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THE SOCIAL CANCER

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The Social Cancer

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THE SOCIAL CANCER (NOLI MB TANGERE)
THE REIGN OF GREED (EL FILIBUSTERISMO)

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1

TRANSLATOR'S INTRODUCTION

"We travel rapidly in these historioal sketehes. The reader flies
in hia express train in a few minutes through a couple of centuries.
The centuries pass more slowly to those to whom the years are doled
out day hy day. Institutions grow and beneficently develop them-
selves, making their way into* the hearts of generations which are
shorter-lived than they, attracting love and respect, and winning
loyal obedience; and then as gradually forfeiting by their short-
comings the allegiance wliich ha^ been honorably gained in worthier
periods. We see wealth and greatness; we see corruption and vice;
and one seems to follow so close upon the other, that we fancy they
must have always co-existed. We look more steadily, and we perceive
long periods of time, in which there is first a growth and then a
decay, like what we perceive in a tree of the forest."

Fboude, Annala of an EngUah Ahhey,

Monasticism's record in the Philippines presents no new
general fact to the eye of history. The attempt to eliminate
the eternal feminine from her na^ral and normal sphere in the
scheme of things there met with the same certain and signal
disaster that awaits every perversion of human activity. Begin-
ning with a band of zealous^ earnest men^ sincere in their con-
viotionsy to whom the cause was all and their personalities
nothing, it there^ as elsewhere^ passed through its usual cycle
of usefulness^ stagnation, corruption, and degeneration.

To the unselfishr atrd ' heioic efforts oi the early friars Spain
in large measure ovo&*Hefdt<miniott'6^r Ihe Philippine Islands
and ^e Filipinos a marked, ftdranf^'bn the road to civilization
and nationality. In f alct. .affj&f t^e. dreams of sudden wealth
from gold and spices had fadfd/ the islands were retained
chiefly as a missionary *(!0ii^ueSt'4^cl*'*a stepping-stone to the
broader fields of Asia^ with. Manila as a depot for the Oriental
trade. The records of those early years are filled with tales
of courage and heroism worthy of Spain's proudest years, as

vi TRANSLATOR'S INTRODUCTION

the missionary fathers labored with unflagging zeal in disin-
terested endeavor for the spread of the Faith and the betterment
of the condition of the Malays among whom they found
themselves. They won the confidence of the native peoples,
gathered than into settlements and villages, led them into the
ways of peace, and became their protectors, guides, and
counselors.

In those times the cross and the sword went hand in hand,
but in the Philippines the latter was rarely needed or used.
The lightness ^d vivacity of the Spanish character, with its
strain of Orientalism, its fertility of resource in meeting new
conditions, its adaptability in dealing with the dwellers in
warmer lands, all played their part in this as in the other con-
quests. Only on occasions when some stubborn resistance was
met with, as in Manila and the surrounding country, where the
most advanced of the native peoples dwelt and where some of
the forms and beliefs of Islam had been established, was it
necessary to resort to violence to destroy the native leaders and
replace them with the missionary fathers. A few sallies by
young Salcedo, the Cortez of the Philippine conquest, with a
company of the splendid infantry which was at that time the
admiration and despair of martial Europe, soon effectively
exorcised any idea of resistance that even the boldest and most
intransigent of the native leaders might have entertained.

For i£e most part, no great persuasion was needed to turn
a simple, imaginative, fatalistic people from a few vague ani-
mistic deities to the systematic iconology and the elaborate
ritual of the Spanish Church. An obscure Bathala or a dim
Malyari was easily superseded by or transformed into a clearly
defined Dios, and in the case of any especially tenacious
'^demon,^' he could without much difficulty be merged into a
Christian saint or de^}I •*T\Bl^**w2is.*ntip^]^anized priesthood
to be overcome, the*]^nftiH)ve; re^gVu^Ipi^rvances consisting
almost entirely of occasional pigies .pisesided over by an old
woman, who filled the pji^BA^Jr^tfiffice^jof interpreter for the
unseen powers and ch\e| .eatiur i£ .UiQ *s^rificial feast. With
their unflagging zeal, tteurjol^t^i^^n,: their elaborate forms
and ceremonies, the missionaries' wefd *eU&bled to win the confi-
dence of the natives, especially as the greater part of them
learned the local language and identified their lives with the

TRANSLATOR'S INTRODUCTION vii

communities under their care. Accordingly^ the people took
kindly to their new teachers and rulers, so that in less than a
generation Spanish authoriiy was generally recognized in the
settled portions of the Philippines, and in ihe succeeding years
the missionaries gradually extended this area by forming settle-
ments from among the wilder peoples, whom they persuaded
to abandon the more objectionable features of their old roving,
often predatory, life and to group themselves into towns and
villages ^^ under the bell/'

The tactics employed in the conquest and the subsequent
behavior of the conquerors were true to the old Spanish nature,
so succinctly characterized by a plain-spoken Englishman of
Mary's reign, when the war-cry of Castile encircled the globe
and even hovered omninously near the ** sceptered isle," when
in the intoxication of power character stands out so sharply
defined : " They be verye wyse and politicke, and can, thorowe
ther wysdome, reform and brydell theyr owne natures for a
tyme, and applye ther conditions to the manners of those men
with whom they meddell gladlye by friendshippe; whose mis-
chievous maners a man shall never know untyll he come under
ther subjection; but then shall he parfectlye parceve and fele
them: for in dissimulations untyll they have ther purposes, and
afterwards in oppression and lyrannye, when they can obtein
them, they do exceed all other nations upon the earthe/' ^

In the working out of this spirit, with all the indomiteble
courage and fanatical ardor derived from the long contests with
the Moors, they reduced the native peoples to submission, but
still not to the galling yoke which they fastened upon the abo-
rigines of America, to make one Las Casas shine amid the
horde of Pizanos. There was some compulsory labor in tim-
ber-cutting and ship-building, with enforced militery service as
lowers and soldiers for expeditions to the Moluccas and the
coaste of Asia, but nowhere the unspeakable atrocities which
in Mexico, Hispaniola, and South America drove mothers to
strangle their babes at birth and whole tribes to prefer self-
immolation to the living death in the mines and slave-pens.
Quite differently from the case in America, where entire islands
and districte were depopulated, to bring on later the curse of
n^ro slavery, in the Philippines the fact appears that the

* Quoted by Macaulay: Ei$ay on the BucoeitUm in Bpain.

viii TRANSLATOR'S INTRODUCTION

natiye population really increased and the standard of living
was raised under the stem, yet beneficent, tutelage of the mis-
sionary fathers. The great distance and the hardships of the
journey precluded the coming of many irresponsible adven-
turers from Spain and, fortunately for the native population,
no great mineral wealth was ever discovered in the Philippine
Islands.

The system of government was, in its essential features, a
simple one. The missionary priests drew the inhabitants of
the towns and villages about themselves or formed new settle-
mentsy and with profuse use of symbol and symbolism taught
the people the Faith, laying particular stress upon 'Uhe fear
of Ood,'' as administered by them, reconciling the peojde to
their subjection by inculcating tiie Christian virtues of patience
and humility. When any recalcitrants refused to accept the
new order, or later showed an inclination to break away from it,
the military forces, acting usually under secret directions from
the padre, made raids in the disaffected parts with all the
unpitying atrocity the Spanish soldiery were ever capable of
displaying in their dealings with a weaker people. After
sui&cient punishment had been inflicted and a wholesome fear
inspired, the padre very opportunely interfered in the natives'
behalf, by which means they were convinced that peace and
security lay in submission to the authorities, especially to the
curate of their town or district. A single example will sufSce
to make the method dear: not an isolated instance but a
typical case chosen from among the mass of records left by
the chief actors themselves.

Pray Domingo Perez, evidently a man of courage and con-
viction, for he later lost his life in the work of which he wrote,
was the Dominican vicar on the Zambales coast when that Order
temporarily took over the district from the Recollects. In a
report written for his superior in 1680 he outiines the method
clearly: "In order that those whom we have assembled in
the three villages may persevere in their settlements, the most
efficacious fear and the one most suited to their nature is that
the Spaniards of the fort and presidio of Paynaven ^ of whom

» The ruins of the Fuerxa de Playa Honda, 6 Real de Paynav4n, are
Btill to be seen in the present municipality of Botolan, Zambales.
The walls are overgrown with rank vegetation, but are well preserved,

TRANSLATOR'S INTRODUCTION ix

ihey have a very great f ear, may come very often to the said vil-
lages and ovemin the land, and penetrate even into their old re-
oeeses where they formerly lived ; and if perchance they should
find anything planted in the said recesses that they would de-
stroy it and cut it down without leaving them anytiiing. And
so that they may see the father protects them, when the said
Spaniards come to the village, tiie father opposes them and
takes the part of the Indians. But it is always necessary
in this matter for the soldiers to conquer, and the father is
always very careful always to inform ilie Spaniards by whom
and where anything is planted which it may be necessary to
destroy, and that the edicts which his Lordship, the governor,
sent them be carried out. . . . But at all events said Spaniards
are to make no trouble for the Indians whom they find in the
villages, but rather must treat them well.^' ^

This in 1680: the Dominican transcriber of' the record in
1906 has added a very illuminating note, revealing the immuta-
bility of the system and showing that the rulers possessed in
a superlative d^ree the Bourboneeque trait of learning nothing
and forgetting nothing: '^Even when I was a missionary to
the hea&ens from 1882 to 1892, I had occasion to observe the
said pcdicy, to inform the chief of the fortress of the measures
that he ought to take, and to make a false show on the other
side so that it might have no influence on the fortress."

Thus it stands out in bold relief as a system built up and
maintained by fraud and force, boimd in tiie course of nature
to last only as long as the deception could be carried on and the
repressive force kept up to sufficient strength. Its maintenance
required that the different sections be isolated from each other
so that tiiere could be no growth toward a common understand-
ing and cooperation, and its permanence depended upon keep-
ing the people ignorant and contented with their lot, held
under stnct con^l by religious and political fear.

Tet it was a vast improvement over their old mode of life

with the exception of a portion looking toward the Bankal River,
whieh haa been undermined by the currents and has fallen intact into
the etream.

* Relation of the ZamhaU, by Domingo Perez, 0. P.; manuscript
dated 1680. I^ie excerpts are taken from the translation in Blair and
Robertson, The Philippine lelanda, Vol. XLVII, by courtesy of the
Arthur H. Clark Company, deydand, Obia

X TRANSLATOR'S INTRODUCTION

and their condition was bettered as they grew up to such a
. system. Only with the passing of the years and the increase
of wealth and influence, the ease and luxury invited by these,
and the consequent corruption so induced, with the insatiable
longing ever for more wealth and greater influence, did the
poison of greed and grasping power enter the system to work
its insidious way into every part, slowly transforming the benef-
icent institution of the sixteenth and seventeenth centuries into
an incubus weighing upon all the activities of the people in the
nineteenth, an unyielding bar to the development of the coun-
try, a hideous anachronism in these modem times.

It must be remembered also that Spain, in the years follow-
ing her brilliant conquests of the fifteenth and sudieenth cen-
turies, lost strength and vigor through the oorruption at home
induced by the unearned wealth that flowed into the mother
country from the colonies, and by the draining away of her
best blood. Nor did her sons ever develop that economic
spirit which is the permanent foundation of all empire, but
they let the wealth of the Indies flow through their country,
principally to London and Amsterdam, there to form in more
practical hands the basis of the British and Dutch colonial
empires.

The priest and the soldier were supreme, so her best sons
took up either the cross or the sword to maintain her dominion
in the distant colonies, a movement which, long continued,
spelled for her a form of national suicide. The soldier ex-
pended his strength and generally laid down his life on alien
soil, leaving no fit successor of his own stock to carry on the
work according to his standards. The priest under the celibate
system, in its better days left no offspring at all and in the
days of its corruption none bred and reared under the influences
that make for social and political progress. The dark chambers
of the Inquisition stifled all advance in thought, so the civiliza-
tion and the culture of Spain, as well as her political system,
settled into rigid forms to await only the inevitable process
of stagnation and decay. In her proudest hour an old soldier,
who had lost one of his hands fighting her battles against the
Turk at Lepanto, employed the other in writing the master-
piece of her literature, which is really a caricature of the nation.

There is much in the career of Spain that calls to mind the

TRANSLATOR'S INTRODUCTION xi

dazzling beauty of her ^^dark-glancing daughters/' with its early
bloom, its startling — almost morbid — brillianee, and its
premature decay. Bapid and brilliant was her rise, gradual
and inglorious her steady decline, from the bright ijdoming
when tiie baimers of Castile and Aragon were flung trium-
phantly from the battlements of the Alhambra, to tiie short
summer, not sq long gone, when at Cavite and Santiago with
swift, decisive havoc the last ragged remnants of the once
world-dominating power were blown into space and time,
to hover disembodied there, a lesson and a warning to future
generations. Whatever her final place in the records of man-
kind, whether as the pioneer of modem civilization or the
buccaneer of the nations or, as would seem most likely, a
goodly mixture of both, she has at least — with the exception
only of her great mother, Home — furnished the most instruc-
tive lessons in political pathology yet recorded, and the advice
to students of world progress to familiarize themselves with her
history is even more apt today than when it first issued from
the encyclopedic mind of Macaulay nearly a century ago.
Hardly had she reached the zenith of her power when the
disintegration began, and one by one her brilliant conquests
dropped away, to leave her alone in her faded splendor, with
naught but her vaunting pride left^ another " Niobe of nations."
In the countries more in contact with the trend of civilization
and more susceptible to revolutionary influences from the
mother country tiiis separation came from within, while in the
remoter parts the archaic and outgrown system dragged along
until a stronger force from without destroyed it.

Nowhere was the crystallization of form and principle more
pronounced than in religious life, which fastened upon the
mother country a deadening weight that hampered all progress,
and in the colonies, notably in the Philippines, virtually con-
verted her government into a hagiarchy that had its face
toward the past and either could not or would not move with
the current of the times. So, when '^ the shot heard round the
world,'' the declaration of humanity's right to be and to become,
in its all-encircling sweep, reached the lands controlled by
her it was coldly received and blindly rejected by the governing
powers, and there was left only the slower, subtler, but none
the less sure, process of working its way among the people

xii TRANSLATOR'S INTRODUCTION

to burst in time in rebellion and the destruction of the con-
servative forces that would repress it.

In the opening years of the nineteenth century the friar
orders in the Philippines had reached the apogee of their power
and usefulness. Their influence was everjrwhere felt and
acknowledged, while the country still prospered under the
effects of the vigorous and progressive administrations of Anda
and Vargas in the preceding century. Native levies had fought
loyally under Spanish leadership against Dutch and British
invaders, or in suppressing local revolts among their own
people, which were always due to some specific grievance,
never directed definitely against the Spanish sovereignty. The
Philippines were shut off from oontact with any country but
Spain, and even this communication was restricted and care-
fully guarded. There was an elaborate central government
which, however, hardly touched the life of the native peoples,
who were guided and governed by the parish priests, each town
being in a way an independent entity.

Of this halcyon period, just before the process of disinte-
gration began, there has fortunately been left a record which
may be characterized as the most notable Spanish literary
production relating to the Philippines, being the calm, sympa-
thetic, judicial account of one who had spent his manhood in
the work there and who, full of years and experience, sat down
to tell the story of their life.* In it there are no puerile
whinings, no querulous curses that tropical Malays do not
order their lives as did the people of the Spanish village where
he may have been reared, no selfish laments of ingratitude
•over blessings unasked and only imperfectly understood by
the natives, no fatuous self-deception as to the real conditions,
but a patient consideration of the difficulties encountered, the

* " Ettadiamo de laa Ulaa Filipinaa, 6 Mis Viages por Esie PaU,
por Fray Joaquin Martinez de Zufiiga, Agustino calzado." Padre
zufiiga was a parish priest in several towns and later Provincial of
his Order. He wrote a history of the conquest, and in 1800 aeoom-
panied Alava, the General de Marina, on his tours of investigation
looking toward preparations for the defense of the islands against
another attadc of the British, with whom war threatened. The
Esiadiamo, which is a record of these journeys, with some account of
the rest of the islands, remained in manuscript until 1893, when it
was published in Madrid.

TRANSLATOR'S INTRODUCTION xiii

good acoomplishedy and the unavoidable evils incident to any
human work. The country and the people, too, are described
with the charming simplicity of the eyes that see clearly, the
brain that ponders deeply, and the heart that beats sympatheti-
cally. Through all the pages of his account runs the quiet
strain of peace and contentment, of satisfaction with the exist-
ing order, for he had looked upn the creation and saw that
it was good. There is " neither haste, nor hate, nor anger,'' but
tiie deliberate recital of the facts wanned and illumined by
the geniality of a soul to whom age and experience had brought,
not a sour cynicism, but the mellowing influence of a ripened
philosophy. He wag such an old man as may fondly be
imagined walking through the streets of Paranaque in stately
benignity amid the fear and respect of the brown people over
whom he watched.

But in all his chronicle there is no suggestion of anything
more to hope for, anything beyond. Beautiful as the picture
is, it is that of a system which had reached maturity : a condi-
tion of stagnation, not of growth. In less than a decade, the
terrific convulsions in European politics made themselves felt
even in the remote Philippines, and then b^an the gradual
drawing away of the people from their rulers — blind gropings
and erratic wanderings at first, but nevertheless persistent and
vigorous tendencies.

The first notable infiuenCe was the admission of representar
tivea for the Philippines into the Spanish Cortes under the
revolutionary governments and the abolition of the trade mo-
nopoly with Mexico. The last galleon reached Manila in 1815,
and soon foreign commercial interests were permitted, in a
restricted way, to enter the country. Then with the separation
of Mexico and the other American colonies from Spain a more
marked change was brought about in that direct commimi-
cation was established with the mother country, and the
absolutism of the hagiarchy first questioned by the numbers
of Peninsular Spaniards who entered the islands to trade,
some even to settle and rear families there. These also affected
the native population in the larger centers by the spread of
their ideas, which were not always in conformity with those
that for several centuries the friars had been inculcating into
their wards. Moreover, there was a not-inconsiderable portion

xiv TRANSLATOR'S INTRODUCTION

of the population, sprung from the friars tiiemselvee, who were
eager to adopt the customs and ideas of the Spanish immigrants.

The suppression of many of the monasteries in Spain in
1835 caused a large influx of the disestablished monks into the
Philippines in search for a haven and a home, thus bringing
about a conflict with the native clergy, who were displaced from
their best holdings to provide berths for the newcomers. At
the same time, tiie increase of education among the native
priests brought the natural demand for more equitable treats
ment by the Spanish friar, so insistent that it even broke out
into open rebellion in 1843 on the part of a young Tagalog who
thought himself aggrieved in this respect.

Thus the struggle went on, with stagnation above and some
growth below, so that the governors were ever getting further
away from the governed, and for such a movement there is
in the course of nature but one inevitable result, especially
when outside influences are actively at work penetrating the
social system and making for better things. Among these
influences four cumulative ones may be noted: the spread of
journalism, the introduction of steamships into the Philippines,
the return of the Jesuits, and the opening of the Suez Canal.

The printing-press entered the islands with the conquest,
but its use had been strictly confined to religious works until
about the middle of the past century, when there was a sudden
awakening and within a few years five journals were being
published. In 1848 appeared the first regular newspaper
of importance, El Diario de Manila, and about a decade later
the principal organ of the Spanish-Filipino population, El Co-
mercio, which, with varying vicissitudes, has continued down to
the present. While rigorously censored, both politically and re-
ligiously, and accessible to only an infinitesimal portion of the
people, they still performed the service of letting a few rays
of light into the Cimmerian intellectual gloom of the time and
place.

With the coming of steam navigation communication be-
tween the different parts of the islands was faciliteted and
trade encouraged, with all that such a change meant in the
way of breaking up the old isolation and tending to a common
understanding. Spanish power, too, was for the moment more
firmly established, and Moro piracy in Luzon and the Bisayan

TRANSLATOR'S INTRODUCTION xv

IslancUy which had been fio great a drawback to the deyelopment
of the country, was forever ended

The return of the Jesuits produced two general results
tending to dissatisfaction with ihe existing oider. To them
was assigned the missionary field of Mindanao, which meant
the displacement of the Recollect Fathers in ihe missions
there, and for these other berths had to be found Again the
native clergy were the losers in that they had to give up their
best parishes in Luzon, especially around Manila and Cavite,
so the breach was further widened and the soil sown with
discontent. But more far-reaching than this immediate residt
was the educational movement inaugurated by the Jesuits.
The native, already feeling the vague impulses from without
and stirred by the growing restlessness of the times, here saw
a new world open before him. A considerable portion of the
native population in the larger centers, who had shared in
the economic progress of the colony, were enabled to look
beyond their daily needs and to afford their children an oppor-
tunity for study and advancement — a condition and a need
met by the Jesuits for a time.

With the opening of the Suez Canal in 1869 communication
with the mother country became cheaper, quicker, surer, so
that large numbers of Spaniards, many of them in sympathy
with the republican movements at home, came to the Philippines
in search of fortunes and generally left half-caste families who
had imbibed their ideas. Native boys who had already felt the
intoxication of such learning as the schools of Manila afforded
them began to dream of greater wonders in Spain, now that
the journey was possible for them. So began the definite
movements that led directly to the disintegration of the friar
T^ime.

In the same year occurred the revolution in the mother
country, which had tired of the old corrupt despotism. Isa-
bella II was driven into exile and the country left to waver
about uncertainly for several years, passing through all the
stages of government from red radicalism to absolute conser-
vatism, finally adjusting itself to ihe middle course of
constitutional monarchism. During the effervescent and
ephemeral republic there was sent to the Philippines a
governor who set to work to modify the old system and establish

xvi TRANSLATOE'S INTRODUCTION

a govenunent more in harmony with modem ideas and more
democratic in form. His changes were hailed with delight by
the growing class of Filipinos who were striving for more
consideration in their own country, and who, in their enthu-
siasm and the intoxication of the moment, perhaps became more
radical than was safe under the conditions — surely too radical
for their religious guides watching and waiting behind the
veil of the temple.

In January, 1872, an uprising occurred in the naval arsenal
at Cavite, with a Spanish non-commissioned officer as one of
the leaders. From the meager evidence now obtainable, this
would seem to have been purely a local mutiny over the service
questions of pay and treatment, but in it the friars saw their
opportunity. It was blazoned forth, with all the wild panic
that was to characterize the actions of the governing powers
from that time on, as the premature outbreak of a general
insurrection under the leadership of the native clergy, and
rigorous repressive measures were demanded. Three native
priests, notable for their popularity among their own people,
one an octog^arian and the other two young canons of the
Manila Cathedral, were summarily garroted, along with the
renegade Spanish officer who had participated in the mutiny.
No record of any trial of these priests has ever been brought
to light. The Archbishop, himself a secular^ clergyman,
stoutly refused to degrade them from their holy office, and they
wore their sacerdotal robes at the execution, which was con-
ducted in a hurried, fearful manner. At the same time a
number of young Manilans who had taken conspicuous part in
the "liberal'* demonstrations were deported to the Ladrone
Islands or to remote islands of the Philippine group itself.

This was the beginning of the end. Yet there immediately
followed the delusive calm which ever precedes the fatel out-
burst, lulling those marked for destruction to a delusive
security. The two decades following were years of quiet, un-
obtrusive growth, during which the Philippine Islands made
the greatest economic progress in their history. But this in
itself was preparing the final catastrophe, for if there be any
fact well established in human experience it is that with

* Secular, as distinguished from the regulars, i.e., members of the
monastic orders.

TRANSLATOR'S INTRODUCTION xvii

economic deyelopment the power of organized religion b^ina
to wane — the rise of the merchant spells the decline of the
priest. A sordid change, from masses and mysteries to sugar
and shoes, this is often said to be, but it should be noted, that
the epochs of greatest economic activity have been those during
which the generality of mankind have lived fuller and freer
lives, and fUwve all that in such eras the finest intellects and
the grandest souls have been developed.

Nor does an institution that has been slowly growing for
three centuries, molding the very life and fiber of the people,
disintegrate without a violent struggle, either in its own
constitution or in the life of the people trained under it.
Not only the ecclesiastical but also the social and political
system of the country was controlled by the religious orders,
often silently and secretly, but none the less effectively. This
is evident from the ceaseless conflict that went on between the
religious orders and the Spanish political administrators, who
were at every turn thwarted in their efforts to keep the gov-
ernment abreast of the times.

The shock of the affair of 1872 had apparently stunned the
Filipinos, but it had at the same time brought them to the
parting of the ways and induced a vague feeling that there
was something radically wrong, which could only be righted
by a closer union among themselves. They began to consider
that their interests and those of the governing powers were not
the same. In these feelings of distrust toward the friars they
were stimulated by the great numbers of immigrant Spaniards
who were then entering the country, many of whom had taken
part in the republican movements at home and who, upon the
restoration of the monarchy, no dpubt thought it safer for
them to be at as great a distance as possible from the throne.
The young Filipinos studying in Spain came from different
parts of the islands, and by their association there in a foreign
land were learning to forget their narrow sectionalism; hence
the way was being prepared for some concerted action. Thus,
aided and encouraged by the anti-clerical Spaniards in the
mother country, there was growing up a new generation of
native leaders, who looked toward something better than the
old system.

It is with this period in the history of the country — the

xviii TRANSLATOR'S INTRODUCTION

author's boyhood — that the stoiy of Noli Me Tangere deals.
Typical scenes and characters are sketched from life with
wonderful accuracy, and the picture presented is that of a
master-mind, who knew and loved his subject. Terror and
repression were the order of the day, with ever a growing
unrest in the higher circles, while the native population at
large seemed to be completely cowed — "brutalized** is the
term repeatedly used by Rizal in his political essays. Spanish
writers of the period, observing only the superficial movements,

— some of which were indeed fantastical enough, for

"they,
Who in oppression's darkness caved have dwelt.
They are not eagles, nourished with the day;
What marvel, then, at times, if they mistake their way? "

— and not heeding the currents at work below, take great
delight in ridiculing the pretensions of the young men seeking
advancement, while they indulge in coarse ribaldry over the
wretched condition of the great mass of the " Indians.'* The
author, however, himself a " miserable Indian," vividly depicts
the unnatural conditions and dominant characters produced
under the outworn system of fraud and force, at the same
time presenting his people as living, feeling, struggling indi-
viduals, with all the frailties of human nature and all the
possibilities of mankind, either for good or evil; incidentally
he throws into marked contrast the despicable depreciation
used by the Spanish writers in referring to the Filipinos,
making clear l^e application of the self-evident proposition
that no ordinary human being in the presence of superior
force can very well conduct himself as a man unless he be
treated as such. ^

The friar orders, deluded by their transient triumph and
secure in their pride of place, became more arrogant, more
domineering than ever. In the general administration the polit-
ical rulers were at every turn thwarted, their best efforts
frustrated, and if they ventured too far their own security
threatened; for in the three-cornered wrangle which lasted
throughout the whole of the Spanish domination, the friar
orders had, in addition to the strength derived from their
organization and their wealth, the Damoclean weapon of control
over the natives to hang above the heads of both governor and

TRANSLATOR'S ITs^TRODUCTION xix

archbishop. The curates in the towns, always the real rulers,
became veritable despots, so that no voice dared to raise itself
against them, even in the midst of conditions which the
humblest indio was beginning to feel dumbly to be perverted
and luinatural, and that, too, after three centuries of training
under the system that he had ever been taught to accept as
" the will of God/'

The friars seemed long since to have forgotten those noble
aims that had meant so much to the founders and early workers
of their orders, if indeed the great majority of those of the
later day had ever realized the meaning of their office, for the
Spanish writers of the time delight in characterizing them as
the meanest of the Spanish peasantry, when not something
worse, who had been ^^ lassoed," taught a few ritualistic prayers,
and shipped to the Philippines to be placed in isolated towns
as lords and masters of the native populaJtion, with all the
power and prestige over a docile people that the sacredness
of their holy office gave them. These writers treat the matter
lightly, seeing in it rather a huge joke on the ^'miserable
Indians," and give the friars great credit for '^ patriotism,"
a term which in this connection they dragged from depth to
depth until it quite aptly fitted Dr^ Johnson's famous definition,
" ihe last refuge of a scoundrel."

In their conduct the religious corporations, both as societies
and as individuals, must be estimated according to their own
standards — the application of any other criterion would be
palpably unfair. They undertook to hold the native in sub-
jection, to regulate the essential activities of his life according
to their ideas, so upon them must fall the responsibility for
the conditions finally attained : to destroy the freedom of the
subject and then attempt to blame him for his conduct is a
paradox into which the learned men often fell, perhaps inad-
vertently through their deductive logic. They endeavored to
shape the lives of their Malay wards not only in this existence
but also in the next. Their vows were poverty, chastity, and
obedience.

The vow of poverty was early relegated to the limbo of
neglect Only a few years after the founding of Manila royal
decrees began to issue on the subject of complaints received
by the King over the usurpation of lands on the part of the

XX TRANSLATOR'S INTRODUCTION

priests. Using the same methods so familiar in the heyday of
the institution of monasticism in Europe — pious gifts, death-
bed bequests, pilgrims* offerings — the friar orders gradually
secured the richest of the arable lands in the more thickly
settled portions of the Philippines, notably the part of Luzon
occupied by the Tagalogs. Not always, however, it must in
justice be recorded, were such doubtful means resorted to,
for there were instances where the missionary was the pioneer,
gathering about himself a band of devoted natives and plunging
into the unsettled parts to build up a town with its fields around
it, which would later become a friar estate. With the accumu-
lated incomes from these estates and the fees for religious
observances that poured into their treasuries, the orders in
their nature of perpetual corporations became the masters*
of the situation, the lords of the country. But this condition
was not altogether objectionable; it was in the excess of theii*
greed that they went astray, for the native peoples had been
living under tiiis system through generations and not imtil
they began to feel that they were not receiving fair treatment
did they question the authority of a power which not only
secured them a peaceful existence in this life but also assured
them eternal felicity in the next.

With only the shining exceptions that are produced in any
system, no matter how false its premises or how decadent it
may become, to uphold faith in the intrinsic soimdness of
human nature, the vow of chastity was never much more
than a myth. Through the tremendous influence exerted over
a fanatically religious people, who implicitly followed the
teachings of the reverend fathers, once their confidence had
been secured, the curate was seldom to be gainsaid in
his desires. By means of the secret influence in the con-
fessional and the more open political power wielded by
him, the fairest was his to command, and the favored one and
her people looked upon the choice more as an honor than
otherwise, for besides the social standing that it gave her there
was the proud prospect of becoming the mother of children
who could claim kinship with the dominant race. The curate's
" companion*' or the sacristan's wife was a power in the
community, her family was raised to a place of importance and
influence among their own people, while she and her ecclesias-

'

TRANSLATOR'S INTRODUCTION xxi

tical offspring were well cared for. On the death or removal
of the curate, it was almost invariably found that she had been
provided with a husband or protector and a not inconsiderable
amount of property — an arrangement rather appealing to a
people among whom the means of living have ever been so
insecure.

That this practise was not particularly offensive to the people
among whom they dwelt may explain the situation, but to
claim that it excuses the friars approaches dangerously close to
casuistry. Still, as long as this arrangement was decently and
moderately carried out, there seems to have been no great
objection, nor from a worldly point of view, with all the
conditions considered, could there be much. But the old
story of excess, of unbridled power tamed toward bad ends,
again recurs, at the same time that the ideas brought in by
the Spaniards who came each year in increasing numbers and
the principles observed by the young men studying in Europe
cast doubt upon the fitness of such a state of affairs. As they
approached their downfall, like all mankind, the friars became
more open, more insolent, more shameless, in their conduct.

The story of Maria Clara, as told in Noli' Me T anger e, is by
no means an exaggerated instance, but rather one of the few
clean enough to bear the light, and her fate, as depicted in
the epilogue, is said to be based upon an actual occurrence with
which the author must have been familiar.

The vow of obedience — whether considered as to the Pope,
their highest religious authority, or to the King of Spain,
their political liege — might not always be so callously disre-
garded, but it could be evaded and defied. Prom the Vatican
came bull after bull, from the Escorial decree after decree,
only to be archived in Manila, sometimes after a hollow pretense
of compliance. A large part of the records of Spanish domina-
tion is taken up with the wearisome quarrels that went on
between the Archbishop, representing the head of the Church,
and the friar orders, over the questions of the episcopal visita-
tion and the enforcement of the provisions of the Council of
Trent relegating the monks to their original status of mission-
aries, with the friars invariably victorious in their contentions.
Boyal decrees ordering inquiries into the titles to the estates
of the men of poverty and those providing for the education of

xxii TRANSLATOR'S INTRODUCTION

the natives in Spanish were merely sneered at and left to
molder in harmless quiet. Not without good grounds for
his contention, the friar claimed that the Spanish dominion
over the Philippines depended upon him, and he therefore
confidently set himself up as the best judge of how that domin-
ion should be maintained.

Thus there are presented in the Philippines of the closing
quarter of the century just past the phenomena so frequently
met with in modem societies, so disheartening to the people
who must drag out their lives under them, of an old system
which has outworn its usefulness and is being called into
question, with forces actively at work disintegrating it, yet
with the unhappy folk bred and reared under it unprepared
for a new order of things. The old faith was breaking down,
its forms and beliefs, once so full of life and meaning, were
being sharply examined, doubt and suspicion were the order of
the day. Moreover, it must ever be borne in mind that in the
Philippines this unrest, except in the parts where the friars
were the landlords, was not general among the people, the
masses of whom were still sunk in their ^Moved Egyptian
night,'' but affected only a very small proportion of the poula-
tion — for the most paxt young men who were groping their
way toward something better, yet without any very clearly
conceived idea of what that better might be, and among whom
was to be found the usual sprinkling of ^^ sunshine patriots ''
and omnipresent opportunists ready for any kind of trouble
that will afford them a chance to rise.

Add to the apathy of the masses dragging out their vacant
lives amid the shadows of religious superstition and to the
unrest of the few, the fact that the orders were in absolute
control of the political machinery of the country, with the best
part of the agrarian wealth amortized in their hands ; add also
the ever-present jealousies, petty feuds, and racial hatreds, for
which Manila and the Philippines, with their medley of creeds
and races, offer such a fertile field, all fostered by the governing
class for the maintenance of the old Machiavelian principle
of ^^ divide and rule/' and the sum is about the most miserable
condition under which any portion of mankind ever tried to
fulfil nature's inexorable laws of growth.

II

And third came she who gives dark creeds their power,

Silabbat-paramaaa, Boroeress,

Draped fair in many lands as lowly Faith,

But ever juggling souls with rites and prayers;

The keeper of those keys which lock up Hells

And open Heavens. "Wilt thou dare, she said,

"Put by our sacred books, dethrone our gods,

Unpeople all the temples, shaking down

That law which feeds the priests and props the realm T "

But Buddha answered, "Wbat thou bidd'st me keep

Is form which passes, but the free Truth stands;

Get thee unto thy darkness."

Sib Edwin Abnold, The Light of A«ta.

** Ahf simple people, how little do you know the blessing that
yon enjoy ! Neither hunger, nor nakedness, nor inclemency of
the weatiier troubles you. With the payment of seven reals
per year, you remain free of contributions. You do not have
to close your houses with bolts. You do not fear that the
district troopers will come in to lay waste your fields, and
trample you under foot at your own firesides. You call ' father '
the one who is in command over you. Perhaps there will
come a time when you will be more civilized, and you will
break out in revolution; and you will wake terrified at the
tumult of the riots, and will see blood fiowing through these
quiet fields, and gallows and guillotines erected in these squares,
which never yet have seen an execution." ^ Thus moralized a
Spanish traveler in 1842, just as that dolce far niente was
drawing to its close. Already far-seeing men had begun to
raise in the Spanish parliament the question of the future of
the Philippines, looking toward some definite program for their
care under modem conditions and for the adjustment of their

* Sinibaldo de Mas, Informe aohre el eetado de Uu lelas FiUpiruu
m 18iB, translated in Blair and Robertson's The Philippine lelande,
Vol. XXVni, p. 254.

xxiv TRANSLATOR'S INTRODUCTION

relations with the mother countiy. But these were mere
Cassandra-voices — the horologe of time was striking for
Home's successor^ as it did for Borne herself.

Just where will come the outbreak after three centuries of
mind-repression and soul-distortion, of forcing a growing sub-
ject into the strait-jacket of medieval thought and action, of
natural selection reversed by the constant elimination of native
initiative and leadership, is indeed a curious study. That there
will be an outbreak somewhere is as certain as that the plant
will grow toward the light, even under the most unfavorable
conditions, for man's nature is but the resultant of eternal
forces that ceaselessly and irresistibly interplay about and upon
him, and somewhere this resultant will express itself in thought
or deed.

After three centuries of Spanish ecclesiastical domination
in the Philippines, it was to be expected that the wards would
turn against their mentors the methods that had been used upon
them, nor is it especially remarkable that there was a decided
tendency in some parts to revert to primitive barbarism, but
that concurrently a creative genius — a bard or seer — should
have been developed among a people who, as a whole, have
hardly passed through the clan or village stage of society,
can be regarded as little less than a psychological phenomenon,
and provokes the perhaps presumptuous inquiry as to whether
there may not be some tilings about our common human nature
that the learned doctors have not yet included in their an«
thropometric diagrams.

On the western shore of the Lake of Bay in the heart of the
Philippines clusters the village of Kalamba, first established
by the Jesuit Fathers in the early days of the conquest, and
upon their expulsion in 1767 taken over by the Crown, which
later transferred it to the Dominicans, under whose care the
fertile fields about it became one of the richest of the friar
estates. It can hardly be called a town, even for the Philip-
pines, but is rather a market-village, set as it is at the outlet
of the rich country of northern Batangas on the open waterway
to Manila and the outside world. Around it flourish the
green rice-fields, while Mount Makiling towers majestically
near in her moods of cloud and sunshine, overlooking the
picturesque curve of the shore and the rippling waters of the

TRANSLATOR'S INTRODUCTION xxv

lake. Shadowy to the eastward gleam tiie purple crests of
Banahao and Cristobal^ and but a few miles to the southwest-
ward dim-thunderingy seething^ earth-roddng Taal mutters and
moans of the world's birth-throes. It is the center of a r^on
rich in native lore and legend, as it sleeps through the dusty
noons when the cacao leaves droop with the heat and dreams
through the silvery nights, waking twice or thrice a week to
the endless babble and ceaseless chatter of an Ori^ital market
where the noisy throngs make of their trading as much a matter
of pleasure and recreation as of business.

Directly opposite this market-place, in a house facing the
village church, there was born in 1861 into the already large
family of one of the more prosperous tenants on the Dominican
estate a boy who was to' combine in his person the finest traits
of the Ori^ital character with the best that Spanish and
European culture could add, on whom would fall the burden
of his people's woes to lead him over the via dolorosa of struggle
and sacrifice, ending in his own destruction amid thd crumbling
ruins of the system whose disintegration he himself had done
so much to compass.

Jos£ Bizal-Mercado y Alonso, as his name emerges from the
confusion of Filipino nomenclature, was of Malay extrac-
tion, with some distant strains of Spanish and Chinese
blood. His genealogy reveals several persons remark-
able for intellect and independence of character, notably a
Philippine Eloise and Abelard, who, drawn together by their
common enthusiasm for study and learning, became his mater-
nal grandparents, as well as a great-uncle who was a traveler
and student and who directed the boy's early studies. Thus
from the b^[inning his training was exceptional, while his
mind was stirred by the trouble already brewing in his com-
munity, and from the earliest hours of consciousness he saw
about him the wrongs and injustices which overgrown power
will ever develop in dealing with a weaker subject. One fact
of his childhood, too, stands out clearly, well worthy of record :
his mother seems to have been a woman of more than ordinary
education for the time and place, and, pleased with the boy's
quick intelligence, she taught him to read Spanish from a
copy of the Vulgate in that language, which she had somehow
managed to secure and keep in her possession — the old, old

xxvi TRANSLATOR'S INTRODUCTION

story of the Woman and the Book, repeated often enough
under strange circumstances, but under none stranger than
these. The boy's father was well-to-do, so he was sent at the
age of eight to study in the new Jesuit school in Manila, not
however before he had already inspired some awe in his simple
neighbors by the facility with which he composed verses in
his native tongue.

He b^an his studies in a private house while waiting for
an opportunity to enter the Ateneo, as the Jesuit school is
called, and while there he saw one of his tutors, Padre Burgos,
haled to an ignominious death on the garrote as a result
of the affair of 1872. This made a deep impression on his
childish mind and, in fact, seems to have been one of the
principal factors in molding his ideas and shaping his career.
That the effect upon him was lasting and that his later judg-
ment confirmed him in the belief that a great injustice had
been done, are shown by the fact that his second important
work. El FUibusterismo, written about 1891, and misodled by
himself a '^ novel," for it is really a series of word-paintings
constituting a terrific arraignment of the whole regime, was
dedicated to the three priests executed in 1872, in these words :
** Religion, in refusing to degrade you, has placed in doubt the
crime imputed to you; the government, in surrounding your
case with mystery and shadow, gives reason for belief in some
error, committed in fatal moments; and all the Philippines,
in venerating your memory and calling you martyrs, in no
way acknowledges your guilf The only answer he ever
received to this was eight Remington bullets fired into his back.

In the Ateneo he quickly attracted attention and became a
general favorite by his application to his studies, the poetic
fervor with which he entered into all the exercises of religious
devotion, and the gentleness of his character. He was from the
first considered '^ peculiar,^' for so the common mind regards
everything that fails to fit the old formulas, being of a rather
dreamy and reticent disposition, more inclined to reading
Spanish romances than joining in the games of his schoolmates.
And of all the literatures that could be placed in the hands
of an imaginative child, what one would be more productive
in a receptive mind of a fervid love of life and home and
country and all that men hold dear, than that of the musical

TRANSLATOR'S INTRODUCTION xxvii

langnage of CaBtile, with its high coloring and passionate
character?

His activities were varied, for, in addition to his regular
studies, he demonstrated considerable skill in wood-carving and
wax-modeling, and during this period won several prizes for
poetical compositions in Spanish, which, while sometimes
juvenile in form and following closely after Spanish models,
reveal at times flashes of thought and turns of expression that
show distinct originality ; even in these early compositions there
is that plaintive imdertone, that minor chord of sadness, which
pervades all his poems, reaching its fullest measure of pathos
in the verses written in his death-cell. He received a bachelor's
degree according to the Spanish system in 1877, but continued
advanced studies in agricidture at the Ateneo, at the same
time that he was pursuing the course in philosophy in the
Dominican University of Santo Tomas, where in 1879 he
startled the learned doctors by a reference in a prize poem to
ilie Philippines as his '^patria,'' fatherland. This political
heresy on the part of a native of the islands was given no very
serious attention at the time, being looked upon as the vagary
of a schoolboy, but again in the following year, by what seems
a strange fatality, he stirred the resentment of the friars,
especially the Dominicans, by winning over some of their
number the first prize in a literary cont^ celebrated in honor
of the author of Don Quixote.

The archaic instruction in Santo Tomas soon disgusted him
and led to disagreements with the instructors, and he turned
to Spain. Plans for his journey and his stay there had to
be made with the utmost caution, for it would hardly have
fared well with his family had it become known that tiie son
of a tenant on an estate which was a part of the University
endowment was studying in Europe. He reached Spanish terri-
tory first in Barcelona, the hotbed of radicalism, where he heard
a good deal of revolutionary talk, which, however, seems to have
made but little impression upon him, for throughout his entire
career breadth of thought and strength of character are re«
vealed in his consistent opposition to all forms of violence.

In Madrid he pursued the courses in medicine and philosophy,
but a fact of ev^i more consequence than his proficiency in his
regular work was his persistent study of languages and his

xxviii TRANSLATOR'S INTRODUCTION

omnivorous reading. He was associated with the other Filipinos
who were working in a somewhat spectacular way, misdirected
rather than led by what may be styled the Spanish liberals,
for more considerate treatment of the Philippines. But while
he was among them he was not of them, as his studious habits
and reticent disposition would hardly have made him a favorite
among those who were joying the broader and ^yer life there.
Moreover, he soon advanced far bqrond them in tnought by real-
izing that they were beginning at the wrong end of the labor,
for even at that time he seems to have caught, by what must
almost be looked upon as an inspiration of genius, since there
was nothing apparent in his training that would have suggested
it, the realization of the fact that hope for his people lay in
bettering their condition, that any real benefit must begin
with the benighted folk at home, that the introduction of
reforms for which they were unprepared would be useless, even
dangerous to them. This was not at all the popular idea
among his associates and led to serious disagreements with
their leaders, for it was the way of toil and sacrifice without
any of the excitement and glamour that came from drawing
up magnificent plans and sending them back home with appeals
for funds to carry on the propaganda — for the most part
banquets and entertainments to Spain's political leaders.

His views, as revealed in his purely political writings, may
be succinctly stated, for he had that faculty of expression
which never leaves any room for doubt as to the meaning.
His people had a natural right to grow and to develop, and any
obstacles to such growth and development were to be removed.
He realized that tiie masses of his countrymen were sunk deep
in poverty and ignorance, cringing and crouching before politi-
cal authority, crawling and groveling before religious super-
stition, but to him this was no subject for jest or indifferent
n^lect — it was a serious condition which should be
ameliorated, and hope lay in workii^ into the inert social
mass the leaven of conscious individual effort toward the
development of a distinctive, responsible personality. He was
profoundly appreciative of all the good that Spain had done,
but saw in this no inconsistency with the desire that this
gratitude might be given cause to be ever on the increase,
thereby uniting the Philippines with the mother country by

TRANSLATOE'S INTRODUCTION xxix

the firm bonds of common ideas and interests, for his earlier
writings breathe nothing but admiration, respect, and loyalty
for Spain and her more advanced institutions. The issue was
clear to him and he tried to keep it so.

It was indeed administrative myopia, induced largely by
blind greed, which allowed the friar orders to confuse the
objections to their repressive system with an attack upon
Spanish sovereignty, thereby dragging matters from bad to
worse, to engender ill feeling and finally desperation. This
narrow, selfish policy had about as much soundness in it as
the idea upon which it was based, so often brought forward
with what looks very suspiciously like a specious effort to
cover mental indolence witti a glittering generality, ^^ that the
Filipino is only a grown-up chUd and needs a strong paternal
government,'^ an idea which entirely overlooks the natural fact
that when an impressionable subject comes within the influence
of a stronger force from a higher civilization he is very likely
to remain a child — perhaps a stunted one — as long as he
is treated as such. There is about as much sense and justice
in such logic as there would be in that of keeping a babe
confined in swaddling-bands and then blaming it for not
knowing how to walk. No creature will remain a healthy
child forever, but, as Spain learned to her bitter cost, will be
very prone, as the parent grows decrepit and it begins to feel
its strength, to prove a troublesome subject to handle, thereby
reversing the natural law suggested by the comparison, and
bringing such Sancho-Panza statecraft to flounder at last
through as hopeless confusion to as absurd a conclusion as
his own island government.

Bizal was not one of those rabid, self-peeking revolutionists
who would merely overthrow the government and maintain the
old system with themselves in the privileged places of the
former rulers, nor is he to be classed among the misguided
enthusiasts who by their intemperate demands and immoderate
conduct merely strengthen the hands of those in power. He
realized fully that the restrictions under which the people had
become accustomed to order their lives should be removed
gradually as they advanced under suitable guidance and became
capable of adjusting themselves to the new and better con-
ditions. They should take all the good offered, from any

XXX TRANSLATOR'S INTRODUCTION

source, especially that suited to their nature, which they could
properly assimilate. No great patience was ever exhibited
by him toward those of his countrymen — the most repulsive
characters in his stories are such — who would make of them-
selves mere apes and mimes, decorating themselves with a
veneer of questionable alien characteristics, but with no person-
ality or stability of their own, presenting at best a spectacle
to make devils laugh and angels weep, lacking even the hot-
house product's virtue of being good to look upon.

Reduced to a definite form, tiie wish of the more thoughtful
in the new generation of Filipino leaders that was growing
up was that the Philippine Islands be made a province of
Spain with representation in the Cortes and the concomitant
freedom of expression and criticism. All that was directly
asked was some substantial participation in the management
of local affairs, and the curtailment of the arbitrary power of
petty ofiBcials, especially of the friar curates, who constituted
the chief obstacle to the education and development of the
people.

The friar orders were, however, all-powerful, not only in the
Philippines, but also in Madrid, where they were not chary
of making use of a part of their wealth to maintain their
influence. The efforts of the Filipinos in Spain, while closely
watched, do not seem to have been given any very serious atten-
tion, for the Spanish authorities no doubt realized that as
long as the young men stayed in Madrid writing manifestoes
in a language which less than one per cent of their countrymen
could read and spending their money on members of the
Cortes, there could be little danger of trouble in the Philippines.
Moreover, the Spanish ministers themselves appear to have
been in sympathy with the more moderate wishes of the Fili-
pinos, a fact indicated by the number of changes ordered from
time to time in the Philippine administration, but they were
powerless before the strength and local influence of the religious
orders. So matters dragged their weary way along until there
was an unexpected and s^rtling development, a David-Ooliath
contest, and certainly no one but a genius could have polished
the ** smooth stone " that was to smite the giant.

It is said that the idea of writing a novel depicting conditions
in his native land flrst came to Rizal from a perusal of Eugene

TRANSLATOR'S INTRODUCTION xxxi

Sue's The Wandering Jew, while he was a student in Madrid,
although the model for the greater part of it is plainly tiie
deIeetiU)le sketches in Don Quixote, for the author himself
possessed in a remarkable degree that Cervantie touch which
raises the commonplace, even tiie mean, into the highest r^ons
of art Not» however, until he had spent some time in Paris
continuing his medical studies, and later in Germany, did
anything definite result. But in 1887 Noli Me Tangere was
printed in Berlin, in an establishment where the author is said
to have worked part of his time as a compositor in order to
defray his expenses while he continued his studies. A limited
edition was published through the financial aid extended by a
Filipino associate, and sent to Hongkong, thence to be surrepti-
tiously introduced into the Philippines.

Noli Me Tangere ("Touch Me Not'*) at the time the work
was written had a peculiar fitness as a title. Not only was
there an apt suggestion of a comparison with the common
flower of that name, but the term is also applied in pathology
to a malignant cancer which affects every bone and tissue in
the body, and that this latter was in the author's mind would
appear fiDm the dedication and from the summing-up of the
Philippine situation in the final conversation between Ibarra
and Elias. But in a letter written to a friend in Paris at
the time, the author himself says that it was taken from the
Oospel scene where the risen Savior appears to the Magdalene,
to whom He addresses these words, a scene that has been the
subject of several notable paintings.

In this connection it is interesting to note what he himself
thought of the work, and his frank statement of what he had
tried to accomplish, made just as he was publishing it : '' Noli
Me Tangere, an expression taken from the Gk)spel of Si Luke,^
means touch me not. The book contains things of which no
one up to the present time has spoken, for they are so sensitive
that tiiey have never suffered themselves to be touched by any
one whomsoever. For my own part, I have attempted to do
what no one else has been willing to do : I have dared to answer
the calumnies that have for centuries been heaped upon us and
our country. I have written of the social condition and the life,

* 8ic. St. John xx, 17.

xxxii TRANSLATOK'S INTRODUCTION

of our beliefs, our hopes, our longings, our complaints, and our
sorrows; I have unmasked the hypocrisy which, under the cloak
of religion, has come among us to impoverish and to brutalize
us ; I have distinguished the true religion from the false, from
the superstition that traffics with the holy word to get money
and to make us believe in absurdities for which Catholicism
would blush, if ever it knew of them. I have unveiled that
which has been hidden behind the deceptive and dazzling words
of our governments. I have told our countrymen of our
mistakes, our vices, our faults, and our weak complaisance with
our miseries there. Where I have found virtue I have spoken
of it highly in order to render it homage; and if I have not
wept in speaking of our misfortunes, I have laughed over them,
for no one would wish to weep with me over our woes, and
laughter is ever the best means of concealing sorrow. The deeds
that I have related are true and have actually occurred ; I can
furnish proof of this. My book may have (and it does have)
defects from an artistic and esthetic point of view — this I do
not deny — but no one can dispute the veracity of the facts
presented.^* ^

But while the primary purpose and first effect of the work
was to crystallize anti-friar sentiment, the author has risen
above a mere personal attack, which would give it only a tem-
porary value, and by portraying in so clear and sympathetic
a way the life of his people has produced a piece of real litera-
ture, of especial interest now as they are being swept into the
newer day. Any fool can point out errors and defects, if they
are at all apparent, and the persistent searching them out for
their own sake is the surest mark of the vidpine mind, but
the author has cast aside all such petty considerations and,
whether consciously or not, has left a work of permanent value
to his own people and of interest to all friends of humanity.
If ever a fair land has been cursed with the wearisome breed
of fault-finders, both indigenous and exotic, that land is the
Philippines, so it is indeed refreshing to turn from the dreary
waste of carping criticisms, pragmatical ^^ scientific '' analyses,
and sneering half-truths to a story pulsating with life, present-

* This letter in the original French in which it was written is
reproduced in the Vida y Eacritoa del Dr, Jo84 Rieal, by W. E. Retana
(Madrid, 1907).

TRANSLATOR'S INTRODUCTION xxxiii

ing the Filipino as a human beings with his yirtaes and his
vices, his loves and hates, his hopes and fears.

The publication of Noli Me Tangere suggests the reflection
that the story of Achilles' heel is a myth only in form. The
belief that any institution, system, organization, or arrangem^it
has reached an absolute form is about as far as human folly
can go. The friar orders looked upon themselves as the sum
of human achievement in man-driving and Gk)d-persuading,
divinely appointed to rule, fixed in their power, far above
suspicion. Yet they were obsessed by the sensitive, covert dread
of exposure that ever lurks spectrally under Pharisaism's
specious robe, so when there appeared this work of a *^ miserable
Indian,'' who dared to portray them and the conditions that
their control produced exactly as they were — for the indefinable
touch by which the author gives an air of unimpeachable
veracity to his story is perhaps its greatest artistic merit — the
effect upon the mercurial Spanish temperament was, to say the
least, electric. The very audacity of the thing left the friars
breatiilesB.

A committee of learned doctors from Santo Tomas, who were
appointed to examine the work, unmercifully scored it as attack-
ing everything from the state religion to the integrity of the
Spanish dominions, so the circulation of it in the Philippines
was, of course, strictly prohibited, which naturally made the
demand for it greater. Large sums were paid for single copies,
of which, it might be remarked in passing, the author himself
received scarcely any part; collections have ever had a curious
habit of going astray in the Philippines.

Although the possession of a copy by a Filipino usually meant
summary imprisonment or deportation, often with the con-
comitant confiscation of property for the benefit of some
^ patriot," the book was widely read among the leading families
and had the desired effect of crystallizing the sentiment against
the friars, thus to pave the way for concerted action. At last
the idol had been flouted, so all could attack it. Within a
year after it had begun to circulate in the Philippines a
memorial was presented to the Archbishop by quite a respectable
part of the Filipinos in Manila, requesting that the friar orders
be expelled from the country, but this resulted only in the
deportation of every signer of the petition upon whom the

xxxiv TRAJfSLATOE'S INTRODUCTION

goverxunent could lay hands. They were scattered literally to
the four comers of the earth: some to the Ladrone Islands^
some to Fernando Po off the west coast of Africa, some to
Spanish prisons, others to remote parts of the Philippines.

Meanwhile, the author had returned to the Philippines for
a visit to his family, during which time he was constantly
attended by an officer of the Civil Ouard, detailed ostensibly
as a body-guard. All his movements were closely watched, and
after a few months the Captain-General ^'advised" him to
leave the country, at the same time requesting a copy of Noli
Me Tangere, saying that the excerpts submitted to him by the
censor had awakened a desire to read the entire work. Sizal
returned to Europe by way of Japan and the United States,
which did not seem to make any distinct impression upon him,
although it was only a little later that he predicted that when
Spain lost control of the Philippines, an eventuality he seemed
to consider certain not far in the future, tiie United States
would be a probable successor.^

Beturning to Europe, he spent some time in London prepar-
ing an edition of Morgans Sucesos de las Filipinos, a work
published in Mexico about 1606 by the principal actor in some
of the most stirring scenes of the formative period of the
Philippine government. It is a record of prime importance
in Philippine history, and the resuscitation of it was no small
service to the country. Bizal added notes tending to show that
the Filipinos had been possessed of considerable culture and
civilization before the Spanish conquest, and he even intimated
that they had retrograded rather than advanced under Spanish
tutelage. But such an extreme view must be ascribed to
patriotic ardor, for Bizal himself, though possessed of that
intangible quality commonly known as genius and partly trained
in northern Europe, is still in his own personality the strongest
refutation of such a contention.

Later, in Ghent, he published El PUibusterismo, called by
him a continuation of Noli Me Tangere, but with which it
really has no more connection than that some of the characters

* Filipinos dentro de Cien AHoa, published in the organ of the
Filipinos in Spain, La SoUdaridad, in 1889-00. This is the most
studied of Rizars purely political writings, and the oompletest exposi-
tion of his views concerning the Philippines.

TRANSLATOR'S INTRODUCTION xxxv

reappear and are disposed of.^ There is almost no connected
plot in it and hardly any action, but there is the same incisive
character-drawing and dear etching of conditions that charac-
terize the earlier work. It is a maturer effort and a more
forceful political argument, hence it lacks the charm and sim-
plicity which assign Noli Me Tangere to a preeminent place
in Philippine literature. The light satire of the earlier work
is replaced by bitter sarcasm delivered with deliberate intent,
for tiie iron had evidently entered his soul with broadening
experience and the realization that justice at the hands of
decadent Spain had been an iridescent dream of his youth.
Nor had the Spanish authorities in the Philippines been idle;
his relatives had been subjected to all the annoyances and
irritations of petty persecution, eventually losing the greater
part of their property, while some of them suffered deporta-
tion.

In 1891 he returned to Hongkong to practise medicine, in
which profession he had remarkable success, even coming to
be looked upon as a wizard by his simple countrymen, among
whom circidated wonderful accounts of his magical powers.
He was especially skilled in ophthalmology, and his first opera-
tion after returning from his studies in Europe was to restore
his mother's sight by removing a cataract from one of her
eyes, an achievement which no doubt formed the basis of
marvelous tales. But the misfortunes of his people were ever
the paramount consideration, so he wrote to the Captain-
General requesting permission to remove his numerous relatives
to Borneo to establish a colony there, for which purpose liberal
concessions had been offered him by the British government.
The request was denied, and further stigmatized as an '' unpa-
triotic'' attempt to lessen the population of the Philippines,
when labor was already scarce. This was the answer he received
to a reasonable petition after the homes of his family, including
his own birthplace, had been ruthlessly destroyed by mili-
tary force, while a quarrel over ownership and rents was
still pending in the courts. The Captain-Oeneral at the
time was Yaleriano Weyler, the pitiless instrument of the
reactionary forces manipulated by the monastic orders, he who

' An English version of El Filihusieriamo, under the title The Reign
of Oreedy has been prepared to accompany the present work.

xxxvi TRANSLATOR'S INTRODUCTION

was later sent to Cuba to introduce there the repressive measures
which had apparently been so efficacious in the Philippines,
thus to bring on the interference of the United States to end
Spain's colonial power — all of which induces the reflection
that there may still be deluded casuists who doubt the reality
of Nemesis.

Weyler was succeeded by Eulogio Despujols, who made
sincere attempts to reform the administration, and was quite
popular with the Filipinos. In reply to repeated requests from
Bizal to be permitted to return to the Philippines unmolested
a passport was Anally granted to him and he set out for Manila.
For this moye on hu part, in addition to the natural desire to
bie among his own people, two special reasons appear : he wished
to investigate and stop if possible the unwarranted use of his
name in tdcing up collections that always remained mysteriously
unaccounted for, and he was drawn by a ruse deliberately
planned and executed in that his mother was several times
officiously arrested and hustled about as a common criminal in
order to work upon the son's filial feelings and thus get him
back within reach of the Spanish authority, which, as subse-
quent events and later researches have shown, was the real
intention in issuing the passport. Entirely unsuspecting any
ulterior motive, however, in a few days after his arrival he
convoked a motley gathering of Filipinos of all grades of the
population, for he seems to have been only slightly acquainted
among his own people and not at all versed in the mazy
Walpujgis dance of Philippine politics, and laid before it the
constitution for a Liga FUipina (Philippine League) , an organ-
ization looking toward greater unity among the Filipinos and
cooperation for economic progress. This Liga was no doubt the
result of his observations in England and (Germany, and, despite
its questionable form as a secret society for political and
economic purposes, was assuredly a step in the right direction,
but xmfortunately its significance was beyond the comprehen-
sion of his countrymen, most of whom saw in it only an
opportunity for harassing the Spanish government, for which
all were ready enough.

All his movements were closely watched, and a few days
after his return he was arrested on the charge of having sedi-
tious literature in his baggage. The friars were already

TRANSLATOR'S INTRODUCTION xxxvii

clamoring for his blood, but Despujols seems to have been mor^
in sympathy with Rizal than witn the men whose tool he found
himself forced to be. Without trial Bizal was ordered deported
to Dapitan, a small settlement on the northern coast of
Mindanao. The decree ordering this deportation and the
destruction of all copies of his books to be found in the
Philippines is a marvel of sophistry, since, in the words of a
Spanish writer of the time, ^' in this document we do not know
which to wonder at most : the ingenuousness of the Oovemor-
(}eneral, for in this decree he implicitly acknowledges his
weakness and proneness to error, or the candor of Sizal, who
believed that idl the way was strewn with roses.'' ^ But it is
quite evident that Despujols was playing a double game, of
which he seems to have been rather ashamed, for he gave strict
orders that copies of the decree should be withheld from Bizal.

In Dapitan Bizal gave himself up to his studies and such
medical practice as sought him out in that remote spot, for
the fame of his skill was widely extended, and he was allowed
to live unmolested under parole that he would make no attempt
to escape. In company with a Jesuit missionary he gathered
about him a number of native boys and conducted a practical
school on the German plan, at the same time indulging in
religious polemics with his Jesuit acquaintances by correspond-
ence and working fitfully on some compositions whioh were
never completed, noteworthy among them being a study in
English of the Tagalog verb.

But while he was living thus quietly in Dapitan, events
that were to determine his fate were misshaping themselves in
Manila. The stone had been loosened on the mountain-side
and was bounding on in mad career, far beyond his control.

' ** Que todo el monte era or^gano." W. E. Retaoa, in the appendix
to Fiar Martinez de Zufiiga's Baiadimno, Madrid, 1893, where the
decree is quoted. The rest of this comment of Retana's deaenres quota-
tion aa an estimate of the living man by a Spanish publicist who
was at the time in the employ of the friars and contemptuously hostile
to Bizal, but who has since 1898 been giying quite a spectacular dem-
onstration of waving a red light after the wreck, having become his
most enthusiastic, almost hystcSrical, biographer: "Rizal is what is
commonly called a diaracter, but he has repeatedly demonstrated
veiy great inexperience in the affairs of life. I believe him to be now
about thirty-two years old. He is the Indian of most ability among
those who have written."

Ill

He who of old would rend the oak,

Draam'd not of the rebound;
Chain'd by the trunk he vainly broke —

Alone — how look'd he round?

Btbon.

Reason and moderation in the person of Bizal scorned and
banished, the spirit of Jean Paul Marat and John Brown of
Ossawatomie rises to the fore in the shape of one Andres
Bonifacio, warehouse porter, who sits up o' nights copying all
the letters and documents that he can lay hands on ; composing
grandiloquent manifestoes in Tagalog; drawing up mag-
nificent appointments in the names of prominent persons
who would later sufEer even to the shedding of their life's
blood through his mania for writing history in advance ; spelling
out Spanish tales of the French Revolution ; babbling of Liberty,
Equality, and Fraternity ; hinting darkly to his confidants that
the President of France had begun life as a blacksmith. Only
a few days after Rizal was so summarily hustled away, Bonifacio
gathered together a crowd of malcontents and ignorant dupes,
some of them composing as choice a gang of cutthroats as ever
slit the gullet of a Chinese or tied mutilated prisoners in ant
hills, and solemnly organized the Kataasiaasang Kagaiang-
gcUang Katipunan ng mga Anak ng Baya/n, ^^ Supreme Select
Association of the Sons of the People,'* for the extermination
of the ruling race and the restoration of the Golden Age. It
was to bring the people into concerted action for a general
revolt on a fixed date, when they would rise simultaneously,
take possession of the city of Manila, and — the rest were
better left to the imagination, for they had been reared under
the Spanish colonial system and imitativeness has ever been
pointed out as a cardinal trait in the Filipino character. No
quarter was to be asked or given, and the most sacred ties, even

TRANSLATOR'S INTRODUCTION xxxix

of coManguinity, were to be disregarded in the general
slaughter. To the inquiry of a curious neophyte as to how the
Spaniards were to be distinguished from the other Europeans,
in order to avoid international complications, dark Andres
replied that in case of doubt they should proceed with due
caution but should take good care that they made no mistakes
about letting any of the Casiilas escape their vengeance. The
higher officials of the government were to be t^en alive as
hostages, while the friars were to be reserved for a special
holocaust on Bagumbayan Field, where over their incinerated
remains a heaven-kissing monument would be erected.

This Katipunan seems to have been an outgrowth from
Spanish freemasonry, introduced into the Philippines by a
Spaniard named Morayta and Marcelo H. del Pilar, a native
of Bulacan Province who was the practical leader of the
Filipinos in Spain, but who died there in 1896 just as he was
settmg out for Hongkong to mature his plans for a general
uprising to expel the friar orders. There had been some masonic
flodetiee in the islands for some time, but the membership
had been limited to Peninsulars, and they played no part in
the politics of the time. But about 1888 Filipinos began to
be admitted into some of them, and later, chiefly through the
exertions of Pilar, lodges exclusively for them were instituted.
These soon b^an to display great activity, especially in the
transcendental matter of collections, so that their existence
became a source of care to the government and a nightmare to
the religious orders. From them, and with a perversion of the
idea in Bizal's still-bom Liga, it was an easy transition to the
Katipunan, which was to put aside all pretense of reconcilia-
tion with Spain, and at tiie appointed time rise to exterminate
not only the friars but also all the Spaniards and Spanish
sympathizers, thus to bring about the reign of Liberty, Equality,
and Fraternity, under the benign guidance of Patriot Bonifacio,
with his bolo for a scepter.

With its secrecy and mystic forms, its methods of threats
and intimidation, the Katipunan spread rapidly, especially
among the Tagalogs, the most intransigent of the native peoples,
and, it should be noted, the ones in whose territory tiie friars
were the principal landlords. It was organized on the triangle
plan, so that no member might know or communicate with more

xl TRANSLATOR'S INTRODUCTION

than three others — the one above him from whom he received
his information and instructions and two below to whom he
transmitted them. The initiations were conducted with great
secrecy and solemniiy, calculated to inspire the new members
with awe and fear. The initiate, after a series of blood-curdling
ordeals to try out his courage and resolution, swore on a human
skull a terrific oath to devote his life and energies to the
extermination of the white race, regardless of age or sex, and
later aflSxed to it his signature or mark, usually the latter,
witii his own blood taken from an incision in the left arm or
left breast. This was one form of the famous '^ blood compact,"
which, if history reads aright, played so important a part in
the assumption of sovereignty over the Philippines by Legazpi
in the name of Philip II.

Rizal was made the honorary president of the association, his
portrait hung in all the meeting-halls, and the magic of his
name used to attract the easily deluded masses, who were in a
state of agitated ignorance and growing unrest, ripe for any
movement that looked anti-governmental, and especially anti-
Spanish. Soon after the organization had been perfected,
collections began to be taken up — those collections were never
overlooked — for the purpose of chartering a steamer to rescue
him from Dapitan and transport him to Singapore, whence he
might direct the general uprising, the day and the hour for
which were fixed by Bonifacio for August twenty-sixth, 1896,
at six o'clock sharp in the evening, since lack of precision in
his magnificent programs was never a fault of that bold patriot,
his logic being as severe as that of the Filipino policeman who
put the flag at half-mast on OooA Friday.

Of all this Rizal himself was, of course, entirely ignorant,
until in May, 1896, a Filipino doctor named Pio Valenzuela,
a creature of Bonifado's, was despatched to Dapitan, taking
along a blind man as a pretext for the visit to the famous ocu-
list, to lay the plans before him for his consent and approval.
Rizal expostulated with Valenzuela for a time over such a mad
and hopeless venture, which would only bring ruin and misery
upon the masses, and then is said to have very humanly lost
his patience, ending the interview ''in so bad a humor and
with words so offensive that the deponent, who had gone with
the intention of remaining there a month, took the steamer

TRANSLATOR'S INTRODUCTION xli

on the following day, for retnni to Manila."^ He reported
secretly to Bomfacio, who bestowed several choice Tagalog
epithets on Bizal, and charged his envoy to say nothing about
the failure of his mission, but rather to give the impression
that he had been successful. Bizal's name continued to be used
as the shibboleth of the insurrection, and the masses were made
to believe that he would appear as their leader at the appointed
hour.

Vague reports from police o£5cerB, to the effect that some*
thing unusual in the nature of secret societies was going on
among the people, began to reach the government, but no great
attention was paid to them, until the evening of August nine-
teenth, when the parish priest of Tondo was informed by the
mother-superior of one of the convent-schools that she had
just learned of a plot to massacre all the Spaniards. She had
the information from a devoted pupil, whose brother was a
compositor in the <^ce of the Diario de MatUla, As is so
frequently the case in Filipino families, this elder sister was
the purse-holder, and the brother's insistent requests for money,
which was needed by him to meet the repeated assessments
made on the members as the critical hour approached, awakened
her curiosily and suspicion to such an extent that she forced
him to coidSde the whole plan to her. Without delay she
divulged it to her patroness, who in turn notified the curate
of Tondo, where the printing-office was located. The priest
called in two officers of the Ginl Guard, who arrested the young
printer, frightened a confession out of him, and that night,
in company with the friar, searched the printing-office, finding
secretea there several lithographic plates for printing receipts
and certificates of membership in the Eatipunan, with a number
of documents giving some account of the plot.

Then the Spanish population went wild. General Bamon
Blanco was governor and seems to have been about the only
person who kept his head at all. He tried to prevent giving
so irresponsible a movement a fictitious importance, but was
utterly powerless to stay the clamor for blood which at once
arose, loudest on the part of those alleged ministers of the
gentie Christ. The gates of the old Walled City, long fallen

* From Valenzaela's deposition before the militanr trlbuiud, Septem-
ber sixth, 1896.

xUi TRANSLATOR'S INTRODUCTION

into disuse, were cleaned and put in order, martial law was
declared, and wholesale arrests made. Many of the prisoners
were confined in Fort Santiago, one batch being crowded into
a dungeon for which the only ventilation was a grated opening
at the top, and one night a sergeant of the guard carelessly
spread his sleeping-mat over this, so the next morning some
^ty-five asphyxiated corpses were hauled away. On the ^enty-
sixth armed insurrection broke out at Galoocan, just north of
Manila, from time immemorial the resort of bad characters
from all the country round and the center of brigandage, while
at San Juan del Monte, on the outskirts of the city, several
bloody skirmishes were fought a few days later with the Ovardia
CivU Veterana, the picked police force.

Bonifacio had been warned of the discovery of his schemes
in time to make his escape and flee to the barrio, or village,
of Balintawak, a few miles north of Manila, thence to lead
the attack on Caloocan and inaugurate the reign of Liberty,
Equality, and Fraternity in the manner in which Philippine in-
surrections have generdlv had a habit of starting — with the
murder of Chinese merchants and the pillage of their shops.
He had from the first reserved for himself the important office
of treasurer in the Katipunan, in addition to being on occasions
president and at all times its ruling spirit, so he now established
nimself as dictator and proceed^ to appoint a magnificent
staff, most of whom contrived to escape as soon as they were
out of reach of his bolo. Yet he drew considerable numbers
about him, for this man, though almost entirely unlettered,
seems to have been quite a personality among his own people,
especially possessed of that gift of oratory in his native tongue
to which the Malay is so preeminently susceptible.

In Manila a special tribunal was constituted and worked
steadily, sometimes through the siesta-hour, for there were
times, of which this was one, when even Spanish justice could
be swift. Bagumbayan began to be a veritable field of blood,
as the old methods of repression were resorted to for the
purpose of striking terror into the native population by whole-
sale executions, nor did the ruling powers realize that the time
for such methods had passed. It was a case of sixteenth-
century colonial methods fallen into fretful and frantic senil-
ity, so in all this wretched business it is doubtful which to

TRANSLATOR'S INTRODUCTION xUii

pity the more: the blind stapidiiy of the fossilized oonserva-
tives incontinently throwing an empire away, forfeiting their
influence over a people whom they, by temperament and experi-
ence, should have been fitted to control and govern; or the
potential cruelty of perverted human nature in the dark
Frankenstein who would wreak upon the rulers in their
decadent days the most hideous of the methods in the system
that produced him, as he planned his festive holocaust and
carmagnole on the spot where every spark of initiative and
leaderdiip among his people, both good and bad, had been
summarily and ruthlessly extinguished. There is at least a
world of reflection in it for the rulers of men.

In the meantime Bizal, wearying of the quiet life in Dapitan
and doubtless foreseeing the impending catastrophe, had
requested leave to volunteer his services as a physician in the
military hospitals of Cuba, of the horrors and sufferings in
which he had heard. General Blanco at once gladly acceded
to this request and had him brought to Manila, but unfortu-
nately the boat carrying him arrived there a day too late for
him to catch the regular August mail-steamer to Spain, so he
was kept in the cruiser a prisoner of war, awaiting the n^t
transportation. While he was thus detained, the Eatipunan
plot was discovered and the rebellion broke out He was
accused of being the head of it, but Blanco gave him a personal
letter completely exonerating him from any complicity in the
outbreak, as well as a letter of recommendation to the Spanish
minister of war. He was placed on the Isla de Panay when it
left for Spain on September third and traveled at flrst as a
passenger. At Singapore he was advised to land and claim
British protection, as did some of his fellow travelers, but he
refused to do so, saying that his conscience was clear.

As the name of Bizal had constantly recurred during the
trials of the Eatipunan suspects, the military tribunal &ially
issued a formal demand for him. The order of arrest was
cabled to Port Said and Bizal there placed in solitary confine-
ment for the remainder of the voyage. Arrived at Barcelona,
he was confined in the grim fortress of Montjuich, where, by
a curious coincidence, tiie governor was the same Despujols
who had issued the decree of banishment in 1892. Shortly
afterwards, he was placed on the transport Colon, which was

xliv TRANSLATOR'S INTRODUCTION

bound far the PhilippineB with troops^ Blanco having at last
been etirred to action. StrenuouB efforts were now made
by Rizal^s friends in London to have him removed from the
ship at Singapore, but the British authorities declined to take
any action, on the ground that he was on a Spanish warship
and therefore beyond the jurisdiction of their courts. The
Colon arrived at Manila on November third and Rizal was
imprisoned in Fort Santiago, while a special tribunal was
constituted to try him on the charges of carrying on anti-
patriotic and anti-religious propagan£t, rebellion, sedition, and
the formation of illegal associations. Some other charges may
have been overlooked in the hurry and excitement.

It would be almost a travesty to call a trial the proceedings
which began early in December and dragged along until the
twenlynsixth. Bizal was defended by a young Spanish officer
selected by him from among a number designated by the tribu-
nal, who chivalrously performed so unpopular a duty as well
as he could. But the whole affair was a mockery of justice,
for the Spanish government in the Philippines had finally and
hopelessly reached the condition graphically pictured by Mr.
Kipling :

Panic that shells the drifting spar —
Loud waste with none to check —

Mad fear that rakes a scornful star
Or sweeps a consort's deck!

The clamor against Blanco had resulted in his summary removal
by royal decree and the appointment of a real ''pacificator,"
Camilo Polavieja.

While in prison Bizal prepared an address to those of his
countrymen who were in armed rebellion, repudiating the use
of his name and deprecating the resort to violence. The closing
words are a compendium of his life and beliefs : " Countrymen :
I have given proofs, as well as the best of you, of desiring
liberty for our country, and I continue to desire it. But I place
as a premise the education of the people, so that by means of
instruction and work they may have a personality of their
own and that they may make themselves worthy of that same
liberty. In my writings I have recommended the study of the
civic virtues, without which there can be no redemption. I
have also written (and my words have been repeated) that

TRANSLATOR'S INTRODUCTION xlv

reforms, to be fruitful, must come from above, that those which
spring from below are uncertain and insecure movements.
Imbued with these ideas, I cannot do less than condemn, and
I do condemn, this absurd, savage rebellion, planned behind
my back, which dishonors the Filipinos and discredits those
who can speak for us. I abominate all criminal actions and
refuse any kind of participation in them, pitying with all my
heart the dupes who have allowed themselves to be deceived.
Go back, then, to your homes, and may Qod forgive those
who have acted in bad faith.'' This address, however, was not
published by the Spanish authorities, since they did not consider
it '* patriotic" enough; instead, they killed the writer 1

Bizal appeared before the tribunal bound, closely guarded
by two Pffliinsular soldiers, but maintained his serenil^ through-
out and answered the diarges in a straightforward way. He
pointed out the fact that he had never taken any great part
in politics, having even quarreled with Marcelo del Pilar, the
active leader of the anti-clericals, by reason of those perennial
'^ subscriptions," and that during the time he was accused
of being the instigator and organizer of armed rebellion he
had been a close prisoner in Dapitan under strict surveillance
by both the military and ecclesiastical authorities. The prose-
cutor presented a lengthy document, which ran mostly to words,
about the only definite conclusion laid down in it being that
the Philippines '^ are, and always must remain, Spanish terri-
tory." \^at there may have been in Sizal's career to hang such
a conclusion upon is not quite clear, but at any rate this
learned legal light was evidently still thinking in colors on the
map serenely unconscious in his European pseudo-prescience
of the new and wonderful development in the Western Hemi-
sphere— humanity militant, Lincolnism.

The death sentence was asked, but the longer the case dragged
on the more favorable it began to look for the accused, so the
president of the tribunal, after deciding, Jeffreys-like, that the
charges had been proved, ordered that no further evidence be
taken. Sizal betrayed some surprise when his doom was thus
foreshadowed, for, dreamer that he was, he seems not to have
anticipated such a fatal eventuality for himself. He did not
lose his serenity, however, even when the tribunal promptly
brought in a verdict of guilty and imposed the death sentence.

xlvi TRANSLATOR'S INTRODUCTION

upon which Polavieja the next day placed his Cumplase, fixing
the morning of December thirtieth for the execution.

So BizaPs fate was sealed. The witnesses against him, in so
far as there was any substantial testimony at all, had been
his own countrymen, coerced or cajoled into making statements
which they have since repudiated as false, and which in some
cases were extorted from them by threats and even torture.
But he betrayed very little emotion, even maintaining what
must have been an assumed cheerfulness. Only one reproach
is recorded: that he had been made a dupe of, that he had
been deceived by every one, even the bankeros and cocheros.
His old Jesuit instructors remained with him in the capUla,
or death-cell,^ and largely through the influence of an image
of the Sacred Heart, which he had carved as a schoolboy, it
is claimed that a reconciliation with the Church was effected.
There has been considerable pragmatical discussion as to what
form of retraction from him was necessary, since he had been,
after studying in Europe, a frank freethinker, but such futile
polemics may safely be left to the learned doctors. That he
was reconciled with the Church would seem to be evidenced
by the fact that just before the execution he gave legal status
as his wife to the woman, a rather remarkable Eurasian
adventuress, who had lived with him in Dapitan, and the
religious ceremony was the only one then recognized in the
islands.' The greater part of his last night on earth was

* CapiUa: the Spanish practise is to place a condemned person for
the twenty-four hours preceding his execution in a chapel, or a cell
fitted up as such, where he may devote himself to religious exercises
and receive the final ministrations of the Church.

' But even this conclusion is open te doubt: there is no proof beyond
the unsupported statement of the Jesuits that he made a written
retraction, which was later destroyed, though why a document so
interesting, and so important in support of Uieir own point of view,
should not have been preserved furnishes an illuminating commentary
on the whole confused affair. The only unofficial witness present was
the condenmed man's sister, and her declaration, that she was at the
time in such a state of excitement and distress that she is unable to
affirm positively that there was a real marriage ceremony performed,
can reiMiily be accepted. It must be remembered that the Jesuits were
themselves under the official and popular ban for the part they had
played in Rizal's education and development and that they were seeking
to set themselves right in order to maintain their prestige. Add to
this the persistent and systematic effort made to destroy every scrap

TRANSLATOR'S INTRODUCTION xlvii

spent in compoeing a chain of verse; no very majestic flight
of poesy, but a pathetic monody threshing with patient resig-
nation and inextinguishable hope, one of the sweetest, saddest
swan-songs ever sung.

Thus he was left at the last, entirely alone. As soon as his
doom became certain the Patriots had all scurried to cover,
one gentle poetaster even rushing into doggerel verse to con-
demn him as a reversion to barbarism; the wealthier suspects
betook themselves to other lands or made judicious use of their
money-bags among the Spanish ofiScials; the better classes
of the population floundered hopelessly, leaderless, in the
confused whirl of opinions and passions; while the voiceless
millions for whom he had spoken moved on in dumb, uncom-
prehending silence. He had lived in that higher dreamland
of the future, ahead of his countrjrmen, ahead even of those
who assumed to be the mentors of his people, and he must
learn, as does every noble soul that labors '^ to make the bounds
of freedom wider yet,^' the bitter lesson that nine-tenths, if
not ally the woes that a£9ict humanity spring from man's own
stupid selfishness, that the wresting of the scepter from the
tyrant is often the least of the task, that the bondman comes
to love his bonds — like Chillon's prisoner, his very chains
and he grow friends, — but that the struggle for human free-
dom must go on, at whatever cost, in ever-widening circles,
''wave after wave, each mightier than the last,'' for as long
as one body toils in fetters or one mind welters in blind
ignorance, either of the slave's base delusion or the despof s
specious illusion, there can be no final security for any free
man, or his children, or his children's children.

of record relating to the man — the sole gleam of shame evidenced in
the impolitic, idiotic, and pusillanimous treatment of him — and the
whole question becomes such a puzzle that it may just as well be
left in darkness, with a throb of pity for the unfortunate victim
caught in such a maelstrom of panic-stricken passion and selfish
intrigue.

IV

"God save thee, ancient Mariner!
From the fiends, that plague thee thusl
Why look'st thou sot " — - " With my crose-bow
I shot the Albatross! "

OOLEBIDQB.

It was one of those magic December mornings of the tropics
— the very nuptials of earth and sky, when great Nature
seems to fling herself incontinently into creation, wrapping
the world in a brooding calm of light and color, that Spain
chose for committing political suicide in the Philippines.
Bagumbayan Field was crowded with troops, both regulars
and militia, for every man capable of being trusted with arms
was drawn up there, excepting only the necessary guards in
other parts of the ciiy. Extra patrols were in the streets,
double guards were placed over the archiepiscopal and guber-
natorial palaces. The calmest man in all Manila that day
was he who must stand before the firing-squad.

Two special and unusual features are to be noted about
this execution. All the principal actors were Filipinos: the
commander of the troops and the officer directly in charge of
the execution were native-bom, while the firing-squad itself
was drawn from a local native regiment, though it is true that
on this occasion a squad of Peninsular cazadores, armed with
loaded Mausers, stood directly behind them to see that they
failed not in their duty. Again, there was but one victim;
for it seems to have ever been the custom of the Spanish rulers
to associate in these gruesome affairs some real criminals with
the political offenders, no doubt with the intentional purpose
of confusing the issue in the general mind. Rizal standing
alone, the occasion of so much hurried preparation and fearful
precaution, is a pathetic testimonial to the degree of incapacity
into which the ruling powers had fallen, even in chicanery.

After bidding good-by to his sister and making final dis-

TRANSLATOR'S INTRODUCTION xlix

position regarding some personal property^ the doomed man,
under close guard, walked calmly, even cheerfully, from Fort
Santiago along the Malecon to the Luneta^ accompanied by
his Jesuit coiifessors. Arrived there, he thanked those about
him for their kindness and requested the officer in charge to
allow him to face the firing-squad, since he had never been a
traitor to Spain. This the ofBcer declined to permit, for the
order was to shoot him in the back. Bizal assented with a slight
protest, pointed out to the soldiers the spot in his back at
which they should aim, and with a firm step took his place in
front of them.

Then occurred an act almost too hideous to record. There he
stood, expecting a volley of Bemington bullets in his back —
Time was, and Life's stream ebbed to Eternity's flood — when
the military surgeon stepped fonv^ard and asked if he might
feel his pulse ! Bizal extended his left hand, and the officer
remarked that he could not understand how a man's pulse could
beat normally at such a terrific moment ! The victim shrugged
his shoulders and let the hand fall again to his side — Latin
refinement could be no further refined!

A moment later there he lay, on his right side, his life-blood
spurting over the Luneta curb, eyes wide open, fixedly staring
at that Heaven where the priests had taught all those centuries
agone that Justice abides. The troops filed past the body, for
the most part silently, while desultory cries of " Viva Espanal "
from among the '^patriotic" Filipino volunteers were sum-
marily hushed by a Spanish artillery-officer's stem rebuke:
^ Silence, you rabble ! " To drown out the fitful cheers and the
audible murmurs, the bands struck up Spanish national airs.
Stranger death-dirge no man and system ever had. Carnival
revelers now dance about the scene and Filipino schoolboys
play baseball over that same spot.

A few days later another execution was held on that spot,
of members of the Liga, some of them characters that would
have richly deserved shooting at any place or time, according
to existing standards, but notable among them there knel^
torture-crazed, as to his orisons, Francisco Boxas, millionaire
capitalist, who may be regarded as the social and economic
h^ of the Filipino people, as Bizal was fitted to be their
intellectual leader. Shades of Anda and Vargas I Out there

1 TRANSLATOR'S INTRODUCTION

at Balintawak — rather fitly, ^' the home of the snake-demon,"
— not three hours' march from this same spot, on the
very edge of the city, Andres Bonifacio and his literally
sansculottic gangs of cutthroats were, almost with impunity,
soiling the fair name of Freedom with murder and mutilation,
rape and rapine, awakening the worst passions of an excitable,
impulsive people, destroying that essential respect for law and
order, which to restore would take a holocaust of fire and blood,
with a generation of severe training. Unquestionably did Rizal
demonstrate himself to be a seer and prophet when he applied
to such a system the story of Babylon and the fateful hand-
writing on the wall !

But forces had been loosed that would not be so suppressed,
the time had gone by when such wild methods of repression
would serve. The destruction of the native leaders, culminating
in the executions of Bizal and Boxas, produced a counter-effect
by rousing the Tagalogs, good and bad alike, to desperate fury,
and the aftermath was frightful. The better classes were driven
to take part in the rebellion, and Cavite especially became a
veritable slaughter-pen, as the contest settled down into a
hideous struggle for mutual extermination. Dark Andres went
his wild way to perish by the violence he had himself invoked,
a prey to the rismg ambition of a young leader of considerable
culture and ability, a schoolmaster named Emilio Aguinaldo.
His Eatipunan hovered fitfully around Manila, for a time even
drawing to itself in their desperation some of the better
elements of the population, only to find itself sold out and
deserted by its leaders, dying away for a time ; but later, under
changed conditions, it reappeared in strange metamorphosis
as the rallying-center for the largest number of Filipinos
who have ever gathered together for a common purpose, and
then finally went down before those thin grim lines in khaki
with sharp and sharpest shot clearing away the wreck of the
old, blazing the way for tiie new: the broadening sweep of
*' Democracy announcing, in rifle- volleys death-winged, under
her Star Banner, to the tune of Yankee-doodle-do, that she is
bom, and, whirlwind-like, will envelop the whole world!**

WkmxjL, DeoMiiber 1, 1909

What ? Does no Cflesar, does no Achilles^ appear on jour stage
now?
Not an Andromache e'en, not an Orestes, mj friend ?

No ! there is nought to he seen there but parsons, and sjmdics
of commerce,

ies perchance, ensigns and majors of horse.

But, my good friend, pray tell, what can such people e'er meet
with
That csan be truly call'd great? — what that is great can thej
do?

ScHiLLEB : 8haks9p0ar€*$ Oho9i.
(Bowrinff^s tramUUian,)

li

CONTENTS

AuTHOR^s Dedication

Chapteb Page

I A Social Gathsbing 1

n CuaosTOMO Ibar&a 15

III The Dinner 19

IV Heretic and Filibuster 20

V A Star in a Dark Night S3

VI Cafitan Tiago 86

VII An Idyl on an Azotea 50

VIII Recollections 60

IX Local Affairs 66

X The Town 72

XI The Rulers 76

XII All Saints 82

XIII Signs of Storm 87

XIV Tasio : Lunatic or Sage 91

XV The Sacristans 101

XVI SisA 106

XVII Basiuo 112

XVIII Souls in Torment 118

XIX A Schoolmastbr''s Difficulties 125

XX The Meeting in the Town Hall .... 186

XXI The Siory of a Mother 149

liii

CONTENTS

xxn

XXIII

XXIV

XXV

XXVI

xxvn

XXVIII
XXIX

XXXI

xxxn
xxxm

XXXIV

XXXV

XXXVI

XXXVII

XXXVIII

XXXIX

XL

xu

XLII
XLUI
XUV

XLV
XLVI

XLvn

XLVIII

xux

Pam

LraaiB AMD Sbadows 167

FlSBOIO 161

In thk Wood 176

In thk House of the Sage 188

The Ete or the Fiesta SOI

In the Twilight SIO

COBEESFONDENCE 218

The Moening S26

In the Chvrch 281

The Seeiion 236

The Deeuck 247

Free Thooght 258

The Dinnek 262

Comuents 278

The First Cloud 280

His Excellency 284

The Procession 294

DoSA CoNSOLACldN 900

Right and Might 312

Two Visits 321

The EspADAfiAs 824

Plans 887

An Examination of Conscience . . . 841

The Hunted 848

The Cockpit 866

The Two Senoras 866

The Enigma 872

The Voice of the Hunted 376

liv

CONTENTS

Chaftke Paob

L EuAs's SroET 886

LI Exchanges 895

LII The Cards of the Dead and the Shadows . 899

Lin II Buon di.si Conosce da Mattina . • • 405

LIV Revelations 41S

LV The Catastrophe 419

LVI Rumors and Belief 4S6

LVn Vae Vicns! 484

LVni The Accursed 448

LIX Patriotism and Private Interests .... 447

LX Maria Clara Weds 459

LXI The Chase on the Lake 47S

LXII Padre Damaso Explains 480

LXni Christmas Eve 484

Epilogue 498

Glomabt 499

Iv

AUTHOR'S DEDICATION

To Mr Fathebland :

Recorded in the history of human sufferings is a cancer of
80 malignant a character that the least touch irritates it and
awakens in it the sharpest pains. Thus, how many times, when
in the midst of modem civilizations I have wished to call thee
before me, now to accompany me in memories, now to com-
pare thee with other countries, hath thy dear image presented
itself showing a social cancer like to that other!

Desiring thy welfare, which is our own, and seeking the best
treatment, I will do with thee what the ancients did with
their sick, exposing them on the steps of the temple so that
every one who came to invoke the Divinity might offer them
a remedy.

And to this end, I will strive to reproduce thy condition
faithfully, without discriminations ; I will raise a part of the
veil that covers the evil, sacrificing to truth everything, even
vanity itself, since, as thy son, I am conscious that I also suffer
from thy defects and weaknesses.

THE AUTHOR

EuBOR, 1886

Ivii

THE SOCIAL CANCER

CHAPTER I

A SOOIAL OATHEBING

ON the last of October Don Santiago de los Santos,
popularly known as Capitan Tiago, gave a dinner.
In spite of the fact that, contrary to his usual custom, he
had made the announcement only that afternoon, it was
already the sole topic of conversation in Binondo and adja-
cent districts, and even in the Walled City, for at that time
Capitan Tiago was considered one of the most hospitable
of men, and it was well known that his house, like his coim-
try, shut its doors against nothing except commerce and all
new or bold ideas. Like an electric shock the announce-
ment ran through the world of parasites, bores, and hangersr
on, whom God in His infinite bounty creates and so kindly
multiplies in Manila. Some looked at once for shoe-polish,
others for buttons and cravats, but all were especially con-
cerned about how to greet the master of the house in the
most familiar tone, in order to create an atmosphere of
ancient friendship or, if occasion should arise, to excuse a
late arrival.

This dinner was given in a house on Calle Anloague, and
although we do not remember the number we will describe
it in such a way that it may still be recognized, provided the
earthquakes have not destroyed it. We do not believe that
its owner has had it torn down, for such labors are generally
entrusted to Qod or nature — which Powers Hold the con-
tracts also for many of the projects of our government. It

2 THE SOCIAL CANCER

is a rather large buildings in the style of many in the country,
and fronts upon the arm of the Pasig which is known to
some as the Binondo River, and which, like all the streams
in Manila, plays the varied roles of bath, sewer, laundry,
fishery^ means of transportation and communication, and
even drinking water if the Chinese water-carrier finds it
convenient It is worthy of note that in the distance of
nearly a mile this important artery of the district, where
traffic is most dense and movement most deafening, can
boast of only one wooden bridge, which is out of repair on
one side for six months and impassable on the other for the
rest of the year, so that during the hot season the ponies take
advantage of this permanent stcUvs quo to jump off the
bridge into the water, to the great surprise of die abstracted
mortal who may be dozing inside the carriage or philoso-
phizing upon the progress of the age.

The house of which we are speaking is somewhat low and
not exactly correct in all its lines : whether the architect who
built it was afflicted with poor eyesight or whether the earth-
quakes and typhoons have twisted it out of shape, no one can
say with certainty. A wide staircase with green newels and
carpeted steps leads from the tiled entrance up to the main
floor between rows of flower-pots set upon pedestals of motley-
colored and fantastically decorated Chinese porcelain. Since
there are neither porters nor servants who demand invitation
cards, we will go in, O you who read this, whether friend or
foe, if you are attracted by the strains of the orchestra, the
lights, or the suggestive rattling of dishes, knives, and forks,
and if you wish to see what such a gathering is like in the
distant Pearl of the Orient. Gladly, and for my own com-
fort, I should spare you this description of the house, were
it not of great importance, since we mortals in general are
very much like tortoises: we are esteemed and classified
according to our shells ; in this and still other respects the
mortals of the Philippines in particular also resemble
tortoises.

If we go up the stairs, we immediately find ourselves in

A SOCIAL GATHERING 8

«

a spacious hallway, called there, for some unknown reason,
the eaida, which tonight serves as the dining-room and at
the same time affords a place for the orchestra. In the
center a large table profusely and expensively decorated
seems to beckon to the hanger-on with sweet promises, while
it threatens the bashful maiden, the simple ddlagaj with
two mortal hours in the company of strangers whose lan-
guage and conversation usually have a very restricted and
special character.

Ciontrasted with these terrestrial preparations are the
motley paintings on the walls representing religious matters,
such as "Purgatory," "Hell," "The Last Judgment,"
" The Death of the Just," and " The Death of the Sinner."
At the back of the room, fastened in a splendid and el^ant
framework, in the Renaissance style, possibly by Ar6valo,
is a glass case in which are seen the figures of two old women.
The inscription on this reads: " Our Lady of Peace and
Prosperous Voyages, who is worshiped in Antipolo, visiting
in the disguise of a beggar the holy and renowned Capitana
Inez during her sickness." ^ While the work reveals little
taste or art, yet it possesses in compensation an extreme
realism, for to judge from the yellow and bluish tints of her
face the sick woman seems to be already a decaying corpse,
and the glasses and other objects, accompaniments of long
illness, are so minutely reproduced that even their contents
may be distinguished. In looking at these pictures, which
excite the appetite and inspire gay bucolic ideas, one may
perhaps be led to think that the malicious host is well ac-
quainted with the characters of the majority of those who are
to sit at his table and that, in order to conceal his own way of
thinking, he has hung from the ceiling costly Chinese lan-
terns ; bird-cages without birds ; red, green, and blue globes
of frosted glass ; faded air-plants ; and dried and inflated
fishes, which they call boieies. The view is closed on the side
of the river by curious wooden arches, half Chinese and half

^ A similar picture is found in the oouTento at Antipolo. — AutKor^t
note.

4 THE SOCIAL CANCER

European^ affording glimpses of a terrace with arbors and
bowers faintly lighted by paper lanterns of many colors.

In the sala, among massive mirrors and gleaming chan-
deliers, the guests are assembled. Here, on a raised plat-
form, stands a grand piano of great price, which tonight
has the additional virtue of not being played upon. Here,
hanging on the wall, is an oil-painting of a handsome man in
full dress, rigid, erect, straight as the tasseled cane he holds
in his stiff, ring-<50vered fingers — the whole seeming to
say, '^ Ahem ! See how well dressed and how dignified I
am I " The furnishings of the room are elegant and perhaps
uncomfortable and unhealthf ul, since the master of the house
would consider not so much the comfort and health of his
guests as his own ostentation. '^A terrible thing is dysen-
tery," he would say to them, " but you are sitting in Euro*
pean chairs and that is something you don't find every day."

This room is almost filled with people, the men being
separated from the women as in synagogues and Catholic
churches. The women consist of a number of Filipino and
Spanish maidens, who, when they open their mouths to yawn,
instantly cover them with their fans and who murmur only
a few words to each other, any conversation ventured upon
dying out in monosyllables like the sounds heard in a house
at night, sounds made by the rats and lizards. Is it perhaps
the different likenesses of Our Lady hanging on the walls
that force them to silence and a religious demeanor or is it
that the women here are an exception ?

A cousin of Capitan Tiago, a sweet-faced old woman,
who speaks Spanish quite badly, is the only one receiving
the ladies. To offer to the Spanish ladies a plate of cigars
and buyos, to extend her hand to her countrywomen to be
kissed, exactly as the friars do, — this is the sum of her
courtesy, her policy. The poor old lady soon became bored,
and taking advantage of the noise of a plate breaking, rushed
precipitately away, muttering, ^' Jesus! Just wait, you
rascals ! " and failed to reappear.

The men, for their part, are making more of a stir. Some

A SOCIAL GATHERING 6

cadets in one oomer are conversing in a lively manner but
in low tonesy looking around now and then to point out differ-
ent persons in the room while they laugh more or less openly
among themselves. In contrast, two foreigners dressed in
white are promenading silently from one end of the room to
the other with their hands crossed behind their backs, like
the bored passengers on the deck of a ship. All the interest
and the greatest animation proceed from a group composed
of two priests, two civilians, and a soldier who are seated
around a small table on which are seen bottles of wine and
English biscuits.

The soldier, a tall, elderly lieutenant with an austere coun-
tenance — a Duke of Alva straggling behind in the roster of
the Civil Guard — talks little, but in a harsh, curt way. One
of the priests, a youthful Dominican friar, handsome, grace-
ful, polished as the gold-mounted eyeglasses he wears, main-
tains a premature gravity. He is l^e curate of Binondo and
has been in former years a professor in the college of San
Juan de Letran,^ where he enjoyed the reputation of being a
consummate dialectician, so much so that in the days when
the sons of Guzman * still dared to match themselves in sub-
tleties with laymen, the able disputant B. de Luna had never
been able either to catch or to confuse him, the distinctions
made by Fray Sibyla leaving his opponent in the situation
of a fisherman who tries to catch eels with a lasso. The
Dominican says little, appearing to weigh his words.

Quite in contrast, the other priest, a Franciscan, talks
much and gesticulates more. In spite of the fact that his
hair is beginning to turn gray, he seems to be preserving

' A school of aeoondanr instruction conducted by the Dominican
Fathers, by whom it was taken over in 1640. " It had its first begin-
ning in the house of a pious Spaniard, called Juan Qeronimo Guerrero,
who had dedicated himself, with Christian piety, to gathering orphan
boys in his house, where he raised, clothed, and sustoined them, and
taught them to read and to write, and much more, to live in the fear
of God." — Blair and Bobertson, The PAOipplPM /sicmds, Vol. XLV,
p. 208. — Tft.

' The Dominican friars, whose order was founded by Dominic de
Guzman. — Tft.

6 THE SOCIAL CANCER

well his robust constitution, while his regular features, his
rather disquieting glance, his wide jaws and herculean frame
give him the appearance of a Boman noble in disguise and
make us involuntarily recall one of those three monks of
whom Heine tells in his '^ Qods in Exile/' who at the Sep-
tember equinox in the Tyrol used to cross a lake at midnight
and each time place in the hand of the poor boatman a
silver piece, cold as ice, which left him full of terror.^ But
Fray Damaso is not so mysterious as they were. He is full
of merriment, and if the tone of his voice is rough like that
of a man who has never had occasion to correct himself and
who believes that whatever he says is holy and above im-
provement, still his frank, merry laugh wipes out this dis*
agreeable impression and even obliges us to pardon his
showing to the room bare feet and hairy legs that would
make the fortune of a Mendieta in the Quiapo fairs.'

One of the civilians is a very small man v^th a black
beard, the only thing notable about him being his nose, which,
to judge from its size, ought not to belong to him. The
other is a rubicund youth, who seems to have arrived but
recently in the country. With him the Franciscan is carry-,
ing on a lively discussion.

" You 'U see," the friar was saying, " when you 've been
here a few months you 'U be convinced of what I say. It 's
one thing to govern in Madrid and another to live in
the Philippines."

"But — "

'^ I, for example," continued Fray Damaso, raising his
voice still higher to prevent the other from speaking, " I, for
example, who can look back over twenty-three years of
bananas and morisqueta, know whereof I speak. Don't

* In the story mentioned, the three monks were the old Roman god
Bacchus and two of his satellites, in the disguise of Franciscan
friars. — Tb.

* According to a note to the Barcelona edition of this novel,
Mendieta was a character well known in Manila, doorkeeper at the
Alcaldla, impresario of children's theaters, director of a merry-go-
round, etc. — Tb.

A SOCIAL GATHERING 7

come at me with theories and fine speeches, for I know the
Indian.^ Mark well that the moment I arrived in the coun-
try I was assigned to a town, small it is true, but especially
devoted to agriculture. I didn't understand Tagalog very
well then, but I was soon confessing the women, and we un-
derstood one another and they came to like me so well that
three years later, when I was transferred to another and
larger town, made vacant by the death of the native curate,
all fell to weeping, they heaped gifts upon me, they escorted
me with music — "

" But that only goes to show — '^

'^ Wait, wait ! Don't be so hasty ! My successor remained
a shorter time, and when he left he had more attendance,
more tears, and more music Yet he had been more given
to whipping and had raised the fees in the parish to almost
double."

" But you will allow me — "

*^ But that is n't all. I stayed in the town of San Diego
twenty years and it has been only a few months since I —
left it"

Here he showed signs of chagrin.

*^ Twenty years, no one can deny, are more than sufficient
to get acquainted with a town. San Diego has a population
of six thousand souls and I knew every inhabitant as well as
if I had been his mother and wet-nurse. I knew in which
foot this one was lame, where the shoe pinched that one, who
was courting that girl, what affairs she had had and with
whom, who was the real father of the child, and so on —
for I was the confessor of every last one, and they took care
not to fail in their duty. Our host, Santiago, will tell you
whether I am speaking the truth, for he has a lot of land
there and that was where we first became friends. Well
then, you may see what the Indian is: when I left I was
escorted by only a few old women and some of the tertiary
brethren — and that after I had been there twenty years I "

'^ But I don't see what that has to do with the abolition

^ See Glossary.

8 THE SOCIAL CANCER

of the tobacco monopoly," ^ ventured thJe rubicund youth,
taking advantage of the Franciscan's pausing to dnnk a
glass of sherry.

Fray Damaso was so greatly surprised that he nearly let
his glass fall. He remained for a moment staring fixedly
at the young man.

" "V^at ? How 's that ? " he was finally able to exclaim in
great wonderment. " Is it possible that you don't see it as
clear as day? Don't you see, my son, that all this proves
plainly that the reforms of the ministers are irrational ? "

It was now the youth's turn to look perplexed. The lieu-
tenant wrinkled his eyebrows a little more and the small man
nodded toward Fray Damaso equivocally. The Dominican
contented himself with almost turning his back on the whole
group.

" Do you really believe so ? " the young man at length
asked with great seriousness, as he looked at the friar with
curiosity.

" Do I believe so ? As I believe the Gk)spel ! The Indian
is so indolent ! "

" Ah, pardon me for interrupting you," said the young
man, lowering his voice and drawing his chair a little closer,
^^ but you have said something that awakens all my interest.
Does this indolence actually, naturally, exist among the
natives or is there some truth in what a foreign traveler
says: that with this indolence we excuse our own, as well
as our backwardness and our colonial system. He re-
ferred to other cojonies whose inhabitants belong to the
same race — "

^ The " tobacco monopoly " was established during the administra-
tion of Basco de Vargas (1778-1787), one of the ablest governors
Spain sent to the Philippines, in order to provide revenue for the
local government and to encourage agricultural development. The op-
eration of the monopoly, however, soon degenerated into a system of
"graft" and petty abuse which bore heavily upon the natives (see
Zufiiga's EBtadiamo), and the abolition of it in 1881 was one of the
heroic efforts made l^ the Spanish civil administrators to adjust the
archaic colonial system to tne changing conditicms in the Archipel-
ago.—T^

A SOCIAL GATHERING 9

'' Bah, jealousy ! Ask Senor Laruja, who also knows this
country. Ask him if there is any equal to the ignorance and
indolence of the Indian."

'^ It 's true/' affirmed the little man, who was referred to
as Senor Laruja. ** In no part of the world can you find
any one more indolent than the Indian, in no part of the
world."

" Nor more vicious, nor more ungrateful ! "

" Nor more unmannerly 1 "

The rubicund youth began to glance about nervously.
*^ Gentlemen," he whispered, ^' I believe that we are in the
house of an Indian. Those young ladies — "

** Bah, don't be so apprehensive ! Santiago does n't con-
sider himself an Indian — and besides, he 's not here. And
what if he were I These are the nonsensical ideas of the
newcomers. Let a few months pass and you will change
your opinion, after you have attended a lot of fiestas
and haUuhariy slept on cots, and eaten your fill of

^^ Ah, is this thing that you call tinola a variety of lotus
which makes people — er — forgetful?"

'^ Nothing of the kind ! " exclaimed Fray Damaso with
a smile. '^ You 're getting absurd. Tinola is a stew of
chicken and squash. How long has it been since you got
here?"

" Four days," responded the youth, rather offended.
Have you come as a government employee ? "
No, sir, I 've come at my own expense to study the
country."

'^ Man, what a rare bird ! " exclaimed Fray Damaso.
staring at him with curiosity. " To come at one's own
expense and for such foolishness ! What a wonder ! When
there are so many books ! And with two fingerbreadths of
forehead ! Many have written books as big as that 1 With
two fingerbreadths of forehead ! "

The Dominican here brusquely broke in upon the con^
versation. " Did your Reverence, Fray Damaso, say that

10 THE SOCIAL CANCER

you had been twenty years in the town of San Diego and
that you had left it ? Wasn't your Beverenoe satisfied with
the town ? "

At this question, which was put in a very natural and
almost negligent tone, Fray Damaso suddenly lost all his
mernment and stopped laughing. ^^ No ! " he grunted
dryly, and let himself back heavily against the back of his
chair.

The Dominican went on in a still more indifferent tone.
" It must be painful to leave a town where one has been
for twenty years and which he knows as well as the clothes
he wears. I certainly was sorry to leave Eamiling and that
after I had been there only a few months. But my supe-
riors did it for the good of the Order — for my own
good.''

Fray Damaso, for the first time that evening, seemed to
be very thoughtful. Suddenly he brought his fist down on
the arm of his chair and with a heavy breath exclaimed:
" Either Religion is a fact or it is not ! That is, either
the curates are free or they are not ! The country is going
to ruin, it is lost ! " And again he struck the arm of his
chair.

Everybody in the sala turned toward the group with
astonished looks. The Dominican raised his head to stare
at the Franciscan from imder his glasses. The two for-
eigners paused a moment, stared with an expression of
mingled severity and reproof, then immediately continued
their promenade.

" He 's in a bad humor because you have n't treated him
with deference," murmured Senor Laruja into the ear of
the rubicund youth,

"What does your Reverence mean? What's the
trouble?" inquired the Dominican and the lieutenant at
the same time, but in different tones.

" That 's why so many calamities come ! The ruling
powers support heretics against the ministers of God ! "
continued the Franciscan, raising his heavy fists.

A SOCIAL GATHERING 11

" What do you mean ? " again inquired the frowning
lieutenant, half rising from his chair.

" What do I mean ? ^' repeated Fray Damaso, raising
his voice and facing the lieutenant ^' I '11 tell you what I
mean. I, yes I, mean to say that when a priest throws
out of his cemetery the corpse of a heretic, no one, not even
the King himself, has any right to interfere and much less
to impose any pimishment 1 But a little General — a little
General Calamity — "

" Padre, his Excellency is the Vice-Eegal Patron ! "
shouted the soldier, rising to his feet.

"Excellency! Vice-Regal Patron! What of that!"
retorted the Franciscan, also rising. " In other times he
would have been dragged down a staircase as the religious
orders once did with the impious Governor Bustamente.^
Those were indeed the days of faith."

" I warn you that I can't permit this ! His Excellency
represents his Majesty the King! "

" King or rook ! What diflFerence does that make ?
For us there is no king other than the legitimate ^ — ''

" Halt ! " shouted the lieutenant in a threatening tone,
as if he were commanding his soldiers. " Either you
withdraw what you have said or tomorrow I will report
it to his Excellency ! "

"Gk) ahead — right now — go on!'' was the sarcastic

^ As a result of his severity in enforcing the payment of Buma due
the royal treasury on account of the galleon trade, in which the reli-
gious orders were heavily interested, Governor Fernando de Bustilloa
Bustamente y Rueda met a violent death at the hands of a mob headed
by friars, October 11, 1719. See Blair and Robertson, The Philippine
iMlande, Vol. XLIV; Montero y Vidal, Hisioria General de FUipinae,
Vol. I, Chap. XXXV. — Tli.

' A reference to the fact that the clerical party in Spain refused to
accept the decree of Ferdinand VII setting aside the Salic law and
naming his daughter Isabella as his successor, and, upon the death of
Ferdinand, supported the claim of the nearest male heir, Don Carlos
de Bourbon, thus giving rise to the Carlist movement. Some writers
state that severe measures had to be adopted to compel many of the
friars in the Philippines to use the feminine pronoim in their prayers
for the sovereign, just whom the reverend gentlemen expected to de-
ceive not being explained. — Tb.

12 THE SOCIAL CANCER

rejoinder of Fray Damaso as he approached the officer
with clenched fists. ^^ Do you think that because I wear
the cloth, I *m afraid ? Go now, while I can lend you my
carriage 1 '*

The dispute was taking a ludicrous turn, but fortunately
the Dominican intervened. " Gentlemen," h^ began in an
authoritative tone and with the nasal twang that so well
becomes the friars, '^ you must not confuse things or seek
for offenses where there are none. We must distinguish
in the words of Fray Damaso those of the man from those
of the priest The latter, as such, per se, can never give
offense, because they spring from absolute truth, while in
those of the man there is a secondary distinction to be
made : those which he utters ab irato, those which he utters
ex orcy but not in corde, and those which he does utter in
corde. These last are the only ones that can really offend,
and only according to whether they preexisted as a motive
in menie, or arose solely per accidens in the heat of the
discussion, if there really exist — "

" But I, by accident and for my own part, imderstand
his motives. Padre Sibyla," broke in the old soldier, who
saw himself about to be entangled in so many distinctions
that he feared lest he might still be held to blame. ** I
understand the motives about which your Beverenoe is
going to make distinctions. During the absence of Padre
Damaso from San Diego, his coadjutor buried the body of
an extremely worthy individual — yes, sir, extremely
worthy, for I had had dealings with him many times and
had been entertained in his house. What if he never went
to confession, what does that matter? Neither do I go to
confession ! But to say that he committed suicide is a lie,
a slander I A man such as he was, who has a son upon
whom he centers his affection and hopes, a man who has
faith in Gk>d, who recognizes his duties to society, a just
and honorable man, does not commit suicide. This much
I will say and will refrain from expressing the rest of my
thoughts here, so please your Reverence."

Al SOCIAL GATHERING 18

Then, turning his back on the Franciscan, he went on:
"Now then, this priest on his return to the town, after
maltreating the poor coadjutor, had the corpse dug up and
taken away from the cemetery to be buried I donH know
where. The people of San Di^o were cowardly enough
not to protest, although it is true that few knew of the out-
rage. The dead man had no relatives there and his only
son was in Europe. But his Excellency learned of the
aifair and as he is an upright man asked for some punish-
ment— and Padre Damaso was transferred to a better
town. That 's all there is to it Now your Reverence can
make your distinctions."

So saying, he withdrew from the group.

" I 'm sorry that I inadvertently brought up so delicate
a subject," said Padre Sibyla sadly. " But, after all, if
there has been a gain in the change of towns — "

" How is there to be a gain ? And what of all the things
that are lost in moving, the letters, and the — and every-
thing that is mislaid?" interrupted Fray Damaso, stam-
mering in the vain eifort to control his anger.

Little by little the party resumed its former tranquillity.
Other guests had come in, among them a lame old Spaniard
of mild and inoffensive aspect leaning on the arm of an
elderly Filipina, who was resplendent in frizzes and paint
and a European gown. The group welcomed them heartily,
and Doctor De Espadana and his senora, the Doctora Dona
Victorina, took their seats among our acquaintances. Some
newspaper reporters and shopkeepers greeted one another
and moved about aimlessly without knowing just what
to do.

" But can you tell me, Senor Laruja, what kind of man
our host is ? " inquired the rubicund youtL " I have n't
been introduced to him yet"

" They say that he has gone out. I have n't seen him
either."

" There 's no need of introductions here," volunteered
Fray Damaso. " Santiago is made of the right stuff."

14 THE SOCIAL CANCER

*' No, he 's not the man who invented gunpowder," ^
added Laruja.

" You too, Senor Laruja," exclaimed Dona Victorina in
mild reproach, as she fanned herself. ** How could the
poor man invent gunpowder if, as is said, the Chinese in-
vented it centuries ago ? "

" The Chinese 1 Are you crazy ? " cried Fray Damaso.
** Out with .you ! A Franciscan, one of my Order, Fray
What-do-you-call-him Savalls,^ invented it in the — ah —
the seventh century 1 "

'^ A Franciscan ? Well, he must have been a missionary
in China, that Padre Savalls," replied the lady, who did
not thus easily part from her beliefs.

" Schwartz,* perhaps you mean, senora," said Fray
Sibyla, without looking at her.

'^ I don't know. Fray Damaso said a Franciscan and I
was only repeating."

"Well, Savalls or Chevas, what does it matter? The
difference of a letter doesn't make him a Chinaman," re-
plied the Franciscan in bad humor.

" And in the fourteenth century, not the seventh," added
the Dominican in a tone of correction, as if to mortify the
pride of the other friar.

" Well, neither does a century more or less make him a
Dominican."

" Don't get angry, your Reverence," admonished Padre
Sibyla, smiling. " So much the better that he did invent
it so as to save his brethren the trouble."

" And did you say. Padre Sibyla, that it was in the
fourteenth century ? " asked Dona Victorina with great
interest. " Was tihat before or after Christ ? "

Fortunately for the individual questioned, two persons
entered the room.

1 An apothegm eqiuTalent to the English, "Hell never eet any
rivers on fire." — Tb.

' The name of a Carlist leader in Spain. — 1^.

* A German Franciscan monk who is said to have invented gun-
powder about 1830.

CHAPTEE II

OBISOSTOMO IBABRA

IT was not two beautiful and well-gowned young women
that attracted the attention of all, even including Fray
Sibyla, nor was it his Excellency the Captain-General with
his staff, that the lieutenant should start from his abstrac-
tion and take a couple of steps forward, or that Fray
Damaso should look as if turned to stone; it was simply
the original of the oil-painting leading by the hand a young
man dressed in deep mourning.

" Good evening, gentlemen 1 Good evening, Padre 1 "
were the greetings of Capitan Tiago as he kissed the hands
of the priests, who forgot to bestow upon him their bene-
diction. The Dominican had taken off his glasses to stare
at the newly arrived youth, while Fray Damaso was pale
and imnaturally wide-eyed.

" I have the honor of presenting to you Don Crisostomo
Ibarra, the son of my deceased friend," went on Capitan
Tiago. " The young gentleman has just arrived from
Europe and I went to meet him."

At the mention of the name exclamations were heard.
The lieutenant forgot to pay his respects to his host and
approached the young man, looking him over from head
to foot. The young man himself at that moment was ex-
changing the conventional greeting with all in the group,
nor did there seem to be any tmng extraordinary about
him except his mourning garments in the center of that
brilliantly lighted room. Yet in spite of them his remark-
able stature, his features, and his movements breathed
forth an air of healthy youthfulness in which both body
and mind had equally developed. There might have been

16 THE SOCIAL CANCER

noticed in his frank, pleasant face some faint traces of
Spanish blood showing through a beautiful brown color,
slightly flushed at the cheeks as a result perhaps of his
residence in cold countries.

" What ! " he exclaimed with joyful surprise, " the
curate of my native townl Padre Damaso, my father^s
intimate friend 1 "

Every look in the room was directed toward the Fran-
ciscan, who made no movement.

" Pardon me, perhaps I 'm mistaken," added Ibarra,
embarrassed.

^^ You are not mistaken," the friar was at last able to
articulate in a changed voice, " but your father was never
an intimate friend of mine."

Ibarra slowly withdrew his extended hand, looking
greatly surprised, and turned to encoxmter the gloomy
gaze of the lieutenant fixed on him.

" Young man, are you the son of Don Rafael Ibarra ? "
he asked.

The youth bowed. Fray Damaso partly rose in his chair
and stared fixedly at the lieutenant

"Welcome back to your country! And may you be
happier in it than your father was 1 " exclaimed the officer
in a trembling voice. " I knew him well and can say that
he was one of the worthiest and most honorable men in
the Philippines."

"Sir," replied Ibarra, deeply moved, "the praise you
bestow upon my father removes my doubts about tiie manner
of his death, of which I, his son, am yet ignorant"

The eyes of the old soldier filled with tears and turning
away hastily he withdrew. The young man thus found
himself alone in the center of the roouL His host having
disappeared, he saw no one who might introduce him to the
young ladies, many of whom were watching him with inter-
est. After a few moments of hesitation he started toward
them in a simple and natural manner.

" Allow me," he said, " to overstep the rules of strict

CRISOSTOMO IBARRA. 17

etiquette. It has been seven years since I have been in
my own country and upon returning to it I cannot suppress
my admiration and refrain from paying my respects to its
most precious ornaments, the ladies."

But as none of them ventured a reply, he found himself
obliged to retire. He then turned toward a group of men
who, upon seeing him approach, arranged themselves in a
semicircle.

^' Gentlemen," he addressed them, '^ it is a custom in
Germany, when a stranger finds himself at a function and
there is no one to introduce him to those present, that he
give his name and so introduce himself. Allow me to adopt
this usage here, not to introduce foreign customs when our
own are so beautiful, but because I find myself driven to it
by necessity. I have already paid my respects to the skies
and to the ladies of my native land; now I wish to greet
its citizens, my fellow-countrymen. G^tlemen, my name
is Juan Crisostomo Ibarra y Magsalin."

The others gave their names, more or less obscure, and
unimportant here.

" My name is A ," said one youth dryly, as he made

a sli^t bow.

*^ Then I have the honor of addressing the poet whose
works have done so much to keep up my enthusiasm for my
native land. It is said that you do not write any more, but
I could not learn the reason."

'^ The reason ? Because one does not seek inspiration in
order to debase himself and lie. One writer has been im-
prisoned for having put a very obvious truth into verse.
They may have caUed me a poet but they sha'n't call me
a fool."

" And may I enquire what that truth was ? "

'' He said that the lion's son is also a lion. He came very
near to being exiled for it," replied the strange youth,
moving away from the group.

A man with a smiling face, dressed in the fashion of the
natives of the country, with diamond studs in his shirt-

18 THE SOCIAL CANCER

bosom, came up at that moment almost running. He went
directly to Ibarra and grasped his hand, saying, '^ Senor
Ibarra, I Ve been eager to make your acquaintance. Capi-
tan Tiago is a frienf of mine a^d I W your respected
father. I am known as Capitan Tinong and live in Tondo,
where you will always be welcome. I hope that you will
honor me with a visit. Come and dine with us tomorrow."
He smiled and rubbed his hands.

" Thank you," replied Ibarra, warmly, charmed with
such amiability, " but tomorrow morning I must leave for
San Di^o."

" How unfortunate ! Then it will be on your return."

" Dinner is served ! " announced a waiter from the cafe

La Campana, and the guests began to file out toward the

table, the women, especially the Filipinas, with great

hesitation.

CHAPTEE III

THE DINNER
Jele, jele, bago quiere.^

FRAY SIBYLA seemed to be very content as he moved
along tranquilly with the look of disdain no longer
playing about his thin, refined lips. He even condescended
to speak to the lame doctor, De Espadana, who answered
in monosyllables only, as he was somewhat of a stutterer.
The Franciscan was in a frightful humor, kicking at the
chairs and even elbowing a cadet out of his way. The lieu-
tenant was grave while the others talked vivaciously, prais-
ing the magnificence of the table. Dona Victorina,
however, was just turning up her nose in disdain when she
suddenly beciune as furious as a trampled serpent — the
lieutenant had stepped on the train of her gown.

" Have n't you any eyes ? " she demanded.

" Yes, senora, two better than yours, but the fact is that
I was admiring your frizzes," retorted the rather ungallant
soldier as he moved away from her.

As if from instinct the two friars both started toward the
head of the table, perhaps from habit, and then, as might
have been expected, the same thing happened that occurs
with the competitors for a university position, who openly
exalt the qualifications and superiority of their opponents,
later giving to understand that just the contrary was meant,
and who murmur and grumble when they do not receive the
appointment.

^ " He says that he does nt want it when it is exactly what he does
want." An expreesion used in the mongrel Spanish-Taffalog 'market
langoace ' of Manila and Cavite, especially among the children, — some-
what aldn to the English ' sour grapes.' — 1^.

20 THE SOCIAL CANCER

" For you, Fray Damaso."

" For you, Fray Sibyla."

"An older friend of the family — confessor of the de-
ceased lady — age, dignity, and authority — "

"Not so very old, either! On the other hand, you are
the curate of the district," replied Fray Damaso sourly,
without taking his hand from the back of the chair.

" Since you command it, I obey," concluded Fray Sibyla,
disposing himself to take the seat.

" I don't command it I " protested the FranciscaiL " I
don't command it! "

Fray Sibyla was about to seat himself without paying
any more attention to these protests when his eyes happened
to encounter those of the lieutenant. According to clerical
opinion in the Philippines, the highest secular official is
inferior to a friar-cook : cedani arma togae^ said Cicero in
the Senate — cedant arma cottae, say the friars in the
Philippines.^

But Fray Sibyla was a well-bred person, so he said,
"Lieutenant, here we are in the world and not in the
church. The seat of honor belongs to you." To judge
from the tone of his voice, however, even in the world it
really did belong to him, and the lieutenant, either to keep
out of trouble or to avoid sitting between two friars, curtly
declined.

None of the claimants had given a thought to their host.
Ibarra noticed him watching the scene with a smile of
satisfaction.

" How 's this, Don Santiago, are n't you going to sit down
with us ? "

But all the seats were occupied ; Lucullus was not to sup
in the house of Lucullus.

" Sit still, don't get up 1 " said Capitan Tiago, placing
his hand on the young man's shoulder. " This fiesta is for
the special purpose of giving thanks to the Virgin for your

^ Arms should yield to the toga (military to civil power). Anns
should yield to the surplioe (military to religious power). — TtL,

THE DINNER 21

safe arrival. Oy! Bring on the tinola! I ordered tinola
as you doubtless have not tasted any for so long a time/'

A large steaming tureen was brought in. The Domini-
can, after muttering the benedicite, to which scarcely any
one knew how to respond, began to serve the contents. But
whether from carelessness or other cause, Padre Damaso
received a plate in which a bare neck and a tough wing of
chicken floated about in a large quantity of soup amid
lumps of squash, while the others were eating legs and
breasts, especially Ibarra, to whose lot fell the second
joints. Observing all this, the Franciscan mashed up some
pieces of squash, barely tasted the soup, dropped his spoon
noisily, and roughly pushed his plate away. The Domini-
can was very busy talking to the rubicund youth.

" How long have you been away from the country ? "
Laruja asked Ibarra.

" Almost seven years.''

*' Then you have probably forgotten all about it."

" Quite the contrary. Even if my country does seem to
have forgotten me, I have always thought about it"

" How do you mean that it has forgotten you ? " inquired
the rubicimd youth.

^' I mean tUat it has been a year since I have received
any news from here, so that I find myself a stranger who
does not yet know how and when his father died."

This statement drew a sudden exclamation from the
lieutenant.

"And where were you that you didn't telegraph?"
asked Dona Victorina, " When we were married we tele-
graphed to the Peninsula." ^

" Senora, for the past two years I have been in the
northern part of Europe, in Germany and Bussian Poland."

Doctor De Espadana, who until now had not ventured
upon any conversation, thought this a good opportuoity
to say something. "I — I knew in Snapain a P-pole from

^ For Peninsulat i.e., Spain. The change of n to A was oommon
among ignorant Filipinos. — Tb.

22 THE SOCIAL CANCER

W-warsaw, c-called S-stadtnitzkiy if I r-remember c-oor-
rectly. P-perhaps you s-eaw him ? " he asked timidly and
almost blushingly.

" It 's very likely," answered Ibarra in a friendly man-
ner, " but just at this moment I don't recall him."

" B-but you c<x)uld n't have c-confused him with any one
else," went on the Doctor, taking courage. "He was
r-ruddy as gold and t-talked Spanish very b-badly."

" Those are good clues, but unfortunately while there I
talked Spanish only in a few consulates."

" How then did you get along ? " asked the wondering
Dona Victorina.

" The language of the country served my needs, madam."

" Do you also speak English i " inquired the Dominican,
who had been in Hongkong, and who was a master of
pidgin-English, that adulteration of Shakespeare's tongue
used by the sons of the Celestial Empire.

" I stayed in England a year among people who talked
nothing but English."

" Which country of Europe pleased you the most i "
asked the rubicund youth.

"After Spain, my second fatherland, any country of
free Europe."

" And you who seem to have traveled so much, tell us —
what do you consider the most notable thing that you have
seen ? " inquired Laruja.

Ibarra appeared to reflect " Notable — in what way ? "

" For example, in regard to the life of the people —
the social, political, religious life — in general, in its essen-
tial features — as a whole."

Ibarra paused thoughtfully before replying. " Frankly,
I like everything in those people, setting aside the national
pride of each one. But before visiting a country, I tried to
familiarize myself with its history, its Exodus, if I may so
speak, and afterwards I found everything quite natural.
I have observed that the prosperity or misery of each people
is in direct proportion to its liberties or its prejudices and,

THE DINNER 23

aoeordinglyy to the sacrifices or the selfishness of its
forefathers."

" And have n't you observed anything more than that ? "
broke in the Franciscan with a sneer. Since the beginning
of the dinner he had not uttered a single word, his whole
attention having been taking up, no doubt, with the food.
" It was n't worth while to squander your fortune to learn
BO trifiing a thing. Any schoolboy knows that"

Ibarra was placed in an embarrassing position, and the
rest looked from one to the other as if fearing a disagreeable
scene. He was about to say, " The dinner is nearly over
and his Beverence is now satiated," but restrained himself
and merely remarked to the others, '^ Gentlemen, don't be
surprised at the familiarity with which our former curate
treats me. He treated me so when I was a child, and the
years seem to make no difference in his Reverence. I appre*
ciate it, too, because it recalls the days when his Reverence
visited our home and honored my father's table."

The Dominican glanced furtively at the Franciscan,
who was trembling visibly. Ibarra continued as he rose
from the table : " You will now permit me to retire, since,
as I have just arrived and must go away tomorrow morning,
there remain some important business matters for me to
attend to. The principal part of the dinner is over and I
drink but little wine and seldom touch cordials. Gentlemen,
all for Spain and the Philippines ! " Saying this, he
drained his glass, which he had not before touched. The
old lieutenant silently followed his example.

" Don't go 1 " whispered Capitan Tiago. " Maria Clara
will be here. Isabel has gone to get her. The new curate
of your town, who is a saint, is also coming."

" I '11 call tomorrow before starting. I 've a very impor-
tant visit to make now." With this he went away.

Meanwhile the Franciscan had recovered himself.
" Do you see ? " he said to the rubicund youth, at the same
time flourishing his dessert spoon. " That comes from
pride. They can't stand to have the curate correct them.

24 THE SOCIAL CANCER

They even think that they are respectable persons. It 's
the evil result of sending young men to Europe. The
government ought to prohibit it."

"And how about the lieutenant?" Dona Victorina
chimed in upon the Franciscan, " he did n't get the frown
oflF his face the whole evening. He did well to leave us —
so old and still only a lieutenant I " The lady could not
forget the allusion to her frizzes and the trampled ruffles
of her gown.

That night the rubicund youth wrote down, among other

things, the following title for a chapter in his Colonial

Studies: " Concerning the manner in which the neck and

wing of a chicken in a friar's plate of soup may disturb

the merriment of a feast." Among his notes there appeared

these observations : " In the Philippines the most imneces-

sary person at a dinner is he who gives it, for they are

quite capable of banning by throwing the host into the

street and then everything will go on smoothly. Under

rv present conditions it would perhaps be a good thing not

\ to allow the Filipinos to leave the country, and even not to

^ teach ihem to read." I

CHAPTER IV

HBRSTIO AND FIIilBUSTEB

IBARRA stood undecided for a moment. The night breeze,
which during those months blows cool enough in Manila,
seemed to drive from his forehead the light cloud that had
darkened it. He took off his hat and drew a deep breath.
Carriages flashed by, public rigs moved along at a sleepy
pace, pedestrians of many nationalities were passing. He
walked along at that irr^ular pace which indicates thought-
ful abstraction or freedom from care, directing his steps
toward Binondo Plaza and looking about him as if to recall
the place. There were the same streets and the identical
houses with their white and blue walls, whitewashed, or
frescoed in bad imitation of granite ; the church continued
to show its illuminated clock face; there were the same
Chinese shops with their soiled curtains and their iron grat-
ings, in one of which was a bar that he, in imitation of the
street urchins of Manila, had twisted one night; it was
still imstraightened. "How slowly everything moves,"
he murmured as he turned into Calle Sacristia. The ice-
cream venders were repeating the same shrill cry, " Sor-
beteee! " while the smoky lamps still lighted the identical
Chinese stands and those of the old women who sold candy
and fruit.

" Wonderful I " he exclaimed. " There 's the same
Chinese who was here seven years ago, and that old woman
— the very same ! It might be said that tonight I 've
dreamed of a seven years' journey in Europe. Good heavens,
that pavement is still in the same unrepaired condition as
when I left 1 " True it was that the stones of the sidewalk on
the comer of San Jacinto and Sacristia were still loose.

While he was meditating upon this marvel of the city's

26 THE SOCIAL CANCEE

stability in a country where everything is so unstable, a
hand was placed lightly on his shoulder. He raised his
head to see the old lieutenant gazing at him with something
like a smile in place of the hard expression and the frown
which usually characterized him.

" Young man, be careful ! Learn from your father ! *'
was the abrupt greeting of the old soldier.

" Pardon me, but you seem to have thought a great deal
of my father. Can you tell me how he died ? " asked Ibarra,
staring at him.

" What I Don't you know about it ? " asked the oflScer.

" I asked Don Santiago about it, but he would n't promise
to tell me until tomorrow. Perhaps you know ? "

" I should say I do, as does everybody else. He died in
prison ! "

The young man stepped backward a pace and gazed
searchingly at the lieutenant. " In prison f Who died in
prison ? "

" Your father, man, since he was in confinement," was
the somewhat surprised answer.

" My father — in prison — confined in a prison ? What
are you talking about ? Do you know who my father was ?
Are you — ? " demanded the young man, seizing the
oflScer's arm.

^^ I rather think that I 'm not mistaken. He was Don
Rafael Ibarra."

" Yes, Don Baf ael Ibarra," echoed the youth weakly.

" Well, I thought you knew about it," muttered the
soldier in a tone of compassion as he saw what was passing
in Ibarra's mind. "I supposed that you — but be brave I
Here one cannot be honest and keep out of jail."

" I must believe that you are not joking with me," re-
plied Ibarra in a weak voice, after a few moments' silence.
" Can you tell me why he was in prison ? "

The old man seemed to be perplexed. " It 's strange to
me that your family affairs were not made known to you."

"His last letter, a year ago, said that I should not be

HERETIC AND FILIBUSTER 27

uneasy if he did not write, as he was very busy. He charged
me to continue my studies and — sent me his blessing."

" Then he wrote that letter to you just before he died.
It will soon be a year since we buried him."

"But why was my father a prisoner?"

" For a very honorable reason. But come with me to the
barracks and I 'D tell you as we go along. Take my arm."

They moved along for some time in silence. The elder
seemed to be in deep thought and to be seeking inspiration
from his goatee, which he stroked continually.

"As you well know," he began, "your father was the
richest man in the province, and while many loved and
respected him, there were also some who envied and hated
him. We Spaniards who come to the Philippines are un-
fortunately not all we ought to be. I say this as much on
account of one of your ancestors as on account of your
father's enemies. The continual changes, the corruption
in the higher circles, the favoritism, the low cost and the
shortness of the journey, are to blame for it all. The worst
characters of the Peninsula come here, and even if a good
man does come, the country soon ruins him. So it was
that your father had a number of enemies among the curates
and other Spaniards."

Here he hesitated for a while. " Some months after
your departure the troubles with Padre Damaso began,
but I am unable to explain the real cause of them. Fray
Damaso accused him of not coming to confession,
although he had not done so formerly and they had never-
theless been good friends, as you may still remember.
Moreover, Don Rafael was a very upright man, more so than
many of those who regularly attend confession and than the
confessors themselves. He had framed for himself a rigid
morality and often said to me, when he talked of these
troubles, * Senor Guevara, do you believe that God will
pardon any crime, a murder for instance, solely by a
man's telling it to a priest — a man after all and one whose
duty it is to keep quiet about it — by his fearing that he

28 THE SOCIAL CANCER

will roast in hell as a penance — by being cowardly and
certainly shameless into the bargain f I have another con-
ception of Gk)d/ he used to say, ' for in my opinion one
evil does not correct another, nor is a crime to be expiated
by vain lamentings or by giving alms to the Church. Take
this example : if I have killed the father of a family, if I
have made of a woman a sorrowing widow and destitute or-
phans of some happy children, have I satisfied eternal Jus-
tice by letting myself be hanged, or by entrusting my secret
to one who is obliged to guard it for me, or by giving alms
to priests who are least in need of them, or by buying in-
dulgences and lamenting night and day? What of the
widow and the orphans? My conscience tells me that I
should try to take the place of him whom I killed, that I
should dedicate my whole life to the welfare of the family
whose misfortunes I caused. But even so, who can replace
the love of a husband and a father ? * Thus your father
reasoned and by this strict standard of conduct regulated
all his actions, so that it can be said that he never injured
anybody. On the contrary, he endeavored by his good deeds
to wipe out some injustices which he said your ancestors
had committed. But to get back to his troubles with the
curate — these took on a serious aspect. Padre Damaso
denounced him from the pulpit, and that he did not ex-
pressly name him was a miracle, since anything might have
been expected of such a character. I foresaw that sooner
or later the affair would have serious results."

Again the old lieutenant paused. '' There happened to
be wandering about the province an ex-artilleryman who
has been discharged from the army on account of his stu-
pidity and ignorance. As the man had to live and he
was not permitted to engage in manual labor, which would
injure our prestige, he somehow or other obtained a posi-
tion as collector of the tax on vehicles. The poor devil
had no education at all, a fact of which the natives soon
became aware, as it was a marvel for them to see a Span-
iard who did n't know how to read and write. Every one

HERETIC AND FILIBUSTER 29

ridiculed him and the payment of the tax was the occasion
of broad smiles. He knew that he was an object of ridi-
cule and this tended to sour his disposition even morQ,
rough, and bad as it had formerly been. They would pur-
posely hand him the papers upside down to see his efforts
to read them, and wherever he found a blank epsLce he would
scribble a lot of pothooks which rather fitly passed for his
signature. The natives mocked while they paid him.
He swaUowed his pride and made the collections, but was
in such a state of mind that he had no respect for any one.
He even came to have some hard words with your father.

'^ One day it happened that he was in a shop turning a
document over and over in the effort to get it straight when
a schoolboy began to make signs to his companions and to
point laughingly at the collector with his finger. The fellow
heard the laughter and saw the joke refiected in the solemn
faces of the bystanders. He lost his patience and, turning
quickly, started to chase the boys, who ran away shouting
ha, he, hi, bo, &ii.^ Blind with rage and unable to catch
them, he threw his cane and struck one of the boys on the
head, knocking him down. He ran up and began to kick
the fallen boy, and none of those who had been laughing
had the courage to interfere. Unfortunately, your father
happened to come along just at that time. He ran forward
indignantly, caught the collector by the arm, and repri-
manded him severely. The artilleryman, who was no doubt
beside himself with rage, raised his hand, but your father
was too quick for him, and with the strength of a descen-
dant of the Basques — some say that he struck him, others
that he merely pushed him, but at any rate the man stag-
gered and fell a little way off, striking his head against a
stone. Don Rafael quietly picked the wounded boy up and
carried him to the town hall. The artilleryman bled
freely from the mouth and died a few moments later
without recovering consciousness.

* nie syllables which constitute the first reading lesson in Spanish
primers. — Tb.

30 THE SOCIAL CANCER

'^ Afl was to be expected, the authorities intervened and
arrested your father. All his hidden enemies at once rose
lip and false accusations came from all sides. He was ac-
cused of being a heretic and a filibuster. To be a heretic
is a great danger anywhere, but especially so at that time
when the province was governed by an alcalde who made a
great show of his piety, who with his servants used to recite
his rosary in the church in a loud voice, perhaps that aU
might hear and pray with him. But to be a filibuster is
worse than to be a heretic and to kill three or four tax-
collectors who know how to read, write, and attend to busi-
ness. Every one abandoned him, and his books and papers
were seized. He was accused of subscribing to El Correo de
Ultramar, and to newspapers from Madrid, of having sent
you to Germany, of having in his possession letters and a
photograph of a priest who had been legally executed, and
I don't know what not. Everything served as an accusa-
tion, even the fact that he, a descendant of Peninsulars,
wore a camisa. Had it been any one but your father, it is
likely that he would soon have been set free, as there was
a physician who ascribed the death of the unfortunate
collector to a hemorrhage. But his wealth, his confidence
in the law, and his hatred of everything that was not legal
and just, wrought his imdoing. In spite of my repug-
nance to asking for mercy from any one, I applied per-
sonally to the Captain-General — the predecessor of our
present one — and urged upon him that there could not
be anything of the filibuster about a man who took up with
all the Spaniards, even the poor emigrants, and gave them
food and shelter, and in whose veins yet flowed the gener-
ous blood of Spain. It was in vain that I pledged my
life and swore by my poverty and my military honor. I
succeeded only in being coldly listened to and roughly sent
away with the epithet of chiflado,^^ ^

* A Spanish colloauial term ("cracked"), applied to a native of
Spain who was considered to be mentally unbalanced from too long
residence in the islands. — Tft.

HEKETIC AND FILIBUSTER 31

The old man paused to take a deep breath, and after
noticing the silence of his companion, who was listening
with averted face, continued : " At your father's request I
prepared the defense in the case. I went first to the cele-
brated Filipino lawyer, young A ^ but he refused to

take the case. ^ I should lose it,' he told me, ^ and my
defending him would furnish the motive for another charge
against him and perhaps one against me. Go to Senor
M J who is a forceful and fluent speaker and a Penin-
sular of great influence.' I did so, and the noted lawyer
took charge of the case and conducted it with mastery
and briUiance. But your father's enemies were numer-
ous, some of them hidden and unknown. False witnesses
abounded, and their calumnies, which under other cir-
cumstances would have melted away before a sarcastic
phrase from the defense, here assumed shape and sub-
stance. If the lawyer succeeded in destroying the force of
their testimony by making them contradict each other and
even perjure themselves, new charges were at once preferred.
They accused him of having iUegally taken possession
of a great deal of land and demanded damages. They said
that he maintained relations with the tulisanes in order that
his crops and animals might not be molested by them.
At last the case became so confused that at the end of a
year no one imderstood it. The alcalde had to leave and
there came in his place one who had the reputation of being
honest, but unfortunately he stayed only a few months,
and his successor was too fond of good horses.

" The sufferings, the worries, the hard life in the
prison, or the pain of seeing so much ingratitude, broke
your father's iron constitution and he fell ill with that
malady which only the tomb can cure. When the case was
almost finished and he was about to be acquitted of the
charge of being an enemy of the fatherland and of being the
murderer of the tax-collector, he died in the prison with no
one at his side. I arrived just in time to see him breathe
his last."

32 THE SOCIAL CANCER

The old lieutenant became silent, but still Ibarra said
nothing. They bad arrived meanwhile at the door of the
barracks, so the soldier stopped and said, as he grasped
the youth's hand, ^^ Young man, for details ask Capitan
Tiago. Now, good night, as I must return to duty and see
that all 's weD."

Silently, but with great feeling, Ibarra shook the lieu-
tenant's bony hand and followed him with his eyes until
he disappeared. Then he turned slowly and signaled to
a passing carriage. " To Lala's Hotel," was the direction
he gave in a scansely audible voice.

" This fellow must have just got out of jail," thought the
cochero as he whipped up his horses.

CHAPTER V

A STAB IN A DAHK NIOHT

rIAKRA went to his room, which overlooked the river,
and dropping into a chair gazed out into the vast ex-
panse of the heavens spread before him through the open
window. The house on the opposite bank was profusely
Lighted, and gay strains of music, largely from stringed
instruments, were borne across the river even to his room.

If the young man had been less preoccupied, if he had
had more curiosity and had cared to see with his opera glasses
what was going on in that atmosphere of light, he would
have been charmed with one of those magical and fantas-
tic spectacles, the like of which is sometimes seen in the
great theaters of Europe. To the subdued strains of the
orchestra there seems to appear in the midst of a shower
of light, a cascade of gold and diamonds in an Oriental
setting, a deity wrapped in misty gauze, a sylph enveloped
in a luminous halo, who moves forward apparently without
touching the floor. In her presence the flowers bloom, the
dance awakens, the music bursts forth, and troops of devils,
nymphs, satyrs, demons, angels, shepherds and shepherd-
esses, dance, shake their tambourines, and whirl about
in rhythmic evolutions, each one placing some tribute at the
feet of the goddess. Ibarra would have seen a beautiful
and graceful maiden, clothed in the picturesque garments
of the daughters of the Philippines, standing in the center
of a semicircle made up of every class of people, Chinese,
Spaniards, Filipinos, soldiers, curates, old men and young,
all gesticulating and moving about in a lively manner.
Padre Damaso stood at the side of the beauty, smiling like
one especially blessed. Fray Sibyla — yes. Fray Sibyla

34 THE SOCIAL CANCER

himself — was talking to her. Dona Victorina was arrang-
ing in the magnificent hair of the maiden a string of pearls
and diamonds which threw out all the beautiful tints of
the rainbow. She was white, perhaps too much so, and
whenever she raised her downcast eyes there shone forth
a spotless soul. When she smiled so as to show her small
white teeth the beholder realized that the rose is only a
flower and ivory but the elephant's tusk. From out the
filmy pina draperies around her white and shapely neck
there blinked, as the Tagalogs say, the bright eyes of a
collar of diamonds. One man only in all the crowd seemed
insensible to her radiant influence — a young Franciscan,
thin, wasted, and pale, who watched her from a distance,
motionless as a statue and scarcely breathing.

But Ibarra saw nothing of all this — his eyes were
fixed on other things. A small space was enclosed by
four bare and grimy walls, in one of which was an iron
grating. On the filthy and loathsome floor was a mat upon
which an old man lay alone in the throes of death, an old
man breathing with difficulty and turning his he^ from
side to side as amid his tears he uttered a name. The old
man was alone, but from time to time a groan or the rattle
of a chain was heard on the other side of the wall. Far
away there was a merry feast, almost an orgy ; a youth was
laughing, shouting, and pouring wine upon the flowers
amid the applause and drunken laughter of his compan-
ions. The old man had the features of his father, the
youth was himself, and the name that the old man uttered
with tears was his own name ! This was what the wretched
young man saw before him. The lights in the house oppo-
site were extinguished, the music and the noises ceased,
but Ibarra still heard the anguished cry of his father calling
upon his son in the hour of his death.

Silence had now blown its hollow breath over the city,
and all things seemed to sleep in the embrace of nothingness.
The cock-crow alternated with the strokes of the clocks
in the church towers and the mournful cries of the weary

A STAR IN A DARK NIGHT 35

sentinels. A waning moon began to appear, and everything
seemed to be at rest; even Ibarra himself, worn out by
his sad thoughts or by his journey, now slept

Only the young Franciscan whom we saw not so long
ago standing motionless and silent in the midst of the gaiety
of the ballroom slept not, but kept vigil. In his cell,
with his elbow upon the window sill and his pale,
worn cheek resting on the palm of his hand, he
was gazing silently into the distance where a bright star
glittered in the dark sky. The star paled and disappeared,
the dim light of the waning moon faded, but the friar did
not move from his place — he was gazing out over the
field of Bagumbayan and the sleeping sea at the far horizon
wrapped in the morning mist

CHAPTER VI

OAPITAN TIAGO
Thy will be done on earth.

WHILE our characters are deep in slumber or busy
with their breakfasts^ let us turn our attention
to Capitan Tiago. We have never had the honor of being
his guest, so it is neither our right nor our duty to pass
him by slightingly, even under the stress of important
events.

Low in stature, with a clear complexion, a corpulent
figure and a full face, thanks to the liberal supply of
fat which according to his admirers was the gift of Heaven
and which his enemies averred was the blood of the poor,
Capitan Tiago appeared to be younger than he really was;
he might have been thought between thirty and thirty-five
years of age. At the time of our story his coimtenance
always wore a sanctified look ; his little roimd head, covered
with ebony-black hair cut long in front and short behind,
was reputed to contain many things of weight; his eyes,
small but with no Chinese slant, never varied in expres-
sion; his nose was slender and not at all inclined to flat-
ness; and if his mouth had not been disfigured by the
immoderate use of tobacco and buyo, which, when chewed
and gathered in one cheek, marred the symmetry of his
features, we would say that he might properly have con-
sidered himself a handsome man and have passed for such.
Yet in spite of this bad habit he kept marvelously white both
his natural teeth and also the two which the dentist fur-
nished him at twelve pesos each.

He was considered one of the richest landlords in 6i-
nondo and a planter of some importance by reason of his

CAPITAN TIAGO 87

estates in Pampanga and Laguna^ principally in the town
of San Diego, the income from which increased with each
year. San Diego, on accoiint of its agreeable baths,
its famous cockpit, and his cherished memories of the
place, was his favorite town, so that he spent at least two
months of the year there. His holdings of real estate in
the city were large, and it is superfluous to state that the
opiimi monopoly controlled by him and a Chinese brought
in large profits. They also had the lucrative contract of
feeding the prisoners in Bilibid and furnished zacate to
many of the stateliest establishments in Manila — through
the medium of contracts, of course. Standing well with all
the authorities, clever, cunning, and even bold in specu-
lating upon the wants of others, he was the only formidable
rival of a certain Perez in the matter of the farming-out
of revenues and the sale of offices and appointments, which
the Philippine government always confides to private
persons. Thus, at the time of the events here narrated,
Capitan Tiago was a happy man in so far as it is possible
for a narrow-brained individual to be happy in such a land:
he was rich, and at peace with God, the government, and
men.

That he was at peace with God was beyond doubt, — •
almost like religion itself. There is no need to be on bad
terms with the good Qod when one is prosperous on earth,
when one has never had any direct dealings with Him and
has never lent Him any money. Capitan Tiago himself
had never offered any prayers to Him, even in his greatest
difficulties, for he was rich and his gold prayed for him.
For masses and supplications high and powerful priests
had been created; for novenas and rosaries Qod in His
infinite bounty had created the poor for the service of
the rich — the poor who for a peso could be secured to
recite sixteen mysteries and to read all the sacred books,
even the Hebrew Bible, for a little extra. If at any time in
the midst of pressing difficulties he needed celestial aid
and had not at hand even a red Chinese taper, he would

38 THE SOCIAL CANCER

call upon his most adored saints, promising them many
things for the purpose of putting them under obligation
to him and ultimately convincing them of the righteouness
of his desires.

The saint to whom he promised the most, and whose
promises he was the most faithful in fulfilling, was the
Virgin of Antipole, Our Lady of Peace and Prosperous
Voyages.^ With many of the lesser saints he was not very
punctual or even decent; and sometimes, after having his
petitions granted, he thought no more about them, though
of course after such treatment he did not bother them
again, when occasion arosa Capitan Tiago knew that
the calendar was full of idle saints who perhaps had nothing
wherewith to occupy their time up there in heaven.
Furthermore, to the Virgin of Antipole he ascribed greater
power and efficiency than to all the other Virgins combined,
whether they carried silver canes, naked or richly clothed
images of the Christ Child, scapularies, rosaries, or girdles.
Perhaps this reverence was owing to the fact that she was a
very strict Lady, watchful of her name, and, according to
the senior sacristan of Antipole, an enemy of photography.
When she was angered she turned black as ebony, while

' This oelebra4«d Ladv was first brought from Acapulco, Mexico, by
Juan Nifio de Tabora, when he came to sovern the Philippines in 1626.
By reason of her miraculous powers of allaying the storms she was ,

carried back and forth in the state salleons on a number of voyages, I

until in 1672 riie was formally installed in a church in the hills north-
east of Manila, under the care of the Augustinian Fathers. While her ,
shrine was building she is said to have appeared to the faithful in the
top of a large brei^fruit tree, which is known to the Tagalogs as " an« j
tipolo "; hence her name. Hers is the best known and most frequented
shrine in the country, while she disputes with the Holy Child of Cebu
the glory of being the wealthiest individual in the whole archipelago.

T%ere has always existed a pious rivalry between her and tne Do-
minicans' Lady of the Rosary as to which is the patron saint of the i
Philippines, the contest being at times complicated by counterclaims
on the part of St. Francis, although the entire question would seem to
have been definitely settled by a royal decree, published about 1660,
officially conferring that honorable post upon St^ Michael the Archangel
(San Miguel). A rather irreverent sketch of this celebrated queen
of the skies appears in Chapter XI of Foreman's The Philippine
Islande, — Tb.

CAPITAN TIAGO 89

the other Virgins were softer of heart and more indulgent.
It is a weU-known fact that some minds love an absolute
monarch rather than a constitutional one, as witness
Louis XIV and Louis XVI, Philip II and Amadeo I,
This fact perhaps explains why infidel Chinese and even
Spaniards may be seen kneeling in the famous sanctuary;
what is not explained is why the priests run away with the
money of the terrible Image, go to America, and get married
there.

In the sala of Capitan Tiago's house, that door hidden
by a silk curtain leads to a small chapel or oratory such as
must be lacking in no Filipino home. There were placed
his household gods — and we say " gods " because he was
inclined to polytheism rather than to monotheism, which
he had never come to understand. There could be seen
images of the Holy Family with, busts and extremities of
ivory, glass eyes, long eyelashes, and curly blond hair —
masterpieces of Santa Cruz sculpture. Paintings in oil
by artists of Paco and Ermita ^ represented martyrdoms of
saints and miracles of the Virgin; St. Lucy gazing at
the sky and carrying in a plate an extra pair of eyes with
lashes and eyebrows, such as are seen painted in the triangle
of the Trinity or on Egyptian tombs ; St. Pascual Bailon ;
St. Anthony of Padua in a guingon habit looking with
tears upon a Christ Child dressed as a Captain-General
with the three-cornered hat, sword, and boots, as in the
children's ball at Madrid that character is represented —
which signified for Capitan Tiago that while God might
include in His omnipotence the power of a Captain-Gen-
eral of the Philippines, the Franciscans would nevertheless
play with Him as with a doll. There might also be seen
a St. Anthony the Abbot with a hog by his side, a hog that
for the worthy Capitan was as miraculous as the saint him-
self, for which reason he never dared to refer to it as the
hog, but as the creaiwre of holy St. Anthony; a St Francis

^ Santa Cruz, Paco, and Ermita are districts of Manila, outside the
Walled City. — Tr.

40 THE SOCIAL CANCER

of Assisi in a ooffee-colored robe and with seven wings,
placed over a St Vincent who had only two but in com-
pensation carried a trumpet ; a St. Peter the Martyr with
his head split open by the talibon of an evil-doer and held
fast by a kneeling infidel, side by side with another St.
Peter cutting off the ear of a Moro, Malchus^ no doubt,
who was gnawing his lips and writhing with pain, while
a fighting-cock on a doric column crowed and flapped his
wings — from all of which Capitan Tiago deduced that in
order to be a saint it was just as weU to smite as to be
smitten.

Who could enumerate that army of images and recount
the virtues and perfections that were treasured there!
A whole chapter would hardly suffice. Yet we must not
pass over in silence a beautiful St. Michael of painted and
gilded wood almost four feet high. The Archangel is bit-
ing his lower lip and with flashing eyes, frowning fore-
head, and rosy cheeks is grasping a Greek shield and
brandishing in his right hand a Sulu kris, ready, as would
appear from his attitude and expression, ^ smite a wor-
shiper or any one else who might approach, rather than
the homed and tailed devil that had his teeth set in his
girlish leg.

Capitan Tiago never went near this image from fear
of a miracle. Had not other images, even those more
rudely carved ones that issue from the carpenter shops of
Paete,* many times come to life for the confusion and pun- •
ishment of incredulous sinners? It is a well-known fact
that a certain image of Christ in Spain, when invoked
as a witness of promises of love, had assented with a move-
ment of the head in the presence of the judge, and that
another such image had reached out its right arm to embrace
St. Lutgarda. And furthermore, had he not himself read
a booklet recently published about a mimic sermon preached

* John mriii. 10.

* A town in Lag^na Province, noted for the manufacture of furni-
ture.— Te.

CAPITAN TIAGO 41

by an image of St. Dominic in Soriano ? True, the saint
had not said a single word, but from his movements it
was inferred, at any rate the author of the booklet inferred,
that he was announcing the end of the world.^ Was it not
reported, too, that the Virgin of Luta in the town of Lipa
had one cheek swoUen larger than the other and that there
was mud on the borders of her gown ? Does not this prove
mathematically that the holy images also walk about
without holding up their skirts and that they even suffer
from the toothache, perhaps for our sake? Had he not
seen with his own eyes, during the regular Gk)od-Friday
sermon, all the images of Christ move and bow their heads
thrice in unison, thereby calling forth wails and cries from
the women and other sensitive souls destined for Heaven?
More? We ourselves have seen the preacher show to the
congregation at the moment of the descent from the cross
a handkerchief stained with blood, and were ourselves
on the point of weeping piously, when, to the sorrow of our
soul, a sacristan assured us that it was all a joke, that the
blood was that of a chicken which had been roasted and
eaten on the spot in spite of the fact that it was Qood
Friday — and the sacristan was fat I So Capitan Tiago,
even though he was a prudent and pious individual, took
care not to approach the kris of St. Michael. ^' Let's take
no chances," he would say to himself, " I know that he 's
an archangel, but I don't trust him, no, I don't trust him."

Not a year passed without his joining with an orchestra
in the pilgrimage to the wealthy shrine of Antipole. He
paid for two thanksgiving masses of the many that make
up the three novenas, and also for the days when there
are no novenas, and washed himself afterwards in the
famous hdtiSf or pool, where the sacred Image herself had
bathed. Her votaries can even yet discern the tracks of
her feet and the traces of her locks in the hard rock, where
she dried them, resembling exactly those made by any

* God grant that this prophecy may soon be fulfilled for the author
of the booklet and all of us who believe it Amen. — Auihor'a note.

42 THE SOCIAL CANCEK

woman who uses coconut-oil, and just as if her hair had
been steel or diamonds and she had weighed a thousand
tons. We should like to see the terrible finage once shake
her sacred hair in the eyes of those credulous persons and
put her foot upon their tongues or their heads. There at
the very edge of the pool Capitan Tiago made it his duty
to eat roast pig, sinigang of dalag with alibambang leaves,
and other more or less appetizing dishes. The two masses
would cost him over four hundred pesos, but it was cheap,
after all, if one considered the glory that the Mother of
the Lord would acquire from the pin-wheels, rockets, bombs,
and mortars, and also the increased profits which, thanks
to these masses, would come to one during the year.

But Antipolo was not the only theater of his ostenta-
tious devotion. In Binondo, in Pampanga, and in the
town of San Di^o, when he was about to put up a fight-
ing-cock with large wagers, he would send gold moneys
to the curate for propitiatory masses and, just as the
Bomans consulted the augurs before a battle, giving food
to the sacred fowls, so Capitan Tiago would also consult
his augurs, with the modifications befitting the times
and the new truths. He WQuld watch closely the flame
of the tapers, the smoke from the incense, the voice of
the priest, and from it all attempt to forecast his luck.
It was an admitted fact that he lost very few wagers, and
in those cases it was due to the unlucky circumstance that
the officiating priest was hoarse, or that the altar-candles
were few or contained too much tallow, or that a bad piece
of money had slipped in with the rest. The warden of the
Brotherhood would then assure him that such reverses
were tests to which he was subjected by Heaven to receive
assurance of his fidelity and devotion. So, beloved by the
priests, respected by the sacristans, humored by the Chinese
chandlers and the dealers in fireworks, he was a man
happy in the religion of this world, and persons of discern-
ment and great piety even claimed for him great influence
in the celestial court.

CAPITAN TIAQO 48

That he was at peace with the govenunent cannot be
doubted, however difficult an achievement it may seem.
Incapable of any new idea and satisfied with his modtis
vivendi, he was ever ready to gratify the desires of the last
official of the fifth class in every one of the offices^ to make
presents of hams, capons, turkeys, and Chinese fruits At
all seasons of the year. If he heard any one speak ill of
the natives, he, who did not consider himself as such,
would join in the chorus and speak worse of them ; if any
one aspersed the Chinese or Spanish mestizos, he would do
the same, perhaps because he considered himself become a
full-blooded Iberian. He was ever first to talk in favor
of any new imposition of taxes, or special assessment, es-
pecially when he smelled a contract or a farming assign-
ment behind it. He always had an orchestra ready for
congratulating and serenading the governors, judges, and
other officials on their name-days and birthdays, at the
birth or death of a relative, and in fact at every variation
from the usual monotony. For such occasions he would
secure laudatory poems and hymns in which were cele-
brated " the kind and loving governor," " the brave and
courageous judge for whom there awaits in heaven the palm
of the just," with many other things of the same kind.

He was the president of the rich guild of mestizos in
spite of the protests of many of them, who did not regard
him as one of themselves. In the two years that he held
this office he wore out ten frock coats, an equal number
of high hats, and half a dozen canes. The frock coat
and tJ^e high hat were in evidence at the Ayuntamiento,
in the governor-general's palace, and at military head-
quarters ; the high hat and the frock coat might have been
noticed in the cockpit, in the market, in the processions,
in the Chinese shops, and under the hat and within the
coat might have been seen the perspiring Capitan Tiago,
waving his tasseled cane, directing, arranging, and throw-
ing everything into disorder with marvelous activity and
a gravity even more marvelous.

44 THE SOCIAL CANCEK

So the authorities saw in him a safe man, gifted with
the best of dispositions, peaceful, tractable, and obse-
quious, who read no books or newspapers from Spain,
although he spoke Spanish well. Indeed, they rather
looked upon him with the feeling with which a poor stu-
dent contemplates the worn-out heel of his old shoe, twisted
by his manner of walking. In his case there was truth
in both the Christian and profane proverbs : beati pauperes
spiritu and beati possidentes,^ and there might well be
applied to him that translation, according to some people
incorrect, from the Greek, " Glory to God in the highest
and peace to men of good- will on earth ! '' even though
we shall see further along that it is not sufficient for men to
have good-will in order to live in peace.

The irreverent considered him a fool, the poor regarded
him as a heartless and cruel exploiter of misery and want,
and his inferiors saw in him a despot and a tyrant. As to
the women, ah, the women! Accusing rumors buzzed
through the wretched nipa huts, and it was said that wails
and sobs might be heard mingled with the weak cries of
an infant. More than one young woman was pointed out
by her neighbors with the finger of scorn : she had a down-
cast glance and a faded cheek. But such things never
robbed him of sleep nor did any maiden disturb his peace.
It was an old woman who made him suffer, an old woman
who was his rival in piety and who had gained from many
curates such enthusiastic praises and eulogies as he in
his best days had never received.

Between Capitan Tiago and this widow, who had inher-
ited from brothers and cousins, there existed a holy rivalry
which redounded to the benefit of the Church as the com-
petition among the Pampanga steamers then redounded
to the benefit of the public. Did Capitan Tiago present
to some Virgin a silver wand ornamented with emeralds
and topazes ? At once Dona Patrocinio had ordered another

^ ''Blessed are the poor in spirit" and "blessed are the posses-
sors." — Tb.

CAPITAN TIAQO 45

of gold set with diamonds! If at the time of the IN^aval
procession * Capitan Tiago erected an arch with two facades,
covered with raffled cloth and decorated with mirrors,
glass globes, and chandeliers, then Dona Patrocinio would
have another with four f agades, six feet higher, and more
gorgeous hangings. Then he would fall back on his re-
serves, his strong point, his specialty — masses with bombs
and fireworks; whereat Dona Patrocinia could only gnaw
at her lips with her toothless gums, because, being exceed-
ingly nervous, she could not endure the chiming of the
bells and still less the explosions of the bombs. While he
smiled in triimiph, she would plan her revenge and pay
the money of others to secure the best orators of the five
Orders in Manila, the most famous preachers of the Cathe-
dral, and even the Paulists,* to preach on the holy days
upon profound theological subjects to the sinners who
understood only the vernacular of the markets. The parti-
sans of Capitan Tiago would observe that she slept during
the sermon ; but her adherents would answer that the sermon
was paid for in advance, and by her, and that in any affair
payment was the prime requisite. At length, she had
driven him from the field completely by presenting to the
church three andas of gilded silver, each one of which cost
her over three thousand pesos. Capitan Tiago hoped that
the old woman would breathe her last almost any day, or
that she would lose five or six of her lawsuits, so that he
might be alone in serving God ; but unfortunately the best
lawyers of the Real Avdiencia looked after her interests,
and as to her health, there was no part of her that could
be attacked by sickness ; she seemed to be a steel wire, no

^ The amiTial celebration of the Dominican Order held in October in
honor of its patroness, the Virgin of the Rosary, to whose intervention
was ascribe the victory over a Dutch fleet in 1646, whence the name.
See Oiiia Oficial de Filipinas, 1885, pp. 138, 139 ; Montero y Vidal, His-
toria General de Filipinos, Vol. I, Chap. XXIII ; Blair and Robertson,
T^ Philippine Islands, Vol. XXXV, pp. 249, 260. — Tb.

' Members of the Society of St. Vincent de Paul, whose chief busi-
ness is preadiing and teaching. They entered tJie Philippines in
1S62. — Tb.

46 THE SOCIAL CANCEK

doubt for the edification of souls, and she hung on in this
vale of tears with the tenacity of a boil on the skin. Her
adherents were secure in the belief that she would be canon-
ized at her death and that Capitan Tiago himself would
have to worship her at the altars — all of which he agreed
to and cheerfully promised, provided only that she die
soon.

Such was Capitan Tiago in the days of which we write.
As for the past, he was the only son of a sugar-planter of
Malabon, wealthy enough, but so miserly that he would not
spend a cent to educate his son, for which reason the little
Santiago had been the servant of a good Dominican, a
worthy man who had tried to train him in all of good that
he knew and could teach. When he had reached the happy
stage of being known among his acquaintances as a logi-
cian, that is, when he began to study logic, the death of
his protector, soon followed by that of his father, put an
end to his studies and he had to turn his attention to busi-
ness affairs. He married a pretty young woman of Santa
Cruz, who gave him social position and helped him to make
his fortune. Dona Pia Alba was not satisfied with buying
and selling sugar, indigo, and coffee, but wished to plant
and reap, so the newly-married couple bought land in San
Di^o. From this time dated their friendship with Padre
Damoso and with Don Rafael Ibarra, the richest capital-
ist of the town.

The lack of an heir in the first six years of their wedded
life made of that eagerness to accumulate riches almost a
censurable ambition. Dona Pia was comely, strong, and
healthy, yet it was in vain that she offered novenas and
at the advice of the devout women of San Diego made a
pilgrimage to the Virgin of Kaysaysay ^ in Taal, distrib-

* " Kaysaysay: A celebrated sanctuary in the island of Luzon, prov-
ince of Batangas, jurisdiction, of Taal, so called because there is vener-
ated in it a Virgin who bears that name. . . .

" The image is in the center of the high altar, where there is seen
an eagle in luilf-relief, whose aMomen is left open in order to afford a
tabernacle for the Virgin : an idea enchanting to many of the Spaniards

CAPITAN TIAGO 47

uted alms to the poor, and danced at midday in May in the
procession of the Virgin of Turumba^ in Pakil. But it
was all with no residt until Fray Damaso advised her to go
to Obando to dance in the fiesta of St. Pascual Bailon
and ask him for a son. Now it is well known that there
is in Obando a trinity which grants sons or daughters
according to request — Our Lady of Salambaw, St. Clara,
and St Pascual. Thanks to this wise advice, Dona Pia
soon recognized the signs of approaching motherhood.
But alas! like the fisherman of whom Shakespeare tells
in Macbeth, who ceased to sing when he had found a treas-
ure, she at once lost all her mirthfulness, fell into melan-
choly, and was never seen to smile again. " Capricious-
established in the Philippines during the last century, but which in
our opinion any sensible person will characterize as extravagant.

"This image of the Virgin of Kaysaysay enjoys the fame of being
very miraculous, so that the Indians gather from f^reat distances to
hear mass in her sanctuary every Saturday. Her discovery, over two
and a half centuries ago, is notable in that she was found in the sea
during some fisheries, coming up in a drag-net with the fish. It is
thought that this venerable image of the Filipinos may have been in
some ship which was wrecked and that the currents carried her up to
the ooaat, where she was found in the manner related.

"The Indians, naturally credulous and for the most part quite
superstitious, in spite of the advancements in civilization and culture,
relate that she appeared afterwards in some trees, and in memoiy of
these manifestations an arch representing them was erected at a short
distance from the place where her sanctuary is now located." — Buzeta
and Bravo's Diccionario, Madrid, 1850, but copied '' with proper modi-
fications for the times and the new truths " from Zufiiga's Eatadismo,
which, though written in 1803 and not published until 1893, was yet
used by later writers, since it was preserved in manuscript in the con-
vent of the Augustinians in Manila, Buzeta and Bravo, as well as
Zufiiga, being members of that order.

So great was the reverence for this Lady that the Acapuico galleons
on their annual voyages were accustomed to fire salutes in her honor as
they passed along the coast near her shrine. — Foreman, The Philippine
Islands, quoting from the account of an eruption of Taal Volcano in
1749, by Fray Francisco Vencuchillo.

This Lady^s sanctuary, where she is still " enchanting " in her " eagle
in half-relief," stands out prominently on the hill alMve the town of
Taal, plainly visible from Balayan Bay. — Tb. .

* A Tagalog term meaning "to tumble," or " to caper about," doubts
less from the actions of the Lady's devotees. Pakil is a town in Laguna
Province. — 1^

48 THE SOCIAL CANCEK

nessy natural in her condition/' commented all, even Capitan
Tiago. A puerperal fever put an end to her hidden grief,
and she died, leaving behind a beautiful girl baby for whom
Fray Damaso himfielf stood sponsor. As St Pascual had
not granted the son that was asked, they gave the child
the name of Maria Clara, in honor of the Vii^n of Salam-
baw and St Clara, punishing the worthy St Pascual with
silence.

The little girl grew up under the care of her aunt Isabel,
that good old lady of monkish urbanity whom we met at
the beginning of the story. For the most part, her early
life was spent in San Diego, on account of its healthful
climate, and there Padre Damaso was devoted to her.

Maria Clara had not the small eyes of her father; like
her mother, she had eyes large, black, long-lashed, merry
and smiling when she was playing but sad, deep,
and pensive in moments of repose. As a child her hair
was curly and almost blond, her straight nose was neither
too pointed nor too flat, while her mouth with the merry
dimples at the comers recalled the small and pleasing one
of her mother. Her skin had the fineness of an onion-cover
and was white as cotton, according to her perplexed rela-
tives, who found the traces of Capitan Tiago's paternity
in her small and shapely ears. Aunt Isabel ascribed her
half-European features to the longings of Dona Pia, whom
she remembered to have seen many times weeping before
the image of St Anthony. Another cousin was of the
same opinion, differing only in the choice of the saint, as
for her it was either the Virgin herself or St. Michael.
A famous philosopher, who was the cousin of Capitan
Tinong and who had memorized the " Amat," * sought for
the true explanation in planetary influences.

The idol of all, Maria Clara grew up amidst smiles and
love. The very friars showered her with attentions when
she appeared in the processions dressed in white, her

^ A work on icholastio philosophy, by a Spanish prelate of that
name. — I^

CAPITAN TIAQO 49

abundant hair interwoven with tuberoses and sampaguitaa,
with two diminutive wings of silver and gold fastened on
the back of her gown, and carrying in her hands a pair of
white doves tied with blue ribbons. Afterwards, she would
be so merry and talk so sweetly in her childish simplicity
that the enraptured Capitan Tiago could do nothing but
bless the saints of Obando and advise every one to purchase
beautiful works of sculpture.

In southern countries the girl of thirteen or fourteen
years changes into a woman as the bud of the night becomes
a flower in the morning. At this period of change, so full
of mystery and romance, Maria Clara was placed, by the
advice of the curate of Binondo, in the nunnery of St
Catherine * in order to receive strict religious training from
the Sisters. With tears she took leave of Padre Damaso
and of the only lad who had been a friend of her childhood,
Crisostomo Ibarra, who himself shortly afterward went
away to Europe. There in that convent, which communi-
cates with the world through double bars, even under the
watchful eyes of the nuns, she spent seven years.

Each haVing his own particulaVends in ^ew and know-
ing the mutual inclinations of the two young persons,
Don Rafael and Capitan Tiago agreed upon the marriage
of their children and the formation of a business partner-
ship. This agreement, which was concluded some years
after the younger Ibarra^s departure, was celebrated with
equal joy by two hearts in widely separated parts of the
world and under very different circumstances.

* The nunnery and college of St. Catherine of Sienna (" Santa Cata-
lina de la Sena") was founded by the Dominican Fathers in 1606.
— Ti.

CHAPTER VII

AN IDYL ON AN AZOTEA
The Song of Songs, which is Solomon's.

THAT morning Atmt Isabel and Maria Clara went
early to mass, the latter elegantly dressed and wearing
a rosary of blue beads, which partly served as a bracelet
for her, and the former with her spectacles in order to
read her Anchor of Salvation during the holy communion.
Scarcely had the priest disappeared from the altar when
the maiden expressed a desire for returning home, to the
great surprise and displeasure of her good aunt, who be-
lieved her niece to be as pious and devoted to praying as
a nun, at least Grumbling and crossing herself, the good
old lady rose. " The good Lord will forgive me, Aunt
Isabel, since He must know the hearts of girls
better than you do," Maria Clara might have said to check
the severe yet maternal chidings.

After they had breakfasted, Maria Clara consumed her
impatience in working at a silk purse while her aunt was
trying to clean up the traces of tiie former night's revelry
by swinging a feather duster about. Capitan Tiago was
busy looking over some papers. Every noise in the street,
every carriage that passed, caused the maiden to tremble
and quickened the beatings of her heart. 'Now she wished
that she were back in the quiet convent among her friends ;
there she could have seen him without emotion and agita-
tion I But was he not the companion of her infancy, had
they not played together and even quarreled at times?
The reason for all this I need not explain; if you, O
reader, have ever loved, you will understand; and if you

AN IDYL ON AN AZOTEA 51

have not, it. is useless for me to tell jou, as the uninitiated
do not comprehend these mysteries.

" I believe, Maria, that lie doctor is right,'' said Capitan
Tiago. " You ought to go into the country, for you are
pale and need fresh air. What do you think of Malabon —
or San Diego ? " At the mention of the latter place Maria
Clara blushed like a poppy and was unable to answer.

" You and Isabel can go at once to the convent to get your
clothes and to say good-by to your friends," he continued,
without raising his head. " You will not stay there any
longer."

The girl felt the vague sadness that possesses the mind
when we leave forever a place where we have been happy,
but another thought softened this sorrow.

" In four or five days, after you get some new clothes
made, we '11 go to Malabon. Your godfather is np longer
in San Diego. The priest that you may have noticed here
last night, that young padre, is the new curate whom we
have there, and he is a saint."

" I think that San Diego would be better, cousin," ob-
served Aimt Isabel. " Besides, our house there is better
and the time for the fiesta draws near."

Maria Clara wanted to embrace her aunt for this speech,
but hearing a carriage stop, she turned pale.

"Ah, very true," answered Capitan Tiago, and then
in a different tone he exclaimed, " Don Crisostomo ! "

The maiden let her sewing fall from her hands and
wished to move but could not — a violent tremor ran
through her body. Steps were heard on the stairway and
then a fresh, manly voice. As if that voice had some magic
power, the maiden controlled her emotion and ran to hide
in the oratory among the saints. The two cousins laughed,
and Ibarra even heard the noise of the door closing. Pale
and breathing rapidly, the maiden pressed her beating heart
and tried to listen. She heard his voice, that beloved voice
that for so long a time she had heard only in her dreams —
he was asking for her! Overcome with joy, she kissed

62 THE SOCIAL CANCER

the nearest saint, which happened to be St Anthony the
Abbot, a saint happy in flesh and in wood, ever the object
of pleasing temptations! Afterwards she sought the key-
hole in order to see and examine him. She smiled, and
when her aunt snatched her from that position she uncon-
sciously threw her arms around the old lady's neck and
rained kisses upon her.

" Foolish child, what 's the matter with you ? " the old
lady was at last able to say as she wiped a tear from her
faded eyes. Maria Clara felt ashamed and covered her
eyeB with her plmnp arm.

" Come on, get ready, come ! " added the old aunt fondly.
" While he is talking to your father about you. Come,
don't make him wait." Like a child the maiden obe-
diently followed her and they shut themselves up in her
chamber.

Capitan Tiago and Ibarra were conversing in a lively
manner when Aunt Isabel appeared half dragging her
niece, who was looking in every direction except toward the
persons in the room.

What said those two souls communicating through the
language of the eyes, more perfect than that of the lips,
the language given to the soul in order that sound may not
mar the ecstasy of feeling? In such moments, when the
thoughts of two happy beings penetrate into each other's
souls through the eyes, the spoken word is halting, rude,
and weak — it is as the harsh, slow roar of the thimder com-
pared with the rapidity of the dazzling lightning flash,
expressing feelings already recognized, ideas already
understood, and if words are made use of it is only because
the heart's desire, dominating all the being and flooding
it with happiness, wills that the whole human organism
with all its physical and psychical powers give expression
to the song of joy that rolls through the soul. To the
questioning glance of love, as it flashes out and then con-
ceals itself, speech has no reply; the smile, the kiss, the
0igh answer.

AN IDYL ON AN AZOTEA 68

Soon the two lovers, fleeing from the dust raised by
Aunt Isabel's broom, found themselves on the azotea where
they could commune in liberty among the little arbors.
What did they tell each other in murmurs that you nod
your heads, O little red cypress flowers ? Tell it, you who
have fragrance in your breath and color on your lips.
And thou, O zephyr, who leamest rare harmonies in die
stillness of the dark night amid the hidden depths of our
virgin forests! Tell it, O sunbeams, brilliant manifesta-
tion upon earth of the Eternal, sole immaterial essence in
a material world, you tell it, for I only know how to relate
prosaic commonplaces. But since you seem unwilling to
do so, I am going to try myself.

The sky was blue and a fresh breeze, not yet laden with
the fragrance of roses, stirred the leaves and flowers of
the vines ; that is why the cypresses, the orchids, the dried
fishes, and the Chinese lanterns were trembling. The
splash of paddles in the muddy waters of the river and
the rattle of carriages and carts passing over the Binondo
bridge came up to them distinctly, although they did not
hear what the old aunt murmured as she saw where they
were : " That 's better, there you '11 be watched by the
whole neighborhood." At first they talked nonsense,
giving utterance only to those sweet inanities which are so
much like the boastings of the nations of Europe — pleas-
ing and honey-sweet at home, but causing foreigners to
laugh or frown.

She, like a sister of Cain, was of course jealous and asked
her sweetheart, " Have you always thought of me ? Have
you never forgotten me on all your travels in the great
cities among so many beautiful women ? "

He, too, was a brother of Cain, and sought to evade such
questions, making use of a little fiction. ^' Could I forget
you ? " he answered as he gazed enraptured into her dark
eyes. " Could I be faithless to my oath, my sacred oath ?
Do you remember that stormy night when you saw me
weeping alone by the side of my dead mother and, drawing

54 THE SOCIAL CANCER

near to me, you put your hand on my shoulder, that hand
which for so long a time you had not allowed me to
touch, saying to me, * You have lost your mother while I
never had one,' and you wept with me? You loved her
and she looked upon you as a daughter. Outside it rained
and the lightning flashed, but within I seemed to hear
music and to see a smile on the pallid face of the dead.
Oh, that my parents were alive and might behold you now !
I then caught your hand along with the hand of my mother
and swore to love you and to make you happy, whatever
fortime Heaven might have in store for me; and that
oath, which has never weighed upon me as a burden, I
now renew !

" Could I forget you ? The thought of you has ever
been with me, strengthening me amid the dangers of travel,
and has been a comfort to my soul's loneliness in foreign
lands. The thoughts of you have neutralized the lotus-
effect of Europe, which erases from the memories of so
many of our countrymen the hopes and misfortunes of our
fatherland. In dreams I saw you standing on the shore at
Manila, gazing at the far horizon wrapped in the warm
light of the early dawn. I heard the slow, sad song that
awoke in me sleeping affections and called back to the
memory of my heart the first years of our childhood, our
joys, our pleasures, and all that happy past which you gave
life to while you were in our town. It seemed to me that
you were the fairy, the spirit, the poetic incarnation of
my fatherland, beautiful, unaffected, lovable, frank, a true
daughter of the Philippines, that beautiful land which
unites with the imposing virtues of the mother country,
Spain, the admirable qualities of a young people, as you
unite in your being all that is beautiful and lovely, the
inheritance of both races : so indeed the love of you and that
of my fatherland have become fused into one.

" Could I forget you ? Many times have I thought
that I heard the sound of your piano and the accents of
your voice. When in Germany, as I wandered at twi-

AN IDYL ON AN AZOTEA 66

light in the woods, peopled with the fantastic creations
of its poets and the mysterious legends of past genera-
tions, always I called upon your name, imagining that
I saw you in the mists &at rose from the depths of the
valley, or I fancied that I heard your voice in the rustling
of the leaves. When from afar I heard the songs of the
peasants as they returned from their labors, it seemed
to me that their tones harmonized with my inner voices,
that they were singing for you, and thus they lent reality
to my illusions and dreams. At times I became lost among
the mountain paths and while the night descended slowly,
as it does there, I would find myself still wandering, seek-
ing my way among the pines and beeches and oaks. Then
when some scattering rays of moonlight slipped down into
the clear spaces left in the dense foliage, I seemed to see
you in the heart of the forest as a dim, loving shade waver-
ing about between the spots of light and shadow. If per-
haps the nightingale poured forth his varied trills, I fancied
it was because he saw you and was inspired by you.

" Have I thought of you ? The fever of love not only
gave warmth to the snows but colored the ice! The beau-
tiful skies of Italy with their clear depths reminded me
of your eyes, its sunny landscape spoke to me of your smile ;
the plains of Andalusia with their scent-laden airs, peopled
with oriental memories, full of romance and color, told me
of your love! On dreamy, moonlit nights, while boating
on the Rhine, I have asked myself if my fancy did not
deceive me as I saw you among the poplars on the banks,
on the rocks of the Lorelei, or in the midst of the waters,
singing in the silence of the night as if you were a com-
forting fairy maiden sent to enliven the solitude and sadness
of those ruined castles ! "

" I have not traveled like you, so I know only your town
and Manila and Antipole," she answered with a smile
which showed that she believed all he said. '^ But since
I said good-by to you and entered the convent, I have al-
ways thought of you and have only put you out of my mind

66 THE SOCIAL CANCER

when ordered to do so by my confessor, who imposed many
penances upon me. I recalled our games and our quarrels
when we were children. You used to pick up the most beau-
tiful shells and search in the river for the roundest and
smoothest pebbles of different colors that we might play
games with them. You were very stupid and always lost,
and by way of a forfeit I would slap you with the palm of
my hand, but I always tried not to strike you hard, for
I had pity on you. In those games you cheated much,
even more than I did, and we used to finish our play in
a quarrel. Do you remember that time when you became
really angry at me ? Then you made me suffer, but after-
wards, when I thought of it in the convent, I smiled and
longed for you so that we might quarrel again — so that
we might once more make up. We were still children
and had gone with your mother to bathe in the brook
under the shade of the thick bamboo. On the banks grew
many flowers and plants whose strange names you told me
in Latin and Spanish, for you were even then studying
in the Ateneo.^ I paid no attention, but amused myself
by running after the needle-like dragon-flies and the but-
terflies with their rainbow colors and tints of mother-of-
pearl as they swarmed about among the flowers. Sometimes
I tried to surprise them with my hands or to catch the little
fishes that slipped rapidly about amongst the moss and
stones in the edge of the water. Once you disappeared
suddenly and when you returned you brought a crown
of leaves and orange blossoms, which you placed upon my
head, calling me Chloe. For yourself you made one of
vines. But your mother snatched away my crown, and
after mashing it with a stone mixed it with the gogo with
which she was going to wash our heads. The tears came
into your eyes and you said that she did not understand
mythology. ^ Silly boy,' your mother exclaimed, 'you'll

* The " Ateneo Municipal," where the author, as well as nearly every
other Filipino of note in the past generation, received his early educa-
tion, was founded by the Jesuits shortly after their return to the islands
in 1859. — Tb.

AN IDYL ON AN AZOTEA 67

see how sweet jour hair will gmell afterwards.' I laughed,
but jou were offended and would not talk with me, and
for the rest of the day appeared so serious that then I
wanted to cry. On our way back to the town through
the hot sun, I picked some sage leaves that grew beside
the path and gave them to you to put in your hat so that
you might not get a headache. You smiled and caught
my hand, and we made up/'

Ibarra smiled with happiness as he opened his pocket-
book and took from it a piece of paper in which were
wrapped some dry, blacken^ leaves which gave off a sweet
odor. '^Your sage leaves," he said, in answer to her in-
quiring look. '^ This is all that you have ever given me."

She in turn snatched from her bosom a little pouch of
white satin. " You must not touch this," she said, tapping
the pahn of his hand lightly. " It 's a letter of farewell."

" The one I wrote to you before leaving ? "

" Have you ever written me any other, sir ? "

" And what did I say to you then ? "

'^Many fibs, excuses of a delinquent debtor," she an-
swered smilingly, thus giving him to understand how
sweet to her those fibs were. ^^ Be quiet now and I '11 read
it to you. I'll leave out your fine phrases in order not
to make a martyr of you."

Baising the paper to the height of her eyes so that the
youth might not see her face, she began : '' 'My ' — but
I '11 not read what follows that because it 's not true."

Her eyes ran along some lines.

a €

ULj father wishes me to go awav, in spite of all my plead-
ings. ' You are a man now/ he told me, * and you must think
about your future and about your duties. You must learn the
science of life, a thing which your fatherland cannot teach you, so
that you may some day be useful to it. If you remain here in
my shadow, in this environment of business affairs, you will not
learn to look far ahead. The day in which you lose me you will
find yourself like the plant of which our poet Baltazar tells:
grown in the water, its leaves wither at the least scarcity of mois-

58 THE SOCIAL CANCER

ture and a moment's heat dries it up. Don't you understand?
You are almost a young man, and yet you weep ! ' These re-
proaches hurt me and I confessed that I loved you. My father
reflected for a time in silence and then, placing bis hand on my
shoulder, said in a trembling voice, ^Do you think that you
alone know how to love, that your father does not love you, and
that he will not feel the separation from you ? It is only a short
time since we lost your mother, and I must journey on alone
toward old age, toward the very time of life when I would seek
help and comfort from your youth, yet I accept my loneliness,
hardly knowing whether I shall ever see you again. But you
must think of other and greater things ; the future lies open
before you, while for me it is already passing behind ; your love
is just awakening, while mine is dying ; fire bums in your blood,
while the chill is creeping into mine. Yet you weep and cannot
sacrifice the present for the future, useful as it may be alike to
yourself and to your country.' My father's eyes filled with tears
and I fell upon my knees at his feet, I embraced him, I begged
his forgiveness,, and I assured him that I was ready to set
out — '"

Ibarra's growing agitation caused her to suspend the
reading, for he had grown pale and was pacing back and
forth.

"What's the matter? What is troubling you?" she
asked him.

" You have almost made me forget that I have my
duties, that I must leave at once for the town. Tomorrow
is the day for commemorating the dead."

Maria Clara silently fixed her lai^ dreamy eyes upon
him for a few moments and then, picking some flowers,
she said with emotion, " Go, I won't detain you longer !
In a few days we shall see each other again. Lay these
flowers on the tomb of your parents."

A few moments later the youth descended the stairway
accompanied by Capitan Tiago and Aunt Isabel, while
Maria Clara shut herself up in the oratory.

" Please tell Andeng to get the house ready, as Maria
and Isabel are coming. A pleasant journey ! " said Capi-

AN IDYL ON AN AZOTEA 59

tan Tiago as Ibarra stepped into the carriage, which at once
started in the direction of the plaza of San Gabriel.

Afterwards, by way of consolation, her father said to
Maria Clara, who was weeping beside an image of the
Virgin, " Come, light two candles worth two reals each,
one to St Roch,* and one to St Raphael, the protector of
travelers. Light the lamp of Our Lady of Peace and
Prosperous Voyages, since there are so many tulisanes.
It 's better to spend four reals for wax and six cuartos for
oil now than to pay a big ransom later."

* The patron saint of Tondo, Manila's Saint-Antoine. He is invoked
for aid in driving away plagues. — Tb.

CHAPTER VIII

BECOLLECTIONB

IBABRA^S carriage was passing through a part of the
busiest district in Manila, the same which the night
before had made him feel sad, but which by daylight
caused him to smile in spite of himself. The movement
in every part, so many carriages coming and going at full
speed, the carromatas and calesas, the Europeans, the
Chinese, the natives, each in his own peculiar costume,
the fruit-venders, the money-changers, the naked porters,
the grocery stores, the lunch stands and restaurants, the
shops, and even the carts drawn by the impassive and in-
different carabao, who seems to amuse himself in carrying
burdens while he patiently ruminates, all this noise and
confusion, the very sun itself, the distinctive odors and
the motley colors, awoke in the youth's mind a world of
sleeping recollections.

Those streets had not yet been paved, and two successive
days of sunshine filled them with dust which covered every-
thing and made the passer-by cough while it nearly blinded
him. A day of rain formed pools of muddy water, which
at night reflected the carriage lights and splashed mud a
distance of several yards away upon the pedestrians on
the narrow sidewalks. And how many women have left
their embroidered slippers in those waves of mud I

Then there might have been seen repairing those streets
the lines of convicts with their shaven heads, dressed in
short-sleeved camisas and pantaloons that reached only to
their knees, each with his letter and number in blue. On
their legs were chains partly wrapped in dirty rags to

RECOLLECTIONS 61

ease the chafing or perhaps the chill of the iron. Joined
two by twoy scorched in the sun, worn out by the heat
and f atiguOy they were lashed and goaded by a whip in the
hands of one of their own number, who perhaps consoled
himself with this power of maltreating others. They were
tall men with somber faces, which he had never seen
brightened with the light of a smile. Yet their eyes
gleamed when the whistling lash fell upon their shoulders
or when a passer-by threw them the chewed and broken
stub of a cigar, which the nearest would snatch up and
hide in his salakot, while the rest remained gazing at
the passers-by with strange looks.

The noise of the stones being crushed to fill the puddles
and the merry clank of the heavy fetters on the swollen
ankles seemed to remain with Ibarra. He shuddered as
he recalled a scene that had made a deep impression on
his childish imagination. It was a hot afternoon, and the
burning rays of the sun fell perpendicularly upon a large
cart by the side of which was stretched out one of those
unfortunates, lifeless, yet with his eyes half opened. Two
others were silently preparing a bamboo bier, showing
no signs of anger or sorrow or impatience, for such is the
character attributed to the natives: today it is you, to-
morrow it will be I, they say to themselves. The people
moved rapidly about without giving heed, women came up
and after a look of curiosity continued unconcerned on
their way — it was such a common sight that their hearts
had become callous. Carriages passed, flashing back from
their varnished sides the rays of the sun that burned in a
cloudless sky. Only he^^ a child of eleven years and fresh
from the country, was moved, and to him alone it brought
bad dreams on the following night.

There no longer existed the useful and honored Puente
de Boreas, the good Filipino pontoon bridge that had done
its best to be of service in spite of its natural imperfections
and its rising and falling at the caprice of the Pasig,
which had more than once abused it and finally destroy^

62 THE SOCIAL CANCER

it. The almond trees in the plaza of San Gkibriel ^ had
not grown ; they were still in the same feeble and stunted
condition. The Escolta appeared less beautiful in spite
of the fact that an imposing building with caryatids
carved on its front now occupied the place of the old row
of shops. The new Bridge of Spain caught his attention,
while the houses on the right bank of the river among the
clumps of bamboo and trees where the Escolta ends and
the Isla de Romero begins, reminded him of the cool
mornings when he used to pass there in a boat on his way
to the baths of Uli-Uli.

He met many carriages, drawn by beautiful pairs of
dwarfish ponies, within which were government clerks
who seemed yet half asleep as they made their way to their
offices, or military officers, or Chinese in foolish and ridic-
ulous attitudes, or grave friars and canons. In an elegant
victoria he thought he recognized Padre Damaso, grave and
frowning, but he had already passed. Now he was pleas-
antly greeted by Capitan Tinong, who was passing in a
carretela with his wife and two daughters.

As they went down off the bridge the horses broke into
a trot along the Sabana Drive.* On the left the Arroceros
Cigar Factory resounded with the noise of the cigar-makers
pounding the tobacco leaves, and Ibarra was unable to
restrain a smile as he thought of the strong odor which about
five o'clock in the afternoon used to float all over the
Puente de Barcas and which had made him sick when he
was a child. The lively conversations and the repartee
of the crowds from the cigar factories carried him back
to the district of Lavapi^s in Madrid, with its riots of
cigar-makers, so fatal for the unfortunate policemen.

The Botanical Garden drove away these agreeable
recollections ; the demon of comparison brought before his
mind the Botanical Gardens of Europe, in countries where
great labor and much money are needed to make a single

* Now Plaz& Cervantes. — Tb.

• Now Plaz& Lawton and Bagumbayan; see note, infra. — n.

RECOLLECTIONS 68

leaf grow or one flower open its calyx; he recalled tUose
of the colonies, where they are well supplied and tended,
and aU open to the public. Ibarra turned away his gaze
toward the old Manila surrounded still by its walls and
moats like a sickly girl wrapped in the garments of her
grandmother's better days.

Then the sight of the sea losing itself in the distance I
" On the other shore lies Europe," thought the young man,
— " Europe, with its attractive peoples in constant move-
ment in the search for happiness, weaving their dreams
in the morning and disiUusioning themselves at the setting
of the Sim, happy even in the midst of their calamities.
Yes, on the farther shore of the boundless sea are the
really spiritual nations, those who, even though they put
no restraints on material development, are still more spirit-
ual than those who pride themselves on adoring only the
spirit 1"

But these musings were in turn banished from his mind
as he came in sight of the little mound in Bagumbayan
Field.^ This isolated knoll at the side of the Luneta now
caught his attention and made him reminiscent He
thought of the man who had awakened his intellect and
made him understand goodness and justice. The ideas
which that man had impressed upon Um were not many,
to be sure, but they were not meaningless repetitions, they
were convictions which had not paled in the light of the
most brilliant foci of progress. That man was an old priest
whose words of farewell still resoimded in his ears : ^^ Do

^ The Field of Bagumbayan, adjoining the Luneta, was the place
where political prisoners were shot or garroted, and was the scene of the
authors execution on December 30, 1906. It is situated just outside
and east of the old Walled City (Manila proper), being the location to
which the natives who had occupied the site of Manila moved their town
after having been driven back by the Spaniards — hence the name,
which is a Tagalog compound meaning " new town." This place is now
called Wallace Field, the name Bagumbayan being applied to the drive-
way which was known to the Spaniards as the Paaeo de laa Apuadaa,
or de Vidal, extending from the Luneta to the Bridge of Spain, just
outside the moat that formerly endrded the Walled City. — Tb,

64 THE SOCIAL CANCER

not forget that if knowledge is the heritage of mankind,
it is only the courageous who inherit it/' he had reminded
him. ^^ I have tried to pass on to jou what I got from my
teachers, the sum of which I have endeavored to increase
and transmit to the coming generation as far as in me lay.
You will now do the same for those who come after you,
and you can treble it, since you are going to rich coun-
tries." Then he had added with a smile, " They come here
seeking wealth, go you to their country to seek also that
other wealth which we lack! But remember that all that
glitters is not gold." The old man had died on that spot

At these recollections the youth murmured audibly:
'^ No, in spite of everything, the fatherland first, first
the Philippines, the child of Spain, first the Spanish
fatherland I No, that which is decreed by fate does not
tarnish the honor of the fatherland, no! "

He gave little heed to Ermita, the phenix of nipa that
had rearisen from its ashes imder the form of blue and
white houses with red-painted roofs of corrugated iron.
Nor was his attention caught by Malate, neitiher by the
cavalry barracks with the spreading trees in front, nor
by the inhabitants or their little nipa huts, pyramidal
or prismatic in shape, hidden away among the banana
plants and areca palms^ constructed like nests by each
father of a family. •

The carriage continued on its way^ meeting now and
then carromatas drawn by one or two ponies whose abaka
harness indicated that they were from the country. The
drivers would try to catch a glimpse of the occupant of
the fine carriage, but would pass on without exchanging
a word, without a single salute. At times a heavy cart
drawn by a slow and indifferent carabao would appear
on the dusty road over which beat the brilliant sunlight
of the tropics. The mournful and monotonous song of
the driver mounted on the back of the carabao would be
mingled at one time with the screechings of a dry wheel on
the huge axle of the heavy vehicle or at another time with

RECOLLECTIONS 66

the dull scraping of Tvom-out ruimers on a sledge which
was dragged heavily through the dust and over the ruts
in the road. In the fields and wide meadows the herds
were grazing^ attended ever by the white buffalo-birds
which roosted peacefully on the backs of the animals while
these chewed thieir cuds or browsed in lazy contentment
upon the rich grass. In the distance ponies frisked, jump-
ing and running about, pursued by the lively colts with
long tails and abundant manes who whinnied and pawed
the ground with their hard hoofs.

Let UB leave the youth dreaming or dozing, since neither
the sad nor the animated poetry of the open country
held his attention. For him Cre Vas no charTin the su^
that gleamed upon the tops of the trees and caused the
rustics, with feet burned by the hot ground in spite of
their callousness, to hurry along, or that made the villager
pause beneath the shade of an ahnond tree or a bamboo
brake while he pondered upon vague and inexplicable
things. While the youth's carriage sways along like a
drunken thing on account of the inequalities in the surface
of the road when passing over a bamboo bridge or going
up an incline or descending a steep slope, let us return to
Manila.

CHAPTER IX

LOCAL AFFAIB8

IBABRA had not been mistaken about the occupant of
the victoria, for it was indeed Padre Damaso, and he was
on his way to the house which the youth had just left

" Where are you going ? " asked the f riax of Maria
Clara and Aunt Isabel, who were about to enter a silver-
mounted carriage. In the midst of his preoccupation
Padre Damaso stroked the maiden's cheek lightly.

" To the convent to get my things," answered the
latter.

" Ahaa ! Aha 1 We '11 see who 's stronger, we '11 see,"
muttered the friar abstractedly, as with bowed head and
slow step he turned to this stairway, leaving the two women
not a little amazed.

'^ He must have a sermon to preach and is memorizing it,"
commented Aunt Isabel. " Get in, Maria, or we '11 be
late."

, Whether or not Padre Damaso was preparing a sermon
we cannot say, but it is certain that some grave matter
filled his mind, for he did not extend his hand to Capi-
tan Tiago, who had almost to get down on his knees to
kiss it.

" Santiago," said the friar at once, " I have an impor-
tant matter to talk to you about Let's go into your
office."

Capitan Tiago began to feel uneasy, so much so that he
did not know what to say; but he obeyed, following the
heavy figure of the priest, who closed the door behind
him.

While they confer in secret, let us learn what Fray

LOCAL AFFAIRS 67

Sibyla has been doing. The astute Dominican is not at
the rectory, for very soon after celebrating mass he had
gone to the convent of his order, situated just inside the
gate of Isabel II, or of Magellan, according to what family
happened to be reigning in Madrid. Without paying any
attention to the rich odor of chocolate, or to the rattle of
boxes and coins which came from the treasury, and scarcely
acknowledging the respectful and deferential salute of the
procurator-brother, he entered, passed along several corri-
dors, and knocked at a door.

" Come in," sighed a weak voice.

"May God restore health to your Reverence," was the
young Dominican's greeting as he entered.

Seated in a large armchair was an aged priest, wasted
and rather sallow, like the saints that Rivera painted.
His eyes were sunken in their hollow sockets, over which
his heavy eyebrows were almost always contracted, thus
accentuating their brilliant gleam. Padre Sibyla, with his
arms crossed under the venerable scapulary of St. Dom-
inic, gazed at him feelingly, then bowed his head and
waited in silence.

"Ah," sighed the old man, "they advise an operation,
an operation, Hernando, at my age! This country, O
this terrible country 1 Take warning from my case,
Hernando! "

Fray Sibyla raised his eyes slowly and fixed them on the
sick man's face. " What has your Reverence decided to
do ? " he asked.

" To die ! Ah, what else can I do ? I am suflFering too
much, but — I have made many suffer, I am paying
my debt! And how are you? What has brought yon
here?"

" I 've come to talk about the business which you com-
mitted to my care."

"Ah! What about it ? "

" Pish ! " answered the young man disgustedly, as he
seated himself and turned away his face with a con-

68 THE SOCIAL CANCER

temptuous expression, '^ They 've been telling us fairy
tales. Young Ibarra is a youth of discernment ; he does n't
seem to be a f ool, but I believe that he is a good lad."

" You believe so? "

^' Hostilities began last night"

"Already? How?"

Fray Sibyla then recounted briefly what had taken place
between Padre Damaso and Ibarra. " Besides," he said
in conclusion, " the young man is going to marry Capitan
Tiago's daughter, who was educated in the college of our
Sisterhood. He 's rich, and won't care to make enemies
and to run the risk of ruining his fortune and his
happiness."

The sick man nodded in agreement. " Yes, I think as
you do. With a wife like that and such a father-in-law,
we 'U own him body and soul. If not, so much the better
for him to declare himself an enemy of ours."

Fray Sibyla looked at the old man in surprise.

" For the good of our holy Order, I mean, of course,"
he added, breathing heavily. " I prefer open attacks to
the silly praises and flatteries of friends, which are really
paid for."

"Does your Reverence think — "

The old man regarded him sadly. " Keep it clearly before
you," he answered, gasping for breath. " Our power
will last as long as it is believed in. If they attack us,
the government will say, * They attack them because they
see in them an obstacle to their liberty, so then let us
preserve them.' "

"But if it should listen to them? Sometimes the
government — "

"It will not listen!"

" Nevertheless, if, led on by cupidity, it should come to
wish for itself what we are taking in — if there should be
some bold and daring one — "

" Then woe unto tibat one 1 "

Both remained silent for a time, then the sick man con-

LOCAL AFFAIRS 69

tinued : ^^ Besides, we need their attacks, to keep us awake ;
that makes us see our weaknesses so that we may remedy
them. Exaggerated flattery will deceive us and put us to
sleep, while outside our walls We shall be laughed at, and
the day in which we become an object of ridicule, we shall
fall as we fell in Europe. Money will not flow into
our churches, no one will buy our scapularies or girdles
or anything else, and when we cease to be rich we shall
no longer be able to control consciences."

" But we shall always have our estates, our properly."
^^ All will be lost as we lost them in Europe I And the
worst of it is that we are working toward our own ruin.
For example, this unrestrained eagerness to raise arbitrarily
the rents on our lands each year, this eagerness which I
have so vainly combated in aU the chapters, this will ruin
us! The native sees himself obliged to purchase farms
in other places, which bring him as good returns as ours,
or better. I fear that we are already on the decline ; quoa
vtUt perdere Jupiter dementat prius.^ For this reason we
should not increase our burden; the people are already
murmuring. You have decided well: let us leave the
others to settle their accounts in that quarter; let us pre-
serve the prestige that remains to us, and as we shall soon
appear before Ood, let us wash our hands of it — and may
the Ood of mercy have pity on our weakness I "

^' So your Beverence thinks that the rent or tax — "
^^ Let 's not talk any more about money," interrupted
the sick man with signs of disgust. '^ You say that the
lieutenant threatened to Padre Damaso that — "

" Yes, Padre," broke in Fray Sibyla with a faint smile,
** but this morning I saw him and he told me that he was
sorry for what occurred last night, that the sherry had gone
to his head, and that he believed that Padre Damaso was
in the same condition. ^ And your threat I ' I asked him
jokingly. ' Padre,^ he answered me, * I know how to keep
my word when my honor is affected, but I am not nor have

^ Whom the gods would destroy, they first make mad. — Tb.

70 THE SOCIAL CANCER

ever been an informer — for that reason I wear only two
stars.* *'

After they had conversed a while longer on unimportant
subjects, Fray Sibyla took his departure.

It was true that the lieutenant had not gone to the
Palace, but the Captain-General heard what had occurred.
While talking with some of his aides about the allusions
that the Manila newspapers were making to him imder the
names of comets and celestial apparitions, one of them told
him about the affair of Padre Damaso, with a somewhat
heightened coloring although substantially correct as to
matter.

"From whom did you learn this?" asked his Excel-
lency, smiling.

" From Laruja, who was telling it this morning in the
office."

The Captain-General again smiled and said : " A woman
or a friar can't insult one. I contemplate living in peace
for the time that I shall remain in this country and I don't
want any more quarrels with men who wear skirts. Besides,
I Ve learned that the Provincial has scoffed at my orders.
I asked for the removal of this friar as a punishment
and they transferred him to a better town — * monkish
tricks,' as we say in Spain."

But when his Excellency found himself alone he stopped
smiling. " Ah, if this people were not so stupid, I would
put a curb on their Reverences," he sighed to himself.
" But every people deserves its fate, so let 's do as every-
body else does."

Capitan Tiago, meanwhile, had concluded his interview
with Padre Damaso, or rather, to speak more exactly.
Padre Damaso had concluded with him.

" So now you are warned 1 " said the Franciscan on
leaving. " All this could have been avoided if you had
consulted me beforehand, if you had not lied when I asked
you. Try not to play any more foolish tricks, and trust
your protector."

LOCAL AFFAIES 71

Capitan Tiago walked up and down the sala a few times,
meditating and sighing. Suddenly, as if a happy thought
had occurred to him, he ran to the oratory and extinguished
the candles and the lamp that had been lighted for Ibarra's
safety. " The way is long and there ^s yet time," he
muttered.

CHAPTER X

THE TOWN

ALMOST on the margin of the lake, in the midst
of meadows and paddy-fields, lies the town of San
Diego. ^ From it sugar, rice, coffee, and fruits are either
exported or sold for a small part of their value to the
Chinese, who exploit the simplicity and vices of the native
farmers.

When on a clear day the boys ascend to the upper part
of the church tower, which is beautified by moss and creeping
plants, they break out into joyful exclamations at the beauty
of the scene spread out before them* In the midst of the
clustering roofs of nipa, tiles, corrugated iron, and pabn
leaves, separated by groves and gardens, each one is able
to discover his own home, his little nest Evenrthing serves
as a mark: a tree, that tamarind with its light foliage,
that coco palm laden with nuts, like the Astarte Genetrix,
or the Diana of Ephesus with her numerous breasts,
a bending bamboo, an areca palm, or a cross. Yonder is
the river, a huge glassy serpent sleeping on a green carpet,
with rocks, scattered here and there along its sandy channel,
that break its current into ripples. There, the bed is
narrowed between high banks to which the gnarled trees
cling with bared roots; here, it becomes a gentle slope
where the stream widens and eddies about. Farther away,
a small hut built on the edge of the high bank seems to
defy the winds, the heights and the depths, presenting

^ We have been unable to find any town of this name, but many of
these oonditionB. — Auth€ir'B note,

San Piego and Santiago are variant forms of the name of the patron
saint of Spain, St. James. — Tr.

THE TOWN 73

with its slender posts the appearance of a huge, long-legged
bird watching for a reptile to seize upon. Tnmks of palm
or other trees with their bark still on them unite the
banks by a shaky and infirm foot-bridge which, if not a very
secure crossing, is nevertheless a wonderful contrivance for
gymnastic exercises in preserving one's balance, a thing
not to be despised. The boys bathing in the river are
amused by the difficulties of the old woman crossing with
a basket on her head or by the antics of the old man who
moves tremblingly and loses his staff in the water.

But that which always attracts particular notice is what
might be called a peninsula of forest in the sea of cultivated
fields. There in that wood are century-old trees with hol-
low trunks, which die only when their high tops are struck
and set on fire by the lightning — and it is said that the
fire always checks itself and dies out in the same spot.
There are huge points of rock which time and nature are
clothing with velvet garments of moss. Layer after layer
of dust settles in the hollows, the rains beat it down, and
the birds bring seeds. The tropical vegetation spreads
out. luxuriantly in thickets and underbrush, while curtains
of interwoven vines hang from the branches of the trees
and twine about their roots or spread along the ground, as
if Flora were not yet satisfied but must place plant above
plant. Mosses and fungi live upon the cracked trunks,
and orchids — graceful guests — twine in loving embrace
with the foliage of the hospitable trees.

Strange legends exist concerning this wood, which is
held in awe by the country folk. The most credible
accoimt, and therefore the one least known and believed,
seems to be this. When the town was still a collection of
miserable huts with the grass growing abundantly in the
so-called streets, at the time when the wild boar and deer
roamed about during the nights, there arrived in the place
one day an old, hollow-eyed Spaniard, who spoke Tagalog
rather well. After looking about and inspecting the land,
he finally inquired for the owners of this wood, in which

74 THE SOCIAL CANCEE

there were hot springs. Some persons who claimed to be
such presented themselves, and the old man acquired it
in exchange for clothes, jewels, and a simi of money. Soon
afterward he disappeared mysteriously. The people
thought that he had been spirited away, when a bad odor
from the neighboring wood attracted the attention of some
herdsmen. Tracing this, they found the decaying corpse
of the old Spaniard hanging from the branch of a balete
tree.^ In life he had inspired fear by his deep, hollow voice,
his sunken eyes, and his mirthless laugh, but now, dead
by his own act, he disturbed the sleep of the women. Some
threw the jewels into the river and burned the clothes,
and from the time that the corpse was buried at the foot
of the balete itself, no one willingly ventured near the
spot. A belated herdsman looking for some of his strayed
charges told of lights that he had seen there, and when some
venturesome youths went to the place they heard mourn-
ful cries. To win the smiles of his disdainful lady, a
forlorn lover agreed to spend the night there and in proof
to wrap around the trunk a long piece of rattan, but he died
of a quick fever that seized him the very next day. Stories
and legends still cluster about thie place.

A few months after the finding of the old Spaniard's
body there appeared a youth, apparently a Spanish mes-
tizo, who said that he was the son of the deceased. He
established himself in the place and devoted his attention
to agriculture, especially the raising of indigo. Don
Satumino was a silent young man with a violent disposi-
tion, even cruel at times, yet he was energetic and indus-
trious. He surrounded the grave of his father with a

' The '' saered tree " of Malaya, being a species of banyan that be-
gins Ufe as a vine twining on another tree, which it finally strangles,
using the dead trunk as a support until it is able to stand alone. When
old it often covers a large space with gnarled and twisted trunks of
varied shapes and sizes, nius presenting a weird and ffrotesque appear-
ance. This tree was held in reverent awe by the primitive Filipinos,
who believed it to be the abode of the nonOf or ancestral ghosts, and is
still the object of superstitious beliefs. — 1^.

THE TOWN 76

wall, but visited it only at rare intervals. When he was
along in years, he married a young woman from Manila,
and she became the mother of Don Eafael, the father of
Crisostomo. From his youth Don Eafael was a favorite
with the country people. The agricultural methods intro-
duced and encouraged by. his father spread rapidly, new
settlers poured in, the Chinese came, and the settlement
became a village with a native priest. Later the village
grew into a town, the priest died, and Fray Damaso came.

All this time the tomb and the land around it remained
unmolested. Sometimes a crowd of boys armed with clubs
and stones would become bold enough to wander into the
place to gather guavas, papayas, lomboy, and other fruits,
but it frequently happened that when their sport was at its
height, or while they gazed in awed silence at the rotting
piece of rope which still swung from the branch, stones
would fall, coming from they knew not where. Then with
cries of " The old man ! The old man ! " they would
throw away fruit and clubs, jump from the trees, and hurry
between the rocks and through the thickets; nor would
they stop running until they were well out of the wood,
some pale and breathless, others weeping, and only a few
laughing.

CHAPTER XI

THS BUIiEBS

Divide and rule.

( The Neu> MachioivelU,)

WHO were the caciques of the town ?
Don Bafael, when alive, even though he was the
richest, owned more land, and was the patron of nearly
everybody, had not been one of them. As he was modest
and depreciated the value of his own deeds, no faction
in his favor had ever been formed in the town, and we have
already seen how the people all rose up against him when
they saw him hesitate upon being attacked.

Could it be Capitan Tiago ? True it was that when he
went there he was received with an orchestra by his debtors,
who banqueted him and heaped gifts upon him. The finest
fruits burdened his table and a quarter of deer or wild
boar was his share of the hunt. If he found the horse of
a debtor beautiful, half an hour afterwards it was in his
stable. All this was true, but they laughed at him behind
his back and in secret called him ^^ Sacristan Tiago."

Perhaps it was the gobemadorcillo ? ^ No, for he was

^ "Petty governor," the chief municipal official, chosen annually
from among their own number, with the approval of the parish priest
and the central government, by the principalia, i. e., persons who owned
considerable propc^y or who had previously held some municipal office.
The manner of his selection is thus described by a German traveler
(Jagor) in the Philippines in 1860: "The election is held in the town
hall. The governor or his representative presides, having on his right
the parish priest and on his left a cleric, who also acts as interpreter,
j^ll the cabezas de barangay, the gobemadorcillo, and those who have
formerly occupied the latter position, seat themselves on benches. First,
there are chosen by lot six cabezas de barangay and six ex-gobemador-
dllos as electors, the actual gobemadorcillo being the thirteenth. Ilie

THE RULERS 77

only an imhappj mortal who commanded not, but obeyed ;
who ordered not, but was ordered; who drove not, but
was driven. Nevertheless, he had to answer to the alcalde
for having commanded, ordered, and driven, just as if
he were tie originator of everything. Yet be it said to
his credit that he had never presumed upon or usurped
such honors, which had cost him five thousand pesos and
many himiiliations. But considering the income it brought
him, it was cheap.

Well then, might it be Gk>d ? Ah, the good Gk>d disturbed
neither the consciences nor the sleep of the inhabitants.
At least. He did not make them tremble, and if by chance
He might have been mentioned in a sermon, surely they
would have sighed longingly, ^^ Oh, that only there were
a Gk)d ! " To the good Lord they paid little attention,
as the saints gave them enough to do. For those poor folk
Gk)d had come to be like those unfortunate monarchs who
are surrounded by courtiers to whom alone the people
render homage.

San Diego was a kind of Rome: not the Rome of the
time when the cuiming Romulus laid out its walls with
a plow, nor of the later time when, bathed in its own and
others' blood, it dictated laws to the world — no, it was a
Rome of our own times with the difference that in place of
marble monuments and colosseums it had its monuments
of sawali and its cockpit of nipa. The curate was the
Pope in the Vatican; the alferez of the Civil Guard, the
King of Italy on the Quirinal : all, it must be understood,
on a scale of nipa and bamboo. Here, as there, continual
quarreling went on, since each wished to be the master

rest leave the hall. After the presiding officer has read the statutes in
a loud voice and reminded the electors of their duty to act in accord-
ance with their consciences and to heed only the welfare of the town,
the electors move to a table and write three names on a slip of paper.
The person receiving a majority of votes is declared elected gobemador*
eillo for the ensuing year, provided that there is no protest from the
curate or the electors, and always conditioned upon the approval of the
superior authority in Manila, which is never withheld, since the influence
of the curate is enough to prevent an unsatisfactory election." — I^

Y8 THE SOCIAL CANCER

and considered the other an intruder. Let us examine
the characteristics of each.

Fray Bernardo Salvi was that silent young Franciscan
of whom we have spoken before. Li his habits and manners
he was quite different from his brethren and even from his
predecessor, the violent Padre Damaso. He was thin and
sickly, habitually pensive, strict in the fulfilment of his
religious duties, and careful of his good name. In a month
after his arrival nearly every one in the town had joined
the Venerable Tertiary Order, to the great distress of its
rival, the Society of the Holy Rosary. His soul leaped
with joy to see about each neck four or five scapularies and
around each waist a knotted girdle, and to behold the
procession of corpses and ghosts in guingon habits. The
senior sacristan made a small fortune selling — or giving
away as alms, we should say — all things necessary for the
salvation of the soul and the warfare against the devil, as
it is well known that this spirit, which formerly had the
temerity to contradict God himself face to face and to doubt
His words, as is related in the holy book of Job, who carried
our Lord Christ through the air as afterwards in the Dark
Ages he carried the ghosts, and continues, according to
report, to carry the asuang of the Philippines, now seems
to have become so shamefaced that he cannot endure the
sight of a piece of painted cloth and that he fears the knots
on a cord. But all this proves nothing more than that
there is progress on this side also and that the devil is
backward, or at least a conservative, as are all who dwell
in darkness. Otherwise, we must attribute to him the
weakness of a fifteen-year-old girl.

As we have said. Fray Salvi was very assiduous in the
fulfilment of his duties, too assiduous, the alferez thought.
While he was preaching — he was very fond of preaching
— the doors of the church were closed, wherein he was
like Nero, who allowed no one to leave the theater while
he was singing. But the former did it for the salvation
and the latter for the corruption of souls. Fray Salvi

THE RULEES 79

rarely resorted to blows, but was accustomed to punish
every shortcoming of his subordinates with fines. In tiiis
respect he was very different from Padre Damaso, who
had been accustomed to settle everything with his firsts or
a cane, administering such chastisement with the greatest
good-will. For this, however, he should not be judged
too harshly, as he was firm in the belief that the Indian
could be managed only by beating him, just as was affirmed
by a friar who knew enough to write books, and Padre
Damaso never disputed anything that he saw in print,
a credulity of whidi many might have reason to complain.
Although Fray Salvi made little use of violence, yet, as
an old wiseacre of the town said, what he lacked in quantity
he made up in quality. But this should not be counted
against him, for the fasts and abstinences thinned his
blood and unstrung his nerves and, as the people said, the
wind got into his head. Thus it came about that it was
not possible to learn from the condition of the sacristans'
backs whether the curate was fasting or feasting.

The only rival of this spiritual power, with tendencies
toward the temporal, was, as we have said, the alferez:
the only one, since the women told how the devil himself
would flee from the curate, because, having one day dared
to tempt him, he was caught, tied to a bedpost, soundly
whipped with a rope, and set at liberty only after nine
days. As a consequence, any one who after this would still
be the enemy of such a man, deserved to fall into worse
repute than even the weak and unwary devils.

But the alferez deserved his fate. His wife was an old
Filipina of abundant rouge and paint, known as Dona
Consolacion — although her husband and some others
called her by quite another name. The alferez revenged
his conjugal misfortunes on his own person by getting so
drunk that he made a tank of himself, or by ordering
his soldiers to drill in the sun while he remained in the
shade, or, more frequently, by beating up his consort,
who, if she was not a lamb of God to take away one's

80 THE SOCIAL CANCEE

sins, at least served to lay up for her spouse many torments
in Purgatory — if perchance he should get there, a matter
of doubt to the devout women. As if for the fun of it,
these two used to beat each other up beautifully, giving
free shows to the neighborhood with vocal and instrumental
accompaniments, four-handed, soft, loud, with pedal and
all.

Whenever these scandals reached the ears of Padre Salvi,
he would smile, cross himself, and recite a paternoster.
They called him a grafter, a hypocrite, a Carlist, and a
miser: he merely smiled and recited more prayers. The
alferez had a little anecdote which he always related to
the occasional Spaniards who visited him:

" Are you going over to the convento to visit the sanc-
timonious rascal there, the little curate? Yes! Well,
if he offers you chocolate — which I doubt -^ but if he
offers it remember this: if he calls to the servant and
says, ^Juan, make a cup of chocolate, eh!* then stay
without fear ; but if he calls out, ^ Juan, make a cup of
chocolate, ah!* then take your hat and leave on a run."

" What ! " the startled visitor would ask^ " does he
poison people ? Carambas ! **

** No, man, not at all ! "

" What then ? "

" ' Chocolate, eh ! * means thick and rich, while ' choc-
olate, ah! * means watered and thin."

But we are of the opinion that this was a slander on
the part of the alferez, since the same story is told of many
curates. At least, it may be a thing peculiar to the Order.

To make trouble for the curate, the soldier, at the insti-
gation of his wife, would prohibit any one from walking
abroad after nine o'clock at night Dona Consolacion
would then claim that she had seen the curate, disguised
in a pina camisa and salakot, walking about late. Fray
Salvi would take his revenge in a holy manner. Upon
seeing the alferez enter the church he would innocently
order the sacristan to close aU the doors, and would then go

THE RULERS 81

up into the pulpit and preach until the very saints closed
their eyes and even the wooden dove above his head, the
image of the Holy Ghost, murmured for mercy. But the
alferez, like all the unregenerate, did not change his ways
for this ; he would go away cursing, and as soon as he was
able to catch a sacristan, or one of the curate's servants,
he would arrest him, give him a beating, and make him
scrub the floor of the barracks and that of his own house,
which at such times was put in a decent condition. On
going to pay the fine imposed by the curate for his absence,
the sacristan would explain the cause. Fray Salvi would
listen in silence, take die money, and at once turn out his
goats and sheep so that they might graze in the alferez's
garden, while he himself looked up a new text for another
longer and more edifying sermon. But these were only
little pleasantries, and if the two chanced to meet they
would shake hands and converse politely.

When her husband was sleeping off the wine he had
drunk, or was snoring through the siesta, and she could
not quarrel with him, Dona Consolacion, in a blue flannel
camisa, with a big cigar in her mouth, would take her
stand at the window. She could not endure the young
people, so from there she would scrutinize and mock the
passing girls, who, being afraid of her, would hurry by in
confusion, holding their breath the while, and not daring
to raise their eyes. One great virtue Dona Consolacion
possessed, and this was that she had evidently never looked
in a mirror.

These were the rulers of the town of San Diego.

CHAPTER XII

ALL SAINTS

THE one thing perhaps that indisputably distinguishes
man from tibe brute creation is the attention which
he pays to those who have passed away and, wonder of
wonders ! this characteristic seems to be more deeply rooted
in proportion to the lack of civilization. Historians relate
that the ancient inhabitants of the Philippines venerated
and deified their ancestors; but now the contrary is true,
and the dead have to entrust themselves to the living. It
is also related that the people of New Guinea preserve
the bones of their dead in chests and maintain communi-
cation with them. The greater part of the peoples of Asia,
Africa, and America offer them the finest products of their
kitchens or dishes of what was their favorite food when
alive, and give banquets at which they believe them to be
present. The Egyptians raised up palaces and the Mussul-
mans built shrines, but the masters in these things, those
who have most clearly read the human heart, are the people
of Dahomey. These negroes know that man is revenge-
ful, so they consider that nothing will more content the
dead than to sacrifice all his enemies upon his grave, and,
as man is curious and may not know how to entertain
himself in the other life, each year they send him a news-
letter under the skin of a beheaded slave.

We ourselves differ from all the rest. In spite of the
inscriptions on the tombs, hardly any one believes that the
dead rest, and much less, that they rest in peace. The most
optimistic fancies his forefathers still roasting in puigatory
and, if it turns out that he himself be not completely
damned, he will yet be able to associate with them for many

ALL SAINTS 83

years. If any one would contradict let him visit the
churches and cemeteries of the country on All Saints'
day and he will be convinced.

Now that we are in San Di^o let us visit its cemetery,
which is located in the midst of paddy-fields, there toward
the west — not a city, merely a village of the dead, ap-
proached by a path dusty in dry weather and navigable
on rainy days. A wooden gate and a fence half of stone
and half of bamboo stakes, appear to separate it from
the abode of the living but not from the curate's goats
and some of the pigs of the neighborhood, who come and
go making explorations among the tombs and enlivening
ihe solitude with their presence. In the center of this
enclosure rises a lai^ wooden cross set on a stone pedestal.
The storms have doubled over the tin plate for the inscrip-
tion INBI, and the rains have effaced the letters. At the
foot of the cross, as on the real Golgotha, is a confused
heap of skulls and bones which the indifferent grave-digger
has thrown from the graves he digs, and there they will
probably await, not the resurrection of the dead, but the
coming of the animals to defile them. Eound about may
be noted signs of recent excavations; here the earth is
sunken, there it forms a low mound. There grow in all
their luxuriance the taramhulo to prick the feet with its
spiny berries and the pandakaJci to add its odor to that
of the cemetery, as if the place did not have smells enough
already. Yet the ground is sprinkled with a few little
flowers which, like those skulls, are known only to their
Creator; their petals wear a pale smile and their fragrance
is the fragrance of the tombs. The grass and creepers
fill up the comers or climb over the walls and niches to
cover and beautify the naked ugliness and in places even
penetrate into the fissures made by the earthquakes, so as
to hide from sight the revered hollo wness of the sepulcher.

At the time we enter, the people have driven the animals
away, with the single exception of some old h(^, an animal
that is hard to convince, who shows his small eyes and

84 THE SOCIAL CANCER

pulling back his head from a great gap in the fence, sticks
up his snout and seems to say to a woman praying near,
" Don't eat it all, leave something for me, won't you ? "

Two men are digging a grave near one of the tottering
walls. One of them, tiie grave-digger, works with indif-
ference, throwing about bones as a gardener does stones
and dry branches, while the other, more intent on his work,
is perspiring, smoking, and spitting at every moment.

"Listen," says the latter in Tagalog, "wouldn't it be
better for us to dig in some other place ? This is too recent."

" One grave is as recent as another."

" I can't stand it any longer ! That bone you 've just
cat in two has blood oozing from it — and those hairs ? "

" But how sensitive you are I " was the other's reproach.
" Just as if you were a town clerk ! If, like myself, you
had dug up a corpse of twenty days, on a dark and rainy
night — 1 My lantern went out — "

His companion shuddered.

" The coffin burst open, the corpse fell half-way out,
it stunk — and supposing you had to carry it — the rain
wet us both — "

" Ugh ! And why did you dig it up ? "

The graveniigger looked at him in surprise. "Why?
How do I know ? I was ordered to do so."

" Who ordered you ? "

The grave-digger stepped backward and looked his com-
panion over from head to foot. " Man, you 're like a
Spaniard, for afterwards a Spaniard asked me the same
questions, but in secret. So I 'm going to answer you as
I answered the Spaniard: the fat curate ordered me to
do so."

"Ah I And what did you do with the corpse after-
wards ? " further questioned the sensitive one.

" The devil ! If I did n't know you and was not sure that
you are a man I would say that you were certainly a Span-
iard of the Civil Guard, since you ask questions just as
he did. Well, the fat curate ordered me to bury it in

ALL SAINTS 86

the Chinamen's cemetery, but the coffin was heavy and
the Chinese cemetery far away — "

*^ No, no ! I 'm not going to dig any more I '' the other
interrupted in horror as he threw awiay his spade and
jumped out of the hole. *^ I 've cut a skull in two and
I'm afraid that it won't let me sleep tonight." The old
grave-digger laughed to see how the diicken-hearted fellow
left, crossing himself.

The cemetery was filling up with men and women
dressed in mourning. Some sought a grave for a time,
disputing among themselves the while, and as if they were
unable to agree, they scattered about, each kneeling where
he thought best. Others, who had niches for their deceased
relatives, lighted candles and fell to praying devoutly.
Exaggerated or suppressed sighs and sobs were heard
amid the himi of prayers, orapreo, orapreiss, requiemr
aetemams, that arose from all sides.

A little old man with bright eyes entered bareheaded.
Upon seeing him many laughed, and some women knitted
their eyebrows. The old man did not seem to pay any
attention to these demonstrations as he went toward a
pile of skulls and knelt to look earnestly for something
among the bones. Then he carefully removed the skulls
one by one, but apparently without finding what he sought,
for he wrinkled his brow, nodded his head from side to
side, looked all about him, and finally rose and approached
the grave-digger, who raised his head when the old man
spoke to him.

"Do you know where there is a beautiful skull, white
as the meat of a coconut, with a complete set of teeth,
which I had there at the foot of the cross under those
leaves ? "

The grave-digger shrugged his shoulders.

" Look I " added the old man, showing a silver coin,
" I have only this, but I '11 give it to you if you find the
skull for me."

The gleam of the silver caused the grave-digger to con-

^

86 THE SOCIAL CANCER

sider, and staring toward the heap of bones he said, ^^ Is n't
it there ? No ? Then I don't know where it is."

" Don't you know ? When those who owe me pay me, I '11
give you more," continued the old man. ^^ It was the skull
of my wife, so if you find it for me — "

" Is n't it there ? Then I don't know ! But if you wish,
I can give you another."

" You 're like the grave you 're digging," apostrophized
the old man nervously. " You don't know the value of
what you lose. For whom is that grave ? "

^^ How should I know ? " replied the other in bad humor.
" For a corpse ! "

^^ Like the grave, like the grave I " repeated the old man
with a dry smile. " You don't know what you throw
away nor what you receive ! Dig, dig on ! " And he turned
away in the direction of the gate.

Meanwhile, the grave-digger had completed his task,
attested by the two mounds of fresh red earth at the sides
of the grave. He took some buyo from his salakot and
began to chew it while he stared stupidly at what was
going on around him.

CHAPTER XIII

SIGNS OF STOBM

AS the old man was leaving the cemetery there stopped
at the head of the path a carriage which, from its
dust-covered appearance and sweating horses, seemed to
have come from a great distance. Followed by an aged
servant, Ibarra left the carriage and dismissed it with a
wave of his hand, then gravely and silently turned toward
the cemetery.

^' My illness and my duties have not permitted me to
return," said the old servant timidly. " Capitan Tiago
promised that he would see that a niche was constructed,
but I planted some flowers on the grave and set up a cross
carved by my own hands." Ibarra made no reply. " There
behind that big cross, sir," he added when they were well
inside the gate, as he pointed to the place.

Ibarra was so intent upon his quest that he did not notice
the movement of surprise on the part of the persons who
recognized him and suspended their prayers to watch him
curiously. He walked along carefully to avoid stepping
on any of the graves, which were easily distinguishable
by the hollow places in the soil. In other times he had
walked on them carelessly, but now they were to be
respected: his father lay among them. When he reached
the large cross he stopped and looked all around. His com-
panion stood confused and confoimded, seeking some mark
in the ground, but nowhere was any cross to be seen.

" Was it here ? " he murmured through his teeth. " No,
there ! But the ground has been disturbed."

Ibarra gave him a look of anguish.

" Yes," he went on, " I remember that there was a stone

88 THE SOCIAL CANCER

near it The grave was rather short The grave-digger
was sick, so a farmer had to dig it. But let's ask that
man what has become of the cross."

They went over to where the grave-digger was watching
them with curiosity. He removed his salakot respectfully
as they approached.

^^ Can you tell me which is the grave there that had a
cross over it ? " asked the servant.

The grave-digger looked toward the place and reflected.
" A big cross ? "

" Yes, a big one ! " afltaned the servant eagerly, with
a significant look at Ibarra, whose face lighted up.

" A carved cross tied up with rattan ? " continued the
grave-digger.

^^ That 's it, that 's it, like this ! " exclaimed the servant
in answer as he drew on the ground the figure of a
Byzantine cross.

" Were there flowers scattered on the grave ? "

" Oleanders and tuberoses and forget-me-nots, yes ! "
the servant added joyfully, offering the grave-digger a
cigar.

" Tell us which is the grave and where the cross is."

The grave-digger scratched his ear and answered with
a yawn : " Well, as for the cross, I burned it."

" Burned it ? Why did you bum it ? "

" Because the fat curate ordered me to do so."

" Who is the fat curate ? " asked Ibarra.

" Who ? Why, the one that beats people with a big
cane."

Ibarra drew his hand across his forehead. " But at
least you can tell us where the grave is. You must
remember that"

The grave-digger smiled as he answered quietly, " But
the corpse is no longer there."

" What 's that you 're saying ? "

" Yes," continued the grave-digger in a half -jesting
tone. *^ I buried a woman in that place a week ago."

SIGNS OF STORM 89

" Are you crazy ? " cried the servant " It has n't been
a year since we buried him."

" That 's very true, but a good many months ago I dug
the body up. The fat curate ordered me to do so and to take
it to the cemetery of the Chinamen. But as it was heavy
and there was rain that night — "

He was stopped by the threatening attitude of Ibarra,
who had caught him by the arm and was shaking him.
"Did you do that?" demanded the youth in an
indescribable tone.

" Don't be angry, sir," stammered the pale and trem*
bling grave-digger. " I did n't bury him among the China-
men. Better be drowned than lie among Chinamen, I
said to myself, so I threw the body into the lake."

Ibarra placed both his hands on the grave-digger's shoul-
ders and stared at him for a long time with an indefinable
expression. Then, with the ejaculation, " You are only
a miserable slave 1 " he turned away hurriedly, stepping
upon bones, graves, and crosses, like one beside himself.

The grave-digger patted his arm and muttered, "All
the trouble dead men cause I The fat padre caned me
for allowing it to be buried while I was sick, and this
fellow almost tore my arm off for having dug it up. That 's
what these Spaniards are ! I '11 lose my job yet ! "

Ibarra waDied rapidly with a far-away look in his eyes,
while the aged servant followed him weeping. The sun
was setting, and over the eastern sky was flung a heavy
curtain of clouds. A dry wind shook tie tree-tops and made
the bamboo clumps creak. Ibarra went bareheaded, but
no tear wet his eyes nor did any sigh escape from his breast.
He moved as if fleeing from something, perhaps the shade
of his father, perhaps the approaching storm. He crossed
through the town to the outskirts on the opposite side and
turned toward the old house which he had not entered
for so many years. Surrounded by a cactus-covered wall
it seemed to beckon to him with its open windows, while
the ilang-ilang waved its flower-laden branches joyfully

90 THE SOCIAL CANCER

and the doves circled about the conical roof of their cote
m the middle of the garden.

But the youth gave no heed to these signs of welcome
back to his old home, his eyes being fixed on the figure
of a priest approaching from the opposite direction. It
was the curate of San Diego, the pensive Franciscan whom
we have seen before, the rival of the alferez. The breeze
folded back the brim of his wide hat and blew his guingon
habit closely about him, revealing the outlines of his body
and his thin, curved thighs. In his right hand he carried an
ivory-headed palasan cane.

This was the first time that he and Ibarra had met.
When they drew near each other Ibarra stopped and gazed
at him from head to foot; Fray Salvi avoided the look
and tried to appear unconcerned. After a moment of
hesitation Ibarra went up to him quickly and dropping
a heavy hand on his shoulder, asked in a husky voice,
" What did you do with my father ? ''

Fray Salvi, pale and trembling as he read the deep feel-
ings that flushed the youth's face, could not answer; he
seemed paralyzed.

" What did you do with my father ? " again demanded
the youth in a dioking voice.

The priest, who was gradually being forced to his knees
by the heavy hand that pressed upon his shoulder, made a
great effort and answered, ^^ You are mistaken, I did nothing
to your father.*'

" You did n't ? " went on the youth, forcing him down
upon his knees.

" No, I assure you I It was my predecessor, it was
Padre Damaso ! "

" Ah 1 " exclaimed the youth, releasing his hold, and
clapping his hand desperately to his brow; then, leaving
poor Fray Salvi, he turned away and hurried toward his
house. The old servant came up and helped the friar to his
feet.

CHAPTER XIV

TASIO: L.UNATIO OB 8AOE

THE peculiar old man wandered about the streets aim-
lessly. A former student of philosophy, he had given
up his career in obedience to his mother's wishes and not
from any lack of means or ability. Quite the contrary,
it was because his mother was rich and he was said to
possess talent. The good woman feared that her son would
become learned and forget Qod, so she had given him his
choice of entering the priesthood or leaving college. Being
in love, he chose the latter course and married. Then
having lost both his wife and his mother within a year,
he sought consolation in his books in order to free himself
from sorrow, the cockpit, and the dangers of idleness. He
became so addicted to his studies and the purchase of
books, that he entirely neglected his fortune and ^adually
ruined himself. Persons of culture called him Don
Anastasio, or Tasio the Sage, while the great crowd of
the ignorant knew him as Tasio the Lunatic, on account
of his peculiar ideas and his eccentric manner of dealing
with others.

As we said before, the evening threatened to be stormy.
The lightning flashed its pale rays across the leaden sky,
the air was heavy and the slight breeze excessively sultry.
Tasio had apparently already forgotten his beloved skull,
and now he was smiling as he looked at the dark clouds.
Xear the church he met a man wearing an alpaca coat,
who carried in one hand a large bundle of candles and in
the other a tasseled cane, the emblem of his office as
gobemadorcillo.

" You seem to be merry ? " he greeted Tasio in Tagalog.

92 , THE SOCIAL CANCER

" Truly I am, senor capitan, I 'm merry because I hope
for something."

" Ah ? What do you hope for ? "

"The storm!"

" The storm ? Are you thinking of taking a bath ? "
asked the gobemadorciUo in a jesting way as he stared
at the simple attire of the old man.

" A bath ? That 's not a bad idea, especially when one
has just stumbled over some trash ! " answered Tasio in
a similar, though somewhat more offensive tone, staring
at the other's face. " But I hope for something better."

" What, then ? "

" Some thunderbolts that will kill people and bum down
houses," returned the Sage seriously.

" Why don't you ask for the deluge at once ? "

"We all deserve it, even you and I! You, senor
gobemadorciUo, have there a bundle of tapers that came
from some Chinese shop, yet this now makes the tenth year
that I have been proposing to each new occupant of your
office the purchase of lightning-rods. Every one laughs
at me, and buys bombs and rockets and pays for the ringing
of bells. Even you yourself, on the day after I made my
proposition, ordered from the Chinese founders a bell in
honor of St. Barbara,^ when science has shown that it is
dangerous to ring the bells during a storm. Explain to
me why in the year '70, when lightning struck in Binan,
it hit the very church tower and destroyed the clock and
altar. What was the bell of St. Barbara doing then ? "

At the moment there was a vivid flash. " Jesus, Maria,
y Jose ! Holy St. Barbara ! " exclaimed the gobemador-
ciUo, turning pale and crossing himself.

Tasio burst out into a loud laugh. " You are worthy
of your patroness," he remarked dryly in Spanish as he
turned his back and went toward the church.

Inside, the sacristans were preparing a catafalque, bor-

^ St. Barbara is invoked during thimder-stormB as the special pro-
tectress against lightning. — Tr,

TASIO: LUNATIC OR SAGE 93

dered with candles placed in wooden sockets. Two large
tables had been placed one above the other and covered
with black cloth across which ran white stripes, with here
and there a skull painted on it.

" Is that for the souls or for the candles ? " inquired
the old man, but noticing two boys, one about ten and the
other seven, he turned to them without awaiting an answer
from the sacristans^

" Won't you come with me, boys ? ** he asked them.
" Your motlier has prepared a supper for you fit for a
curate."

'^ The senior sacristan will not let us leave until eight
o'clock, sir," answered the larger of the two boys. " I
expect to get my pay to give it to our mother."

" Ah I And where are you going now ? "

" To the belfry, sir, to ring the kneU for the souls."

" Qoing to the belfry ! Then take care ! Don't go near
the bells during the storm ! "

Tasio then left the church, not without first bestowing
a look of pity on the two boys, who were climbing the
stairway into the organ-loft He passed his hand over
his eyes, looked at the sky again, and murmured, " Now
I should be sorry if thimderbolts should fall." With his
head bowed in thought he started toward the outskirts
of the town.

" Won't you come in ? " invited a voice in Spanish
from a window.

The Sage raised his head and saw a man of thirty or
thirty-five years of age smiling at him.

" What are you reading there ? " asked Tasio, pointing
to a book the man held in bis hand.

" A work just published : * The Torments Suffered by
the Blessed Souls in Purgatory,' " the other answered
with a smile.

'^ Man, man, man I " exclaimed the Sage in an altered
tone as he entered the house. '^ The author must be a
very clever person."

92 , THE SOCIAL CANCER

" Truly I am, senor capitan, I 'm merry because I hope
for something."

" Ah ? What do you hope for ? "

"The storm!"

" The storm ? Are you thinking of taking a bath f "
asked the gobemadorciUo in a jesting way as he stared
at the simple attire of the old man.

" A bath ? That 's not a bad idea, especially when one
has just stumbled over some trash ! " answered Tasio in
a similar, though somewhat more offensive tone, staring
at the other's face. " But I hope for something better."

" What, then ? "

" Some thunderbolts that will kill people and bum down
houses," returned the Sage seriously.

" Why don't you ask for the deluge at once ? "

" We all deserve it, even you and I ! You, senor
gobemadorciUo, have there a bundle of tapers that came
from some Chinese shop, yet this now makes the tenth year
that I have been proposing to each new occupant of your
office the purchase of lightning-rods. Every one laughs
at me, and buys bombs and rockets and pays for the ringing
of bells. Even you yourself, on the day after I made my
proposition, ordered from the Chinese founders a bell in
honor of St. Barbara,^ when science has shown that it is
dangerous to ring the bells during a storm. Explain to
me why in the year '70, when lightning struck in Binan,
it hit the very church tower and destroyed the clock and
altar. What was the bell of St. Barbara doing then ? "

At the moment there was a vivid flash. " Jesus, Maria,
y Jose! Holy St. Barbara! " exclaimed the gobemador-
ciUo, turning pale and crossing himself.

Tasio burst out into a loud laugh. " You are worthy
of your patroness," he remarked dryly in Spanish as he
turned his back and went toward the church.

Inside, the sacristans were preparing a catafalque, bor-

^ St. Barbara is invoked during thunder-stomiB as the special pro-
tectress against lightning. — ^Tb.

TASIO: LUNATIC OK SAGE 93

dered with candles placed in wooden sockets. Two large
tables had been placed one above the other and covered
with black cloth across which ran white stripes, with here
and there a skull painted on it.

" Is that for the souls or for the candles ? " inquired
the old man, but noticing two boys, one about ten and the
other seven, he turned to them without awaiting an answer
from the sacristans^

" Won't you come with me, boys ? " he asked them.
'* Your mother has prepared a supper for you fit for a
curate."

" The senior sacristan will not let us leave until eight
o'clock, sir," answered the larger of the two boys. " I
expect to get my pay to give it to our mother."

" Ah ! And where are you going now ? "

" To the belfry, sir, to ring the knell for the souls."

*' GJoing to the belfry ! Then take care ! Don't go near
the bells during the storm ! "

Tasio then left the church, not without first bestowing
a look of pity on the two boys, who were climbing the
stairway into the organ-loft He passed his hand over
his eyes, looked at the sky again, and murmured, " Now
I should be sorry if thunderbolts should fall." With his
head bowed in thought he started toward the outskirts
of the town.

" Won't you come in ? " invited a voice in Spanish
from a window.

The Sage raised his head and saw a man of thirty or
thirty-five years of age smiling at him.

'* What are you reading there ? " asked Tasio, pointing
to a book the man held in his hand.

" A work just published : ' The Torments Suffered by
the Blessed Souls in Purgatory,' " the other answered
with a smile.

'^ Man, man, man I " exclaimed the Sage in an altered
tone as he entered the house. ^' The author must be a
very clever person."

92 , THE SOCIAL CANCER

" Truly I am, senor capitan, I *m merry because I hope
for something."

"Ah? What do you hope for ? "

"The storm I"

" The storm ? Are you thinking of taking a bath ? "
asked the gobemadorciUo in a jesting way as he stared
at the simple attire of the old man.

" A bath ? That 's not a bad idea, especially when one
has just stumbled over some trash I " answered Tasio in
a similar, though somewhat more offensive tone, staring
at the other's face. " But I hope for something better."

" What, then ? "

" Some thunderbolts that will kill people and bum down
houses," returned the Sage seriously.

" Why don't you ask for the deluge at once ? "

"We all deserve it, even you and I! You, senor
gobemadorcillo, have there a bundle of tapers that came
from some Chinese shop, yet this now makes the tenth year
that I have been proposing to each new occupant of your
office the purchase of lightning-rods. Every one laughs
at me, and buys bombs and rockets and pays for the ringing
of bells. Even you yourself, on the day after I made my
proposition, ordered from the Chinese founders a bell in
honor of St Barbara,^ when science has shown that it is
dangerous to ring the bells during a storm. Explain to
me why in the year '70, when lightning struck in Binan,
it hit the very church tower and destroyed the clock and
altar. What was the bell of St. Barbara doing then ? "

At the moment there was a vi\ad flash. '* Jesus, Maria,
y Jose ! Holy St. Barbara 1 " exclaimed the gobemador-
cillo, turning pale and crossing himself.

Tasio burst out into a loud laugh. " You are worthy
of your patroness," he remarked dryly in Spanish as he
turned his back and went toward the chun^.

Inside, the sacristans were preparing a catafalque, bor-

^ St. Barbara is invoked during thunder-Btorms as the special pro-
tectress against lightning. — ^Tb.

TASIO: LUNATIC OK SAGE 93

dered with candles placed in wooden sockets. Two large
tables had been placed one above the other and covered
with black doth across which ran white stripes, with here
and there a skull painted on it.

" Is that for the souls or for the candles ? " inquired
the old man, but noticing two boys, one about ten and the
other seven, he turned to them without awaiting an answer
from the sacristans.

"Won't you come with me, boys?" he asked them.
" Your mother has prepared a supper for you fit for a
curate."

" The senior sacristan wiU not let us leave until eight
o'clock, sir," answered the larger of the two boys. " I
expect to get my pay to give it to our mother."

" Ah ! And where are you going now ? "

" To the belfry, sir, to ring the knell for the souls."

" GJoing to the belfry ! Then take care ! Don't go near
the bells during the storm ! "

Tasio then left the church, not without first bestowing
a look of pity on the two boys, who were climbing the
stairway into the organ-loft He passed his hand over
his eyes, looked at the sky again, and murmured, " Now
I should be sorry if thunderbolts should fall." With his
head bowed in thought he started toward the outskirts
of the town.

" Won't you come in ? " invited a voice in Spanish
from a window.

The Sage raised his head and saw a man of thirty or
thirty-five years of age smiling at him.

" What are you reading there ? " asked Tasio, pointing
to a book the man held in his hand.

" A work just published : ' The Torments Suffered by
the Blessed Souls in Purgatory,' " the other answered
with a smile.

" Man, man, man I " exclaimed the Sage in an altered
tone as he entered the house. " The author must be a
very clever person."

92 , THE SOCIAL CANCER

" Truly I am, senor capitan, I 'm merry because I hope
for something,"

" Ah ? What do you hope for ? "

" The storm ! "

" The storm ? Are you thinking of taking a bath ? "
asked the gobemadorciUo in a jesting way as he stared
at the simple attire of the old man.

" A bath ? That 's not a bad idea, especially when one
has just stumbled over some trash ! " answered Tasio in
a similar, though somewhat more offensive tone, staring
at the other's face. " But I hope for something better."

" What, then ? "

^' Some thunderbolts that will kill people and bum down
houses," returned the Sage seriously.

" Why don't you ask for the deluge at once ? "

" We all deserve it, even you and I ! You, senor
gobemadorciUo, have there a bundle of tapers that came
from some Chinese shop, yet this now makes the tenth year
that I have been proposing to each new occupant of your
office the purchase of lightning-rods. Every one laughs
at me, and buys bombs and rockets and pays for the ringing
of bells. Even you yourself, on the day after I made my
proposition, ordered from the Chinese founders a bell in
honor of St. Barbara,^ when science has shown that it is
dangerous to ring the bells during a storm. Explain to
me why in the year '70, when lightning struck in Binan,
it hit the very church tower and destroyed the clock and
altar. What was the bell of St. Barbara doing then ? "

At the moment there was a vivid flash. '' Jesus, Maria,
y Jose! Holy St. Barbara!" exclaimed the gobemador-
ciUo, turning pale and crossing himself.

Tasio burst out into a loud laugh. " You are worthy
of your patroness," he remarked dryly in Spanish as he
turned his back and went toward the church.

Inside, the sacristans were preparing a catafalque, bor-

* St. Barbara is invoked during thunder-stormfl as the special pro-
tectress against lightning. — Tr,

TASIO: LUNATIC OK SAGE 93

dered with candles placed in wooden sockets. Two large
tables had been placed one above the other and covered
with black doth across which ran white stripes, with here
and there a skull painted on it

" Is that for the souls or for the candles ? " inquired
the old man, but noticing two boys, one about ten and the
other seven, he turned to them without awaiting an answer
from the sacristans.

" Won't you come with me, boys ? " he asked them.
" Your mollier has prepared a supper for you fit for a
curate."

" The senior sacristan will not let us leave until eight
o'clock, sir," answered the larger of the two boys. " I
expect to get my pay to give it to our mother."

" Ah ! And where are you going now ? "

" To the belfry, sir, to ring the knell for the souls."

" Gk)ing to the belfry I Then take care ! Don't go near
the bells during the storm I "

Tasio then left the church, not without first bestowing
a look of pity on the two boys, who were climbing the
stairway into the organ-loft He passed his hand over
his eyes, looked at the sky again, and murmured, " Now
I should be sorry if thunderbolts should fall." With his
head bowed in thought he started toward the outskirts
of the town.

'^ Won't you come in?" invited a voice in Spanish
from a window;.

The Sage raised his head and saw a man of thirty or
thirty-five years of age smiling at him.

" What are you reading there ? " asked Tasio, pointing
to a book the man held in his hand.

" A work just published : * The Torments Suffered by
the Blessed Souls in Purgatory,' " the other answered
with a smile.

'' Man, man, man ! " exclaimed the Sage in an altered
tone as he entered the house. ^^ The author must be a
very clever person."

94 THE SOCIAL CANCER

Upon reaching the top of the stairway, he was cordially
received by the master of the house, Don Filipo Lino, and
his young wife, Dona Teodora Vina. Don Filipo was
the teniente-mayor of the town and leader of one of the
parties — the liberal faction, if it be possible to speak
so, and if there exist parties in the towns of the
Philippines.

" Did you meet in the cemetery the son of the deceased
Don Bafael, who has just returned from Europe ? "

" Yes, I saw him as he alighted from his carriage."

** They say that he went to look for his father's grave.
It must have been a terrible blow."

The Sage shrugged his shoulders.

^^ Does n't such a misfortune affect you ? " asked the
young wife.

" You know very well that I was one of the six who
accompanied the body, and it was I who appealed to the
Captain-General when I saw that no one, not even the
audiorities, said anything about such an outrage, although
I always prefer to honor a good man in life rather than
to wor^p him after his deatib."

"WeU?"

" But, madam, I am not a believer in hereditary mon-
archy. By reason of the Chinese blood which I have re-
ceived from my mother I believe a little like the Chinese:
I honor the father on account of the son and not the son
on aocoimt of the father. I believe that each one should
receive the reward or punishment for his own deeds, not
for those of anotlier."

"Did you order a mass said for your dead wife, as I
advised you yesterday ? " asked the young woman, changing
the subject of conversation.

" No," answered the old man with a smile.

" What a pity ! " she exclaimed with unfeigned regret.
" They say tiat until ten o'clock tomorrow the souls will
wander at liberty, awaiting the prayers of the living, and
that during these days one mass is equivalent to five on

TASIO: LUNATIC OR SAGE 95

other days of the year, or even to six, as the curate said
this morning."

" What I Does that mean that we have a period without
paying, which we should take advantage of ? "

" But, Doray," interrupted Don Filipo, " you know
that Don Anastasio does n't believe in purgatory."

" I don't believe in purgatory ! " protested tiie old man,
partly rising from his seat " Even when I know some-
thing of its history 1 "

" The history of purgatory ! '' exclaimed the couple,
full of surprise. " Come, relate it to us."

" You don't know it and yet you order masses and talk
about its torments? Well, as it has begun to rain and
threatens to continue, we shall have time to relieve the
monotony," replied Tasio, falling into a thoughtful mood.

Don Filipo closed the book which he held in his hand
and Doray sat down at his side determined not to believe
anything tliat the old man was about to say.

The latter began in the following manner : " Purgatory
existed long before Our Lord came into the world and
must have been located in the center of the earth, according
to Padre Astete; or somewhere near Cluny, according to
the monk of whom Padre Girard tells us. But the location
is of least importance here. Now then, who were scorching
in those fires that had been burning from the beginning of
the world? Its very ancient existence is proved by
Christian philosophy, which teaches that Gk>d has created
nothing new since he rested."

^^But it could have existed in potentia and not in
actuy^^ ^ observed Don Filipo.

" Very well ! But yet I must answer that some knew
of it and as existing in actu. One of these was Zarathus-
tra, or Zoroaster, who wrote part of the Zend-Avesta and
founded a religion which in some points resembles ours,
and Zarathustra, according to the scholars, flourished at
least eight hundred years before Christ. I say ' at least,'

* In powibility (i.e., latent) and not in fact. — Tb.

96 THE SOCIAL CANCER

sinoe GaflFarel, after examining the testimony of Plato, Xan-
thuB of Lydia, Pliny, Hermippus, and Eudoxns, believes
it to have been two thousand five hundred years before our
era. However that may be, it is certain that Zarathustra
talked of a kind of purgatory and showed ways of getting
free from it. The living could redeem the souls of those
who died in sin by reciting passages from the Avesta
and by doing good works, but under the condition that
the person offering the petitions should be a relative, up
to the fourth generation. The time for this occurred every
year and lasted five days. Later, when this belief had
become fixed among the people, the priests of that religion
saw in it a chance of profit and so they exploited ^the
deep and dark prison where remorse reigns,' as Zarathus-
tra called it. They declared that by the payment of a
small coin it was possible to save a soul from a year of
torture, but as in that religion there were sins punishable
by three hundred to a thousand years of suffering, such
as lying, faithlessness, failure to keep one's word, and so
on, it resulted that the rascals took in countless sums.
Here you will observe something like our purgatory, if
you take into account the differences in the religions."

A vivid flash of lightning, followed by rolling thunder,
caused Doray to start up and exclaim, as she crossed her-
self: "/ems, Maria, y Jose! I'm going to leave you,
I 'm going to bum some sacred palm and Ught candles of
penitence."

The rain began to fall in torrents. The Sage Tasio,
watching the young woman leave, continued : " Now that
she is not here, we can consider this matter more ration-
ally. Doray, even though a little superstitious, is a good
Catholic, and I don't care to root out the faith from her
heart. A pure and simple faith is as distinct from
fanaticism as the flame from smoke or music from dis-
cords: only the fools and the deaf confuse them. Between
ourselves we can say that the idea of purgatory is good,
holy, and rational. It perpetuates the union of those who

TASIO: LmfATIC OR SAGE 97

were and those who are^ leading thus to greater purity of
life. The evil is in its abuse.

'^But let us now see where Catholicism got this idea,
which does not exist in the Old Testament nor in the
Qospels. !Ifeither Moses nor Christ made the slightest
mention of it, and the single passage which is cited from
Maccabees is insufficient Besides, this book was declared
apocryphal by the Council of Laodicea and the holy Catholic
Church accepted it only later. Neither have the pagan
religions anything like it. The oft^uoted passage in
Virgil, Aliae pandunlur inanes,^ which probably gave occa-
sion for St Oregory the Great to speak of drowned souls,
and to Dante for another narrative in his Divine Comedy,
cannot have been the origin of this belief. Neither the
Brahmins, the Buddhists, nor the Egyptians, who may
have given Home her Charon and her Avemus, had any-
thing like this idea. I won't speak now of the religions
of northern Europe, for they were religions of warriors,
bards, and hunters, and not of philosophers. While they
yet preserve their beliefs and even their rites under Chris-
tian formSj they were unable to accompany the hordes in
the spoliation of Home or to seat themselves on the
Capitoline; the religions of the mists were dissipated by
the southern sun. Now then, the early Christians did not
believe in a purgatory but died in the blissful confidence
of shortly seeing God face to face. Apparently the first
fathers of the Church who mentioned it were St. Clement
of Alexandria, Origen, and St Irenaeus, who were all
perhaps influenced by Zarathustra's religion, which still
flourished and was widely spread throughout the East,
since at every step we read reproaches against Origen's
Orientalism. St. Irenaeus proved its existence by the fact
that Christ remained ^ three days in the depths of the

> ** For this are variouB penances enjoined ;
And Bome are hung to bleach upon the wind;
Some plunged in waters, others purged in fires,
Till all the dregs are drained, and all the rust expires."

Dryden, VirgiVa Aeneid, VI.

98 THE SOCIAL CANCER

earth/ three days of purgatory, and deduced from this that
every soul must remain there until the resurrection of the
body, although the ' Hodie mecum eris in Paradiso ' ^ seems
to contradict it. St. Augustine also speaks of purgatory
and, if not affirming its existence, yet he did not believe
it impossible, conjecturing that in another existence there
might continue the punishments that we receive in this
life for our sins."

" The devil with St. Augustine ! " ejaculated Don
Filipo. " He was n't satisfied with what we suflFer here
but wished a continuance."

" Well, so it went : some believed it and others did n't
Although St. Gregory finally came to admit it in his de
quibusdam levibus culpis esse ante judicium purgatorivs
ignis credendus est,* yet nothing definite was done until
the year 1439, that is, eight centuries later, when the
Council of Florence declared that there must exist a
purifying fire for the souls of those who have died in the
love of God but without having satisfied divine Justice.
Lastly, the Council of Trent under Pius IV in 1563, in
the twenty-fifth session, issued the purgatorial decree be-
ginning Cum catholica ecclesia, Spiritu Santo edocta,
whjerein it deduces that, after the office of the mass, the
petitions of the living, their prayers, alms, and other pious
works are the surest means of freeing the souls. Never-
theless, the Protestants do not believe in it nor do the
Greek Fathers, since they reject any Biblical authority
for it and say that our responsibility ends with death, and
that the ' Quodcumque ligaberis in terra/ * does not mean
' vsqv£ ad purgatarium/ * but to this the answer can be
made that since purgatory is located in the center of
the earth it fell naturally under the control of St. Peter.
But I should never get through if I had to relate all that

^ *' Today shalt thou be with me in paradise." — Luke xxiii, 43.

* It should be beUeved that for some light faults there is a purga-
torial fire before the judgment.

' Whatsoever thou shalt bind on earth. — Matt, xvi^ 19.

* Even up to purgatory.

TASIO: LUNATIC OR SAGE 99

has been said on the subject. Any day that you wish to
discuss the matter with me, come to my house and there we
will consult the books and talk freely and quietly.

" Now I must go. I don't understand why Christian
piety permits robbery on this night — and you, the authori-
ties, allow it — and I fear for my books. If they should
steal them to read I wouldn't object, but I know that
there are many who wish to bum them in order to do for
me an act of charity, and such charity, worthy of the
Caliph Omar, is to be dreaded. Some believe that on
account of those books I am already damned — "

" But I suppose that you do believe in damnation ? "
asked Doray with a smUe, as she appeared carrying in
a brazier the dry palm leaves, which gave off a peculiar
smoke and an agreeable odor.

" I don't know, madam, what God will do with me,"
replied the old man thoughtfully. " When I die I will
commit myself to Him without fear and He may do with
me what He wishes. But a thought strikes me ! "

" What thought is that ? "

" If the only ones who can be saved are the Catholics,
and of them only five per cent — as many curates say —
and as the Catholics form only a twelfth part of the
population of the world — if we believe what statistics
show — it would result that after damning millions and
millions of men during the coimtless ages that passed before
the Saviour came to the earth, after a Son of God has died
for us, it is now possible to save only five in every twelve
hundred. That cannot be so ! I prefer to believe and say
with Job : * Wilt thou break a leaf driven to and fro, and
wilt thou pursue the dry stubble ? ' No, such a calamity
is impossible and to believe it is blasphemy ! "

" What do you wish ? Divine Justice, divine Purity — "

" Oh, but divine Justice and divine Purity saw the
future before the creation," answered the old man, as he
rose shuddering. ^^ Man is an accidental and not a neces-
sary part of creation, and that God cannot have created

58.57?()

100 THE SOCIAL CANCER

him, no indeed, only to make a few happy and condemn
hundreds to eternal misery, and all in a moment, for
hereditary faults! No! If that be true, strangle your
baby son sleeping there! If such a belief were not a
blasphemy against that God, who must be the Highest
Good, then the Phenician Moloch, which was appeased
with human sacrifices and innocent blood, and in whose
belly were burned the babes torn from their mothers'
breasts, that bloody deity, that horrible divinity, would be
by the side of Him a weak girl, a friend, a mother of
humanity ! "

Horrified, the Lunatic — or the Sage — left the house
and ran along the street in spite of the rain and the dark-
ness. A lurid flash, followed by frightful thunder and
filling the air with deadly currents, lighted the old man as
he stretched his hand toward the sky and cried out: " Thou
protestest! I know that Thou art not cruel, I know that
I must only name Thee Qood ! "

The flashes of lightning became more frequent and the
storm increased in violence.

CHAPTER XV

THS SAOBISTANS

THE thunder resoimded, roar following dose upon
roar, each preceded by a blinding flash of zigzag
lightning, so that it might have been said that Ood was
writing his name in fire and that the eternal arch of
heaven was trembling with fear. The rain, whipped
about in a different direction each moment by the mourn-*
fully whistling wind, fell in torrents. With a voice
full of fear the bells sounded their sad supplication,
and in the brief pauses between the roars of the un-
chained elements tolled forth sorrowful peals, like plain-
tive groans.

On the second floor of the church tower were the two
boys whom we saw talking to the Sage. The younger, a
child of seven years with large black eyes and a timid
countenance, was huddling close to his brother, a boy of ten,
whom he greatly resembled in features, except that the
look on the elder's face was deeper and firmer.

Both were meanly dressed in clothes full of rents and
patches. They sat upon a block of wood, each holding the
end of a rope which extended upward and was lost amid
the shadows above. The wind-driven rain reached them
and snuffed the piece of candle burning dimly on the large
round stone that was used to furnish the thunder on Qood
Friday by being rolled around the gallery.

" Pull on the rope, Crispin, pull ! " cried the elder to
his little brother, who did as he was told, so that from above
was heard a faint peal, instantly drowned out by the re-
echoing thunder.

" Ob, if we were only at home now with mother," sighed

102 THE SOCIAL CANCER

the younger, as he gazed at his brother. ^^ There I
should n^t be afraid/'

The elder did not answer ; he was watching the melting
wax of the candle, apparently lost in thought.

" There no one would say that I stole," went on Crispin.
" Mother would n't allow it If she knew that they whip
me — "

The elder took his gaze from the flame, raised his head,
and clutching the thidc rope pulled violently on it so that
a sonorous peal of the bells was heard.

" Are we always going to live this way, brother ? " con-
tinued Crispin. " I 'd like to get sick at home tomorrow,
I 'd like to fall into a long sickness so that mother might
take care of me and not let me come back to the convento.
So I'd not be called a thief nor would they whip me.
And you too, brother, you must get sick with me."

" No," answered the older, " we should all die : mother
of grief and we of hunger."

Crispin remained silent for a moment, then asked,
" How much will you get this month ? "

" Two pesos. They Ve fined me twice."

" Then pay what they say I Ve stolen, so that they
won't call us thieves. Pay it, brother ! "

" Are you crazy, Crispin ? Mother would n't have any-
thing to eat. The senior sacristan says that you 've stolen
two gold pieces, and they 're worth thirty-two pesos."

The little one counted on his fingers up to thirly-two.
" Six hands and two fingers over and each finger a peso 1 "
he murmured thoughtfidly. " And each peso, how many
cuartos ? "

" A hundred and sixty."

" A hundred and sixty cuartos ? A hundred and sixty
times a cuarto ? Goodness ! And how many are a hundred
and sixty?"

" Thirty-two hands," answered the older.

Crispin looked hard at his little hands. " Thirty-two
hands," he repeated, "six hands and two fingers over

THE SACRISTANS 103

and each finger thirty-two hands and each finger a cuarto
— goodness, what a lot of cuartos! I could hardly count
them in three days ; and with ihem could be bought shoes
for our feet, a hat for my head when the sun shines hot,
a big umbrella for the rain, and food, and clothes for you
and mother, and — " He became silent and thoughtful
again.

" Now I 'm sorry that I did n't steal 1 " he soon
exclaimed.

" Crispin ! " reproached his brother.

*^ Don't get angry ! The curate has said that he '11 beat
me to death if the money doesn't appear, and if I had
stolen it I could make it appear. Anyhow, if I died you
and mother would at least have clothes. Oh, if I had only
stolen it ! "

The elder pulled on the rope in silence. After a time
he replied with a sigh: "What I'm afraid of is that
mother will scold you when she knows about it."

" Do you think so ? " asked the younger with astonish-
ment. " You will tell her that they 've whipped me and
I '11 show the welts on my back and my torn pocket. I had
only one cuarto, which was given to me last Easter, but the
curate took that away from me yesterday. I never saw
a prettier cuarto ! No, mother won't believe it."

" If the curate says so — "

Crispin began to cry, murmuring between his sobs,
" Then go home alone 1 I don't want to go. Tell mother
that I 'm sicL I don't want to go."

" Crispin, don't cry ! " pleaded the elder. " Mother
won't believe it — don't cry ! Old Tasio told us that a fine
supper is waiting for us."

" A fine supper ! And I have n't eaten for a long time.
They won't give me anything to eat until the two gold
pieces appear. But, if mother believes it ? You must tell
her that the senior sacristan is a liar but that the curate be-
lieves him and that all of them are liars, that they say that
we 're thieves because our father is a vagabond who — "

104 THE SOCIAL CANCER

At that instant a head appeared at the top of the stairway
leading down to the floor below^ and that head^ like
Medusa's, froze the words on the child's lips. It was a
long, narrow head covered with black hair, with blue glasses
concealing the fact that one eye was sightless. The senior
sacristan was accustomed to appear thus without noise or
warning of any kind. The two brothers turned cold with
fear.

" On you, Basilic, I impose a fine of two reals for not
ringing the bells in time," he said in a voice so hollow that
his throat seemed to lack vocal chords. '^ You, Crispin,
must stay tonight, until what you stole reappears."

Crispin looked at his brother as if pleading for
protection.

" But we already have permission — mother expects
us at eight o'clock," objected Basilic timidly.

" Neither shall you go home at eight, you '11 stay until
ten."

'^ But, sir, after nine o'clock no one is allowed to be out
and our house is far from here."

" Are you trying to give me orders ? " growled the man
irritably, as he caught Crispin by the arm and started to
drag him away.

" Oh, sir, it 's been a week now since we 've seen our
mother," begged Basilic, catching hold of his brother as
if to defend him.

The senior sacristan struck his hand away and jerked
at Crispin, who began to weep as he fell to the floor, crying
out to his brother, " Don't leave me, they 're going to
kiUmel"

The sacristan gave no heed to this and dragged him
on to the stairway. As they disappeared among the
shadows below Basilic stood speechless, listening to the
sounds of his brother's body striking against the steps.
Then followed the sound of a blow and heartrending cries
that died away in the distance.

The boy stood on tiptoe, hardly breathing and listening

THE SACRISTANS 105

fixedly, with his eyes unnaturally wide and his fists
clenched. " When shall I be strong enough to plow a
field ? " he muttered between his teeth as he started below
hastily. Upon reaching the organ-loft he paused to listen;
the voice of his brother was fast dying away in the distance
and the cries of " Mother I Brother ! " were at last com-
pletely cut oflF by the sound of a closing door. Trembling
and perspiring, he paused for a moment with his fist in
his mouth to keep down a cry of anguish. He let his gazo
wander about the dimly lighted church where an oil-lamp
gave a ghostly light, revealing the catafalque in the center.
The doors were closed and fastened, and the windows had
iron bars on them. Suddenly he reascended the stairway
to the place where the candle was burning and then climbed
up into the third floor of the belfry. After untying the
ropes from the bell-clappers he again descended. He was
pide and his eyes glistened, but not with tears.

Meanwhile, the rain was gradually ceasing and the sky
was clearing. Basilic knotted the ropes together, tied one
end to a rail of the balustrade, and without even remember-
ing to put out the light let himself down into the darkness
outside. A few moments later voices were heard on one
of the streets of the town, two shots resoimded, but no one
seemed to be alarmed and silence again reigned.

CHAPTER XVI

SISA

THROUGH the dark night the villagers slept. The
families who had remembered their dead gave them-
selves up to quiet and satisfied sleep, for they had recited
their requiems, the novena of the souls, and had burned
many wax tapers before the sacred images. The rich and
powerful had discharged the duties their positions imposed
upon them. On the following day they would hear three
masses said by each priest and would give two pesos for
another, besides buying a bull of indulgences for the dead.
Truly, divine justice is not nearly so exacting as human.

But the poor and indigent who earn scarcely enough
to keep themselves alive and who also have to pay tribute
to the petty officials, clerks, and soldiers, that they may
be allowed to live in peace, sleep not so tranquilly as gentle
poets who have perhaps not felt the pinches of want would
have us believe. The poor are sad and thoughtful, for on
that night, if they have not recited many prayers, yet they
have prayed much — with pain in their eyes and tears in
their hearts. They have not the novenas, nor do they
know the responsories, versicles, and prayers which the
friars have composed for those who lack original ideas and
feelings, nor do they understand them. They pray in the
language of their misery: their souls weep for them and
for those dead beings whose love was their wealth. Their
lips may proffer the salutations, but their minds cry out
complaints, charged with lamentations. Wilt Thou be
satisfied, O Thou who blessedst poverty, and you, O suffer-
ing souls, with the simple prayers of the poor, offered
before a rude picture in the light of a dim wick, or do you

SISA 107

perhaps desire wax tapers before bleeding Christs and
Virgins with small mouths and crystal eyes, and masses
in Latin recited mechanically by priests? And thou,
Religion preached for suflFering humanity, hast thou for-
gotten thy mission of consoling the oppressed in their
misery and of humiliating the powerful in their pride?
Hast thou now promises only for the rich, for those who
can pay thee ?

The poor widow watches among the children who sleep
at her side. She is thinking of the indulgences that she
ought to buy for the repose of the souls of her parents
and of her dead husband. " A peso," she says, " a peso
is a week of happiness for my children, a week of laughter
and joy, my savings for a month, a dress for my daughter
who is becoming a woman." " But it is necessary that
you put aside these worldly desires," says the voice that
she heard in the pulpit, " it is necessary that you make
sacrifices." Yes, it is necessary. The Church does not
gratuitously save the beloved souls for you nor does it
distribute indulgences without payment. You must buy
them, so tonight instead of sleeping you should work.
Think of your daughter, so poorly clothed! Fast, for
heaven is dear I Decidedly, it seems that the poor enter
not into heaven. Such thoughts wander through the space
enclosed between the rough mats spread out on the bamboo
floor and the ridge of the roof, from which hangs the
hammock wherein the baby swings. The infant's breath-
ing is easy and peaceful, but from time to time he swallows
and smacks his lips ; his hungry stomach, which is not satis-
fied with what his older brothers have given him, dreams of
eating.

The cicadas chant monotonously, mingling their ceaseless
notes with the trills of the cricket hidden in the grass, or
the chirp of the little lizard which has come out in search
of food, while the big gekko, no longer fearing the water,
disturbs the concert with its ill-omened voice as it shows
its head from out the hollow of the decayed tree-trunk.

108 THE SOCIAL CANCER

The dogs howl mournfully in the streets and superstitious
folk, hearing them, are convinced that they see spirits
and ghosts. But neither the dogs nor the other animals
see the sorrows of men — yet how many of these exist 1

Distant from the town an hour^s walk lives the mother
of Basilio and Crispin. The wife of a heartless man,
she struggles to live for her sons, while her husband is a
vagrant gamester with whom her interviews are rare but
always painful. He has gradually stripped her of her
few jewels to pay the co'st of his vices, and when the
suffering Sisa no longer had anything that he might take to
satisfy his whims, he had begun to maltreat her. Weak
in character, with more heart than intellect, she knew
only how to love and to weep. Her husband was a god
and her sons were his angels, so he, knowing to what point
he was loved and feared, conducted himself like all false
gods: daily he became more cruel, more inhuman, more
wilful. Once when he had appeared with his countenance
gloomier than ever before, Sisa had consulted him about
the plan of making a sacristan of Basilio, and he had
merely continued to stroke his game-cock, saying neither
yes nor no, only asking whether the boy would earn much
money. She had not dared to insist, but her needy situa-
tion and her desire that the boys should learn to read and
write in the town school forced her to carry out the plan.
Still her husband had said nothing.

That night, between ten and eleven o'dock, when the
stars were glittering in a sky now cleared of all signs of
the storm of the early evening, Sisa sat on a wooden bench
watching some fagots that smouldered upon the fireplace
fashioned of rough pieces of natural rock. Upon a tripod,
or iunko, was a small pot of boiling rice and upon the red
coals lay three little dried fishes such as are sold at three
for two cuartos. Her chin rested in the palm of her hand
while she gazed at the weak yellow glow peculiar to the
cane, which bums rapidly and leaves embers that quickly
grow pale. A sad smile lighted up her face as she recalled

SISA 109

a funny riddle about the pot and the fire which Crispin
had once propounded to her. The boy said : " The black
man sat dowm and the red man looked at him^ a moment
passed, and cock-a-doodle-doo rang forth.'*

Sisa was still young, and it was plain that at one time she
had been pretty and attractive. Her eyes, which, like her
disposition, she had given to her sons, were beautiful, with
long lashes and a deep look. Her nose was regular and her
pale lips curved pleasantly. She was what the Tagalogs
call kayumanguing-kaiigatan; that is, her color was a
clear, pure brown. In spite of her youthfulness, pain and
perhaps even hunger had begun to make hollow her pallid
cheeks, and if her abundant hair, in other times the delight
and adornment of her person, was even yet simply and
neatly arranged, though without pins or combs, it was not
from coquetry but from habit.

Sisa had been for several days confined to the house
sewing upon some work which had been ordered for the
earliest possible time. In order to earn the money, she
had not attended mass that morning, as it would have taken
two hours at least to go to the town and return: poverty
obliges one to sin! She had finished the work and deliv-
ered it but had received only a promise of payment. All
that day she had been anticipating the pleasures of the
evening, for she knew that her sons were coming and she
had intended to make them some presents. She had bought
some small fishes, picked the most beautiful tomatoes in
her little garden, as she knew that Crispin was very fond
of them, and begged from a neighbor, old Tasio the Sage,
who lived half a mile away, some slices of dried wild boar's
meat and a leg of wild duck, which Basilio especially
liked. Full of hope, she had cooked the whitest of rice,
which she herself had gleaned from the threshing-fioors.
It was indeed a curate's meal for the poor boys.

But by an unfortunate chance her husband came and ate
the rice, the slices of wild boar's meat, the duck leg, five
of the little fishes, and the tomatoes. Sisa said nothing,

110 THE SOCIAL CANCER

although she felt as if she herself were being eaten. His
hunger at length appeased, he remembered to ask for the
boys. Then Sisa smiled happily and resolved that she
would not eat that night, because what remained was not
enough for three. The father had asked for their sons
and that for her was better than eating.

Soon he picked up his game-cock and started away.

" Don't you want to see them ? " she asked tremulously.
" Old Tasio told me that they would be a little late. Cris-
pin now knows how to read and perhaps Basilio will bring
his wages."

This last reason caused the husband to pause and waver,
but his good angel triumphed. ^^ In that case keep a peso
for me/' he said as he went away.

Sisa wept bitterly, but the thought of her sons soon dried
her tears. She cooked some more rice and prepared the
only three fishes that were left: each would have one and
a half. " They '11 have good appetites," she mused, " the
way is long and hungry stomachs have no heart."

So she sat, he ear strained to catch every sound, listening
to the lightest footfalls: strong and clear, Basilio; light
and irregular, Crispin — thus she mused. The Tccdao
called in the woods several times after the rain had ceased,
but still her sons did not come. She put the fishes inside
the pot to keep them warm and went to the threshold of
the hut to look toward the road. To keep herself company,
she b^an to sing in a low voice, a voice usually so sweet
and tender that when her sons listened to her singing the
hundiman they wept without knowing why, but tonight
it trembled and the notes were halting. She stopped singing
and gazed earnestly into the darkness, but no one was
coming from the town — that noise was only the wind
shaking the raindrops from the wide banana leaves.

Suddenly a black dog appeared before her dragging
something along the path. Sisa was frightened but caught
up a stone and threw it at the dog, which ran away howling
mournfully. She was not superstitious, but she had heard

SISA 111

80 much about presentiments and black dogs that terror
seized her. She shut the door hastily and sat down by
the light. Night favors credulity and the imagination
peoples the air with specters. She tried to pray, to call
upon the Virgin and upon Gk)d to watch over her sons,
especially her little Crispin. Then she forgot her prayers
as her tiioughts wandered to think about them, to recall
the features* of each, those features that always wore a
smile for her both asleep and awake. Suddenly she felt
her hair rise on her head and her eyes stared wildly ; illu-
sion or reality, she saw Crispin standing by the fireplace,
there where he was wont to sit and prattle to her, but now
he said nothing as he gazed at her with those large, thought-
ful eyes, and smiled.

'^ Mother, open the door ! Open, mother I " cried the
voice of Basilic from without

Sisa shuddered violently and the vision disappeared.

CHAPTER XVII

BA8ILIO
La vida es suefio.

BASILIO was scarcely inside when he staggered and
fell into his mother's arms. An inexplicable chill
seized Sisa as she saw him enter alone. She wanted to
speak but could make no sound ; she wanted to embrace her
son but lacked the strength ; to weep was impossible. At
sight of the blood which covered the boy's forehead she
cried in a tone that seemed to come from a breaking heart,
"My sons!"

"Don't be afraid, mother," Basilio reassured her.
" Crispin stayed at the convento."

" At the convento ? He stayed at the convento ? Is he
aHve ? "

The boy raised his eyes to her. " Ah I " she sighed,
passing from the depths of sorrow to the heights of joy.
She wept and embraced her son, covering his bloody fore-
head with kisses.

" Crispin is alive ! You left him at the convento ! But
why are you wounded, my son ? Have you had a fall ? "
she inquired, as she examined him anxiously.

" The senior sacristan took Crispin away and told me
that I could not leave until ten o'clock, but it was already
late and so I ran away. In the town the soldiers challenged
me, I started to run, they fired, and a bullet grazed my
forehead. I was afraid they would arrest me and beat
me and make me scrub out the barracks, as they did with
Pablo, who is still sick from it,"

" My God, my God I " murmured his mother, shuddering.
" Thou hast saved him ! " Then while she sought for

BASILIQ 118

bandages, water, vinegar, and a feather, she went on, ^' A
finger's breadth more and they would have killed you,
they would have killed my boy! The civil-guards do not
think of the mothers."

'^ You must say that I fell from a tree so that no one
will know they chased me," Basilio cautioned her.

''Why did Crispin stay?" asked Sisa, after dressing
her son's wound.

Basilio hesitated a few moments, then with his arms
about her and their tears mingling, he related little by
little the story of the gold pieces, without speaking, how-
ever, of the tortures they were inflicting upon his yoimg
brother.

'' My good Crispin ! To accuse my good Crispin ! It 's
because we're poor and we poor people have to endure
everything! " murmured Sisa, staring through her tears
at the light of the lamp, which was now dying out from
lack of oil. So they remained silent for a while.

" Have n't you had any supper yet ? Here are rice and
fish."

" I don't want anything, only a little water."

" Yes," answered his mother sadly, " I know that you
don't like dried fish. I had prepared something else, but
your father came."

'' Father came ? " asked Basilio, instinctively examining
the face, and hands of his mother.

The son's questioning gaze pained Sisa's heart, for she
understood it only too well, so she added hastily : *' He
came and asked a lot about you and wanted to see you, and
he was very hungry. He said that if you continued to be
so good he would come back to stay with us."

An exclamation of disgust from Basilio's contracted lips
interrupted her. " Son ! " she reproached him.

"Forgive me, mother," he answered seriously. "But
are n't we three better off — you, Crispin, and I ? You 're
crying — I haven't said anything."

Sisa sighed and asked, " Are n't you going to eat ? Then

114 THE SOCIAL CANCER

let 's go to sleep, for it 's now very late." She then closed
up the hut and covered the few coals with ashes so that the
fire would not die out entirely, just as a man does with
his inner feelings ; he covers them with the ashes of his life,
which he calls indifference, so that they may not be
deadened by daily contact with his fellows.

Basilic murmured his prayers and lay down near his
mother, who was upon her knees praying. He felt hot
and cold, he tried to close his eyes as he thought of his
little brother who that night had expected to sleep in his
mother^s lap and who now was probably trembling with
terror and weeping in some dark comer of the convento.
His ears were again pierced with those cries he had heard
in the church tower. But wearied nature soon began to
confuse his ideas and the veil of sleep descended upon his
eyes.

He saw a bedroom where two dim tapers burned. The
curate, with a rattan whip in his hand, was listening
gloomily to something that the senior sacristan was telling
him in a strange tongue with horrible gestures. Crispin
quailed and turned his tearful eyes in every direction as
if seeking some one or some hiding-place. The curate
turned toward him and called to him irritably, the rattan
whistled. The child ran to hide himself behind the sac-
ristan, who caught and held him, thus exposing him to the
curate's fury. The unfortunate boy fought, kicked,
screamed, threw himself on the floor and rolled about.
He picked himself up, ran, slipped, fell, and parried the
blows with his hands, which, wounded, he hid quickly,
all the time shrieking with pain. Basilic saw him twist
himself, strike the floor with his head, he saw and heard the
rattan whistle. In desperation his little brother rose.
Mad with pain he threw himself upon his tormentor and
bit him on the hand. The curate gave a cry and dropped
the rattan — the sacristan caught up a heavy cane and
struck the boy a blow on the head so that he fell stunned —
the curate, seeing him down, trampled him with his feet.

BASILIC lis

But the child no longer defended himself nor did he cry
out; he rolled along the floor, a lifeless mass that left a
damp track. ^

Sisa's voice brought him back to reality. " What 's the
matter ? Why are you crying ? "

" I dreamed — O God ! " exclaimed Basilio, sitting up,
covered with perspiration. " It was a dream ! Tell me,
mother, that it was only a dream ! Only a dream ! ''

" What did you dream ? "

The boy did not answer, but sat drying his tears and
wiping away the perspiration. The hut was in total
darkness.

" A dream, a dream ! " repeated Basilio in subdued
tones.

" Tell me what you dreamed. I -can't sleep," said his
mother when he lay down again.

" Well," he said in a low voice, " I dreamed that we had
gone to glean the rice-stalks — in a field where there were
many flowers — the women had baskets full of rice-stalks
— the men too had baskets full of rice-stalks — and the
children too — I don't remember any more, mother, I
don't remember the rest."

Sisa had no faith in dreams, so she did not insist.

" Mother, I Ve thought of a plan tonight," said Basilio
after a few moments' silence.

' Dream or reality, we do not know whether this may have happened
to any Franciscan, but something similar is related of the Augustinian
Padre Piemavieja. — Author's note.

Fray Antonio Piemavieja, O.S.A., was a parish curate in the prov-
ince of Bulacan when this work was written. Later, on accoimt of al-
leged brutality similar to the incident used here, he was transferred to
the province of Cavite, where, in 1896, he was taken prisoner by the in-
surgents and by them made "bishop" of their camp. Having taken
advantage of this position to collect and forward to the Spanish au-
thorities in Manila information concerning the insurgents' prepa-
rations and plans, he was tied out in an open field and left to
perish of hunger and thirst under the tropical sun. See CHiia Ofioial
de FUipinas, 1885, p. 196; El Katipunan 6 El Filibuaterismo en
Filipinos (Madrid, 1897), p. 347; Foreman's The Philippine Islands,
Chap. XII. — Tb.

116 THE SOCIAL CANCER

"What is your plan?'^ she asked. Sisa was humble
in everything, even with her own sons, trusting their
judgment more than her own.

" I don't want to be a sacristan any longer."

" What ? "

"Listen, mother, to what I've been thinking about.
Today there arrived from Spain the son of the dead Don
Rafael, and he will be a good man like his father. Well
now, mother, tomorrow you will get Crispin, collect my
wages, and say that I will not be a sacristan any longer.
As soon as I get well I '11 go to see Don Crisostomo and ask
him to hire me as a herdsman of his cattle and carabaos —
I 'm now big enough. Crispin can study with old Taaio,
who does not whip and who is a good man, even if the curate
does not believe so. What have we to fear now from the
padre? Can he make us any poorer than we are? You
may believe it^ mother, the old man is good. I 've seen
him often in the church when no one else was about, kneel-
ing and praying, believe it. So, mother, I '11 stop being
a sacristan. I earn but little and that little is taken away
from me in fines. Every one complains of the same thing.
I '11 be a herdsman and by performing my tasks carefully
I 'U make my employer like me. Perhaps he '11 let us milk
a cow so that we can drink milk — Crispin likes milk so
much. Who can tell ! Maybe they 'U give us a little calf
if they see that I behave well and we '11 take care of it and
fatten it like our hen. I '11 pick fruits in the woods and
sell them in the town along with the vegetables from our
garden, so we '11 have money. I '11 set snares and traps
to catdi birds and wild cats,^ I'll fish in the river, and
when I 'm bigger, I '11 hunt. I '11 be able also to cut fire-
wood to sell or to present to the owner of the cows, and so
he 'U be satisfied with us. When I 'm able to plow, I '11
ask him to let me have a piece of land to plant in sugar-cane
or com and you won't have to sew until midnight We '11

^ The Philippine dvet-eat, quite rare, and the only wild oamiTore in
the Philippine lalande. — Tb.

BASILIC 117

have new clothes for every fiesta, we 11 eat meat and big
fish, we '11 live f ree, seeing each other every day and eating
together. Old Tasio says that Crispin has a good head and
so we '11 send him to Manila to study. I 'U support him by
working hard. Isn't that fine, mother? Perhaps he'll
be a doctor, what do you say ? "

^^ What can I say but yes ? " said Sisa as she embraced
her son* She noted, however, that in their future the boy
took no account of his father, and shed silent tears.

Basilio went on talking of his plans with the confidence
of the years that see only what they wish for. To everything
Sisa said yes — everything appeared good.

Sleep again began to weigh down upon the tired eyelids
of the boy, and this time Cle-Luk-Cie, of whom Andersen
tells us, spread over him his beautiful umbrella with its
pleasing pictures. Now he saw himself with his little
brother as they picked guavas, alpay, and other fruits in
the woods; they clambered from branch to branch, light
as butterflies; they penetrated into the caves and saw the
shining rocks; they bathed in the springs where the sand
was gold-dust and the stones like the jewels in the Virgin's
crown. The little fishes sang and laughed, the plants bent
their branches toward them laden with golden fruit Then
he saw a bell hanging in a tree with a long rope for ring-
ing it ; to the rope was tied a cow with a bird's nest between
her horns and Crispin was inside the bell.

Thus he went on dreaming, while his mother, who was
not of his age and who had not run for an hour, slept not

CHAPTER XVIII

SOULS IN TOBMBNT

IT was about seven o'clock in the morning when Fray
Salvi finished celebrating his last mass, having offered
up three in the space of an hour. " The padre is ill," com-
mented the pious women. '^ He does n't move about with
his usual slowness and elegance of manner."

He took off his vestments without the least comment,
without saying a word or looking at any one. " Atten-
tion! " whispered the sacristans among themselves. ^^ The
devil 's to pay ! It 's going to rain fines, and all on account
of those two brothers,"

He left the sacristy to go up into the rectory, in the
hallway of which there awaited him some seven or
eight women seated upon benches and a man who was
pacing back and forth. Upon seeing him approach, the
women arose and one of them pressed forward to kiss his
hand, but the holy man made a sign of impatience that
stopped her short.

" Can it be that you 've lost a real, kuriptd ? " exclaimed
the woman with a jesting laugh, offended at such a recep-
tion. " Not to give his hand to me, Matron of the Sister^
hood. Sister Ruf a ! " It was an unheard-of proceeding.

" He did n't go into the confessional this morning,"
added Sister Sipa, a toothless old woman. '^ I wanted to
confess myself so as to receive communion and get the
indulgences."

" Well, I 'm sorry for you," commented a young woman
with a frank face. " This week I earned three plenary
indulgences and dedicated them to the soul of my husband."

" Badly done. Sister Juana," said the offended Rufa«

SOULS IN TORMENT 119

^^ One plenary indulgence was enough, to get him out of
purgatory. You ought not to squander &e holy indul-
gences. Do as I do."

'^ I thought, so many more the better," answered the
simple Sister Juana, smiling. '^ But tell me what you do."

Sister Rufa did not answer at once. First, she asked
for a buyo and chewed at it, gazed at her audience, which
was listening attentively, then spat to one side and com-
menced, chewing at the buyo meanwhile : ^^ I don't mis-
spend one holy day ! Since I 've belonged to the Sisterhood
I 've earned four Hundred and fifty-seven plenary indul-
gences, seven hundred sixty thousand five hundred and
ninety-eight years of indulgence. I set down all that I
earn, for I like to have dean accounts. I don't want to
cheat or be cheated."

Here Sister Rufa paused to give more attention to her
chewing. The women gazed at her in admiration, but
the man who was pacing back and forth remarked with
some disdain, " Well, this year I 've gained four plenary
indulgences more than you have, Sister Rufa, and a hun-
dred years more, and that without praying much either."

'' More than I ? More than six hundred and eighty-nine
plenary indulgences or nine himdred ninety-four thousand
eight hundred and fifty-six years ? " queried Rufa, some-
what disgruntled.

^' That 's it, eight indulgences and a hundred fifteen years
more and a few months over," answered the man, from
whose neck hung soiled scapularies and rosaries.

'^ That 's not strange I " admitted Rufa, at last admitting
defeat. " You 're an expert, the best in the province,"

The fiattered man smiled and continued, ^^ It is n't so
wonderful that I earn more than you do. Why, I can
almost say that even when sleeping I earn indulgences."

" And what do you do with them, sir ? " asked four or
five voices at the same time.

" Pish ! " answered the man with a gesture of proud
disdain. "I have them to throw away I "

120 THE SOCIAL CANCER

'^ But in that I can't commend you, sir/' protested
Rufa. " You '11 go to purgatory for wasting the indul-
gences. You know very well that for every idle word one
must suffer forty days in fire, according to the curate;
for every span of thread uselessly wasted, sixty days;
and for every drop of water spilled, twenty. You '11 go
to purgatory."

" Well, I '11 know how to get out," answered Brother
Pedro with sublime confidence. ^^ How many souls have
I saved from the flames ! How many saints have I made !
Besides, even in articvlo mortis I can still earn, if I wish,
at least seven plenary indulgences and shall be able to
save others as I die." So saying, he strode proudly away.

Sister Rufa turned to the others: ^^Nevertheless, you
must do as I do, for I don't lose a single day and I keep
my accounts well. I don't want to cheat or be cheated."

" Well, what do you do ? " asked Juana.

'^ You must imitate what I do. For example, suppose
I earn a year of indulgence: I set it down in my account-
book and say, ' Most Blessed Father and Lord St Dominic,
please see if there is anybody in purgatory who needs ex-
actly a year — neither a day more nor a day less.' Then I
play heads and tails: if it comes heads, no; if tails, yes.
Let 's suppose that it comes tails, then I write down paid;
if it comes heads, then I keep the indulgence. In this way
I arrange groups of a hundred years each, of which I
keep a careful account It 's a pity that we can't do with
them as with money — put them out at interest, for in that
way we should be able to save more souls. Believe me,
and do as I do."

" Well, I do it a better way," remarked Sister Sipa.

''What? Better?" demanded the astonished Rufa.
" That can't be I My system can't be improved upon ! "

" Listen a moment and you 'U be convinced. Sister,"
said old Sipa in a tone of vexation.

" How is it ? Let 's hear I " exclaimed the others.

After coughing ceremoniously the old woman began with

SOULS IN TORMENT 121

great care: **Tou know very well that by saying the
Bendita sea tu pureza and the 8enor mio Je»ucristOy Padre
dtdcisimo por el gozo^ ten years are gained for each
letter "

" Twenty ! " " No, less ! " " Five ! " interrupted sev-
eral voices.

'^ A few years more or less make no difference. Now,
when a servant breaks a plate, a glass, or a cup, I make him
pick up the pieces; and for every scrap, even the very
smallest, he has to recite for me one of those prayers.
The indulgences that I earn in this way I devote to the
souls. Every one in my house, except the cats, understands
this system."

'' But those indulgences are earned by the servants and
not by you, Sister Sipa," objected Rufa.

''And my cups and plates, who pays for them? The
servants are glad to pay for them in that way and it suits
me also. I never resort to blows, only sometimes a pinch,
or a whack on the head."

" I 'm going to do as you do ! " "I ^1 do the same ! "
'' And 1 1 " exclaimed the women.

'' But suppose the plate is only broken into two or three
pieces, then you earn very few," observed the obstinate
Rufa.

*' Ahdl** answered old Sipa. '' I make them recite the
prayers anyhow. Then I glue the pieces together again
and so lose nothing."

Sister Rufa had no more objections left

'' Allow me to ask about a doubt of mine," said young
Juana timidly. '' You ladies understand so well these
matters of heaven, purgatory, and hell, while I confess
that I 'm ignorant. Often I find in the novenas and other
books this direction : three paternosters, three Ave Marias,
and three Gloria Patris — "

" Yes, well ? "

" Now I want to know how they should be recited :
whether three paternosters in succession, three Ave Marias

122 THE SOCIAL CANCER

in succession^ and three Gloria Patris in succession; or a
paternoster, an Ave Maria, and a Gloria Patri together,
three times ? "

" This way : a paternoster three times — "

" Pardon me, Sister Sipa," interrupted Rufa, " they
must be recited in the other way. You mustn't mix up
males and females. The paternosters are males, the Ave
Marias are females, and the Gloria Patris are the children."

" Eh ? Excuse me, Sister Rufa : paternoster, Ave
Maria, and Gloria are like rice, meat, and sauce — a
mouthful for the saints — "

" You 're wrong ! You '11 see, for you who pray that
way will never get what you ask for."

"And you who pray the other way won't get anything
from your novenas," replied old Sipa.

" Who won't ? " asked Rufa, rising. " A short time ago
I lost a little pig, I prayed to St. Anthony and found it,
and then I sold it for a good price. Aha! "

" Yes ? Then that 's why one of your neighbors was say-
ing that you sold a pig of hers."

" Who ? The shameless one ! Perhaps I 'm like
you — "

Here the expert had to interfere to restore peace, for
no one was thinking any more about paternosters — ^the talk
was all about pigs. " Come, come, there must n't be any
quarrel over a pig, Sisters I The Holy Scriptures give
us an example to follow. The heretics and Protestants
didn't quarrel with Our Lord for driving into the water a
herd of swine that belonged to them, and we that are Chris-
tians and besides, Brethren of the Holy Rosary, shall we
have hard words on account of a little pig I What would
our rivals, the Tertiary Brethren, say ? "

All became silent before such wisdom, at the same time
fearing what the Tertiary Brethren might say. The ex-
pert, well satisfied with such acquiescence, changed his
tone and continued : " Soon the curate will send for us.
We must tell him which preacher we 've chosen of the

SOULS IN TORMENT 123

three that he suggested yesterday, whether Padre Damaso,
Padre Martin, or the coadjutor. I don't know whether the
Tertiary Bretiiren have yet made any choice, so we must
decide."

" The coadjutor'," murmured Juana timidly.

" Ahem I The coadjutor does n't know how to preach,"
declared Sipa. " Padre Martin is better."

" Padre Martin ! " exclaimed another disdainfully.
" He has n't any voice. Padre Damaso would be better."

" That 's right ! " cried Rufa. " Padre Damaso surely
does know how to preach I He looks like a comedian! "

" But we don't understand him," murmured Juana.

" Because he 's very deep ! And as he preaches well — "

This speech was interrupted by the arrival of Sisa, who
was carrying a basket on her head. She saluted the Sisters
and went on up the stairway.

" She 's going in ! Let 's go in too I " they exclaimed.

Sisa felt her heart beating violently as she ascended
the stairs. She did not know just what to say to the padre
to placate his wrath or what reasons she could advance in
defense of her son. That morning at the first flush of
dawn she had gone into her garden to pick the choicest
vegetables, which she placed in a basket among banana-
leaves and flowers; then she had looked along the bank
of the river for the pako which she knew the curate liked
for salads. Putting on her best clothes and without
awakening her son, she had set out for the town with the
basket on her head. As she went up the stairway she tried
to make as little noise as possible and listened attentively
in the hope that she might hear a fresh, childish voice,
so well known to her. But she heard nothing nor did she
meet any one as she made her way to the kitchen. There
she looked into all the comers. The servants and sacristans
received her coldly, scarcely acknowledging her greeting.

" Where can I put these vegetables ? " she asked, not
taking any offense at their coldness.

" There, anywhere ! " growled the cook, hardly looking

124 THE SOCIAL CANCEE

at her as he busied himself in picking the feathers from
a capon.

With great care Sisa arranged the vegetables and the
salad leaves on the table, placing the flowers above than.
Smiling, she then addressed one of the servants, who seemed
to be more approachable than the cook: "May I speak
with the padre ? "

" He ^s sick," was the whispered answer.

" And Crispin ? Do you know if he is in the sacrisly ? "

The servant looked surprised and wrinkled his eye-
brows. '^ Crispin ? Is n't he at your house ? Do you mean
to deny it ? "

'' Basilic is at home, but Crispin stayed here," answered
Sisa, '^ and I want to see him."

*^ Yes, he stayed, but afterwards he ran away, after steal-
ing a lot of things. Early this morning the curate ordered
me to go and report it to the Civil Guard. They must have
gone to your house already to hunt for the boys."

Sisa covered her ears and opened her mouth to speak,
but her lips moved without giving out any sound.

" A pretty pair of sons you have I " exclaimed the cook.
'^ It 's plain that you 're a faithful wife, the sons are so
like the father. Take care that the younger does n't surpass
him."

Sisa broke out into bitter weeping and let herself fall
upon a bench.

" Don't cry here ! " yelled the cook. " Don't you know
that the padre 's sick ? Qet out in the street and cry I "

The unfortunate mother was almost shoved down the
stairway at the very time when the Sisters were coming
down, complaining and making conjectures about the
curate's illness, so she hid her face in her pafiuelo and
suppressed the sounds of her grief. Upon reaching the
street she looked about imcertainly for a moment and then,
as if having reached a decision, walked rapidly away.

CHAPTER XIX

A SOHOOLMASTEB^S DIFFIOUI^TIBS

£1 Tolgo et necio y pues lo pa^, es justo
HabUrle en necio para darie el gusto.^

LoPK Di Vboa.

TE[E moimtain-encircled lake slept peacefully with that
hypocrisy of the elements which gave no hint of how
its waters had the night before responded to the fury of
the storm. As the first reflections of light awoke on its
surface the phosphorescent spirits, there were outlined in
the distance, almost on the horizon, the gray silhouettes
of the little bankas of the fishermen who were taking in
their nets and of the larger craft spreading their sails.
Two men dressed in deep mourning stood gazing at the
water from a little elevation : one was Ibarra and the other
a youth of humble aspect and melancholy features.

" This is the place,'^ the latter was saying. " From here
your father's body was thrown into the water. Here 's
where the grave-digger brought Lieutenant Guevara
and me."

Ibarra warmly grasped the hand of the young man, who
went on : ^' You have no occasion to thank me. I owed
many favors to your father, and the only thing that I could
do for him was to accompany his body to the grave. I
came here without knowing any one, without recommenda-
tion, and having neither name nor fortune, just as at
present. My predecessor had abandoned the school to
engage in the tobacco trade. Your father protected me,
secured me a house, and furnished whatever was necessary

^ The common crowd is a fool and since it pays for it, it is proper
to talk to it foolishly to please it.

126 THE SOCIAL CANCER

for nmning the school. He used to visit the classes and
distribute pictures among the poor but studious children,
as well as provide them with books and paper. But this,
like all good things, lasted only a little while."

Ibarra took ofF his hat and seemed to be praying for a
time. Then he turned to his companion : " Did you say
that my father helped the poor children ? And now ? "

'^ iN'ow they get along as well as possible and write
when they can," answered the youth.

" What is the reason ? "

^' The reason lies in their torn camisas and their down-
cast eyes."

" How many pupils have you now ? " asked Ibarra with
interest, after a pause.

" More than two hundred on the roll but only about
twenty-five in actual attendance."

" How does that happen ? "

The schoolmaster smiled sadly as he answered, ^' To tell
you the reasons wotdd make a long and tiresome story."

" Don^t attribute my question to idle curiosity," replied
Ibarra gravely, while he stared at the distant horizon.
" I We Aought better of it and believe that to carry out
my father's ideas will be more fitting than to weep for
him, and far better than to revenge him. Sacred nature
has become his grave, and his enemies were the people and
a priest. The former I pardon on account of their
ignorance and the latter because I wish that Religion,
which elevated society, should be respected. I wish to
be inspired with the spirit of him who gave me life and
therefore desire to know about the obstacles encountered
here in educational work."

" The country will bless your memory, sir," said the
schoolmaster, " if you carry out the beautiftd plans of your
dead father 1 You wish to know the obstacles which the
progress of education meets? Well then, under present
circumstances, without substantial aid education will never
amount to much ; in the very first place because, even when

A SCHOOLMASTER'S DIFFICULTIES 127

we have the pupils, lack of suitable means, and other
things that attract them more, kill ofF their interest. It
is said that in Glermany a peasant's son studies for eight
years in the town school, but who here would spend half that
time when such poor results are to be obtained? They
read, write, and memorize selections, and sometimes whole
books, in Spanish, without understanding a single word.^
What benefit does our country child get from the school ? "

"And why have you, who see the evil, not thought of
remedying it ? "

The schoolmaster shook his head sadly. "A poor
teacher struggles not only against prejudices but also
against certain influences. First, it would be necessary
to have a suitable place and not to do as I must at present
— hold the classes under the convento by the side of the
padre's carriage. There the children, who like to read
aloud, very naturally disturb the padre, and he often comes
down, nervous, especially when he has his attacks, yells
at them, and even insults me at times. You know that
no one can either teach or learn under such circumstances,
for the child will not respect his teacher when he sees
him abused without standing up for his rights. In order
to be heeded and to maintain his authority the teacher
needs prestige, reputation, moral strength, and some free-
dom of action.

' ** The schools are under the inspection of the parish priests. Read-
ing and writing in Spanish are taught, or at least it is so ordered;
but the schoolmaster mmself usually does not know it, and on the other
hand the Spanish ffovemment employees do not imderstand the Ter-
nacular. Besides, &e curates, in order to preserve their influence in-
tact, do not look fayorably upon the spread of Castilian. About tiie
only ones who know Spanish are the Indians who have been in the ser-
vice of Europeans. The first reading exercise is some devotional book,
then the catechism; the reader is called CoBayaayan, On the average
half of the children between seven and ten years attend school; they
learn to read fairly well and some'to write a little, but they soon for-
get it." — Jagor, Viajea por Filipituu (Vidal's Spanish version) . Jagor
was speaking particularly of the settled parts of the Bicol region. Re-
ferring to the islands generally, his '' half of the children " would be
a great exaggeration. — Tli.

128 THE SOCIAL CANCER

'^ Now let me reooimt to you even sadder details. I have
wished to introduce reforms and have been laughed at. In
order to remedy the evil of which I just spoke to you, I
tried to teach Spanish to the children because, in addition
to the fact that the government so orders, I thought also
that it would be of advantage for everybody. I used the
simplest method of words and phrases without paying any
attention to long rules, expecting to teach them grammar
when they should understand the language. At the end of
a few weeks some of the brightest were almost able to
understand me and could use a few phrases."

The schoolmaster paused and seemed to hesitate, then,
as if making a resolution, he went on : ^' I must not be
ashamed of tibe story of my wrongs, for any one in my place
would have acted the same as I did. As I said, it was a
good beginning, but a few days afterwards Padre Damaso,
who was the curate then, sent for me by the senior sac-
ristan« Eiiowing his disposition and fearing to make him
wait, I went up-stairs at once, saluted him, and wished
him good-morning in Spanish. His only greeting had
been to put out his hand for me to kiss, but at this he drew
it back and without answering me began to laugh loud and
mockingly. I was very much embarrassed, as the senior
sacristan was present. At the moment I did n't know just
what to say, for the curate continued his laughter and I
stood staring at him. Then I began to get impatient and
saw that I was about to do something indiscreet, since to
be a good Christian and to preserve one's dignity are not
incompatible. I was going to put a question to him when
suddenly, passing from ridicule to insult, he said sarcasti-
cally, 'So it's huenos dias, ehf Buenoa dicLs! How nice
that you know how to talk Spanish I ' Then again he
broke out into laughter."

Ibarra was unable to repress a smile.

" You smile," continued the schoolmaster, following
Ibarra's example, '^ but I must confess that at the time I
had very little desire to laugh. I was still standing — I

A SCHOOLMASTER^S DIFFICULTIES 129

felt the blood rush to my head and lightning seemed to flash
through my brain. The curate I saw far, far away. I
advanced to reply to him without knowing just what I was
going to say, but the senior sacristan put himself between
us. Padre Damaso arose and said to me in Tagalog:
* Don't try to shine in borrowed finery. Be content to
talk your own dialect and don't spoil Spanish, which is n't
meant for you. Do you know the teacher Ciruela?^
Well, Ciruela was a teacher who did n't know how to read,
and he had a school.' I wanted to detain him, but he went
into his bedroom and slammed the door.

*^ What was I to do with only my meager salary, to collect
which I have to get the curate's approval and make a trip
to the capital of the province, what could I do against
him, the foremost religious and political power in the town,
backed up by his Order, feared by the government, rich,
powerful, sought after and listened to, always believed and
heeded by eveiybody ? Although he insulted me, I had to
remain silent, for if I replied he would have had me re-
moved from my position, by which I should lose all hope
in my chosen profession. Nor would the cause of educa-
tion gain anything, but the opposite, for everybody would
take the curate's side, they would curse me and call me
presumptuous, proud, vain, a bad Christian, uncultured,
and if not those things, then anti-Spanish and a filibuster.
Of a schoolmaster neither learning nor zeal is expected;
resignation, humility, and inaction only are asked. May
Gk>d pardon me if I have gone against my conscience and
my judgment, but I was bom in this country, I have to
live, I have a mother, so I have abandoned myself to my
fate like a corpse tossed about by the waves."

'^ Did this difficulty discourage you for all time t Have
you lived so since ? "

''Would that it had been a warning to me! If only

* A delicate bit of sarcaam is lost in the translation here. Hie ref-
erence to Maestro Ciruela in Spanish is somewhat similar to a mention
in English of Mr. Squeers, of Dotbeboys Hall tBsa^.^^'hL

130 THE SOCIAL CANCER

my troubles had been limited to that I It is true that from
that time I began to dislike my profession and thought of
seeking some other occupation, as my predecessor had
done, because any work that is done in disgust and shame
18 a kind of martyrdom and because every day the school
recalled the insult to my mind, causing me hours of great
bitterness. But what was I to do ? I could not undeceive
my mother, I had to say to her that her three years of
sacrifice to give me this profession now constituted my
happiness. It is necessary to make her believe that this
profession is most honorable, the work delightful, the way
strewn with flowers, that the performance of my duties
brings me only friendship, that the people respect me and
show me every consideration. By doing otherwise, without
ceasing to be unhappy myself, I should have caused more
sorrow, which besides being useless would also be a sin.
I stayed on, therefore, and tried not to feel discouraged.
I tried to struggle on."

Here he paused for a while, then resumed : " From the
day on which I was so grossly insulted I began to examine
myself and I found that I was in fact very ignorant I
applied myself day and night to the study of Spanish and
whatever concerned my profession. The old Sage lent me
some books, and I read and pondered over everything that
I could get hold of. With the new ideas that I have been
acquiring in one place and another my point of view has
changed and I have seen many things under a different
aspect from what they had appeared to me before. I saw
error where before I had seen only truth, and truth in many
things where I had formerly seen only error. Corporal
punishment, for example, which from time immemorial
has been the distinctive feature in the schools and which
has heretofore been considered as the only efficacious means
of making pupils learn — -• so we have been accustomed to
believe — soon appeared to me to be a great hindrance
rather than in any way an aid to the child's progress. I
became convinced that it was impossible to use one's mind

A SCHOOLMASTEE'S DIFFICULTIES 131

properly when blows, or similar punishment, were in pros-
pect. Fear and terror disturb the most serene, and a
child's imagination, besides being very lively, is also very
impressionable. As it is on the brain that ideas are im-
pressed, it is necessary that there be both inner and outer
calm, that there be serenity of spirit, physical and moral
repose, and willingness, so I thought that before every-
thing else I should cultivate in the children confidence,
assurance, and some personal pride. Moreover, I compre-
hended that the daily sight of floggings destroyed kindness
in their hearts and deadened all sense of dignity, which is
such a powerful lever in the world. At the same time
it caused them to lose their sense of shame, which is a
difficult thing to restore. I have also observed that when
one pupil is flogged, he gets comfort from the fact that the
others are treated in the same way, and that he smiles with
satisfaction upon hearing the wails of the others. As for
the person who does the flogging, while at first he may do
it with repugnance, he soon becomes hardened to it and
even takes delight in his gloomy task. The past filled me
with horror, so I wanted to save the present by modifying
the old system. I endeavored to make study a thing of love
and joy, I wished to make the primer not a black book
bathed in the tears of childhood but a friend who was going
to reveal wonderful secrets, and of the schoolroom not a
place of sorrows but a scene of intellectual refreshment.
So, little by little, I abolished corporal punishment, taking
the instruments of it entirely away from the school and
replacing them with emulation and personal pride. If
one was careless about his lesson, I charged it to lack of
desire and never to lack of capacity. I made them think
that they were more capable than they really were, which
urged them on to study just as any confidence leads to
notable achievements. At first it seemed that the change of
method was impracticable ; many ceased their studies, but
I persisted and observed that little by little their minds
were being elevated and that more children came, that they

182 THE SOCIAL CANCER

came with more regularity, and that he who was praised
in the presenoe of tiie others studied with double diligence
on the next day.

^' It soon became known throughout the town that I
did not whip the children. The curate sent for me, and
fearing another scene I greeted him curtly in Tagalog.
On this occasion he was very serious with me. He said
that I was exposing the children to destruction, that I
was wasting time, that I was not fulfilling my duties,
that the father who spared the rod was spoiling the child
— according to the Holy Ghost — that learning enters with
blood, and so on. He quoted to me sayings of barbarous
times just as if it were enough that a thing had been said
by the ancients to make it indisputable ; according to which
we ought to believe that there really existed those monsters
which in past ages were imaged and sculptured in the
palaces and temples. Finally, he charged me to be more
careful and to return to the old system, otherwise he would
make unfavorable report about me to the alcalde of the
province. Nor was this the end of my troubles. A few
days afterward some of the parents of the children pre-
sented themselves under the convento and I had to call to
my aid all my patience and resignation. They began by
reminding me of former times when teachers had character
and taught as their grandfathers had. ' Those indeed were
the times of the wise men,' they declared, ^ they whipped,
and straightened the bent tree. They were not boys but
old men of experience, gray-haired and severe. Don
Catalino, king of them all and founder of this very school,
used to administer no less than twenty-five blows and as a
result his pupils became wise men and priests. Ah, the
old people were worth more than we ourselves, yes, sir,
more than we ourselves I ' Some did not content them-
selves with such indirect rudeness, but told me plainly
that if I continued my system their children would learn
nothing and that they would be obliged to take them from
the school. It was useless to argue with them, for as a

A SCHOOLMASTER'S DIFFICULTIES 188

young man thej thou^t me incapable of sound judgment.
What wotdd I not have given for some gray hairs I They
cited the authority of the curate, of this one and that one,
and even called attention to themselves, saying that if it had
not been for the whippings they had received from their
teachers they would never have learned anything. Only
a few persons showed any sympathy to sweeten for me the
bitterness of such a disillusioning.

^' In view of all this I had to give up my system, which,
after so much toil, was just beginning to produce results.
In desperation I carried the whips bajck to the school the
next day and began the barbarous practice again. Serenity
disappeared and sadness reigned in the faces of the chil-
dren, who had just begun to care for me, and who were
my only kindred and friends. Although I tried to spare
the whippings and to administor them with all the modera-
tion possible, yet the children felt the change keenly, they
became discouraged and wept bitterly. It touched my
heart, and even tiiough in my own mind I was vexed with
the stupid parents, still I was unable to take any spite out
on those innocent victims of their parents' prejudices.
Their tears burned me, my heart seemed bursting from my
breast, and that day I left the school before closing-time
to go home and weep alone. Perhaps my sensitiveness
may seem* strange to you, but if you had been in my place
you would understand it. Old Don Anastasio said to me,
' So the parents want* floggings ? Why not inflict them
on themselves V As a result of it all I became sick."

Ibarra was listening thoughtfully.

^^ Scarcely had I recovered when I returned to the school
to find the number of my pupils reduced to a fifth. The
better ones had run away upon the return to the old sys-
tem, and of those who remained — mostly those who came
to school to escape work at home — not one showed any
joy, not one congratulated me on my recovery. It would
have been the same to them whether I got well or not, or
they might have preferred that I continue sick since my

184 THE SOCIAL CANCER

substitute, although he whipped them more, rarelj went
to the school. My other pupils, those whose parents had
obliged them to attend school, had gone to other places.
Their parents blamed me- for having spoiled them and
heaped reproaches on me for it. One, however, the son
of a country woman who visited me during mj illness,
had not returned on account of having been made a sac-
ristan, and the senior sacristan says that the sacristans
must not attend school: they would be dismissed."

" Were you resigned in looking after your new pupils ? "
asked Ibarra.

**What else could I do?" was the queried reply.
^'Nevertheless, during my illness many things had hap-
pened, among them a change of curates, so I took new hope
and niade another attempt to the end that the children
shbtdd not lose all their time and should, in, so far as
possible, get some benefit from the floggings, that such
things might at least have some good result for them. I
pondered over the matter, as I wished that even if they
could not love me, by getting sconething useful from me,
they might remember me with less bitterness. You know
that in nearly all the schools the books are in Spanish,
with the exception of the catechism in Tagalog, which
varies according to the religious order to which the curate
belongs. These books are generally novenas^ canticles, and
the Catechism of Padre Astete/ from which they learn
about as much piety as they would from the books of here*
tics. Seeing the impossibility of teaiching the pupils in
Spanish or of translating so many books, I tried to substi*
tute short passages from useful works in Tagalog, such as
the Treatise on' Manners by Hortensio y. Feliza, some
manuals of Agriculture, and so forth. Sometimes I would
myself translate simple works, such as. Padre Barranera's

^ By one of the provisionB of a rojal decree of December 20, 18S3,
the Gateoismo de la Doctrina Oristina, by Qaspar Aatete, was preacribed

A SCHOOLMASTER'S DIFFICULTIES 186

History of the Philippines, which I then dictated to the
children, with at times a few observations of my own,
so that they might make note-books. As I had no maps
for teaching geography, I copied one of the province that
I saw at the capital and with this and the tiles of the
floor I gave them some idea of the country. This time it
was the women who got ezoited. The men contented them-
selves with' smiling, as they saw in it only one of my
vagaries. The new curate sent for me, and while he did not
reprimand me, yet he said that I should first take care of
religion, that befbre learning such things the children must
pass an examination to show that they had memorized the
mysteries, the canticles, and the catechism of CShristian
Doctrine.

'^ So then, I am now working to the end that the children
become changed into parrots and know by heart so many
things of which they do not understand a single word.
Many of them now know the mysteries and the canticles,
but I fear that my efforts will come to grief with the
Catechism, of Padre Astete, since the greater part of the
pupils do not distinguish between the questions and the
answers, nor dp they understand what either may mean.
Thus we shall die, thus those unborn will do^ while in
Europe they will tfdk of prepress."

."Let's not be so pessimistic," said Ibarra. "The
teniente-mayor has sent me an invitation to attend a meeting
in the town hall. Who knows but that there you may find
an answer to your questions?"

The schoolmaster shook his head in doubt as he an-
swered : " You '11 see how the plan of which they talked
to me meets the same fate as mine has. But yet, let us
I"

CHAPTER XX

THE MBETINa IN THS TOWN HALL

THE hall was about twelve to fifteen meters long by
eight to ten wide. Its whitewashed walls were
covered with drawings in charcoal, more or less ugly and
obscene, with inscriptions to complete their meanings.
Stacked neatly against the wall in one comer were to be
seen about a dozen old flint-locks among rusty swords and
talibons, the armament of the cuadrilleros.^ At one end
of the hall there hung, half hidden by soiled red curtains,
a picture of his Majesty, the King of Spain. Underneath
this picture, upon a wooden platform, an old chair spread
out its broken arms. In front of the chair was a wooden
table spotted with ink stains and whittled and carved with
inscriptions and initials like the tables in the German
taverns frequented by students. Benches and broken chairs
completed the furniture.

This is the hall of council, of judgment, and of torture,
wherein are now gathered the officials of the town and its
dependent villages. The faction of old men does not mix
with that of the youths, for they are mutually hostile.
They represent respectively the conservative and the liberal

* The municipal police of the old r^me. They were thus described
by a Spanish writer, W. E. Retana, in a note to Ventura F. Lopez's
El Filiou9tero (Madrid, 1893): "Municipal guards, whose duties are

Erincipally rural. Their uniform is a disaster; they go barefoot; on
orseback, they hold the reins in the right hand and a lance in the left.
They are usually good-for-nothing, but to their credit it must be said
that they do no damage. Lacking military instruction, provided with
fire-arms of the first part of the century, of which one in a hundred
might go off in case of need, and for other arms bolos, talibons, old
Bwords, etc, the cuadrilleros are truly a parody on armed force." — T^

THE MEETING IN THE TOWN HALL 137

parties^ save that their disputes assume in the towns an
extreme character.

^' The conduct of the gobemadorcillo fills me with
distrust," Don Filipo, the teniente-mayor and leader of
the liberal faction, was saying to his friends. " It was a
deep-laid scheme, this thing of putting off the discussion
of expenses until the eleventh hour. Remember that we
have scarcely eleven days left."

'^ And he has staved at the convento to hold a confer-
ence with the curate, who is sick," observed one of the
youths.

" It does nH matter," remarked another. " We have
everything prepared. Just so the plan of the old men
does n't receive a majority — "

" I don't believe it will," interrupted Don Filipo, " as
I shall present the plan of the old men myself ! "

" What ! What are you saying ? " asked his surprised
hearers.

'^ I said that if I speak first I shall present the plan of
our rivals."

" But what about our plan ? "

" I shall leave it to you to present ours," answered Don
Filipo with a smile, turning toward a youthful cabeza de
barangay.^ "You will propose it after I have been
defeated."

" We don't understand you, sir," said his hearers, staring
at him with doubtful looks.

"Listen," continued the liberal leader in a low voice
to several near him. " This morning I met old Tasio
and the old man said to me : ^ Your rivals hate you tuore
than they do your ideas. Do you wish that a thing shall

*■ Headman and taz-ooHector of a district, generally ineluding about
fifty families, for whose annual tribute he was personally responsible.
The "barangay" is a Malay boat of the kind supposed to have been
used by the first emigrants to the Philippines. Hence, at first, the
** head of a barangay '' meant the leader or chief of a family or group
of families. This office, quite analogous to the old Germanic or Anglo-
Saxon *' head of a hundr^" was adopted and perpetuated by the Span-
iards in their system of local administration. — Tb.

138 THE SOCIAL CANCER

not be done? Then propose it yourself, and though it
were more useful than a miter, it would be rejected. Once
they have defeated you, have the least forward person in
the whole gathering propose what you want, and your rivals,
in order to humiliate you, will accept it.' But keep quiet
about it."

"But — "

" So I will propose the plan of our rivals and exaggerate
it to the point of making it ridiculous. Ah, here come
Senor Ibarra and the schoolmaster."

These two young men saluted each of the groups without
joining either. A few moments later the gobemadorcillo,
the very same individual whom we saw yesterday carrying
a bundle of candles, entered with a look of disgust on his
face. Upon his entrance the murmurs ceased, every one
sat down, and silence was gradually established, as he took
his seat under the picture of the King, cou^ed four or
five times, rubbed his hand over his face and head, rested his
elbows on the table, then withdrew . them, coughed once
more, and then the whole thing over again.

" Qentlemen," he at last began in an unsteady voice,
" I have been so bold as to call you together here for this
meeting — ehem 1 Ahem ! We have to celebrate the fiesta
of our patron saint, San Diego, on the twelfth of this
month — ahem 1 — today is the second — ahem ! Ahem 1 "
At this point a slow, dry cough cut off his speech.

A man of proud bearing, apparently about forty years
of age, then arose from the bench of die elders. He was
the rich Capitan Basilic, the direct contrast of Don Rafael,
Ibarra's f a^er. He was a man who maintained that after
the death of St. Thomas Aquinas the world had made no
more progress, and that since St. John Lateran had left it,
humanily had been retrograding.

" Gtentlemen, allow me to speak a few words about such
an interesting matter," he began. " I speak first even
though there are others here present who have more right
to do so than I have, but I speak first because in these

THE MEETING IN THE TOWN HALL 139

matters it seems to me that by speaking first one does not
take the first place — no more than that by speaking last
does one become the least Besides, the things that I have
to say are of such importance that they should not be put
off or last spoken of, and accordingly I wish to speak
first in order to give them due weight. So you will allow
me to speak first in this meeting where I see so many
notable persons, such as the present senor capitan; the
former capitan; my distinguished friend, Don Valentin,
a former capitan; the friend of my infancy, Don Julio;
our celebrated captain of cuadrilleros, Don Melchor; and
many other personages, whom, for the sake of brevity, I
must omit to enumerate — all of whom you see present here.
I beg of you that I may be allowed a few words before
any one else speaks. Have I the good fortune to see my
humble request granted by the meeting f

Here the orator with a faint smile inclined his head
respectfully. " Qo on, you have our undivided attention 1 "
said the notables alluded to and some others who considered
Capitan Basilio a great orator. The elders coughed in a
satisfied way and rubbed their hands. After wiping the
perspiration from his brow with a silk handkerchief, he
then proceeded:

'^ Now that you have been so kind and complaisant
with my humble self as to grant me the use of a few words
before any one else of those here present, I shall take ad-
vantage of this permission, so generously granted, and shall
talk. In imagination I fancy myself in the midst of the
august Boman senate, senaivs populuaque romanus, as
was said in those happy days which, unfortunately for
himianily, will nevermore return. I propose to the Patrea
Conscripti, as the learned Cicero would say if he were in
my place, I propose, in view of the short time left, and time
is money as Solomon said, that concerning this important
matter each one set forth his opinion clearly, briefly, and
simply."

Satisfied with himself and fiattered by the attention in

140 THE SOCIAL CANCER

the hall, the orator took his seat, not without first casting a
glance of superiority toward Ibarra, who was seated in a
comer, and a significant look at his friends as if to say,
^^Aha! Haven't I spoken well?" His friends reflected
both of these expressions by staring at the youths as though
to make them die of envy.

" Now any one may speak who wishes that — ahem 1 "
began the gobemadorcillo, but a repetition of the cough
and sighs cut short the phrase.

To judge from the silence, no one wished to consider
himself called upon as one of the Conscript Fathers, since
no one rose. Then Don Filipo seized the opportunity
and rose to speaL The conservatives winked and made
significant signs to each other.

'^ I rise, gentlemen, to present my estimate of expenses
for the fiesta," he began.

" We can't allow it," commented a consumptive old
man, who was an irreconcilable conservative.

" We '11 vote against it," corroborated others.

" Gentlemen 1 " exclaimed Don Filipo, repressing a
smile, " I have n't yet made known the plan which we,
the younger men, bring here. We feel sure that this great
plan will be preferred by all over any other that our
opponents think of or are capable of conceiving."

This presumptuous exordium so thoroughly irritated
the minds of the conservatives that they swore in their
hearts to ofFer determined opposition.

" We have estimated three thousand five hundred pesos
for the expenses," went on Don Filipo. " Now then, with
such a sum we shaU be able to celebrate a fiesta that will
eclipse in magnificence any that has been seen up to this
time in our own or neighboring provinces."

" Ahem 1 " coughed some doubters. " The town of

A has five thousand, B has four thousand, ahem 1

Humbug I "

" Listen to me, gentlemen, and I '11 convince you," con-
tinued the unterrified speaker. ^' I propose that we erect

THE MEETING IN THE TOWN HALL 141

a theater in the middle of the plaza, to cost one hundred
and fiftj pesos."

^^That won't be enough! It'll take one hundred and
sixly," objected a confirmed conservative.

" Write it down, Senor Director, two hundred pesos for
the theater," said Don Filipo. ^' I further propose that
we contract with a troupe of comedians from Tondo for
seven performances on seven successive nights. Seven
performances at two hundred pesos a night make fourteen
hundred pesos. Write down fourteen hundred pesos,
Senor Director f "

Both the elders and the youths stared in amazement.
Onlj those in the secret gave no sign.

'^ I propose besides that we have magnificent fireworks ;
no little lights and pin-wheels such as please children and
old maids, nothing of the sort. We want big bombs and
immense rockets. I propose two hundred big bombs at
two pesos each and two hundred rockets at the same price.
We '11 have them made by the pyrotechnists of Malabon."

" Huh f " grunted an old man, " a two-peso bomb does n't
frighten or deafen me f They ought to be three-peso ones."

'^ Write down one thousand pesos for two hundred bombs
and two hundred rockets."

The conservatives could no longer restrain themselves.
Some of them rose and began to whisper together.

'^ Moreover, in order that our visitors may see that we are
a liberal people and have plenty of money," continued the
speaker, raising his voice and casting a rapid glance at
the whispering group of elders, " I propose : first, four
hermanos may ores ^ for the two days of the fiesta; and
second, that each day there be thrown into the lake two
hundred fried chickens, one hundred stuffed capons, and

*■ The hermano mayor was a person appointed to direct the oere-
monies daring the fiesta, an appointment carrying with it great honor
and importance, but also entiailing considerable expense, as the ap<

Snntee was supposed to furnish a large share of the entertainments,
enoe, the greater the number of hermanos mayorea tiie more splendid
the fiesta. — Tb.

143 THE SOCIAL CANCER

forty roast pigs, as did Sylla, a contemporary of that
Cioero, of whom Capitan Basilio just spoke."

'' That 's it, like Sylla," repeated the flattened Capitan
Basilio.

The surprise steadily increased.

'^ Since many rich people will attend and each one will
bring thousands of pesos, his best game-cocks, and his play-
ing-cards, I propose that the cockpit run for fifteen days
and that license be granted to open all gambling houses — "

The youths interrupted him by rising, thinking that he
had gone crazy. The elders were arguing heatedly.

^' And, finally, that we may not neglect the pleasures of
the soul — "

The murmurs and cries which arose all over the Hall
drowned his voice out completely, and tumult reigned.

" No ! " yelled an irreconcilable conservativa " I don't
want him to flatter himself over having run the whole fiesta,
no I Let me speak ! Let me speak ! "

" Don Filipo has deceived us," cried the liberals. " We '11
vote against his plan. He has gone over to the old men.
We '11 vote against him I "

The gobemadorcillo, more overwhelmed than ever, did
nothing to restore order, but rather was waiting for them
to restore it themselves.

The captain of the cuadrilleros begged to be heard and
was granted permission to speak, but he did not open his
moutib and sat down again confused and ashamed.

By good fortune, Capitan Valentin, the most moderate
of all the conservatives, arose and said : '^ We cannot
agree to what the teniente-mayor has proposed, as it
appears to be exaggerated. So many bombs and so many
nights of theatrical performances can only be desired by
a young man, such as he is, who can spend night after night
sitting up and listening to so many explosions without
becoming deaf. I have consulted the opinion of the
sensible persons here and all of them unanimously dis-
approve Don Filipo's plan. Is it not so, gentlemen t "

THE MEETING IN THE TOWN HALL 143

" Yes, yes I " cried the youths and elders with one
voice. The youths were delighted to hear an old man
speak so.

'^What are we going to do with four hemumos
mayoresf^^ went on the old man* ^'What is the mean-
ing of those chickens, capons, and roast pigs, thrown
into the lake? ^Humbug!' our neighbors would say.
And afterwards we should have to fast for six months I
What have we to do with Sylla and the Bomans?
Have they ever invited us to any of their festivities, I
wonder? I, at least, have never received any invita-
tion from them, and you can all see that I'm an old
man!"

'^ The Bomans live in Home, where the Pope is," Capi-
tan Basilic prompted him in a low voice.

^^ Now I understand I " exclaimed the old man calmly.
^^They would make of their festivals watch-meetings, and
the Pope would order them to throw their food into the
sea so that they might commit no sin. But, in spite of
all that, your plan is inadmissible, impossible, a piece of
foolishness I "

Being so stoutly opposed, Don Filipo had to withdraw
his proposal. Now that their chief rival had been defeated,
even the worst of the irreconcilable insurgents looked on
with calmness while a young cabeza de barangay asked for
the floor.

^^I beg that you excuse the boldness of one so young
as I am in daring to speak before so many persons respected
for their age and prudence and judgment in affairs, but
since the eloquent orator, Capitan Basilic, has requested
every one to express his opinion, let the authoritative words
spoken by him excuse my insignificance."

The conservatives nodded their heads with satisfaction,
remarking to one another: '^This young man talks sen-
sibly." " He 's modest" " He reasons admirably."

" What a pity that he does n't know very well how to
gesticulate," observed Capitan Basilic. ^'But there's

144 THE SOCIAL CANCEE

time yet I He hasn't studied Cioero and he's still a
joungmanl"

^' If I present to you, gentlemen, any program or plan,"
the young man continued, '^ I don't do so with the thought
that you will find it perfect or that you will accept it,
but at the same time that I once more bow to the judgment
of all of you, I wish to prove to our elders that our thoughts
are always like theirs, since we take as our own those ideas
so eloquently expressed by Capitan Basilio."

" Well spoken ! Well spoken ! " cried the flattered con-
servatives. Capitan Basilio made signs to the speaker
showing him how he should stand and how he ought to move
his arm. The only one remaining impassive was the
gobemadorciUo, who was either bewildered or preoccupied ;
as a matter of fact, he seemed to be both. The young man
went on with more warmth:

^' My plan, gentlemen, reduces itself to this: invent new
shows that are not common and ordinary, such as we see
every day, and endeavor that the money collected may not
leave the town, and that it be not wasted in smoke, but that
it be used in some manner beneficial to all."

" That 's right ! " assented the youths. " That 's what
we want."

''Excellent! " added the elders.

''What should we get from a week of comedies, as the
teniente-mayor proposes? What can we learn from the
kings of Bohemia and Granada, who commanded that their
daughters' heads be cut off, or that they should be blown
from a cannon, which later is converted into a throne?
We are not kings, neither are we barbarians ; we have no
cannon, and if we should imitate those people, they would
hang us on Bagumbayan. What are those princesses who
mingle in the battles, scattering thrusts and blows about
in combat with princes, or who wander alone over moun-
tains and through valleys as though seduced by the
tikbdlangf Our nature is to love sweetness and tender-
ness in woman, and we would shudder at the thought of

THE MEETING IN THE TOWN HALL 146

taking the blood-stained hand of a maiden, even when the
blood was that of a Moro or a giant, so abhorred by us.
We consider vile the man who raises his hand against a
woman, be he prince or alf erez or rude countryman. Would
it not be a thousand times better to give a representation
of our own customs in order to correct our defects and
vices and to encourage our better qualities t "

^^ That 's right ! That 's right ! '' exclaimed some of his
faction.

^^ He 's right," muttered several old men thoughtfully.

^^ I should never have thought of that," murmured
Capitan BasiUo.

^^ But how are you going to do it ? " asked the
irreconcilable.

"Very easily," answered the youth. "I have brought
here two dramas which I feel sure the good taste and
recognized judgment of the respected elders here assembled
will find very agreeable and entertaining. One is entitled
^ The Election of the Gobemadorcillo,' being a comedy in
prose in five acts, written by one who is here present The
other is in nine acts for two nights and is a fantastical
drama of a satirical nature, entitled ^ Mariang Makiling,' ^
written by one of the best poets of the province. Seeing
that the discussion of preparations for the fiesta has been
postponed and fearing that there would not be time enough
left, we have secretly secured the actors and had them
learn their parts. We hope that with a week of rehearsal
they will have plenty of time to know their parts thor-
oughly. This, gentlemen, besides being new, useful, and
reasonable, has the great advantage of being economical;
we shall not need costumes, as those of our daily life will
be suitable."

* Mt MfJdling is a volcanic cone at the southern end of the Lake of
Bay. At its base is situated the town of Kalamba, the author's birth-
place. About this mountain cluster a number of native legends having
as their principal character a celebrated soroeress or enchantress, known
as " Mariang Makiling." — Tb.

146 THE SOCIAL CANCER

^' I '11 paj for the theater ! " shouted Capitan Baailio
enthusiastically.

" If you need cuadrilleros, I *11 lend you mine/' cried
their captain.

"And I — and I — if an old man is needed — '*
stammered another one, swelling with pride.

" Accepted ! Accepted ! " cried many voices.

Don Filipo became pale with emotion and his eyes filled
with tears.

" He 's crying from spite," thought the irreconcilable,
so he yelled, " Accepted ! Accepted without discussion ! "
Thus satisfied with revenge and the complete defeat of his
rival, this fellow began to praise the young man's plan.

The latter continued his^ speech : " A fifth of the money
collected may be used to distribute a few prizes, such as
to the best school child, the best herdsman, farmer, fisher-
man, and so on. We can arrange for boat races on the river
and lake and for horse races on shore, we can raise greased
poles and also have other games in which our country
people can take part. I concede that on account of our
long-established customs we must have some fireworks;
wheels and fire castles are very beautiful and entertaining,
but I don't believe it necessary to have bombs, as the
former speaker proposed. Two bands of music will afford
sufficient merriment and thus we shall avoid those rivalries
and quarrels between the poor musicians who come to
gladden our fiesta with their work and who so often behave
like fighting-cocks, afterwards going away poorly paid,
underfed, and even bruised and wounded at times. With
the money left over we can begin the erection of a small
building for a schoolhouse, since we can't wait until God
Himself comes down and builds one for us, and it is a
sad state of affairs that while we have a fine cockpit our
children study almost in the curate's stable. Such are the
outlines of my plan ; the details can be worked out by all."

A murmur of pleasure ran through the hall, as nearly
every one agreed with the youth.

THE MEETING IN THE TOWN HALL 147

Some few muttered^ ^^ Innovations I Innovations !
When we were young — "

'^ Let 's adopt it for the time being and humiliate that
fellow," said others, indicating Don Filipo.

When silence was restored all were agreed. There was
lacking only the approval of the gobemadorcillo. That
worthy official was perspiring and fidgeting about. He
rubbed his hand over his forehead and was at length able
to stammer out in a weak voice : ^^ I also agree, but —
ahem! "

Eviery one in the hall listened in silence.

^' But what ? " asked Capitan Basilic.

" Very agreeable," repeated the gobemadorcillo, " that
is to say — I don't agree — I mean — yes, but — " Here
he rubbed his eyes with the back of his hand. ^^ But the
curate," the poor fellow went on, " the curate wants some-
thing else."

" Does the curate or do we ourselves pay for this fiesta ?
Has he given a cuarto for it ? " exclaimed a penetrating
voice. All looked toward the place whence these questions
came and saw there the Sage Tasio.

Don Filipo remained motionless with his eyes fixed on
the gobemadorcillo.

^' What does the curate want ? " asked Capitan Basilic.

^' Well, the padre wants six processions, three sermons,
three high masses, and if there is any money left, a comedy
from Tondo with songs in the intermissions."

" But we donH want that," said the youths and some of
the old men.

"The curate wants it," repeated the gobemadorcillo.
" I Ve promised him that his wish shall be carried out."

" Then why did you have us assemble here ? "

'* E-f or the very purpose of telling you this ! "

" Why did nH you tell lis so at the start ? "

'* I wanted to tell you, gentlemen, but Capitan Basilic
spoke and I haven't had a chance. The curate must be
obeyed."

}

148 THE SOCIAL CANCER

'' He must be obeyed/' echoed several old men. i'

^^ He must be obeyed or else the alcalde will put us a* II
in jail/' added several other old men sadly.

"Well then, obey him, and run the fiesta yourselves,"
exclaimed the youths, rising. "We witlidraw our
contributions."

"Everything has already been collected," said the
gobemadorciUo.

Don Filipo approached this o£Scial and said to him
bitterly, " I sacrificed my pride in favor of a good cause;
you are sacrificing your dignity as a man in favor of a
bad one, and you 've spoiled everything."

Ibarra turned to the schoolmaster and asked him, "Is
there anything that I can do for you at the capital of the
province ? I leave for there immediately,"

" Have you some business there t "

" Vfe have business there I " answered Ibarra mys-
teriously.

On the way home, when Don Filipo was cursing his
bad luck, old Tasio said to him : " The blame is ours !
You didn't protest when they gave you a slave for a
chief, and I, fool that I am, had forgotten it ! "

CHAPTER XXI

THB BTOBY OF A MOTHBB

Andaba incierto — volaba errante,
Un solo instante — sin descansar.^

Alabjos.

SISA ran in the direction of her home with her thoughts
in that confused whirl which is produced in our being
when, in the midst of misfortunes, protection and hope
alike are gone. It is then that everything seems to grow
dark around us, and, if we do see some faint light shming
from afar, we run toward it, we follow it, even thou^ an
abyss yawns in our path« The mother wanted to save her
sons, and mothers do not ask about means when their chil-
dren are concerned. Precipitately she ran, pursued by fear
and dark forebodings. Had they already arrested her son
Basilic ? Whither had her boy Crispin fled ?

As she approached her little hut she made out above the
garden fence the caps of two soldiers. It would be im-
possible to tell what her heart felt : she forgot everything.
She was not ignorant of the boldness of those men, who
did not lower their gaze before even the richest people of
the town. What would they do now to her and to her sons,
accused of theft! The civil-guards are not men, they are
civil-guards; they do not listen to supplications and they
are accustomed to see tears.

Sisa instinctively raised her eyes toward the sky, that

sky which smiled with brilliance indescribable, and in

whose transparent blue floated some little fleecy clouds. She

stopped to control the trembling that had seized her whole

body. The soldiers were leaving the house and were alone,

* With unoertain pace, in wandering flight, for an instant only —
without rest.

150 THE SOCIAL CANCER

as thej had arrested nothing more than the hen whidi Sisa
had been fattening. She breathed more freely and took
heart again. ^^ How good thej are and what kind hearts
they have! " she murmured, almost weeping with joy.
Had the soldiers burned her house but left her sons at
liberty she would have heaped blessings upon them! She
again looked gratefully toward the sky through which a
flock of herons, those light clouds in the skies of the Philip-
pines, were cutting their path, and with restored confidence
she continued on her way. As she approached those fear-
ful men she threw her glances in every direction as if
unconcerned and pretended not to see her hen, which was
cackling for help. Scarcely had she passed them when she
wanted to run, but prudence restrained her steps.

She had not gone far when she heard herself called by
an imperious voice. Shuddering, she pretended not to hear,
and continued on her way. They called her again, this
time with a yell and an insulting epithet. She turned
toward them, pale and trembling in spite of herself. One
of them beckoned to her. Mechanically Sisa approached
them, her tongue paralyzed with fear and her throat
parched.

" Tell us the truth or we 'U tie you to that tree and shoot
you," said one of them in a threatening tone.

The woman stared at the tree.

" You 're the mother of the thieves, are n't you ? " asked
the other.

" Mother of the thieves ! " repeated Sisa mechanically.

" Where 's the money your sons brought you last night ? "

"Ah! The money — "

" Don't deny it or it '11 be the worse for you," added the
other. " We 've come to arrest your sons, and the older has
escaped from us. Where have you hidden the younger?"

Upon hearing this Sisa breathed more freely and an-
swered, " Sir, it has been many days since I 've seen Cris-
pin. I expected to see him this morning at the oonvento, but
there they only told me — "

THE STOEY OF A MOTHEB 161

The two soldiers exchanged significant glances. ^^All
right ! '' exclaimed one of them. ^^ Give us the money and
we '11 leave you alone."

"Sir," be^ed the unfortunate woman, "my sons
would n't steal even though they were starving, for we are
used to that kind of suffering. Basilic didn't bring me
a single cuarto. Search the whole house and if you find
even a real, do with us what you will. Not all of us poor
folks are thieves I "

"Well then," ordered the soldier slowly, as he fixed
his gaze on Sisa's eyes, "come with us. Your sons will
show up and try to get rid of the money they stole.
Come on ! "

"I — go with you?" murmured the woman, as she
stepped backward and gazed fearfully at their uniforms.

" And why not ? "

" Oh, have pity on me! " she begged, almost on her knees.
" I 'm very poor, so I Ve neither gold nor jewels to offer
you. The only thing I had you We already taken, and that
is the hen which I was thinking of selling. Take every-
thing that you find in the house, but leave me here in
peace, leave me here to die ! "

" Go ahead I You Ve got to go, and if you don't move
along willingly, we '11 tie you."

Sisa broke out into bitter weeping, but those men were
inflexible. " At least, let me go ahead of you some dis-
tance," she begged, when she felt them take hold of her
brutally and push her along.

The soldiers seemed to be somewhat affected and, after
whispering apart, one of them said : " All right, since from
here until we get into the town, you might be able to escape,
you '11 walk between us. Once there you may walk ahead
twenty paces, but take care that you don't delay and that
you don't go into any shop, and don't stop. Go ahead,
quickly ! "

Vain were her supplications and arguments, useless her
promises. The soldiers said that they had already com-

152 THE SOCIAL CANCER

promised themselves by having conceded too muck Upon
finding herself between them she felt as if she would die
of shame. No one indeed was coming along the road,
but how about the air and the light of day i True shame
encounters eyes everywhere. She covered her face with
her panuelo and walked along blindly, weeping in silence
at her disgrace. She had felt misery and knew what it
was to be abandoned by every one, even her own husband,
but until now she had considered herself honored and re-
spected: up to this time she had looked with compassion
on those boldly dressed women whom the town knew as
the concubines of the soldiers. Now it seemed to her that
she had fallen even a step lower than they in the social
scale.

The sound of hoofs was heard, proceeding from a small
train of men and women mounted on poor nags, each
between two baskets hung over the back of his mount; it
was a party carrying fish to the interior towns. Some of
them on passing her hut had often asked for a drink of
water and had presented her with some fishes. Now as
they passed her they seemed to beat and trample upon her
while their compassionate or disdainful looks penetrated
through her panuelo and stung her face. When these
travelers had finally passed she sighed and raised the
panuelo an instant to see how far she still was from the
town. There yet remained a few telegraph poles to be
passed before reaching the bantayan, or little watch-house,
at the entrance to the town. Never had that distance
seemed so great to her.

Beside the road there grew a leafy bamboo thicket in
whose shade she had rested at other times, and where her
lover had talked so sweetly as he helped her carry her
basket of fruit and v^etables. Alas, all that was past,
like a dream! The lover had become her husband and a
cabeza de barangay, and then trouble had commenced to
knock at her door. As the sun was beginning to shine
hotly, the soldiers asked her if she did not want to

THE STORY OF A MOTHER 153

rest there. ^^ Thanks^ no ! " was the horrified woman's
answer.

Real terror seized her when they neared the town« She
threw her anguished gaze in all directions, but no refuge
offered itself, only wide rice-fields, a small irrigating ditch,
and some stunted trees ; there was not a cliff or even a rock
upon whidi she might dash herself to pieces I Now she
regretted that she had come so far with the soldiers; she
longed for the deep river that flowed by her hut, whose
high and rock-strewn banks would have offered such a
sweet death. But again the thought of her sons, especially
of Crispin, of whose fate she was still ignorant, lightened
the darkness of her nighty and she was able to murmur
resignedly, " A!fterwards — afterwards — we '11 go and
live in the depths of the forest"

Drying her eyes and trying to look calm, she turned
to her guards and said in a low voice, with an indefinable
accent that was a complaint and a lament, a prayer and a
reproach, sorrow condensed into sound, " Now we 're in
the town." Even the soldiers seemed touched as they an-
swered her with a gesture. She struggled to affect a calm
bearing while she went forward quickly.

At that moment the church bells b^an to peal outy
announcing the end of the high mass. Sisa hurried her
steps so as to avoid, if possible, meeting the people who
were coming out, but in vain, for no means offered to
escape encountering them. Widi a bitter smile she saluted
two of her acquaintances, who merely turned inquiring
glances upon her, so that to avoid further mortification
she fixed her gaze on the ground, and yet, strange to say,
she stumbled over the stones in the road! Upon seeing
her, people paused for a moment and conversed among
themselves as they gazed at her, all of which she saw and
felt in spite of her downcast eyes.

She heard the shameless tones of a woman who asked
from behind at the top of her voice, "Where did you
catch her t And the money ? " It was a woman without

154 THE SOCIAL CANCER

a tapis, or tunic, dressed in a green and yellow skirt and
a camisa of blue gauze, easily recognizable from her costume
as a querida of the soldiery. Sisa felt as if she had re-
ceived a slap in the face, for that woman had exposed her
before the crowd. She raised her eyes for a moment to
get her fill of scorn and hate, but saw the people far, far
away. Yet she felt the chill of their stares and heard their
whispers as she moved over the ground almost without
knowing that she touched it.

^^ Eh, this way ! " a guard called to her. Like an
automaton whose mechanism is breaking, she whirled
about rapidly on her heels, then without seeing or thinking
of anything ran to hide herself. She made out a door
where a sentinel stood and tried to enter it, but a still more
imperious voice called her aside. With wavering steps
she sought the direction of that voice, then felt herself
pushed along by the shoulders; she shut her eyes, took
a couple of steps, and lacking further strength, let herself
fall to the ground, first on her knees and then in a sitting
posture. Dry and voiceless sobs shook her frame
convulsively.

Now she was in the barracks among the soldiers, women,
hogs, and chickens. Some of the men were sewing at their
clothes while their thighs furnished pillows for their
queridas, who were reclining on benches, smoking and gaz-
ing wearily at the ceiling. Other women were helping some
of the men clean their ornaments and arms, humming
doubtful songs the while.

'^ It seems that the chicks have escaped, for you 've
brought only the old hen ! " commented one woman to the
new arrivals, — whether alluding to Sisa or the still
clucking hen is not certain.

''Yes, the hien is always worth more than the chicks,''
Sisa herself answered when she observed that the soldiers
were silent.

'' Where 's the sergeant ? " asked one of the guards in a
disgusted tone. '' Has report been made to the alf erez yet t "

THE STORY OF A MOTHEB 166

A general shmgging of shoulders was his answer, for
no one was going to trouble himself inquiring about the
fate of a poor woman.

There Sisa spent two hours in a state of semi-idiocy,
huddled in a comer with her head hidden in her arms and
her hair falling down in disorder. At noon the alferez
was infonned, and the first thing that he did was to dis-
credit the curate's accusation*

'^ Bah ! Tricks of that rascally friar/' he commented,
as he ordered that the woman be released and that no one
should pay any attention to the matter. ^^ If he wants
to get back what he 's lost, let him ask St Anthony or
complain to the nuncio. Out with her ! "

Consequently, Sisa was ejected from the barracks almost
violently, as she did not try to move herself. Finding
herself in the street, she instinctively started to hurry
toward her house, with her head bared, her hair disheveled,
and her gaze fixed on the distant horizon. The sun burned
in its zenith with never a cloud to shade its flashing disk ;
the wind shook the leaves of the trees lightly along the dry
road, while no bird dared stir from the shade of their
branches.

At last Sisa reached her hut and entered it in silence.
She walked all about it and ran in and out for a time.
Then she hurried to old Tasio's house and knocked at the
door, but he was not at home. The unhappy woman then
returned to her hut and began to call loudly for Basilic
and Crispin, stopping every few minutes to listen atten-
tively. Her voice came back in an echo, for the soft mur-
mur of the water in the neighboring river and the rustling
of the bamboo leaves were the only sounds that broke the
stillness. She called again and again as she climbed the low
cliffs, or went down into a gully, or descended to the river.
Her eyes rolled about with a sinister expression, now flash-
ing up with brilliant gleams, now becoming obscured like
the s^ on a stormy night ; it might be said that the light
of reason was flickering and about to be extinguished.

156 THE SOCIAL CANCER

Again retuming to her hut, she sat down on the mat
where she had lain the night before. Raising her eyes, she
saw a twisted remnant from Basilio's camisa at the end
of the bamboo post in the dinding, or wall, that overlooked
the precipice. She seized and examined it in the sunlight.
There were blood stains on it, but Sisa hardly saw them,
for she went outside and continued to raise and lower it
before her eyes to examine it in the burning sunlight. The
light was failing and everything beginning to grow dark
around her. She gazed wide-eyed and unblinkingly
straight at the sun.

Still wandering about here and there, crying and wailing,
she would have frightened any listener, for her voice now
uttered rare notes such as are x^ot often produced in the
human throat. In a night of roaring tempest, when the
whirling winds beat with invisible wings against the crowd-
ing shadows that ride upon it, if you should find yourself
in a solitary and ruined building, you would hear moans
and sighs which you might suppose to be the soughing of
the wind as it beats on the high towers and moldering
walls to fill you with terror and make you shudder in
spite of yourself; as mournful as those unknown sounds
of the dark night when the tempest roars were the accents
of that mother. In this condition night came upon her.
Perhaps Heaven had granted some hours of sleep while
the invisible wing of an angel, brushing over her pallid
countenance, might wipe out the sorrows from her memory;
perhaps such suffering was too great for weak human en-
durance, and Providence had intervened with its sweet
remedy, forgetfulness. However that may be, the next day
Sisa wandered about smiling, singing, and talking with all
the creatures of wood and field.

CHAPTER XXII

UOHT8 AND SHADOWS

THKEE days have passed since the events narrated,
three days which the town of San Diego has devoted
to making preparations for the fiesta, commenting and
mnrmnring at the same time. While all were enjoying the
prospect of the pleasures to come, some spoke ill of the
gobemadorcillo, others of the teniente-mayor, others of the
yonng men, and there were not lacking those who blamed
everybody for everything.

There was a great deal of comment on the arrival of
Maria Clara, accompanied by her Annt IsabeL All rejoiced
over it because they loved her and admired her beauty,
while at the same time they wondered at the change that
had come over Padre Salvi. " He often becomes inatten-
tive during the holy services, nor does he talk much with
us, and he is thinner and more taciturn than usual," com-
mented his penitents. The cook noticed him getting thin-
ner and thinner by minutes and complained of the little
honor that was done to his dishes. But that which caused
the most conmient among the people was the fact that in
the convento were to be seen more than two lights burning
during the evening while Padre Salvi was on a visit to a
private dwelling — the home of Maria Clara I Tho pious
women crossed themselves but continued their comments.

Ibarra had telegraphed from the capital of the province
welcoming Aunt Isabel and her niece, but had failed to
explain the reason for his absence. Many thought him a
prisoner on account of his treatment of Padre Salvi on the
afternoon of All Saints, but the comments reached a cli-
max when^ on the evening of the third day, they saw him

158 THE SOCIAL CANCER

alight before the home of his fiancee and extend a polite
greeting to the priest, who was just entering the same
house.

Sisa and her sons were forgotten by all.

If we should now go into the home of Maria Clara, a
beautiful nest set among trees of orange and ilang-ilang,
we should surprise the two young people at a window over-
looking the lake, shadowed by flowers and climbing vines
which exhaled a delicate perfume. Their lips murmured
words softer than the rustling of the leaves and sweeter
than the aromatic odors that floated through the garden.
It was the hour when the sirens of the lake take advantage
of the fast falling twilight to show their merry heads above
the waves to gaze upon the setting sun and sing it to rest.
It is said that their eyes and hair are blue, and that they
are crowned with white and red water plants; that at
times the foam reveals their shapely forms, whiter than the
foam itself, and that when night descends completely they
begin their divine sports, playing mysterious airs like those
of ^olian harps. But let us turn to our young people
and listen to the end of their conversation. Ibarra was
speaking to Maria Clara.

" Tomorrow before daybreak your wish shaU be ful»
filled. I 'U arrange everything tonight so that nothing will
be lacking."

" Then I 'U write to my girl friends to come. But
arrange it so that the curate won't be there."

"Why?"

" Because he seems to be watching me. His deep, gloomy
eyes trouble me, and when he fixes them on me I 'm afraid.
When he talks to me, his voice — oh, he speaks of such odd,
such strange, such incomprehensible things! He asked me
once if I have ever dreamed of letters from my mother.
I really believe that he is half-crazy. My friend Sinang
and my foster«ister, Andeng, say that he is somewhat
touched, because he neither eats nor bathes and lives in
darkness. See to it that he does not come ! "

LIGHTS AND SHADOWS 159

" We can't do otherwise than invite him," answered
Ibarra thoughtfully. '^ The customs of the country re-
quire it. He is in your house and, besides, he has conducted
himself nobly toward me. When the alcalde consulted him
' about the business of which I 've told you, he had only
praises for me and didn't try to put the least obstacle in
the way. But I see that you 're serious about it, so cease
won74, for he won't go in the same boat with u^."

Light footsteps were heard. It was the curate, who ap-
proadied with a forced smile on his lips. ^'The wind ia
chilly," he said, ^^ and when one catches cold one generally
does n't get rid of it until the hot weather. Are n't you
afraid of catching cold ? " His voice trembled and his eyes
were turned toward the distant horizon, away from the
young people.

^^ No, we rather find the night pleasant and the breeze
delicious," answered Ibarra. '' During these months we
have our autumn and our spring. Some leaves fall, but the
flowers are always in bloom."

Fray Salvi sighed.

^^ I think the union of these two seasons beautiful, with
no cold winter intervening," continued Ibarra. " In Feb-
ruary the buds on the trees will burst open and in March
we '11 have the ripe fruit. When the hot months come we
shall go elsewhere."

Fray Salvi smiled and b^an to talk of commonplace
things, of the weather, of the town, and of the fiesta. Maria
Clara slipped away on some pretext.

" Since we are talking of fiestas, allow me to invite you
to the one that we are going to celebrate tomorrow. It is
to be a picnic in the woods, which we and our friends
are going to hold together."

" Where will it be held ? "

" The young women wish to hold it by the brook in the
neighboring wood, near to the old balete, so we shall rise
early to avoid the sun."

The priest thought a moment and then answered : ^' The

160 THE SOCIAL CANCER

invitation is very tempting and I accept it to prove to you
that I hold no rancor against yon. Bnt I diall have to
go late, after I 've attended to my duties. Happy are
you who are free, entirely free/'

A few moments later Ibarra left in order to look after
the arrangements for the picnic on the next day. The night
was dark and in the street some one approached and saluted
him respectfully.

" Who are you ? " asked Ibarra.

" Sir, you donH know my name," answered the unknown,
" but I \e been waiting for you two days."

" For what purpose T "

^' Because nowhere has any pity been shown me and they
say that I 'm an outlaw, sir. But I Ve lost my two sons,
my wife is insane, and every one says that I deserve what
has happened to me."

Ibarra looked at the man critically as he asked, ^' What
do you want now ? "

" To b^ for your pity upon my wife and sons."

" I can't stop now," replied Ibarra. " If you wish to
come, you can tell me as we go along what has happened
to you."

The man thanked him, and the two quickly disappeared
in the shadows along the dimly lighted street.

CHAPTER XXni

FISHING

fTlHE stars still glittered in the sapphire arch of heaven
X and the birds were still sleeping among the branches
when a merry party, lighted by torches of resin, commonly
called huepeSy made its way through the streets toward the
lake. There were five girls, who walked along rapidly with
hands clasped or arms encircling one another's waists, fol-
lowed by some old women and by servants who were carry-
ing gracefully on their heads baskets of food and dishes.
Looking upon the laughing and hopeful countenances of
the young women and watching the wind blow about their
abundant black hair and the wide folds of their garments,
we might have taken them for goddesses of the night fleeing
from the day, did we not know that they were Maria Clara
and her four friends, the merry Sinang, the grave Victoria,
the beautiful Iday, and the thoughtful Neneng of modest
and timid beauty. They were conversing in a lively man-
ner, laughing and pinching one another, whispering in
one another's ears and then breaking out into loud laughter.

" You '11 wake up the people who are still asleep," -Aunt
Isabel scolded. "When we were young, we didn't make
so much disturbance."

" Ifeither would you get up so early nor would the old
folks have been such sleepy-heads," retorted little Sinang.

They were silent for a short time, then tried to talk in
low tones, but soon forgot themselves and again filled the
street with their fresh young voices.

" Behave as if you were displeased and don't talk to
him," Sinang was advising Maria Clara. " Scold him so
he won't get into bad habits."

162 THE SOCIAL CANCER

" Don't be so exacting," objected Iday.

^^ Be exacting! Don't be foolish I He must be made to
obey while he 's only engaged, for after he 's your husband
he 'U do as he pleases/' counseled little Sinang.

"What do you know about that, child?" her cousin
Victoria corrected her.

" Sst ! Keep quiet, for here they come ! "

A group of young men, lighting their way with large
bamboo torches, now came up, marching gravely along to
the sound of a guitar.

" It sounds like a beggar's guitar," laughed Sinang.

Whien the two parties met it was the women who main-
tained a serious and formal attitude, just as if they had
never known how to laugh, while on the other hand the
men talked and laughed, asking six questions to get half
an answer.

" Is the lake calm i Do you think we '11 have good
weather ? " asked the mothers.

" Don't be alarmed, ladies, I know how to swim well,"
answered a tall, thin, emaciated youth.

" We ought to have heard mass first," sighed Aunt Isabel,
clasping her hands.

" There 's yet time, ma'am. Albino has been a theo-
logical student in his day and can say it in the boat^"
remarked another youth, pointing to the tall, thin one
who had first spoken. The latter, who had a clownish
countenance, threw himself into an attitude of contrition,
caricaturing Padre Salvi. Ibarra, though he maintained
his serious demeanor, also joined in the merriment

When they arrived at the beach, there involuntarily es-
caped from the women exclamations of surprise and pleas-
ure at the sight of two large bankas fastened together and
picturesquely adorned with garlands of flowers, leaves, and
rufBed cotton of .many colors. Little paper lanterns hung
from an improvised canopy amid flowers and fruits.
Comfortable seats with rugs and cushions for the women
had been provided by Ibarra. Even the paddles and oars

FISHING 168

were decorated, while in the more profusely decorated
banka were a harp, guitars, accordions, and a trumpet made
from a carabao horn* In the other banka fires burned on
the clay kdlanes for preparing refreshm^its of tea, coffee,
and salabat.

^^ In this boat here the women, and in the other there
the men,'' ordered the mothers upon embarking. ''Keep
quiet ! Don't move about so or we '11 be upset"

^' Cross yourself first," advised Aunt Isabel, setting the
example.

''Are we to be here all alone?" asked Sinang with a
grimace. " Ourselves alone ? " This question was oppor-
tunely answered by a pinch from her mother.

As the boats moved slowly away from the shore, the light
of the lanterns was reflected in the calm waters of the lake,
while in the eastern sky the first tints of dawn were just
beginning to appear. A deep silence reigned over the party
after the division established by the mothers, for the young
people seemed to have given themselves up to meditation.

" Take care," said Albino, the ex-theological student, in
a loud tone to another youth. " Keep your foot tight on
the plug under you."

"What?"

" It might come out and let the water in. This banka has
a lot of holes in it."

" Oh, we 're going to sink ! " cried the frightened women.

"Don't be alarmed, ladies," the ex-theological student
reassured them to calm their fears. " The banka you are in
is safe. It has only five holes in it and they are n't large."

" Five holes I Jesus! Dp you want to drown us ? " ex-
claimed the 'horrified women.

" Not more than five, ladies, and only about so large,"
the ex-theological student assured them, indicating the
circle formed with his index finger and thumb. " Press
hard on the plugs so that they won't come out"

^^ Maria Santisima! The water's coming in," cried an
old woman who felt herself already getting wet

164 THE SOCIAL CANCER

There now arose a small tumult; some screamed, while
others thought of jumping into the water.

^^ Press hard on the plugs there I " repeated Albino,
pointing toward the place where the girls were.

"Where, where? Dios! We don't know howl For
pity's sake come here, for we don't know how I " begged the
frightened women.

It was accordingly necessary for five of the young men
to get over into the other banka to calm the terrified mothers.
But by some strange chance it seemed that there waa
danger by the side of each of the ddlagas; all the old
ladies together did not have a single dangerous hole near
them I Still more strange it was that Ibarra had to be
seated by the side of Maria Clara, Albino beside Victoria,
and so on. Quiet was restored among the solicitous mothers
but not in the circle of the young people.

As the water was perfectly still, the fish-corrals not far
away, and the hour yet early, it was decided to abandon
the oars so that all might partake of some refreshment.
Dawn had now come, so the lanterns were extinguished.

" There 's nothing to compare with salabat, drunk in the
morning before going to mass," said Capitana Tika, mother
of the merry Sinang. " Drink some sdlahat and eat a
rice-cake. Albino, and you 11 see that even you will want
to pray."

" That 's what I 'm doing," answered the youth ad-
dressed. " I 'm thinking of confessing myself."

" No," said Sinang, " drink some coffee to bring merry
thoughts."

" I will, at once, because I feel a trifle sad."

"Don't do that," advised Aunt Isabel. "Drink some
tea and eat a few crackers. They say that tea calms one's
thoughts."

" I '11 also take some tea and crackers," answered the
complaisant youth, " since fortunately none of these drinks
is Catholicism."

" But, can you — " Victoria began.

FISHING 165

^^ Drink some chocolate also? Well, I guess so, since
breakfast is not so far off."

The morning was beautiful* The water began to gleam
with the light reflected from the sky with such clearness
that every object stood revealed without producing a shadow,
a bright, fresh deamess permeated wi^ color, such as we
get a hint of in some marine paintings. All were now merry
as they breathed in the light breeze that began to arise.
Even the mothers, so full of cautions and warnings, now
laughed and joked among themselves.

"Do you remember," one old woman was saying to
Capitana Tika, " do you remember the time we went to
bathe in the river, before we were married ? In little boats
made from banana-stalks there drifted down with the
current fruits of many kinds and fragrant flowers. The
little boats had banners on them and each of us could see
her name on one of them."

"Aind when we were on our way back home?" added
another, without letting her go on. " We found the bamboo
bridges destroyed and so we had to wade the brooks. The
rascals I "

" Yes, I know that I chose rather to let the borders of
my skirt get wet than to uncover my feet," said Capitana
Tika, " for I knew that in the thickets on the bank there
were eyes watchimr us."

Some of the ^la who heard these reminisoenoes winked
and smiled, while the others were so occupied with their
own conversations that they took no notice.

One man alone, he who performed the duty of pilot,
remained silent and removed from all the merriment He
was a youth of athletic build and striking features, with
large, sad eyes and compressed lips. His black hair, long
and unkempt, fell over a stout neck. A dark striped shirt
afforded a suggestion through its folds of the powerful
muscles that enabled the vigorous arms to handle as if it
were a pen the wide and unwieldy paddle which served as
a rudder for steering the two bankas.

166 THE SOCIAL CANCER

Maria Clara had more than once caught him looking at
her, but on such occasions he had quickly turned his gaze
toward the distant mountain or tiie shore. The young
woman was moved with pity at his loneliness and offered
him some crackers. The pilot gave her a surprised stare,
which, however, lasted for only a second. He took a
cracker and thanked her briefly in a scarcely audible voice.
After this no one paid any more attention to him. The
sallies and merry laughter of the young folks caused not
the slightest movement in the muscles of his face. Even
the merry Sinang did not make him smile when she received
pinchings that caused her to wrinkle up her eyebrows for
an instant, only to return to her former merry mood.

The lunch over, they proceeded on their way toward the
fish-corrals, of which there were two situated near each
other, both belonging to Capitan Tiago. From afar were
to be seen some herons perched in contemplative attitude
on the tops of the bamboo posts, while a number of white
birds, which the Tagalogs call kalaway, flew about in
different directions, skimming the water with their wings
and filling the air with shrill cries. At the approach of
the bankas the herons took to flight, and Maria Clara fol-
lowed them with her gaze as they flew in the direction of
the neighboring mountain.

"Do those birds build their nests on the mountain?"
she asked the pilot, not so much from a desire to know as
for the purpose of making him talk.

" Probably they do, senora," he answered, " but no one
up to this time has ever seen their nests."

" Don't they have nests ? "

" I suppose they must have them, otherwise they would
be very unfortunate."

Maria Clara did not notice the tone of sadness with which
he uttered these words. " Then — "

" It is said, senora," answered the strange youth, " that
the nests of those birds are invisible and that they have
the power of rendering invisible any one who posse^S^

FISHING 167

one of them. Just as the soul can only be seen in the pure
mirror of the eyes, so also in the mirror of the water alone
can their nests be looked upon."

Maria Clara became sad and thoughtfuL Meanwhile,
they had reached the first fish-corral and an aged boatman
tied the craft to a post.

^' Wait I " called Aunt Isabel to the son of the fisher-
man, who was getting ready to climb upon the platform of
the corral with his panalok, or fish-net fastened on the
end of a stout bamboo pole. ^' We must get the sinigang
ready so that the fish may pass at once from the water into
the soup."

" Kind Aunt Isabel ! " exclaimed the ex-theological
student. '' She does n't want the fish to miss the water for
an instant I "

Andeng, Maria Clara's foster-sister, in spite of her care-
free and happy face, enjoyed the reputation of being an
excellent cook, so she set about preparing a soup of rice
and vegetables, helped and hindered by some of the young
men, eager perhaps to win her favor. The other young
women all busied themselves in cutting up and washing the
vegetables.

In order to divert the impatience of those who were wait-
ing to see the fishes taken alive and wriggling from their
prison, the beautiful Iday got out the harp, for Iday not
only played well on that instrument, but, besides, she had
very pretty fingers. The young people applauded and
Maria Clara kissed her, for the harp is the most popular
instrument in that province, and was especially suited
to this occasion.

" Sing the hymn about marriage," begged the old women.
The men protested and Victoria, who had a fine voice,
complained of hoarseness. The " Hymn of Marriage "
is a beautiful Tagalog chant in which are set forth the
cares and sorrows of the married state, yet not passing
over its joys.

They then asked Maria Clara to sing, but she protested

168 THE SOCIAL CANCER

that all her songs were sad ones. This protest, however,
was overruled so she held back no longer. Taking the
harp, she played a short prelude and then sang in a har-
monious and vibrating voice full of feeling:

Sweet are the hours in one's native land.

Where all is dear the sunheams bless ;
Life-giving breezes sweep the strand,

And death is soften'd by love's caress.

Warm kisses play on mother's lips,

On her fond, tender breast awucinff ;
When round her neck the soft arm flips.

And bright eyes smile, all love partaking.

Sweet is death for one's native land.

Where all is dear the sunbeams bless;
Dead is the breeze that sweeps the strand.

Without a mother, home, or love's caress.

The song ceased, the voice died away, the harp became
silent, and they still listened; no one applauded. The
young women felt their eyes fill witli tears, and Ibarra
seemed to be unpleasantly affected The youthful pilot
stared motionless into the distance.

Suddenly a thundering roar was heard, such that the
women screamed and covered their ears; it was the ex-
theological student blowing with all the strength of his
lungs on the tambvli, or carabao horn. Laughter and
cheerfulness returned while tear-dimmed eyes brightened.

" Are you trying to deafen us, you heretic ? " cried Aunt
Isabel.

" Madam,** replied the offender gravely, " I once heard
of a poor trumpeter on the banks of the Rhine who, by
playing on his trumpet, won in marriage a rich, and noble
maiden.'*

" That *s right, the trumpeter of Sackingen 1 ** ex-
claimed Ibarra, unable to resist taking part in the renewed
merriment

" Do you hear that ? ** went on Albino. " Now I want
to. see if I can't have the same luck." So saying, he began

FISHING 169

to blow with even more foroe into the resounding horn,
holding it dose to the ears of the girls who looked saddest.
Afi mi^t be expected, a small tumtdt arose and the mothers
finally reduced him to silence by beating him with their
slippers ^ and pinching him.

^* My, oh my I " he complained as he felt of his smarting
arms, ^' what a distance there is between the Philippines
and the banks of the Khinel 0 tempora! 0 mores!
Some are given honors and others sanbenitos I "

AU laughed at this, even the grave Victoria, while
Sinang, she of the smiling eyes, whispered to Maria Clara,
" Happy girl 1 I, too, would sing if I could 1 "

Andeng at length announced that the soup was ready
to receive its guests, so the young fisherman climbed up
into the pen placed at the narrower end of the corral, over
which might be written for the fishes, were they able to
read and understand Italian, ^' Lasciate ogni speranza vai
ch' entrante^^^ ^ for no fish that gets in there is ever released
except by death. This division of the corral encloses a
circular space so arranged that a man can stand on a plat-
form in the upper part and draw the fish out with a small
net.

^^I shouldn't get tired fishing there with a pole and
line," commented Sinang, trembling with pleasant
anticipation.

All were now watching and some even began to believe
that they saw the fishes wriggling about in the net and
showing their glittering scales. But when the youth
lowered his net not a fish leaped up.

" It must be full,'' whispered Albino, " for it has been
over five days now since it was visited."

The fisherman drew in his net, but not even a single
little fish adorned it The water as it fell back in glitter-

* The ohinela, the Philippine slipper, is a soft leather sole, heelless,
with only a vamp, usually of plush or velvet, to hold it on. — Ta.

' '' All hope abandon, ye who enter here." The words inscribed over
the gate of Hell : Dante's Inferno, III, 9. — Tb.

170 THE SOCIAL CANCER

ing drops reflecting the sunlight seemed to mock his efforts
with a silvery smile. An exclamation of surprise, dis-
pleasure, and disappointment escaped from the lips of all.
Again the youth repeated the operation, but with no better
result.

" You don't understand your business/' said Albino,
climbing up into the pen of the corral and taking the net
from the youth's hands. " Now you '11 see ! Andeng, get
the pot ready 1 "

But apparently Albino did not understand the business
either, for the net again came up empty. All broke out
into laughter at him.

^' Don't make so much noise that the fish can hear and
so not let themselves be caught This net must be torn."
But on examination all the meshes of the net appeared to
be intact.

" Give it to me," said Leon, Iday's sweetheart. He as-
sured himself that the fence was in good condition, ex-
amined the net and being satisfied with it, asked, '^Are
you sure that it has n't been visited for five days ? "

" Very sure 1 The last time was on the eve of All
Saints."

"Well then, either the lake is enchanted or I'll draw
up something."

Leon then dropped the pole into the water and instantly
astonishment was pictured on his countenance. Silently
he looked off toward the mountain and moved the pole
about in the water, then without raising it murmured in
a low voice :

"A cayman!"

" A cayman ! " repeated everyone, as the word ran from
mouth to mouth in the midst of fright and general surprise.

" What did you say ? '' they asked him.

" I say that we 've caught a cayman," Leon assured them,
and as he dropped the heavy end of the pole into the water,
he continued : " Don't you hear that sound ? That 's not
sand, but a tough hide, the back of a cayman. Don't you

FISHING 171

Bee how the posts shake { He 's pushing against them even
though he is all rolled up. Wait, he 's a big one, his body
is almost a foot or more across."

" What shall we do ? " was the question.

^^ Catch him ! " prompted some one.

" Heavens 1 And who '11 catch him ? "

No one offered to go down into the trap, for the water
was deep.

'^ We ought to tie him to our banka and drag him along
in triumph/' suggested Sinang. ^' The idea of his eating
the fish that we were going to eat I "

" I have never yet seen a live cayman," murmured
Maria Clara.

The pilot arose, picked up a long rope, and climbed
nimbly up on the platform, where Leon made room for him.
With the exception of Maria Clara, no one had taken any
notice of him, but now all admired his shapely figure. To
the great surprise of all and in spite of their cries, he
leaped down into the enclosure.

^' Take this knife I " called Crisostomo to him, holding
out a wide Toledo blade, but already the water was splash-
ing up in a thousand jets and the depths closed mysteriously.

^' Jesus, Maria, y Jose!" exclaimed the old women.
" We 're going to have an accident I "

" Don't be uneasy, ladies," said the old boatman, " for
if there is any one in the province who can do it, he 's the
man."

" What 's his name ? " they asked.

" We call him ' The Pilot ' and he 's the best I 've ever
seen, only he doesn't like the business."

The water becamje disturbed, then broke into ripples,
the fence shook; a struggle seemed to be going on in the
depths. All were silent and hardly breathed. Ibarra
grasped the handle of the sharp knife convulsively.

Now the struggle seemed to be at an end and the head
of the youth appeared, to be greeted with joyful cries.
The eyes of the old women filled with tears. The pilot

172 THE SOCIAL CANCER

climbed up with one end of the rope in his hand and onoe
on the platform began to pull on it. The monster soon
appeared above the water with the rope tied in a double
band around its neck and underneath its front legs. It
was a large one, as Leon had said, speckled, and on its
back grew the green moss which is to the caymans what
gray hairs are to men. Roaring like a bull and beating
its tail against or catching hold of the sides of the corral,
it opened its huge jaws and showed its long, sharp teeth.
The pilot was hoisting it alone, for no one had thought to
assist him.

Once out of the water and resting on the platform, he
placed his foot upon it and with his strong hands forced
its huge jaws together and tried to tie its snout with stout
knots. With a last effort the reptile arched its body, struck
the floor with its powerful tail, and jerking free, hurled
itself with one leap into the water outside the corral, drag-
ging its captor along with it. A cry of horror broke from
the lips of all. But like a flash of lightning another body
shot into the water so quickly that there was hardly time
to realize that it was Ibarra. Maria Clara did not swoon
only for the reason that the Filipino women do not yet
know how to do so.

The anxious watchers saw the water become colored and
dyed with blood. The young fisherman jumped down with
his bolo in his hand and was followed by his father, but
they had scarcely disappeared when Crisostomo and the
pilot reappeared clinging to the dead body of the reptile,
which had the whole length of its white belly slit open and
the knife still sticking in its throat.

To describe the joy were impossible, as a dozen arms
reached out to drag the young men from the water. The
old women were beside themselves between laughter and
prayers. Andeng forgot that her sinigang had boiled over
three times, spilling the soup and putting out the fire«
The only one who could say nothing was Maria Clara.

Ibarra was uninjured, while the pilot had only a slight

FISHING 173

scratch! on his arm. " I owe my life to you," said the latter
to Ibarra, who was wrapping himself up in blankets and
doths. The pilot's voice seemed to have a note of sadness
in it.

"You are too daring," answered Ibarra. "Don't
tempt fate again."

" If you had not come up again — " murmured the still
pale and trembling Maria Clara.

" If I had not come up and you had followed me," re-
plied Ibarra, completing the thought in his own way, " in
the bottom of the lake, / should still have been with my
family!** He had not forgotten that there lay the bones
of his father.

The old women did not want to visit the other corral
but wished to return, saying that the day had begun
inauspiciously and that many more accidents might occur.

" All because we did n't hear mass," sighed one.

" But what accident has befallen us, ladies ? " asked
Ibarra. " The cayman seems to have been the only
unlucky one."

" All of which proves," concluded the ex-student of
theology, "that in all its sinful life this unfortunate rep-
tile has never attended mass — at least, I 've never seen
him among the many other caymans that frequent the
church."

So the boats were turned in the direction of the other
corral and Andeng had to get her smigang ready again.
The day was now well advanced, with a fresh breeze blow-
ing. The waves curled up behind the body of the cayman,
raising "mountains of foam whereon the smooth, rich
sunlight glitters," as the poet says. The music again re-
sounded ; Iday played on the harp, while the men handled
the accordions and guitars with greater or less skill. The
prize-winner was Albino, who actually scratched the
instruments, getting out of tune and losing the time every
moment or else forgetting it and changing to another tune
entirely different

y

174 THE SOCIAL CANCER

The seoond corral was visited with some misgivings, as
many expected to find there the mate of the dead cayman,
but nature is ever a jester, and the nets came up full at
each haul. Aunt Isabel superintended the sorting of the
fish and ordered that some be left in the trap for decoys.
" It 's not lucky to empty the corral completely," die
concluded.

Then they made their way toward the shore near the
forest of old trees that belonged to Ibarra. There in the
shade by the clear waters of the brook, among the flowers,
they ate their breakfast under improvised canopies. The
space was filled with music while the smoke from the fires
curled up in slender wreaths. The water bubbled cheerfully
in the hot dishes as though uttering soimds of consolation,
or perchance of sarcasm and irony, to the dead fishes. The
body of the cayman writhed about, sometimes showing its
torn white belly and again its speckled greenish back,
while man. Nature's favorite, went on his way undisturbed
by what the Brahmins and vegetarians would call so many
cases of fratricide.

CHAPTER XXIV

IN THE WOOD

EARLY, very early indeed, somewhat differently from
his usual custom, Padre Salvi had celebrated mass and,
cleansed a dozen sinful souls in a few moments. Then it
seemed that the reading of some letters which he had re-
ceived firmly sealed and waxed caused the worthy curate
to lose his appetite, since he allowed his chocolate to become
completely cold.

" The padre is getting sick," commented the cook while
preparing another cup. "For days he hasnH eaten; of
the six dishes that I set before him on the table he does n't
touch even two."

" It 's because he sleeps badly," replied the other ser-
vant. " He has nightmares since he changed his bedroom.
His eyes are becoming more sunken all the time and he 's
getting thinner and yellower day by day."

Truly, Padre Salvi was a pitiable sight. He did not
care to touch the second cup of chocolate nor to taste the
sweet cakes of Cebu; instead, he paced thoughtfully about
the spacious sala, crumpling in his bony hands the letters,
which he read from time to time. Finally, he called for
his carriage, got ready, and directed that he be taken to
the wood where stood the fateful tree near which the pic-
nic was being held.

Arriving at the edge of the wood, the padre dismissed
his carriage and made his way alone into its depths. A
gloomy pathway opened a difficult passage through the
thickets and led to the brook formed by certain warm
springs, like many that flow from the slopes of Mt. Maki-
ling. Adorning its banks grow wild flowers, many of which

176 THE SOCIAL CANCEK

have as yet no Latin names, but which are doubtless well-
known to the gilded insects and butterflies of all shapes
and colors, blue and gold, white and black, many-hued,
glittering with iridescent spots, with rubies and emeralds on
their wings, and to the countless beetles with their metallic
lusters of powdered gold. The hum of the insects, the
cries of the cicada, which cease not night or day, the songs
of the birds, and the dry crashing of the rotten branch
that falls and strikes all around against the trees, are the
only sounds to break the stillness of that mysterious place.

For some time the padre wandered aimlessly among the
thick underbrush, avoiding the thorns that caught at his
guingon habit as though to detain him, and the roots of
the trees that protruded from the soil to form stumbling-
blocks at every step for this wanderer unaccustomed to
such places. But suddenly his feet were arrested by the
sound of clear voices raised in merry laughter, seeming to
come from the brook and apparently drawing nearer.

" I 'm going to see if I can find one of those nests,"
said a beautiful, sweet voice, which the curate recognized.
" I 'd like to see him without having him see me, so I could
follow him everywhere."

Padre Salvi hid behind the trunk of a large tree and set
himself to eavesdrop.

^' Does that mean that you want to do with him what
the curate does with you ? " asked a laughing voice. " He
watches you everywhere. Be careful, for jealousy makes
people thin and puts rings around their eyes."

" No, no, not jealousy, it 's pure curiosity," replied
the silvery voice, while tie laughing one repeated, "Yes,
jealousy, jealousy ! " and she burst out into merry
laughter.

" If I were jealous, instead of making myself invisible,
I 'd make him so, in order that no one might see him."

" But neither would you see him and that would n't be
nice. The best thing for us to do if we find the nest
would be to present it to the curate so that he could watch

IN THE WOOD 177

over U8 without the neoessity of our seeing him, don't you
think so!''

" I don't believe in those herons' nests/' interrupted
another voicOy ^^but if at any time I should be jealous,
I 'd know how to watch and still keep myself hidden."

"How, how? Perhaps like a Bar Eacuchaf**^

This reminisoenoe of school-days provoked another merry
burst of laughter.

" And you know how she 's fooled, the 8or Escucha! "

From his hiding-place Padre Salvi saw Maria Clara,
Victoria, and Sinang wading along the border of the brook.
They were moving forward with their eyes fixed on the
crystal waters, seeking the enchanted nest of the heron,
wet to their knees so that the wide folds of their bathing
skirts revealed the graceful curves of their bodies. Their
hair was flung loose, their arms bare, and they wore camisas
with wide stripes of bright hues. While looking for some-
thing that they could not find they were picking flowers
and plants which grew along the bank.

The religious Acteon stood pale and motionless gazing
at that chaste Diana, but his eyes glittered in their dark
circles, untired of staring at those white and shapely arms
and at that elegant neck and bust, while the small rosy feet
that played in the water awoke in his starved being strange
sensations and in his burning brain dreams of new ideas.

The three charming figures disappeared behind a bamboo
thicket around a bend in the brook, and their cruel allu-
sions ceased to be heard. Intoxicated, staggering, covered
with perspiration. Padre Salvi left his hiding-place and
looked all about him with rolling* eyes. He stood stiU as
if in doubt, then took a few steps as though he would try
to follow Uie girls, but turned again and made his way
along the banks of l^e stream to seek the rest of the party.

At a little distance he saw in the middle of the brook
a kind of bathing-place, well enclosed, decorated with

* " Listening Sister,'* the nun who acts as spy and monitor over the
girls studying in a oonvent. — TB.

178 THE SOCIAL CANCER

palm leaves, flowers, and streamers, with a leafy clump
of bamboo for a covering, from within which came the
sound of happy feminine voices. Farther on he saw a
bamboo bridge and beyond it the men bathing. Near
these a crowd of servants was busily engaged around im*
provised kcUanes in plucking chickens, washing rice, and
roasting a pig. On the opposite bank in a cleared space
were gathered men and women under a canvas covering
which was fastened partly to the hoary trees and partly
to newly-driven stakes. There were gathered the alferez,
the coadjutor, the gobernadorcillo, the teniente-mayor, the
schoolmaster, and many other personages of the town,
even including Sinang's father, Capitan Basilic, who had
been the adversary of the deceased Don Rafael in an old
lawsuit. Ibarra had said to him, '^ We are disputing over a
point of law, but that does not mean that we are enemies,"
so the celebrated orator of the conservatives had enthu-
siastically accepted the invitation, sending along three
turkeys and putting his servants at the young man's disposal.

The curate was received with respect and deference by
all, even the alferez. " Why, where has your Reverence
been ? " asked the latter, as he noticed the curate's scratched
face and his habit covered with leaves and dry twigs.
" Has your Reverence had a fall ? "

" No, I lost my way," replied Padre Salvi, lowering his
gaze to examine his gown.

Bottles of lemonade were brought out and green coconuts
were split open so that the bathers as they came from
the water might refresh themselves with the milk and the
soft meat, whiter than the milk itself. The girls all re-
ceived in addition rosaries of sampaguitas, intertwined
with roses and ilang-ilang blossoms, to perfume their flow-
ing tresses. Some of the company sat on the ground or
reclined in hammocks swung from the branches of the trees,
while others amused themselves around a wide flat rock
on which were to be seen playing-cards, a chiess-board,
booklets, cowry shells, and pebbles.

IN THE WOOD 179

They showed the cayman to the curate, but he seemed
inattentive until they told him that the gaping wound had
been inflicted by Ibarra. The celebrated and unknown
pilot was no longer to be seen, as he had disappeared before
the arrival of the alf erez.

At length Maria Clara came from the bath with her
companions, looking fresh as a rose on its first morning
when the dew sparkling on its fair petals glistens like
diamonds. Her first smile was for Crisostomo and the first
cloud on her brow for Padre Salvi, who noted it and sighed.

The lunch hour was now come, and the curate, the coad-
jutor, the gobemadorcillo, the teniente-mayor, and the
other dignitaries took their seats at the table over which
Ibarra presided. The mothers would not permit any of the
men to eat at the table where the yoimg women sat.

*^ This time, Albino, you can't invent holes as in the
bankas,'' said Leon to the quondam student of theology.

" What ! What 's that ? " asked the old women.

"The bankas, ladietf, were as whole as this plate is,''
explained Leon.

^^Jesus! The rascal!" exclaimed the smiling Aunt
Isabel.

"Have you yet learned anything of the criminal who
assaulted Padre Damaso?" inquired Fray Salvi of the
alferez.

" Of what criminal. Padre ? " asked the military man,
staring at the friar over the glass of wine that he was
emptying.

" What criminal 1 Why, the one who struck Padre
Damaso in the road yesterday afternoon 1 "

"Struck Padre Damaso?^' asked several voices.

The c6adjutor seemed to smile, while Padre Salvi went
on : " Yes, and Padre Damaso is now confined to his bed.
It 's thought that he may be the very same Elias who threw
you into the mudhole, senor alferez."

Either from shame or wine the alferez's face became
very red.

180 THE SOCIAL CANCER

"Of oourse, I thought," continued Padre Salvi in a
joking manner, " that you, the alferez of the Civil Guard,
would be informed about the affair."

The soldier bit his lip and was murmuring some foolish
excuse, when the meal was suddenly interrupted by the
appearance of a pale, thin, poorly-clad woman. No one
had noticed her approach, for she had come so noiselessly
that at night she might have been taken for a ghost.

" Give this poor woman something to eat," cried the
old women. ** Oy, come here I "

Still the strange woman kept on her way to the table
where the curate was seated. As he turned his face and
recognized her, his knife dropped from his hand.

** Give this woman something to eat," ordered Ibarra.

'^ The night is dark and the boys disappear," murmured
the wandering woman, but at sight of the alferez, who
spoke to her, she became frightened and ran away among
the trees.

"Who is she?" he asked.

"An unfortunate woman who has become insane from
fear and sorrow," answered Don Filipo. " For four days
now she has been so."

" Is her name Sisa ! " asked Ibarra with interest.

"Your soldiers arrested her," continued the teniente-
mayor, rather bitterly, to the alferez. " They marched
her through the town on account of something about her
sons which is v!i very clearly known."

" What I " exclaimed the alferez, turning to the curate,
" she is n't the mother of your two sacristans ! "

The curate nodded in affirmation.

" They disappeared and nobody made any inquiries
about them," added Don Filipo with a severe look at the
gobemadoriullo, who dropped his eyes.

"Look for that woman," Crisostomo ordered the ser-
vants. " I promised to try to learn where her sons are."

"They disappeared, did you say?" asked the alferez.
" Your sacristans disappeared, Padre ? "

IN THE WOOD 181

The friar emptied the glass of wine before him and again
nodded.

'' Caramba, Padre 1 " exclaimed the alferez with a sar^
castic laugh, pleased at the thought of a little revenge.
" A few pesos of your Reverence's disappear and my ser^
geant is routed out early to himt for them — two sacristans
disappear and your Reverence says nothing — and you,
senor capitan — It 's also true that you — "

Here he broke off with another laugh as he buried his
spoon in the red meat of a wild papaya.

The curate, confused, and not over-intent upon what he
was saying, replied, " That 's because I have to answer for
the money — "

"A good answer, reverend shepherd of souls!" inters
rupted the alferez with his mouth full of food. " A splen-
did answer, holy man 1 ''

Ibarra wished to intervene, but Padre Salvi controlled
himself by an effort and said with a forced smile, '^ Then
you don't know, sir, what is said about the disappearance
of those boys ? No ? Then ask your soldiers 1 "

" What ! " exclaimed the alferez, all his mirth gone.

** It 's said that on the night they disappeared several
shots were heard."

" Several shots ? " echoed the alferez, looking around
at the other guests, who nodded their heads in corrobora-
tion of the padre's statement

Padre Salvi then replied slowly and with cutting sar^
casm : '^ Come now, I see that you don't catch the criminals
nor do you know what is going on in your own house, yet
you try to set yourself up as a preacher to point out their
duties to others. You ought to keep in mind that proverb
about the fool in his own house — " *

'^ Gentlemen ! " interrupted Ibarra, seeing that the al-
ferez had grown pale. '^ In this connection I should like
to have your opinion about a project of mine. I 'm think-

* " MAS sabe el looo en su casa que el ciierdo en la ajena/' The fool
knows more in his own house than a wise man does in another's. — - Tb.

182 THE SOCIAL CANCER

ing of putting this crazy woman under the care of a skilful
physician and, in the meantime, with your aid and advice,
I '11 search for her sons."

The return of the servants without the madwoman, whom
they had been unable to find, brought peace by turning
the conversation to other matters.

The meal ended, and while the tea and coffee were being
served, both old and young scattered about in different
groups. Some took the chessmen, others the cards, while
the girls, curious about the future, chose to put questions
to a Wheel of Fortune.

" Come, Senor Ibarra,*' called Capitan Basilio in merry
mood, ^' we have a lawsuit fifteen years old, and there is n't
a judge in the Audiencia who can settle it Let 's see if
we can't end it on the chess-board."

" With the greatest pleasure," replied the youth. " Just
wait a moment, the alferez is leaving."

Upon hearing about this match all the old men who un-
derstood chess gathered around the board, for it promised
to be an interesting one, and attracted even spectators who
were not familiar with the game. The old women, how-
ever, surrounded the curate in order to converse with him
about spiritual matters, but Fray Salvi apparently did not
consider the place and time appropriate, for he gave vague
answers and his sad, rather bored, looks wandered in all
directions except toward his questioners.

The chess-match began with great solemnity. " If this
game ends in a draw, it 's understood that the lawsuit is
to be dropped," said Ibarra.

In the midst of the game Ibarra received a telegram
which caused his eyes to shine and his face to become pale.
He put it into his pocketbook, at the same time glancing
toward the group of young people, who were still with
laughter and shouts putting questions to Destiny.

" Check to the king 1 " called the youth.

Capitan Basilio had no other recourse than to hide the
piece behind the queen.

IN THE WOOD 188

'^ Check to the queen I " called the youth as he threatened
that piece with a rook which was defended by a pawn.

Being unable to protect the queen or to withdraw the
piece on account of the king behind it, Capitan Basilio
asked for time to reflect.

" Willingly," agreed Ibarra, " especially as I have some-
thing to say this very minute to those young people in that
group over there." He arose with the agreement that his
opponent should have a quarter of an hour.

Iday had the round card on which were written the forty-
eight questions, while Albino held the book of answers.

" A lie ! It 's not so I " cried Sinang, half in tears.

" What 's the matter ? " asked Maria Clara.

" Just imagine, I asked, ^ When shall I have some sense ? '
I threw the dice and that worn-out priest read from the
book, * When the frogs raise hair.' What do you think
of that ? " As she said this, Sinang made a grimace at
the laughing ex-theological student.

" Who told you to ask that question ? " her cousin
Victoria asked her. '^ To ask it is enough to deserve such
an answer."

" You ask a question," they said to Ibarra, offeHng him
the wheel " We We decided that whoever gets the best
answer shall receive a present from the rest. Each of us
has already had a question."

" Who got the best answer ? "

" Maria Clara, Maria Clara 1 " replied Sinang. " We
made her ask, willy-nilly, *Is your sweetheart faithful
and constant ? ' And the book answered — "

But here the blushing Maria Clara put her hands over
Sinang's mouth so that she could not finish.

"Well, give me the wheel," said Crisostomo, smiling.
" My question is, ^ Shall I succeed in my present
enterprise ? ' "

" What an ugly question ! " exclaimed Sinang.

Ibarra threw the dice and in accordance with the result-
ing number the page and line were sought.

184 THE SOCIAL CANCEK

'^ Dreams are dreams/' read Albino.

Ibarra drew out the telegram and opened it with
trembling hands. " This time your book is wrong 1 '' he
exclaimed joyfully. " Read this : ^ School project ap-
proved. Suit decided in your favor.' "

^^ What does it mean ? " all asked.

^^ Did n't you say that a present is to be given to the one
receiving the best answer?." he asked in a voice shaking
with emotion as he tore the telegram carefully into two
pieces.

"Yes, yesi"

" Well then, this is my present," he said as he gave one
piece to Maria Clara. "A school for boys and girls is
to be built in the town and this school is iny present."

" And the other part, what does it mean ? "

" It 's to be given to the one who has received the worst
answer."

" To me, then, to me I " cried Sinang.

Ibarra gave her the other piece of the telegram and
hastily withdrew.

" What does it mean ? " shie asked, but the happy youth
was already at a distance, returning to the game of chess.

Fray Salvi in abstracted mood approached the circle of
yoimg people. Maria Clara wiped away her tears of joy,
the laughter ceased, and the talk died away. The curate
stared at the young people without offering to say anything,
while they silently waited for him to speak.

" What 's this ? " he at length asked, picking up the book
and turning its leaves.

" The Wheel of Fortune, a book of games," replied Leon.

" Don't you know that it 's a sin to believe in these
things ? " he scolded, tearing the leaves out angrily.

Cries of surprise and anger escaped from the lips of all.

"It's a greater sin to dispose of what isn't yours,
against the wish of the owner," contradicted Albino, rising.
" Padre, that 's what is called stealing and it is forbidden
by God and menl "

IN THE WOOD 186

Maria Clara daaped her hands and gazed with tearful
eyes at the remnants of the book which a few moments
before had been the source of so much happiness for her.

Contrary to the general expectation, Fray Salvi did not
reply to Albino, but stood staring at the torn leaves as they
were whirled about, some falling in the wood, some in the
water, then he staggered away with his hands over his
head. He stopped for a few moments to speak with Ibarra,
who accompanied him to one of the carriages, which were
at the disposal of the guests.

" He 's doing well to leave, that kill-joy,*' murmured
Sinang. '^ He has a face that seems to say, ^ Don't laugh,
for I know about your sins 1 ' "

After making the present to his fianc6e, Ibarra was so
happy that he began to play without reflection or a careful
examination of the positions of the pieces. The result was
that although Capitan Basilic was hard pressed the game
became a stalemate, owing to many careless moves on the
young man's part

'^ It 's settled, we 're at peace ! " exclaimed Capitan
Basilic heartily.

" Yes, we 're at peace," repeated the youth, " whatever
the decision of the court may be." And the two shook
hands cordially.

While all present were rejoicing over this happy ter-
mination of a quarrel of which both parties were tired,
the sudden arrival of a sergeant and four soldiers of the
Civil Guard, all armed and with bayonets fixed, disturbed
the mirth and caused fright among the women.

" Keep still, everybody 1 " shouted the sergeant '* Shoot
any one who moves ! "

In spite of this blustering command, Ibarra arose and
approached the sergeant '^What do you want!" he
asked.

'^ That you deliver to us at once a criminal named Elias,
who was your pilot this morning," was the threatening
reply.

186 THE SOCIAL CANCER

"A criminal — the pilot? You must be mistaken,"
answered Ibarra.

^^ N09 sir, this Elias has just been accused of putting
his hand on a priest — "

" Oh, was that the pilot ? ''

" The very same, according to reports. You admit
persons of bad character into your fiestas, Senor Ibarra."

Ibarra looked him over from head to foot and replied
with great disdain, " I don't have to give you an account
of my actions! At our fiestas all are welcome. Had you
yourself come, you would have found a place at our table,
just as did your alferez, who was with us a couple of hours
ago." With this he turned his back.

The sergeant gnawed at the ends of his mustache but,
considering himself the weaker party, ordered the soldiers
to institute a search, especially among the trees, for the
pilot, a description of whom he carried on a piece of paper.

Don Filipo said to him, '* Notice that this description
fits nine tenths of the natives. Don't make any false
move 1 "

After a time the soldiers returned with the report that
they had been unable to see either banka or man that could
be called suspicious-looking, so the sergeant muttered a
few words and went away as he had come — in the manner
of the Civil Guard !

The merriment was little by little restored, amid ques-
tions and comments.

** So that 's the Elias who threw the alferez into the
mudhole," said Leon thoughtfully.

" How did that happen t How was it ? " asked some of
the more curious.

" They say that on a very rainy day in September the
alferez met a man who was carrying a bundle of firewood.
The road was very muddy and there was only a narrow
path at the side, wide enough for but one person. They
say that the alferez, instead of reining in his pony, put
spurs to it, at the same time calling to the man to get out

IN THE WOOD 187

of the way. It seemed that this man, on account of the
heavy load he was carrying on his shoulder, had little relish
for going back nor did he want to be swallowed up in the
mud, so he continued on his way forward. The alferez in
irritation tried to knock him down, but he snatched a piece
of wood from his bundle and struck the pony on the head
with such great force that it fell, throwing its rider into
the mud. They also say that the man went on his way
tranquilly without taking any notice of the five bullets that
were fired after him by the alferez, who was blind with mud
and rage. As the man was entirely unknown to him it
was supposed that he might be the famous Elias who came
to the province several months ago, having come from no
one knows where. He has given the Civil Guard cause to
know him in several towns for similar actions."

" Then he 's a tulisan ? " asked Victoria shuddering.

'^ I don't think so, for they say that he fought against
some tulisanes one day when they were robbing a house."

^^ He has n't the look of a criminal," commented Sinang.

^^ No, but he looks very sad. I did n't see him smile the
whole morning," added Maria Clara thoughtfully.

So the afternoon passed away and the hour for returning
to the town came. Under the last rays of the setting sun
they left the woods, passing in silence by the mysterious
tomb of Ibarra's ancestors. Afterwards, the merry talk
was resumed in a lively manner, full of warmth, beneath
those branches so little accustomed to hear so many voices.
The trees seemed sad, while the vines swung back and forth
as if to say, " Farewell, youth 1 Farewell, dream of a day ! "

Now in the light of the great red torches of bamboo
and with the sound of the guitars let us leave them on the
road to the town. The groups grow smaller, the lights are
extinguished, the songs die away, and the guitar becomes
silent as they approach the abodes of men. Put on the
mask now that you are once more amongst your kind !

CHAPTER XXV

nr THB HOUSE OF THE SAGE

ON the morning of the following day, Ibarra, after
visiting his lands, made his way to the home of old
Tasio. Complete stillness reigned in the garden, for even
the swallows circling about the eaves scarcely made any
noise. Moss grew on the old wall, over which a kind of
ivy clambered to form borders around the windows. The
little house seemed to be the abode of silence.

Ibarra hitched his horse carefully to a post and walking
almost on tiptoe crossed the clean and well-kept garden to
the stairway, which he ascended, and as the door was open,
he entered. The first sight that met his gaze was the old
man bent over a book in which he seemed to be writing.
On the walls were collections of insects and plants arranged
among maps and stands filled with books and manuscripts.
The old man was so absorbed in his work that he did not
notice the presence of the youth until the latter, not wish-
ing to disturb him, tried to retira

'^Ah, you here?" he asked, gazing at Ibarra with a
strange expression.

" Excuse me," answered the youth, " I see that you 're
very busy — "

" True, I was writing a little, but it 's not urgent, and
I want to rest Can I do anything for you ? "

^* A great deal," answered Ibarra, drawing nearer,
"but — "

A glance at the book on the table caused him to exclaim
in surprise, " What, are you given to deciphering
hieroglyphics ? "

" No," replied the old man, as he oflFered his visitor a
chair. " I donH understand Egyptian or Coptic either.

IN THE HOUSE OF THE SAGE 189

but I know something about the system of writing, so I
write in hieroglyphics."

" You write in hieroglyphics ! Why t " exclaimed the
youth, doubting what he saw and heard.

" So that I cannot be read now."

Ibarra gazed at him fixedly, wondering to himself if the
old man were not indeed crazy. He examined the book
rapidly to learn if he was telling the truth and saw neatly
drawn figures of animals, circles, semicircles, flowers, feet,
hands, arms, and such things.

" But why do you write if you don't want to be read t "

^' Because I 'm not writing for this generation, but for
other ages. If this generation could read, it would bum
my books, the labor of my whole life. But the generation
that deciphers these characters will be an intelligent genera-
tion, it will understand and say, ' Not all were asleep in
the night of our ancestors ! ' The mystery of these curious
characters will save my work from the ignorance of men,
just as the mystery of strange rites has saved many truths
from the destructive priestly classes."

** In what language do you write ? " asked Ibarra after
a pause.

" In our own, Tagalog."

** Are the hieroglyphical signs suitable ? "

" If it were not for the diflBculty of drawing them, which
takes time and patience, I would almost say that they are
more suitable than the Latin alphabet The ancient
Egyptian had our vowels ; our o, wluch is only final and is
not like that of the Spanish, which is a vowel between o
and tu Like us, the Egyptians lacked the true sound of e,
and in their language are found our ha and kha, which
we do not have in the Latin alphabet such as is used in
Spanish. For example, in this word mvkha^^^ he went on,
pointing to the book, ^' I transcribe the syllable ha more
correctly with the figure of a fish than with the Latin A,
which in Europe is pronounced in different ways. For a
weaker aspirate, as for example in this word hain, where

190 THE SOCIAL CANCER

the h has less force, I avail myself of this lion's head or
of these three lotus flowers, according to the quantity of
the vowel. Besides, I have the nasal sound which does not
exist in the Latin-Spanish alphabet I repeat that if it
were not for the difficulty of drawing them exactly, these
hieroglyphics could almost be adopted, but this same
difficulty obliges me to be concise and not say more than
what is exact and necessary. Moreover, this work keeps
me company when my guests from China and Japan go
away."

" Your guests from China and Japan ? "

" Don't you hear them ? My guests are the swallows.
This year one of them is missing — some bad boy in China
or Japan must have caught it."

"How do you know that they oome from those
countries ? "

" Easily enough ! Several years ago, before they left I
tied to the foot of each one a slip of paper with the name
' Philippines ' in English on it, supposing that they must
not travel very far and because English is understood
nearly everywhere. For years my slips brought no reply,
so that at last I had it written in Chinese and here in the
following November they have returned with other notes
which I have had deciphered. One is written in Chinese
and is a greeting from the banks of the Hoang-Ho and the
other, as the Chinaman whom I consulted supposes, must
be in Japanese. But I 'm taking your time with these
things and have n't asked you what I can do for you."

" I 've come to speak to you about a matter of impor-
tance," said the youth. " Yesterday afternoon — "

" Have they caught that poor fellow ? "

" You mean Elias ? How did you know about him ? "

" I saw the Muse of the Civil Guard 1 "

" The Muse of the Civil Guard ? Who is she ? "

" The alferez's woman, whom you did n't invite to your
picnic Yesterday morning the incident of the cayman
became known through the town. The Muse of the Civil

IN THE HOUSE OF THE SAGE 191

Guard is as astute as she is malignant and she guessed that
the pilot must be the bold person who threw her husband
into the mudhole and who assaulted Padre Damaso. As
she reads all the reports that her husband is to reoeive,
scarcely had he got back home, drunk and not knowing
what he was doing, when to revenge herself on you she
sent the sergeant with the soldiers to disturb the merriment
of your picnic. Be careful! Eve was a good woman,
sprung from the hands of God — they say that Dona
Consolacion is evil and it's not known whose hands she
came from! In order to be good, a woman needs to have
been, at least sometime, either a maid or a mother."

Ibarra smiled slightly and replied by taking some docu-
ments from his pocketbook. '^ My dead father used to
consult you in some things and I recall that he had only to
congratulate himself on following your advice. I have on
hand a little enterprise, the success of which I must assure."
Here he explained briefly his plan for the school, which
he had offered to his fiancee, spreading out in view of the
astonished Sage some plans which had been prepared in
Manila^

^' I would like to have you advise me as to what persons
in the town I must first win over in order to assure the
success of the undertaking. You know the inhabitants
well, while I have just arrived and am almost a stranger in
my own country."

Old Tasio examined the plans before him with tear-
dimmed eyes. " What you are going to do has been my
dream, the dream of a poor lunatic ! " he exclaimed with
emotion. " And now the first thing that I advise you to
do is never to come to consult with me."

The youth gazed at him in surprise.

"Because the sensible people," he continued with bitter
irony, "would take you for a madman also. The people
consider madmen those who do not think as they do, so
they hold me as such, which I appreciate, because the day
in which they think me returned to sanity, they will deprive

192 THE SOCIAL CANCER

me of the little liberty that I 've purchased at the expense
of the reputation of being a sane individual. And who
knows but they are right? I do not live according to their
rules, my principles and ideals are different. The
gobemadorcillo enjoys among them the reputation of being
a wise man because he learned nothing more than to serve
chocolate and to put up with Padre Damaso's bad humor,
so now he is wealthy, he disturbs the petty destinies of his
fellow-townsmen, and at times he even talks of justice.
' That 's a man of talent,' think the vulgar, ^ look how from
nothing he has made himself great! ' But I, I inherited
fortune and position, I have studied, and now I am poor,
I am not trusted with the most ridiculous office, and all
say, ^ He 's a fool ! He does n't know how to live 1 ^ The
curate calls me ' philosopher ' as a nickname and gives to
understand that I am a charlatan who is making a show
of what I learned in the higher schools, when that is ex-
actly what benefits me the least. Perhaps I really am the
fool and they the wise ones — who can say t "

The old man shook his head as if to drive away that
thought, and continued : '^ The second thing I can advise
is that you consult the curate, the gobemadorcillo, and all
persons in authority. They will give you bad, stupid, or
useless advice, but consultation doesn't mean compliance,
although you should make it appear that you are taking
their advice and acting according to it."

Ibarra reflected a moment before he replied: "The
advice is good, but difficult to follow. Could n't I go ahead
with my idea without a shadow being thrown upon it?
Couldn't a worthy enterprise make its way over every-
thing, since truth doesn't need to borrow garments from
error ? "

" Nobody loves the naked truth ! " answered the old man.
" That is good in theory and practicable in the world of
which youth dreams. Here is the schoolmaster, who has
struggled in a vacuum; with the enthusiasm of a child,
he has sought the good, yet he has won only jests and

IN THE HOUSE OF THE SAGE 198

laughter. You have said that you are a stranger in jour
own country, and I believe it. The very first day you
arrived you began by wounding the vanity of a priest who
is regarded by the people as a saint, and as a sage among
his fellows. Qod grant that such a misstep may not have
already determined your future ! Because the Dominicans
and Augustinians look with disdain on the guingon habit,
the rope girdle, and the immodest foot-wear, because a
learned doctor in Santo Tomas ^ may have once recalled
that Pope Innocent III described the statutes of that order
as more fit for hogs than men, don't believe but that all
of them work hand in hand to affirm what a preacher
once said, ^ The most insignificant lay brother can do more
than the government with all its soldiers ! ' Cave ne
cadas!^ Gold is powerful — the golden calf has thrown
Gk>d down from His altars many times, and that too since
the days of Moses ! "

'^ I 'm not so pessimistic nor does life appear to me so
perilous in my country," said Ibarra with a smile. "I
believe that those fears are somewhat exa^erated and I
hope to be able to carry out my plans without meeting any
great opposition in that quarter."

"Yes, if they extend their hands to you; no, if they
withhold them. All your efforts will be shattered against
the walls of the rectory if the friar so much as waves his
girdle or shakes his habit; tomorrow the alcalde will on
some, pretext deny you what today he has granted; no
mother will allow her son to attend the school, and then
all your labors will produce a counter-effect — they will
dishearten those who afterwards may wish to attempt
altruistic undertakings."

* The College of Santo Tomas was established in 1619 through a
legacy of boolu and money left for that purpose by Fray Miguel de
Benayidee, 0. P.» second archbishop of Manila. By royal decree and
papal bull, it became in 1646 the Royal and Pontifical Uniyersity of
Santo Tomas, and neyer, during the Spanish r^me, got beyond the
Thomistic theology in its courses of instruction. — Tb.

* Take heed lest you fall!

194 THE SOCIAL CANCER

" But, after all," replied the youth, " I can^t believe
in that power of whidi you speak, and even supposing
it to exist and making allowance for it, I should still
have on my side the sensible people and the government,
which is animated by the best intentions, which has
great hopes, and which frankly desires the welfare of the
Philippines."

" The government ! The government ! " muttered the
Sage, raising his eyes to stare at the ceiling. ^^ However
inspired it may be with the desire for fostering the great-
ness of the country for the benefit of the country itself
and of the mother country, however some official or other
may recall the generous spirit of the Catholic Kings ^ and
may agree with it, too, the government sees nothing, hears
nothing, nor does it decide anything, except what the
curate or the Provincial causes it to see, hear, and decide.
The government is convinced that it depends for its salva-
tion wholly on them, that it is sustained because they uphold
it, and that the day on which they cease to support it,
it will fall like a manikin that has lost its prop. They
intimidate the government with an uprising of the people
and the people with the forces of the government, whence
originates a simple game, very much like what happens
to timid persons when they visit gloomy places, taking for
ghosts their own shadows and for strange voices the echoes
of their own. As long as the government does not deal
directly with the country it will not get away f rom» this
tutelage, it will live like those imbecile youths who tremble
at the voice of their tutor, whose kindness they are begging
for. The government has no dream of a healthy future;
it is the arm, while the head is the convento. By this
inertia with which it allows itself to be dragged from
depth to depth, it becomes changed into a shadow, its
int^rity is impaired, and in a weak and incapable way
it trusts everything to mercenary hands. But compare our

' Ferdinand and Isabella, the builders of Spain's greatness, are
in Spanish history as '' Los Reyes Catdlicos/' — Tb.

known

IN THE HOUSE OF THE SAGE 195

system of government with those of the countries you have
visited — "

" Oh 1 " interrupted Iharra, " that 's asking too much 1
Let us content ourselves with observing that our people do
not complain or suffer as do the people of other countries,
thanks to Religion and the benignity of the governing
powers."

^^ This people does not complain because it has no voice,
it does not move because it is lethargic, and you say that
it does not suffer because you haven't seen how its heart
bleeds. But some day you will see this, you will hear its
complaints, and then woe unto those who found their
strength on ignorance and fanaticism! Woe unto those
who rejoice in deceit and labor during the night, believing
that all are asleep! When the light of day shows up the
monsters of darkness, the frightful reaction will come. So
many sighs suppressed, so much poison distilled drop by
drop, so much force repressed for centuries, will come to
light and burst! Who then will pay those accounts which
oppressed peoples present from time to time and which
History preserves for us on her bloody pages t "

^^ G^, the government, and Religion will not allow that
day to come ! " replied Ibarra, impressed in spite of him-
self. " The Philippines is religious and loves Spain, the
Philippines will realize how much the nation is doing
for her. There are abuses, yes, there are defects, that
cannot be denied, but Spain is laboring to introduce re-
forms that will correct these abuses and defects, she is
formulating plans, she is not selfidh ! "

" I know it, and that is the worst of it ! The reforms
which emanate from the higher places are annulled in the
lower circles, thanks to the vices of all, thanks, for instance,
to the eager desire to get rich in a short time, and to the
ignorance of the people, who consent to everything. A
royal decree does not correct abuses when there is no zealous
authority to watch over its execution, while freedom of
speech against the insolence of petty tyrants is not con-

196 THE SOCIAL CANCER

ceded. Plans will remain plans, abuses will still be abuses,
and the satisfied ministry will sleep in peace in spite of
eveiything. Moreover, if perchance there does come into
a high place a person with great and generous ideas, he
will begin to hear, while behind his back he is considered
a fool, ^ Your Excellency does not know the country, your
Excellency does not understand the character of the
Indians, your Excellency is going to ruin them, youii
Excellency will do well to trust So-and-so,' and his Ex-
cellency in fact does not know the country, for he has
been until now stationed in America, and besides that, lie
has all the shortcomings and weaknesses of other men,
so he allows himself to be convinced. His Excellency
also remembers that to secure the appointment he has had
to sweat much and suffer more, that he holds it for only
three years, that he is getting old and that it is necessary
to think, not of quixotisms, but of the future: a modest
mansion in Madrid, a cozy house in the country, and a good
income in order to live in luxury at the capital — these
are what he must look for in the Philippines. Let us not
ask for miracles, let us not ask that he who comes as an
outsider to make his fortune and go away afterwards
should interest himself in the welfare of the country.
What matters to him the gratitude or the curses of a people
whom he does not know, in a country where he has no
associations, where he has no affections? Fame to be
sweet must resound in the ears of those we love, in the
atmosphere of our home or of the land that will guard our
ashes; we wish that fame should hover over our tomb
to warm with its breath the chill of death, so that we may
not be completely reduced to nothingness, that something
of us may survive. Naught of this can we offer to those
who come to watch over our destinies. And the worst of
all this is that they go away just when they are beginning
to get an understanding of their duties. But we are getting
away from our subject."

^^ But before getting back to it I must make some

IN THE HOUSE OF THE SAGE 197

thingB plain/' interrupted the youth eagerly. *^1 can
admit IJiat the government does not know the people, but
I believe that the people know the government even less.
There are useless officials, bad ones, if you wish, but there
are also good ones, and if these are unable to do anything
it is because they meet with an inert mass, the people,
who take little part in the affairs that concern them. But
I did n't come to hold a discussion with you on that point,
I came to ask for advice and you tell me to lower my head
before grotesque idols I "

'^ Yes, I repeat it, because here you must either lower
your head or lose it"

'' Either lower my head or lose it I " repeated Ibarra
thoughtfully. ^'The dilemma is hard! But why? Is
love for my country incompatible with love for Spain?
Is it necessary to debase oneself to be a good Christian,
to prostitute one's conscience in order to carry out a good
purpose? I love my native land, the Philippines, because
to it I owe my life and my happiness, because every man
should love his country. I love Spain, the fatherland of
my ancestors, because in spite of everything the Philip-
pines owes to it, and will continue to owe, her happiness
and her future. I am a Catholic, I preserve pure the faith
of my fathers, and I do not see why I have to lower my
head when I can raise it, to give it over to my enemies
when I can humble them I "

^^ Because the field in which you wish to sow is in posses-
sion of your enemies and against them you are powerless.
It is necessary that you first kiss the hand that — "

But the youth let him go no farther, exclaiming pas-
sionately, ^^ Kiss their hands ! You forget that among
them they killed my father and threw his body from the
tomb! I who am his son do not forget it, and that I
do not avenge it is because I have regard for the good
name of the Church ! "

The old Sage bowed his head as he answered slowly:
" Senor Ibarra, if you preserve those memories, which I

198 THE SOCIAL CANCER

cannot counsel you to forget, abandon the enterprise you
are undertaking and seek in some other way the welfare of
your countrymen. The enterprise needs another man,
because to make it a success zeal and money alone are not
sufficient; in our country are required also self-denial,
tenacity of purpose, and faith, for the soil is not ready,
it is oiJy sown with discord/'

Ibarra appreciated the value of these observations, but
still would not be discouraged. The thought of Maria
Clara was in his mind and his promise must be fulfilled.

^^ Does n't your experience suggest any other than this
hard means ? " he asked in a low voice.

The old man took him by the arm and led him to the
window. A fresh breeze, the precursor of the north wind,
was blowing, and before their eyes spread out the garden
bounded by the wide forest that was a kind of park.

^^ Why can we not do as that weak stalk laden with
flowers and buds does?" asked the Sage, pointing to a
beautiful jasmine plant. ** The wind blows and shakes it
and it bows its head as if to hide its precious load. If
the stalk should hold itself erect it would be broken, its
flowers would be scattered by the wind, and its buds would
be blighted. The wind passes by and the stalk raises
itself erect, proud of its treasure, yet who will blame it
for having bowed before necessity? There you see that
gigantic kupang, which majestically waves its light foliage
wherein the eagle builds his nest. I brought it from the
forest as a weak sapling and braced its stem for months
with slender pieces of bamboo. If I had transplanted it
large and full of life, it is certain that it would not have
lived here, for the wind would have thrown it down before
its roots could have fixed themselves in the soil, before it
could have become accustomed to its surroundings, and
before it could have secured sufficient nourishment for its
size and height. So you, transplanted from Europe to this
stony soil, may end, if you do not seek support and do not
humble yourself. You are among evil conditions, alone,

IN THE HOUSE OF THE SAGE 199

elevated, the ground shakee, the sky presages a storm, and
the top of your family tree has shown that it draws the
thunderbolt It is not courage, but foolhardiness, to fight
alone against all that exists. No one censures the pilot
who m^es for a port at the first gust of the whirlwind.
To stoop as the bullet passes is not cowardly — it is worse
to defy it only to fall, never to rise again."

^^ But could this sacrifice produce the fruit that I hope
for ? " asked Ibarra. " Would the priest believe in me
and forget the affront? Would they aid me frankly in
behalf of the education that contests with the conventos
the wealth of the country ? ^ Can they not pretend friend-
ship, make a show of protection, and yet underneath in
the shadows fight it, undermine it, wound it in the heel,
in order to weaken it quicker than by attacking it in
front? Granted the previous actions which you surmise,
anything may be expected I "

The old man remained silent from inability to answer
these questions. After meditating for some time, he said :
^^ If such should happen, if the enterprise should fail,
you would be consoled by the thought tiiat you had done
what was expected of you and thus something would be
gained. You would have placed the first stone, you would
have sown the seed, and after the storm had spent itself
perhaps some grain would have survived the catastrophe
to grow and save the species from destruction and to serve
afterwards as the seed for the sons of the dead sower.
The example may encourage others who are only afraid to
begin."

Weighing these reasons, Ibarra realized the situation
and saw that with all the old man's pessimism there was
a great deal of truth in what he said.

^' I believe you ! " he exclaimed, pressing the old man's
hand. "Not in vain have I looked to you for advice.
This very day I '11 go and reach an understanding with
the curate, who, after all is said, has done me no wrong
and who must be good, since all of them are not like the

200 THE SOCIAL CANCER

persecutor of my father. I have, besides, to interest him
in behalf of that unfortunate madwoman and her sons. I
put my trust in God and men 1 '^

After taking leave of the old man he mounted his horse
and rode away. As the pessimistic Sage followed him with
his gaze, he muttered : " Now let 's watch how Destiny
will unfold the drama that began in the cemetery." But
for once he was greatly mistaken — the drama had begun
long before!

CHAPTER XXVI

THE EVE OF THE FIESTA

IT is now the tenth of !N'ovember, the eve of the fiesta.
Emerging from its habitual monotony, the town has
given itself over to unwonted activity in house, church,
cockpit, and field. Windows are covered with banners and
many-hued draperies. All space is filled with noise and
music, and the air is saturated with rejoicings.

On little tables with embroidered covers the dalagas
arrange in bright-hued glass dishes different kinds of
sweetmeats made from native fruits. In the yard the hens
cackle, the cocks crow, and the hogs grunt, all terrified by
this merriment of man. Servants move in and out carry-
ing fancy dishes and silver cutlery. Here there is a quarrel
over a broken plate, there they laugh at the simple country
girl. Everywhere there is ordering, whispering, shouting.
Comments and conjectures are made, one hurries the other,
— all is commotion, noise, and confusion. All this effort
and all this toil are for the stranger as well as the acquaint-
ance, to entertain every one, whether he has been seen be-
fore or not, or whether he is expected to be seen again,
in order that the casual visitor, the foreigner, friend,
enemy, Filipino, Spaniard, the poor and the rich, may go
away happy and contented. No gratitude is even asked
of them nor is it expected that they do no damage to the
hospitable family either during or after digestion! The
rich, those who have ever been to Manila and have seen
a little more than their neighbors, have bought beer,
champagne, liqueurs, wines, and food-stuffs from Europe,
of which they will hardly taste a bite or drink a drop.

Their tables are luxuriously furnished. In the center

202 THE SOCIAL CANCER

is a well-modeled artificial pineapple in which are arranged
toothpicks elaborately carved by convicts in their rest-
hours. Here they have designed a fan, there a bouquet of
flowers, a bird, a rose, a palm leaf, or a chain, all wrought
from a single piece of wood, the artisan being a forced
laborer, the tool a dull knife, and the taskmaster's voice
the inspiration. Around this toothpick-holder are placed
glass fruit-trays from which rise pyramids of oranges,
lansons, ates, chicos, and even mangos in spite of the fact
that it is November. On wide platters upon bright-hued
sheets of perforated paper are to be seen hams from Europe
and China, stuffed turkeys, and a big pastry in the shape
of an Agnus Dei or a dove, the Holy Ghost perhaps.
Among all these are jars of appetizing acharas with fanci-
ful decorations made from the flowers of the areca palm
and other fruits and vegetables, all tastefully cut and
fastened with sirup to the sides of the flasks.

Glass lamp globes that have been handed down from
father to son are cleaned, the copper ornaments polished,
the kerosene lamps taken out of the red wrappings which
have protected them from the flies and mosquitoes during
the year and which have made them unserviceable; the
prismatic glass pendants shake to and fro, they clink
together harmoniously in song, and even seem to ti^e part
in the flesta as they flash back and break up the rays of
light, reflecting them on the white walls in all the colors
of the rainbow. The children play about amusing them-
selves by chasing the colors, they stumble and break the
globes, but this does not interfere with the general merri-
ment, although at other times in the year the tears in their
round eyes would be taken account of in a different way.

Along with these venerated lamps there also come forth
from their hiding-places the work of the girls: crocheted
scarfs, rugs, artificial flowers. There appear old glass
trays, on the bottoms of which are sketched miniature
lakes with little flshes, caymans, shell-fish, seaweeds, coral,
and glassy stones of brilliant hues. These are heaped

THE EVE OF THE FIESTA 203

with cigars^ cigarettes, and diminutive buyos prepared by
the delicate fingers of the maidens. The floor of the house
shines like a mirror, curtains of pina and husi festoon the
doorways, from the windows hang lanterns covered with
glass or with paper, pink, blue, green, or red. The house
itself is filled with plants and flower-pots on stands of
Chinese porcelain. Even the saints bedeck themselves,
the images and relics put on a festive air, the dust is
brushed from them and on the freshly-washed glass of
* their cases are himg flowery garlands.

In the streets are raised at intervals fanciful bamboo
arches, known as miJeaban, constructed in various ways
and adorned with kaluskus, the curling bunches of shavings
scraped on their sides, at the sight of which alone the
hearts of the children rejoice. About the front of the
church, where the procession is to pass, is a large and
costly canopy upheld on bamboo posts. Beneath this the
children run and play, climbing, jumping, and tearing the
new camisas in which they should shine on the principal
day of the fiesta.

There on the plaza a platform has been erected, the
scenery being of bamboo, nipa, and wood ; there the Tondo
comedians will perform wonders and compete with the
gods in improbable miracles, there will sing and dance
Marianito, Chananay, Balbino, Batia, Carvajal, Yeyeng,
Liceria, etc The Filipino enjoys the theater and is a
deeply interested spectator of dramatic representations,
but he listens in silence to the song, he gazes delighted at
the dancing and mimicry, he never hisses or applauds.
If the show is not to his liking, he chews his buyo or with-
draws without disturbing the others who perhaps find
pleasure in it Only at times the commoner sort will
howl when the actors embrace or kiss the actresses, but
they never go beyond that. Formerly, dramas only were
played; the local poet composed a piece in which there
must necessarily be a fight every second minute, a down,
and terrifying transformations. But since the Tondo art-

204 THE SOCIAL CANCER

ists have begun to fight every fifteen seconds, with two
clowns, and even greater marvels than before, they have
put to Pout their provincial compeers. The gobemadorcillo
was very fond of this sort of thing, so, witii the approval
of the curate, he chose a spectacle with magic and fire-
works, entitled, " The Prince Villardo or the Captives
Bescued from the Infamous Cave." ^

From time to time the bells chime out merrily, those
same bells that ten days ago were tolling so mournfully.
Pin-wheels and mortars rend the air, for the Filipino
pyrotechnist, who learned the art from no known instructor,
displays his ability by preparing fire bulls, castles of
Bengfid lights, paper balloons infiated with hot air, bombs,
rockets, and the like.

Now distant strains of music are heard and the small
boys rush headlong toward the outskirts of the town to
meet the bands of music, five of which have been engaged,
as well as three orchestras. The band of Pagsanhan belong-
ing to the escribano must not be lacking nor that of San
Pedro de Tunasan, at that time famous because it was
directed by the maestro Austria, the vagabond '' Corporal
Mariano" who, according to report, carried fame and
harmony in the tip of his baton. Musicians praise his
funeral march, " El Sauce," * and deplore his lack of
musical education, since with his genius he might have
brought glory to his country. The bands enter the town
playing lively airs, followed by ragged or half-naked
urchins, one in the camisa of his brother, another in his
father's pantaloons. As soon as the band ceases, the boys
know the piece by heart, they hum and whistle it with
rare skill, they pronounce their judgment upon it.

* These spectacular performances, known as " Moro-Moro/' often con-
tinued for several days, consisting principally of noisy combats be-
tween Moros and Christians, in ^ich the latter were, of course, in-
variably victorious. Typical sketches of them may be found in Fore-
man's The Philippine hlanda, Chap. XXIII, and Stunts's The PhUif-
pinea and the Far East, Chap. III. — Ta.

« " The Willow."

THE EVE OF THE FIESTA 205

Meanwhile, there are arriying in conveyances of all
kinds relatives, friends, strangers, the gamblers with their
best game-cocks and their bags of gold, ready to risk their
fortune on the green cloth or within the arena of the
cockpit.

" The alferez has fifty pesos for each night," murmurs
a small, chubby individual into the ears of the latest
arrivals. ^^ Capitan Tiago 's coming and will set up a
bank; Capitan Joaquin's bringing eighteen thousand.
There '11 be liam-p6: Carlos the Chinaman will set it up
with ten thousand. Big stakes are coming from Tanawan,
Lipa, and Batangas, as well as from Santa Cruz.^ It's
going to be on a big scale, yes, sir, on a grand scale I But
have some chocolate! This year Capitan Tiago won't
break us as he did last, since he's paid for oidy three
thanksgiving masses and I've got a cacao mviyd. And
how 's your family ? "

"Well, thank you," the visitors respond, "and Padre
Damaso ? "

" Padre Damaso will preach in the morning and sit
in with us at night."

" Gbod enough 1 Then there 's no danger."

" Sure, we 're sure I Carlos the Chinaman will loosen
up also." Here the chubby individual works his fingers
as though counting out pieces of money.

Outside the town the hill-folk, the hasamd, are putting
on their best clothes to carry to the houses of their landlords
well-fattened chickens, wild pigs, deer, and birds. Some
load firewood on the heavy carts, others fruits, ferns, and
orchids, the rarest that grow in the forests, others bring
broad-leafed caladiums and flame-colored tiJeas-tihas blos-
soms to decorate the doors of the houses.

But the place where the greatest activity reigns, where
it is converted into a tumult, is there on a little plot of

* The capital of Laguna Province, not to be confused with the Santa
Cruz mentioned before, which is a populous and important district in
the city of Manila. Tanawan, Lipa, and Batangas are towns in Batan-
gas Prbvinoei tiie latter being its capital. — Tb,

206 THE SOCIAL CANCER

raised ground, a few steps from Ibarra's house. Pulleys
screech and yells are heard amid the metallic sound of iron
striking upon stone, hammers upon nails, of axes chopping
out posts. A crowd of laborers is digging in the eartib to
open a wide, deep trench, while others place in line the
stones taken from the town quarries. Carts are unloaded,
piles of sand are heaped up, windlasses and derricks are
set in place.

" Hey, you there ! Hurry up 1 " cries a little old man
with lively and intelligent features, who has for a cane a
copper-bound rule around which is wound the cord of a
plumb-bob. This is the foreman of the work, 'Sot Juan,
architect, mason, carpenter, painter, locksmith, stonecutter,
and, on occasions, sculptor. ^^ It must be finished right
now ! Tomorrow there '11 be no work and the day after
tomorrow is the ceremony. Hurry 1 "

" Cut that hole so that this cylinder will fit it exactly,"
he says to some masons who are shaping a large square
block of stone. " Within that our names will be preserved."

He repeats to every newcomer who approaches the place
what he has already said a thousand times : ^' You know
what we 're going to build ? Well, it 's a schoolhouse, a
model of its kind, like those in Germany, and even better.
A great architect has drawn the plans, and I — I am bossing
the job ! Yes, sir, look at it, it 's going to be a palace with
two wings, one for the boys and the other for the girls.
Here in the middle a big garden with three fountains,
there on the sides shaded walks with little plots for the
children to sow and cultivate plants in during their recess-
time, that they may improve the hours and not waste them.
Look how deep the foundations are, three meters and
seventy-five centimeters 1 This building is going to have
storerooms, cellars, and for those who are not diligent
students dungeons near the playgrounds so that the culprits
may hear how the studious children are enjoying themselves.
Do you see that big space ? That will be a lawn for run-
ning and exercising in the open air. The little girls

THE EVE OF THE FIESTA 207

wiU have a garden with benches, swings, walks where they
can jump the rope, fountains, bird-cages, and so on. It 's
going to be magnificent ! "

Then i^or Juan would rub his hands together as he
thought of the fame that he was going to acquire. Strangers
would come to see it and would ask, '^ Who was the great
artisan that built this?" and all would answer, '^ Don't
you know i Can it be that you Ve never heard of Nor
Juan ? Undoubtedly you Ve come from a great distance 1 "
With these thoughts he moved from one part to the other,
examining and reexamining everything.

^^ It seems to me that there 's too much timber for one
derrick," he remarked to a yellowish man who was over-
seeing some laborers. ^' I should have enough with three
large beams for the tripod and three more for the
braces."

" Never mind 1 " answered the yellowish man, smiling
in a peculiar way. " The more apparatus we use in the
work, so much the greater effect we'll get. The whole
thing will look better and of more importance, so they '11
say, * How hard they Ve worked 1 ' You '11 see, you '11 see
what a derrick I '11 put up 1 Then I '11 decorate it with
banners, and garlands of leaves and flowers. You '11 say
afterwards that you were right in hiring me as one of your
laborers, and Senor Ibarra could n't ask for more ! " As
he said this the man laughed and smiled. !f)'or Juan also
smiled, but shook his head.

Some distance away were seen two kiosks united by a
kind of arbor covered with banana leaves. The school-
master and some thirty boys were weaving crowns and
fastening banners upon the frail bamboo posts, which were
wrapped in white cloth.

" Take care that the letters are well written," he ad-
monished the boys who were preparing inscriptions. " The
alcalde is coming, many curates will be present, perhaps
even the Captain-General, who is now in the province. If
they see that you draw well, maybe they '11 praise you."

208 THE SOCIAL CANCER

" And give us a blackboard ? "

" Perhaps, but Senor Ibarra has already ordered one
from Manila. Tomorrow some things will come to be
distributed among you as prizes. Leave those flowers in
the water and tomorrow we '11 make the bouquets. Bring
more flowers, for it 's necessary that the table be covered
with them — flowers please the eye."

" My father will bring some water-lilies and a basket
of sampaguitas tomorrow."

"Mine has brought three cartloads of sand without
pay."

"My uncle has promised to pay a teacher," added a
nephew of Capitan Basilio.

Truly, the project was receiving help from all. The
curate had asked to stand sponsor for it and himself bless
the laying of the comer-stone, a ceremony to take place
on the last day of the flesta as one of its greatest solemni-
ties. The very coadjutor had timidly approached Ibarra
with an offer of all the fees for masses that the devout
would pay until the building was finished. Even more, the
rich and economical Sister Bufa had declared that if money
should be lacking she would canvass other towns and beg for
alms, with the mere condition that she be paid her expenses
for travel and subsistence. Ibarra thanked them all, as
he answered, " We are n't going to have anything very
great, since I am not rich and this building is not a church.
Besides, I didn't undertake to erect it at the expense of
others."

The yoimger men, students from Manila, who had come
to take part in the fiesta, gazed at him in admiration and
took him for a model; but, as it nearly always happens,
when we wish to imitate great men, that we copy only their
foibles and even their defects, since we are capable of
nothing else, so many of these admirers took note of the
way in which he tied his cravat, others of the style of his
collar, and not a few of the niunber of buttons on his coat
and vest

THE EVE OF THE FIESTA 209

The funereal preseatiments of old Tasio seemed to have
been dissipated forever. So Ibarra observed to him one
day, but the old pessimist answered: '^Eemember what
Bfdtazar says:

Kung ang isaltkbong sa iyong pagdating
Ay masayang maukha't may paldtang giliw,
Lalong pag'ifigata't kaaway na lihim * —

Baltazar was no less a thinker than a poet"

Thus in the gathering shadows before the setting of the
sun events were shaping themselves.

1 («

If on your return you are met with a smile, beware ! for it means
that you have a secret enemy/* ^- From the Florante, being the advice
given to the hero by his old teacher when he set out to return to his
home.

Francisco Baltazar was a Ta^log poet, native of the province of
Bulacan, bom about 17S8, and died in 1862. The greater part of his
life waa spent in Manila, — in Tondo and in Pandakan, a quaint little
village on the south bank of the Pasig, now included in the city, —
where he appears to have shared the fate largelv of poets of other
lands, from suffering " the pangs of disprized love '' and persecution by
the religious authorities, to seeing himself considered by the people
about him as a crack-brained dreamer. He was educated in the Do-
minican school of San Juan de Letran, one of his teachers being Fray
Mariano Pilapil, about whose services to humanity there may be some
difference of opinion on the part of those who have ever resided in
Philippine towns, since he was the author of the "Passion Song"
which enlivens the Lenten evenings. This "Passaon Song," however,
seems to have furnished the model for Baltazar's Florante^ with the
pupil surpassing the master, for while it has the subject and charac-
ters of a medieval European romance, the spirit and settings are en-
tirely Malay. It is written in the peculiar Tagalog verse, in the form
of a corrida or metrical romance, and has been declared by Fray Tori-
bio Menguella, Rizal himself, and others familiar with Tagalog, to be
a work of no mean order, by far the finest and most characteristic
composition in that, the richest of the Malay dialects. •— Tb.

CHAPTER XXVII

IN THE TWILIGHT

IN Capitan Tiago's house also great preparations had
been made. We know its owner, whose love of ostenta-
tion and whose pride as a Manilan imposed the necessity
of humiliating the provincials with his splendor. Another
reason, too, made it his duty to eclipse all others: he had
his daughter Maria Clara with him, and there was pres-
ent his future son-in-law, who was attracting imiversal
attention.

In fact one of the most serious newspapers in Manila
had devoted to Ibarra an article on its front page, entitled,
'^ Imitate him ! " heaping him with praise and giving him
some advice. It had called him, " The cultivated young
gentleman and rich capitalist ; " two lines further on,
"The distinguished philanthropist;" in the following
paragraph, " The disciple of Minerva who had gone to
the mother country to pay his respects to the true home
of the arts and sciences ; " and a little further on, " The
Filipino Spaniard.'' Capitan Tiago burned with generous
zeal to imitate him and wondered whether he ought not
to erect a convento at his own expense.

Some days before there had arrived at the house where
Maria Clara and Aunt Isabel were staying a profusion
of cases of European wines and food-stuffs, colossal mirrors,
paintings, and Maria Clara's piano. Capitan Tiago had
arrived on the day before the fiesta and as his daughter
kissed his hand, had presented her with a beautiful locket
set with diamonds and emeralds, containing a sliver from
St. Peter's boat, in which Our Savior sat during the fishing.

His first interview with his future son-in-law could not

IN THE TWILIGHT 211

have been more cordial. Naturally, they talked about the
school, and Capitan Tiago wanted it named ^^ School of
St. Francis." " Believe me," he said, " St. Francis is a
good patron. If you call it ' School of Primary Instruc-
tion,^ you will gain nothing. Who is Primary Instruction,
anyhow ? "

Some friends of Maria Clara came and asked her to go
for a walk. " But come back quickly," said Capitan
Tiago to his daughter, when she asked his permission, ^^ for
you know that Padre Damaso, who has just arrived, will
dine with us."

Then turning to Ibarra, who had become thoughtful, he
said, " You dine with us also, you '11 be all alone in your
house."

" I would with the greatest pleasure, but I have to be
at home in case visitors come," stammered the youth, as
he avoided the gaze of Maria Clara.

" Bring your friends along," replied Capitan Tiago
heartily. " In my house there 's always plenty to eat.
Also, I want you and Padre Damaso to get on good
terms."

" There '11 be time enough for that," ^answered Ibarra
with a forced smile, as he prepared to accompany the girls.

They went downstairs, Maria Clara in the center be-
tween Victoria and Iday, Aunt Isabel following. The
people made way for them respectfully. Maria Clara was
startling in her beauty ; her pallor was all gone, and if her
eyes were still pensive, her mouth on the contrary seemed
to know only smiles. With maiden friendliness the happy
young woman greeted the acquaintances of her childhood,
now the admirers of her promising youth. In less than
a fortnight she had succeeded in recovering that frank
confidence, that childish prattle, which seemed to have
been benumbed between the narrow walls of the nunnery.
It might be said that on leaving the cocoon the butterfly
recognized all the flowers, for it seemed to be enough for
her to spread her wings for a moment and warm herself

212 THE SOCIAL CANCER

in the sun's rays to lose all the stifiEness of the chrysalis.
This new life manifested itself in her whole nature.
Everything she found good and beautiful, and she showed
her love with that maiden modesty which, having never
been conscious of any but pure thoughts, knows not the
meaning of false blushes. While she would cover her face
when she was teased, still her eyes smiled, and a light
thrill would course through her whole being.

The houses were beginning to show lights, and in the
streets where the music was moving about there were
lighted torches of bamboo and wood made in imitation of
those in the church. From the streets the people in the
houses might be seen through the windows in an atmosphere
of music and flowers, moving about to the sounds of
piano, harp, or orchestra. Swarming in the streets were
Chinese, Spaniards, Filipinos, some dressed in European
style, some in the costumes of the country. Crowding,
elbowing, and pushing one another, walked servants carry-
ing meat and chickens, students in white, men and women,
all exposing themselves to be knocked down by the car-
riages which, in spite of the drivers' cries, made their way
with difficulty.

In front of Capitan Basilio's house some young women
called to our acquaintances and invited them to enter.
The merry voice of Sinang as she ran down the stairs put
an end to all excuses. '^ Come up a moment so that I
may go with you," she said. " I 'm bored staying here
among so many strangers who talk only of game-cocks
and cards."

They were ushered into a large room filled with people,
some of whom came forward to greet Ibarra, for his name
was now well known. All gazed in ecstasy at the beauty of
Maria Clara and some old women murmured, as they
chewed their buyo, " She looks like the Virgin ! "

There they had to have chocolate, as Capitan Basilic
had become a warm friend and defender of Ibarra since
the day of the picnic He had learned from the half of the

IN THE TWILIGHT 213

telegram given to his daughter Sinang that Ibarra had
known beforehand about the court's decision in the latter's
favor, so, not wishing to be outdone in generosity, he had
tried to set aside the decision of the chess-matdi. But
when Ibarra would not consent to this, he had proposed
that the money which would have been spent in court fees
should be used to pay a teacher in the new school. In
consequence, the orator employed all his eloquence to the
end that other litigants should give up their extravagant
claims, saying to them, " Believe me, in a lawsuit the winner
is left without a camisa." But he had succeeded in con-
vincing no one, even though he cited the Bomans.

After drinking the chocolate our young people had to
listen to piano-playing by the town organist " When I
listen to him in the church," exclaimed Sinang, pointing
to the organist, " I want to dance, and now that he 's play-
ing here I feel like praying, so I 'm going out with you."

" Don't you want to join us tonight ? " whispered Capi-
tan Basilic into Ibarra's ear as they were leaving. ^^ Padre
Damaso is going to set up a little bank." Ibarra smiled
and answered with an equivocal shake of his head.

" Who 's that ? " asked Maria Clara of Victoria, indi-
cating with a rapid glance a youth who was foUowing
them.

" He 's — he 's a cousin of mine," she answered with
some agitation.

" And the other ? "

"He's no cousin of mine," put in Sinang merrily.
" He 's my uncle's son."

They passed in front of the parish rectory, which was
not one of the least animated buildings. Sinang was
unable to repress an exclamation of surprise on seeing the
lamps burning, those lamps of antique pattern which Padre
Salvi had never allowed to be lighted, in order not to waste
kerosene. Loud talk and resounding bursts of laughter
might be heard as the friars moved slowly about, nodding
their heads in unison with the big cigars that adorned their

214 THE SOCIAL CANCER

lips. The laymen with them, who from their European
garments appeared to be ojficials and employees of the
province, were endeavoring to imitate whatever the good
priests did. Maria Clara made out the rotimd figure of
Padre Damaso at the side of the trim silhouette of Padre
Sibyla. Motionless in his place stood the silent and mys-
terious Fray Salvi.

" He 's sad," observed Sinang, " for he 's thinking about
how much so many visitors are going to cost But you '11
see how he '11 not pay it himself, but the sacristans will.
His visitors always eat at other places."

" Sinang ! " scolded Victoria.

^^ I have n't been able to endure him since he tore up
the Wheel of Fortune. I don't go to confession to him
any more."

Of all the houses one only was to be noticed without
lights and with all the windows closed — that of. the
alferez. Maria Clara expressed surprise at this.

" The witch ! The Muse of the Civil Guard, as the old
man says," exclaimed the irrepressible Sinang. ^^ What
has she to do with our merrymakings ? I imagine she 's
raging I But just let the cholera come and you'd see her
give a banquet."

^^ But, Sinang I " again her cousin scolded.

^^ I never was able to endure her and especially since
she disturbed our picnic with her civil-guards. If I were
the Archbishop I 'd marry her to Padre Salvi — then think
what children I Look how she tried to arrest the poor
pilot, who threw himself into the water simply to please — "

She was not allowed to finish, for in the comer of the
plaza where a blind man was singing to the accompani-
ment of a guitar, a curious spectacle was presented* It
was a man miserably dressed, wearing a broad salakot of
palm leaves. His clothing consisted of a ragged coat and
wide pantaloons, like those worn by the Chinese, torn in
many places. Wretched sandals covered his feet His
countenance remained hidden in the shadow of his wide

IN THE TWILIGHT 216

hat, but from this shadow there flashed intermittently two
burning rays. Placing a flat basket on the groimd, he
would withdraw a few paces and utter strange, incompre-
hensible sounds, remaining the while standing entirely
alone as if he and the crowd were mutually avoiding each
other. Then some women would approach the basket and
put into it fruit, fish, or rice. When no one any longer
approached, from the shadows would issue sadder but less
pitiful sounds, cries of gratitude perhaps. Then he would
take up the basket and make his way to another place to
repeat the same performance.

Maria Clara divined that there must be some misfor-
tune there, and full of interest she asked concerning the
strange creature.

" He 's a leper," Iday told her. " Four years ago he
contracted the disease, some say from taking care of his
mother, others from lying in a damp prison. He lives in
the fields near the Chinese cemetery, having intercourse
with no one, because all flee from him for fear of con-
tagion. If you might only see his home 1 It 's a tumble-
down shack, through which the wind and rain pass like
a needle through cloth. He has been forbidden to touch
anything belonging to the people. One day when a little
child fell into a shallow ditch as he was passing, he helped
to get it out. The child's father complained to the gober-
nadorcillo, who ordered that the leper be flogged through the
streets and that the rattan be burned afterwards. It was
horrible 1 The leper fled with his flogger in pursuit, while
the gobemadorcillo cried, ' Catch him ! Better be drowned
than get the disease you have 1 ' "

" Can it be true 1 " murmured Maria Clara, then,
without saying what she was about to do, went up to the
wretch's basket and dropped into it the locket her father
had given her.

" What have you done ? " her friends asked.

" I had n't anything else," she answered, trying to con-
ceal her tears with a smile.

216 THE SOCIAL CANCER

" Wliat is he going to do with your locket ? " Victoria
asked her. ^^ One day they gave him some money, but he
pushed it away with a stick; why should he want it when
no one accepts anything that comes from him} As if the
locket could be eaten ! "

Maria Clara gazed enviously at the women who were
selling food-stuffs and shrugged her shoulders. The leper
approached the basket, picked up the jeweled locket, which
glittered in his hands, then fell upon his knees, kissed it,
and taking off his salakot buried his forehead in the dust
where the maiden had stepped. Maria Clara hid her face
behind her fan and raised her handkerchief to her eyes.

Meanwhile, a poor woman had approached the leper,
who seemed to be praying. Her long hair was loose and
unkempt, and in the light of the torches could be recog^
nized the extremely emaciated features of the crazy Sisa.
Feeling the touch of her hand, the leper jumped up with
a cry, but to the horror of the onlookers Sisa caught him
by the arm and said:

"Let us pray, let us pray! Today is All Souls* day!
Those lights are the souls of men! Let us pray for my
sons! "

" Separate them ! Separate them ! The madwoman
will get the disease ! '' cried the crowd, but no one dared
to go near them.

" Do you see that light in the tower ? That is my son
Basilic sliding down a rope ! Do you see that light in the
convento ? That is my son Crispin ! But I 'm not going
to see them because the curate is sick and had many gold
pieces and the gold pieces are lost! Pray, let us pray for
the soul of the curate! I took him the finest fruits, for
my garden was full of flowers and I had two sons ! I had
a garden, I used to take care of my flowers, and I had
two sons ! "

Then releasing her hold of the leper, she ran away sing-
ing, " I had a garden and flowers, I had two sons, a garden,
and flowers ! "

IN THE TWILIGHT 217

" What have you been able to do for that poor woman ? "
Maria Clara asked Ibarra.

^' Nothing! Lately she has been missing from the town
and was n't to be found," answered the youth, rather con-
fusedly. " Besides, I have been very busy. But don't
let it trouble you. The curate has promised to help me,
but advised that I proceed with great tact and caution, for
the Civil Guard seems to be mixed up in it. The curate
is greatly interested in her case."

'^ Did n't the alferez say that he would have search made
for her sons ? "

" Yes, but at the time he was somewhat — drunk."

Scarcely had he said this when they saw the crazy woman
being led, or rather dragged along, by a soldier. Sisa was
offering resistance.

" Why are you arresting her ? What has she done ? "
asked Ibarra.

" Why, have n't you seen how she 's been raising a
disturbance ? " was the reply of the guardian of the public
peace.

The leper caught up his basket hurriedly and ran
away.

Maria Clara wanted to go home, as she had lost all her
mirth and good humor. ^' So there are people who are not
happy," she murmured. Arriving at her door, she felt her
sadness increase when her fiance declined to go in, excusing
himself on the plea of necessity. Maria Clara went upstairs
thinking what a bore are the fiesta days, when strangers
make their visits.

CHAPTER XXVIII

OOBBESPONDENOE

Gada uno habla de la feria oomo le ya en ella.*

AS nothing of importance to onr characters happened
during the first two days, we should gladly pass on
to the third and last, were it not that perhaps some foreign
reader may wish to know how the Filipinos celebrate their
fiestas. For this reason we shall faithfully reproduce in
this chapter several letters, one of them being that of the
correspondent of a noted Manila newspaper, respected for
its grave tone and deep seriousness. Our readers will cor-
rect some natural and trifling slips of the pen. Thus the
worthy correspondent of the respectable newspaper wrote :

" To THE Editor, my distinguished Friend, — If ever did
I witness, nor had I ever expected to see in the provinces, a
religious fiesta so solemn, so splendid, and so impressive as that
now being celebrated in this town by the Most Reverend and
virtuous Franciscan Fathers.

" Great crowds are in attendance. I have here had the pleas-
ure of greeting nearly all the Spaniards who reside in this prov-
ince, three Reverend Augustinian Fathers from the province
of Batangas, and two Reverend Dominican Fathers. One of
the latter is the Very Reverend Fray Hernando Sibyla, who has
come to honor this town with his presence, a distinction which
its worthy inhabitants should never forget. I have also seen a
great number of the best people of Cavite and Pampanga,
many wealthy persons from Manila, and many bands of music,
— among these the very artistic one of Pagsanhan belonging to
the escribano, Don Miguel Guevara, — swarms of Chinamen

* Every one talks of the fiesta according to the way he fared at it^

CORRESPONDENCE 219

and Indians^ who^ with the curiosity of the former and the
piety of the latter, awaited anxiously the day on which was to
be celebrated the comic-mimic-lyric-lightning-change-dramatic
spectacle, for which a large and spacious theater had been
erected in the middle of the plaza.

"At nine on the night of the 10th, the eve of the fiesta,
after a succulent dinner set before us by the hermano mayor,
the attention of all the Spaniards and friars in tiie convento
was attracted by strains of music from a surging multitude
which, with the noise of bombs and rockets, preceded by the
leading citizens of the town, came to the convento to escort us
to the place prepared and arranged for us that we might wit-
ness the spectacle. Such a courteous offer we had to accept,
although I should have preferred to rest in the arms of
Morpheus and repose my weary limbs, which were aching,
thanks to the joltings of the vehicle furnished us by the gober-
nadorcillo of B .

" Accordingly we joined them and proceeded to look for our
companions, who were dining in the house owned here by the
pious and wealthy Don Santiago de los Santos. The curate of
the town, the Very Reverend Fray Bernardo Salvi, and the
Very Reverend Pray Damaso Veraolagas, who is now by the
special favor of Heaven recovered from the suffering caused
him by an impious hand, in company with the Very Reverend
Fray Hernando Sibyla and the virtuous curate of Tanawan,
with other Spaniards, were guests in the house of the Filipino
Croesus. There we had the good fortune of admiring not only
the luxury and good taste of the host, which are not usual
among the natives, but also the beauty of the charming and
wealthy heiress, who showed herself to be a polished disciple
of St. Cecelia by playing on her el^ant piano, with a mastery
that recalled Oalvez to me, the best German and Italian com-
positions. It is a matter of regret that such a charming young
lady should be so excessively modest as to hide her talents from
a society which has only admiration for her. Nor should I
leave unwritten that in the house of our host there were set
before us champagne and fine liqueurs with the profusion and
splendor that characterize the well-known capitalist.

*^ We attended the spectacle. You already know our artists,
Batia, Carvajal, and Fernanda, whose cleverness was com-

220 THE SOCIAL CANCER

prehended by ua alone, since the uncultured crowd did not
understand a jot of it. Chananay and Balbino were very good,
though a little hoarse; the latter made one break, but together,
and as r^ards earnest effort, they were admirable. The In-
dians were greatly pleased with the Tagalog drama, especially
the gobemadorcillo, who rubbed his hands and informed us
that it was a pity that they had not made the princess join in
combat with the giant who had stolen her away, which in his
opinion would have been more marvelous, especially if the
giant had been represented as vulnerable only in the navel,
like a certain Ferragus of whom the stories of the Paladins
tell. The Very Eeverend Fray Damaso, in his customary good-
ness of heart, concurred in this opinion, and added that in such
case the princess should be made to discover the gianf s weak
spot and give him the coup de grace.

'^ Needless to tell you that during the show the affabiliiy of
the Filipino Bothschild allowed nothing to be lacking: ice-
cream, lemonade, wines, and refreshments of all kinds circu-
lated profusely among us. A matter of reasonable and special
note was the absence of the well-known and cultured youth,
Don Juan Grisostomo Ibarra, who, as you know, will tomorrow
preside at the laying of the corner-stone for the great edifice
which he is so philanthropioally erecting. This worthy de-
scendant of the Pelayos and Elcanos (for I have learned that
one of his paternal ancestors was from our heroic and noble
northern provinces, perhaps one of the companions of Magellan
or Legazpi) did not show himself during the entire day, owing
to a slight indisposition. His name runs from mouth to mouth,
being uttered with praises that can only reflect glory upon
Spain and true Spaniards like ourselves, who never deny our
blood, however mixed it may be.

"Today, at eleven o'clock in the morning, we attended a
deeply-moving spectacle. Today, as is generally known, is the
fiesta of the Virgin of Peace and is being observed by the
Brethren of the Holy Rosary. Tomorrow will occur the fiesta
of the patron, San Diego, and it will be observed principally
by the Venerable Tertiary Order. Between these two societies
there exists a pious rivalry in serving Qod, which piety haa
reached the extreme of holy quarrels among them, as has just
happened in the dispute over the preacher of acknowledged

CORRESPONDENCE 221

fame, the oft-mentioned Very Reverend Pray Damaso, who to-
morrow will occupy the pulpit of the Holy Ohost with a sermon,
whichy according to general expectation, will be a literary and
religious event

" So, as we were saying, we attended a highly edifying and
moving spectacle. Six pious youths, three to recite the mass
and three for acolytes, marched out of the sacristy and pros-
trated th^nfielves before the altar, while the officiating priest,
the Very Reverend Fray Hernando Sibyla, chanted the Surge
Domine — the signal for oonmiencing the procession around
the church — with the magnificent voice and religious unction
that all recognize and that make him so worthy of general
admiration. When the Surge Domine was concluded, the go-
bemadorcillo, in a frock coat, carrying the standard and fol-
lowed by four acolytes with incense-burners, headed the pro-
cession. Behind them came the tall silver candelabra, the
municipal corporation, the precious images dressed in satin
and gold, representing St. Dominic and the Virgin of Peace
in a magnificent blue robe trimmed with gilded silver, the gift
of the pious ex-gobemadorcillo, the so-worthy-of -being-imitated
and never-sufficiently-praised Don Santiago de los Santos. All
these images were borne on silver cars. Behind the Mother
of Ood came the Spaniards and the rest of the clergy, while the
officiating priest was protected by a canopy carried by the
cabezas de barangay, and the procession was closed by a squad
of the worthy Civil Guard. I believe it unnecessary to state
that a multitude of Indians, carrying lighted candles with
great devotion, formed the two lines of the procession. The
musicians played religious marches, while bombs and pin-
wheels furnished repeated salutes. It causes admiration to see
the modesty and the fervor which these ceremonies inspire in
the hearts of the true believers, the grand, pure faith professed
for the Virgin of Peace, the solemnity and fervent devotion
with which such ceremonies are performed by those of us who
have had the good fortune to be bom imder the sacrosanct and
immaculate banner of Spain.

''The procession concluded, there began the mass rendered
by the orchestra and the theatrical artists. After the reading
of the Gospel, the Very Reverend Pray Manuel Martin, an
Augustinian from the province of Batangas, ascended the

222 THE SOCIAL CANCER

pulpit and kept the whole audience oiraptured and hanging
on his words, especially the Spaniards, during the exordium in
Castilian, as he spoke with yigor and in such flowing and well-
rounded periods that our hearts were filled with fervor and
enthusiasm. This indeed is the term that should be used for
what is felt, or what we feel, when the Virgin of our beloved
Spain is considered, and above all wheD. there can be intercalated
in the text, if the subject permits, the ideas of a prince of the
Church, the Senor Monescillo,^ which are surely tiiose of all
Spaniards.

^^ At the conclusion of the services all of ug went up into the
convento with the leading citizens of the town and other per-
sons of note. There we were especially honored by the refine-
ment, attention, and prodigality that characterize the Very
Beverend Fray Salvi, there being set before us cigars and an
abundant lunch which the hermano mayor had prepared under
the convento for all who might feel the necessity for appeasing
the cravings of their stomadis.

'^During the day nothing has been lacking to make the
fiesta joyous and to preserve the animation so characteristic of
Spaniards, and which it is impossible to restrain on such oc-
casions as this, showing itself sometimes in singing and danc-
ing, at other times in simple and merry diversions of so strong
and noble a nature that all sorrow is driven away, and it is
enough for three Spaniards to be gathered together in one place
in order that sadness and ill-humor be banished thence. Then
homage was paid to Terpsichore in many homes, but especially
in that of the cultured Filipino millionaire, where we were all
invited to dine. Needless to say, the banquet, which was sump-
tuous and el^antly served, was a second edition of the wed-
ding-feast in Cana, or of Camacho,' corrected and enlarged.
While we were enjoying the meal, which was directed by a
cook from ''La Campana," an orchestra played harmonious
melodies. The beautiful young lady of the house, in a mestiza

^ A Spanish prelate, notable for his determined opposition in the
Constituent Cortes of 1860 to the clause in the new Constitution pro-
viding for religious liberty. — Tb.

* Camacho's wedding" is an episode in Don Quixote ^ wherein a
wealthy man named Camacho is cheated out of his bride after he has
prepared a magnificent wedding-feast. — Tb.

COERESPOKDENCE 223

gown ^ and a cascade of diamonds, was as ever the queen of
the feast. All of us deplored from the bottom of our hearts
a light sprain in her shapely foot that deprived her of the
pleasures of the dance, for if we have to judge by her other
conspicuous perfections, the young lady must dance like a
sylph.

" The alcalde of the province arrived this afternoon for the
purpose of honoring with his presence the ceremony of to-
morrow. He has expressed regret over the poor health of the
distinguished landlord, Senor Ibarra, who in God's mercy is
now, according to report, somewhat recovered.

" Tonight there was a solemn procession, but of that I will
speak in my letter tomorrow, because in addition to the explo-
sions that have bewildered me and made me somewhat deaf I
am tired and falling over with sleep. While, therefore, I re-
cover my strength in the arms of Morpheus — or rather on a
cot in the convento — I desire for you, my distinguished
friend, a pleasant night and take leave of you until tomorrow,
which will be the great day.

Your affectionate friend.

The Correspondent.'^

San DnBGo, November 11.

Thus wrote the worthy correspondent. Now let us see
what Capitan Martin wrote to his friend, Luis Chiquito :

"Dear Choy, — Come a-running if you can, for there's
something doing at the fiesta. Just imagine, Capitan Joaquin
is almost broke. Capitan Tiago has doubled up on him three
times and won at the first turn of the cards each time, so that
Capitan Manuel, the owner of the house, is growing smaller
every minute from sheer joy. Padre Damaso smashed a lamp
with his fist because up to now he hasn't won on a single
card. The Consul has lost on his cocks and in the bank all

* The full dress of the Filipino women, consisting of the oamisa,
pa/Ruelo, and saya sueliay the latter a heavy skirt with a lon^ train.
The name mestiza is not inappropriate, as well from its composition as
its use, since the first two are distinctly native, antedating the con-
quest, while the soya euelta was no doubt introduced by the Spaniards.

224 THE SOCIAL CANCER

that he won from us at the fiesta of Binan and at th&t of the
Virgin of the Pillar in Santa Cruz.

^^ We expected Capitan Tiago to bring ub his future 8on-in-
law^ the rich heir of Don Bafael, but it seema that he wishes
to imitate his father, for he does not even show himself. It ^s
a pity, for it seems he never will be any use to us.

^'Carlos the Chinaman is making a big fortune with the
liam-po. I suspect that he carries something hidden, probably
a charm, for he complains constantly of headaches and keeps
his head bandaged, and when the wheel of the liam-po is slow-
ing down he leans over, almost touching it, as if he were looking
at it closely. I am shocked, because I know more stories of
the same kind.

" Gk)od-by, Choy. My birds are well and my wife is happy
and having a good time.

Your friend,

Mabtin Abistobenas.'^

Ibarra had received a perfumed note which Andeng,
Maria Clara's foster-sister, delivered to him on the even-
ing of the first day of the fiesta. This note said :

"Crisostomo, — It has been over a day since you have
shown yourself. I have heard that you are ill and have prayed
for you and lighted two candles, although papa says that you
are not seriously ill. Last night and today I Ve been bored by
requests to play on the piano and by invitations to dance. I
did n't know before that there are so many tiresome people in
the world! If it were not for Padre Damaso, who tries to
entertain me by talking to me and telling me many things, I
would have shut myself up in my room and gone to sleep.
Write me what the matter is with you and I'U tell papa to
visit you. For the present I send Andeng to make you some
tea, as she knows how to prepare it well, probably better than
your servants do.

Mabia Gi«aba."

" P.S. If you don't come tomorrow, I wonH go to the cere-
mony. Vale I"

CHAPTER XXIX

THE MOBNINO

AT the first fiuah of dawn bands of music awoke the
tired people of the town with lively airs. Life and
movement reawakened, the bells began to chime, and the
explosions commenced. It was the last day of the fiesta,
in fact the fiesta proper. Much was hoped for, even more
than on the previous day. The Brethren of the Venerable
Tertiary Order were more numerous than those of the
Holy Eosary, so they smiled piously, secure that they would
humiliate Uieir rivals. They had puirchased a greater
number of tapers, wherefor the Chinese dealers had reaped
a harvest and in gratitude were thinking of being bap-
tized, although some remarked that this was not so much
on account of their faith in Catholicism as from a desire
to get a wife. To this the pious women answered, '' Even
so, the marriage of so many Chinamen at once would be
little short of a miracle and their wives would convert
them."

The people arrayed themselves in their best clothes and
dragged out from their strong-boxes all tiieir jewelry. The
sharpers and gamblers all shone in embroidered camisas
with large diamond studs, heavy gold chains, and white
straw hats. Only the old Sage went his way as usual in
his dark-striped sinamay camisa buttoned up to the neck,
loose shoes, and wide gray felt hat.

" You look sadder than ever 1 " the teniente-mayor ac-
costed him. ^^ Don't you want us to be happy now and then,
since we have so much to weep over ? "

" To be happy does n't mean to act the fool," answered
the old msLXL ^'It's the senseless orgy of every year I

226 THE SOCIAL CANCER

And all for no end but to squander money, when there
is so much misery and want. Yes, I understand it all,
it ^8 the same orgy, the revel to drown the woes of all."

" You know that I share your opinion, though," re-
plied Don Filipo, half jestingly and half in earnest. " I
have defended it, but what can one do against the gobema-
dorcillo and the curate ? "

" Resign ! " was the old man's curt answer as he moved
away.

Don Filipo stood perplexed, staring after the old man.
" Resign ! " he muttered as he made his way toward the
church. " Resign ! Yes, if this office were an honor and
not a burden, yes, I would resign."

The paved court in front of the church was filled with
people; men and women, young and old, dressed in their
best clothes, all crowded together, came and went through
the wide doors. There was a smell of powder, of flowers,
of incense, and of perfimies, while bombs, rockets, and
serpent-crackers made the women run and scream, the
children laugh. One band played in front of the oonvento,
another escorted the town officials, and still others marched
about the streets, where floated and waved a multitude
of banners. Variegated colors and lights distracted the
sight, melodies and explosions the hearing, while the bells
kept up a ceaseless chime. Moving all about were carriages
whose horses at times became frightened, frisked and
reared — all of which, while not included in the program of
the fiesta, formed a show in itself, free and by no means
the least entertaining.

The hermano mayor for this day had sent servants to
seek in the streets for whomsoever they might invite, as
did he who gave the feast of which the Gtospel tells us.
Almost by force were urged invitations to partake of choco-
late, coffee, tea, and sweetmeats, these invitations not
seldom reaching the proportions of a demand.

There was to be celebrated the high mass, that known
as the dalmatic, like the one of the day before, about which

THE MORNING 227

the worthy correspondent wrote, only that now the oflSciat-
ing priest was to be Padre Salvi, and that the alcalde of the
province, with many other Spaniards and persons of note,
was to attend it in order to hear Padre Damaso, who en-
joyed a great reputation in the province. Even the alferez,
smarting under the preachments of Padre Salvi, would
also attend in order to give evidence of his good-will and
to recompense himself, if possible, for the bad spells the
curate had caused him.

Such was the reputation of Padre Damaso that the
correspondent wrote beforehand to the editor of his
newspaper :

'' As was announced in my badly executed account of yester-
day, so it has oome to pass. We have had the especial pleasure
of listening to the Very Severend Pray Damaso Verdolagas,
former curate of this town, recently transferred to a larger
parish in recognition of his meritorious services. The illus-
trious and holy orator occupied the pulpit of the Holy Ghost
and preached a most eloquent and profound sermon, which
edified and left marveling all the faithful who had waited so
anxiously to see spring from his fecund lips the restoring
fountain of eternal life. Sublimity of conception, boldness of
imagination, novelty of phraseology, gracefulness of style,
naturalness of gestures, cleverness of speech, vigor of ideas —
these are the traits of the Spanish Bossuet, who has justly
earned such a high reputation not only among the enlightened
Spaniards but even among the rude Indians and the cunning
sons of the Celestial Empire.^'

But the confiding correspondent almost saw himself
obliged to erase what he had written. Padre Damaso com-
plained of a cold that he had contracted the night before,
for after singing a few merry songs he had eaten three
plates of ice-cream and attended the show for a short time.
As a result of all this, he wished to renounce his part as
the spokesman of Gk>d to men, but as no one else was to be
found who was so well versed in the life and miracles of

228 THE SOCIAL CANCER

San DiegOy — the curate knew them, it is true, but it was
his place to celebrate mass, — the other priests unanimously
declared that the tone of Padre Damaso's voice could not
be improved upon and that it would be a great pity for him
to forego delivering such an eloquent sermon as he had
written and memorized. Accordingly, his former house-
keeper prepared for him lemonade, rubbed his chest and
neck with liniment and olive-oil, massaged him, and
wrapped him in warm cloths. He drank some raw eggs
beaten up in wine and for the whole morning neither
talked nor breakfasted, taking only a glass of milk and a
cup of chocolate with a dozen or so of crackers, heroically
renouncing his usual fried chicken and half of a Laguna
cheese, because the housekeeper affirmed that cheese con-
tained salt and grease, which would aggravate his cough.

" All for the sake of meriting heaven and of converting
us ! " exclaimed the Tertiary Sisters, much affected, upon
being informed of these sacrifices.

" May Our Lady of Peace punish him ! " muttered the
Sisters of the Holy Eosary, unable to forgive him for lean-
ing to the side of their rivals.

At half past eight the procession started from the shadow
of the canvas canopy. It was the same as that of the
previous day but for the introduction of one novelty: the
older members of the Venerable Tertiary Order and some
maidens dressed as old women displayed long gowns, the
poor having them of coarse cloth and the rich of silk, or
rather of Franciscan guingon, as it is called, since it is
most used by the reverend Franciscan friars. All these
sacred garments were genuine, having come from the con-
vento in Manila, where the people may obtain them as alms
at a fixed price, if a commercial term may be permitted;
this fixed price was liable to increase but not to reduction.
In the convento itself and in the nunnery of St. Clara * are

^ The niumery of St. Clara, situated on the Pasig River just eaat
of Fort Santiago, was founded in 1621 by the Poor Clares, an order of
nuns affiliated with the Franciscans, and was taken under the royal

THE MORNING 229

sold these same garments which possess, besides the special
merit of gaining many indulgences for those who may be
shrouded in them, the very special merit of being dearer
in proportion as they are old, threadbare, and unservice-
able. We write this in case any pious reader need such
sacred relics — or any cunning rag-picker of Europe wish
to make a fortime by taking to the Philippines a consign-
ment of patched and grimy garments, since they are valued
at sixteen pesos or more, according to their more or less
tattered appearance.

San Diego de Alcala was borne on a float adorned with
plates of repouss6 silver. The saint, though rather thin,
had an ivory bust which gave him a severe and majestic
mien, in spite of abimdant kingly bangs like those of the
Negrito. His mantle was of satin embroidered with gold.

Our venerable father, St. Francis, followed the Virgin
as on yesterday, except that the priest under the canopy
this time was Padre Salvi and not the graceful Padre
Sibyla, so refined in manner. But if the former lacked a
beautiful carriage he had more than enough unction, walk-
ing half bent over with lowered eyes and hands crossed
in mystic attitude. The bearers of the canopy were the
same cabezas de barangay, sweating with satisfaction at
seeing themselves at the same time semi-sacristans, col-
lectors of the tribute, redeemers of poor erring humanity,
and consequently Christs who were giving their blood for
the sins of others. The surpliced coadjutor went from float
to float carrying the censer, with the smoke from which he
from time to time regaled the nostrils of the curate, who
then became even more serious and grave.

So the procession moved forward slowly and deliberately
to the sound of bombs, songs, and religious melodies let
loose into the air by bands of musicians that followed the
floats. Meanwhile, the hermano mayor distributed candles

patronage as the "Real Monasterio de Santa Clara" in 1662. It ia
still in existence and is perhaps the most curious of all the curious
relica of the Middle Ages in old Manila. — Tb.

230 THE SOCIAL CANCER

with such zeal that many of the participants returned to
their homes with light enough for four nights of card-
playing. Devoutly the curious spectators knelt at the pas-
sage of the float of the Mother of God, reciting Credos
and Salves fervently. In front of a house in whose gaily
decorated windows were to be seen the alcalde, Capitan
Tiago, Maria Clara, and Ibarra, with various Spaniards
and young ladies, the float was detained. Padre Salvi
happened to raise his eyes, but made not the slightest move-
ment that might have been taken for a salute or a recog-
nition of them. He merely stood erect, so that his cope
fell over his shoulders more gracefully and elegantly.

In the street under the window was a young woman of
pleasing countenance, dressed in deep mourning, carrying
in her arms a young baby. She must have been a nurse-
maid only, for the child was white and ruddy while she
was brown and had hair blacker than jet. Upon seeing the
curate the tender infant held out its arms, laughed with
the laugh that neither causes nor is caused by sorrow, and
cried out stammeringly in the midst of a brief silence,
" Pa-pa ! Papa ! Papa ! " The young woman shuddered,
slapped her hand hurriedly over the baby's mouth and
ran away in dismay, with the baby crying.

Malicious ones winked at each other, and the Spaniards
who had witnessed the short scene smiled, while the natural
pallor of Padre Salvi changed to the hue of poppies. Yet
the people were wrong, for the curate was not acquainted
with the woman at all, she being a stranger in the town.

CHAPTER XXX

IN THE CnUBCH

FROM end to end the huge bam that men dedicate as
a home to the Creator of all existing things was filled
with people. Pushing, crowding, and crushing one an-
other, the few who were leaving and the many who were
entering filled the air with exclamations of distress. Even
from afar an arm would be stretched out to dip the fingers
in the holy water, but at the critical moment the surging
crowd would force the hand away. Then would be heard a
complaint, a trampled woman would upbraid some one, but
the pushing would continue. Some old people might succeed
in dipping their fingers in the water, now the color of
slime, where the population of a whole town, with transients
besides, had washed. With it they would anoint themselves
devoutly, although with di£Sculty, on the neck, on the crown
of the head, on the forehead, on the chin, on the chest,
and on the abdomen, in the assurance that thus they were
sanctifying those parts and that they would suffer neither
stiff neck, headache, consumption, nor indigestion. The
young people, whether they were not so ailing or did not
believe in that holy prophylactic, hardly more than mois-
tened the tip of a finger — and this only in order that the
devout might have no cause to talk — and pretended to
make the sign of the cross on their foreheads, of course
without touching them. '' It may be blessed and everything
you may wish," some young woman doubtless thought,
" but it has such a color ! "

It was difficult to breathe in the heat amid the smells
of the human animal, but the preacher was worth all these
inconveniences, as the sermon was costing the town two bun-

282 THE SOCIAL CANCER

dred and fifty pesos. Old Tasio had said: "Two hun-
dred and fifty pesos for a sermon! One man on one
occasion! Only a third of what comedians cost, who will
work for three nights ! Surely you must be very rich ! '*

" What has that to do with the drama ? " testily inquired
the nervous leader of the Tertiary Brethren. " With the
drama souls go to hell but with the sermon to heaven!
If he had asked a thousand, we would have paid him and
should still owe him gratitude/'

" After all, you 're right," replied the Sage, " for the
sermon is more amusing to me at least than the drama."

" But I am not amused even by the drama! " yelled the
other furiously.

" I believe it, since you understand one about as well as
you do the other ! " And the impious old man moved
away without paying any attention to the insults and the
direful prophecies that the irritated leader offered concern-
ing his future existence.

While they were waiting for the alcalde, the people
sweated and yawned, agitating the air with fans, hats,
and handkerchiefs. Children shouted and cried, which
kept the sacristans busy putting them out of the sacred
edifice. Such action brought to the dull and conscien-
tious leader of the Brotherhood of the Holy Bosary this
thought : " ' Suffer little children to come unto me,' said
Our Savior, it is true, but here must be understood, chil-
dren who do not cry."

An old woman in a guingon habit, Sister Pute, chid her
granddaughter, a child of six years, who was kneeling at
her side, " O lost one, give heed, for you 're going to hear
a sermon like that of Good Friday! " Here the old lady
gave her a pinch to awaken the piety of the child, who made
a grimace, stuck out her nose, and wrinkled up her eyebrows.

Some men squatted on their heels and dozed beside the
confessional. One old man nodding caused our old woman
to believe that he was mumbling prayers, so, running her
fingers rapidly over the beads of her rosary — as that was

IN THE CHUECH 233

the most reverent way of respecting the designs of Heaven
— little by little she set herself to imitating him.

Ibarra stood in one corner while Maria Clara knelt near
the high altar in a space which the curate had had the
courtesy to order the sacristans to clear for her. Capitan
Tiago, in a frock coat^ sat on one of the benches provided
for the authorities, which caused the children who did
not know him to take him for another gobemadorcillo and
to be wary about getting near him.

At last the alcalde with his stafF arrived, proceeding from
the sacristy and taking their seats in magnificent chairs
placed on strips of carpet. The alcalde wore a full-dress
uniform and displayed the cordon of Carlos III, with four
or five other decorations. The people did not recognize
him.

'*Aha!** exclaimed a rustic. "A civil-guard dressed
as a comedian ! "

" Fool I " rejoined a bystander, nudging him with his
elbow. " It 's the Prince Villardo that we saw at the show
last night I "

So the alcalde went up several degrees in the popular
estimation by becoming an enchanted prince, a vanquisher
of giants.

When the mass began, those who were seated arose and
those who had been asleep were awakened by the ringing
of the bells and the sonorous voices of the singers. Padre
Salvi, in spite of his gravity, wore a look of deep satisfac-
tion, since there were serving him as deacon and sub-
deacon none less than two Augustinians. Each one, as
it came his turn, sang well, in a more or less nasal tone
and with unintelligible articulation, except the officiating
priest himself, whose voice trembled somewhat, even getting
out of tune at times, to the great wonder of those who knew
him. Still he moved about with precision and elegance
while he recited the Dominus vobiscum unctuously, drop-
ping his head a little to the side and gazing toward heaven.
Seeing him receive the smoke from the incense one would

234 THE SOCIAL CANCER

have said that Oalen was right in averring the passage of
smoke in the nasal canals to the head through a screen of
ethmoids, since he straightened himself, threw his head
back, and moved toward the middle of the altar with such
pompousness and gravity that Capitan Tiago foimd him
more majestic than the Chinese comedian of the night be-
fore, even though the latter had been dressed as an emperor,
paint-bedaubed, with beribboned sword, stifF beard like a
horse's mane, and high-soled slippers. " Undoubtedly,"
so his thoughts ran, '^ a single curate of ours has more
majesty than all the emperors."

At length came the expected moment, that of hearing
Padre Damaso. The three priests seated themselves in
their chairs in an edifying attitude, as the worthy corre-
spondent would say, the alcalde and other persons of place
and position following their example. The music ceased.

The sudden transition from noise to silence awoke our
aged Sister Pute, who was already snoring under cover
of the music. Like Segismundo,^ or like the cook in the
story of the Sleeping Beauty, the first thing that she did
upon awaking was to whack her granddaughter on the neck,
as the child had also fallen asleep. The latter screamed, but
soon consoled herself at the sight of a woman who was
beating her breast with contrition and enthusiasm. All
tried to place themselves comfortably, those who had no
benches squatting down on the floor or on their heels.

Padre Damaso passed through the congregation pre-
ceded by two sacristans and followed by another friar
carrying a massive volume. He disappeared as he went
up the winding staircase, but his round head soon reap-
peared, then his fat neck, followed immediately by his
body. Coughing slightly, he looked about him with as-
surance. He noticed Ibarra and with a special wink gave
to understand that he would not overlook that youth in

^ The principal character in Calderon de la Barca's La Vida et
Sueiio. There is also a Tagalog eorrido, or metrical romance, with
this title. — Tb.

IN THE CHURCH 285

his prayers. Then he turned a look of satisfaction upon
Padre Sibjla and another of disdain upon Padre Martin, the
preacher of the previous day. This inspection concluded,
he turned cautiously and said, '^ Attention, brother ! " to
his companion, who opened the massive volume.

But the sermon deserves a separate chapter. A young
man who was then learning stenography and who idolizes
great orators, took it down ; thanks to this fact, we can here
present a selection from the sacred oratory of those
regions.

CHAPTER XXXI

TH£ BEBMON

FRAY DAMASO began slowly in a low voice: " ' Et
spiritum bonum dedisti, qui doceret eo8, et manna
tuv/m rum prohibuisti ah ore eorum, et aquam dedisti eis
in siti. And thou gavest thy good Spirit to teach them, and
thy manna thou didst not withhold from their mouth, and
thou gavest them water for their thirst ! ' Words which the
Lord spoke through the mouth of Esdras, in the second
book, the ninth chapter, and the twentieth verse." ^

Padre Sibyla glanced in surprise at the preacher.
Padre Manuel Martin turned pale and swallowed hard —
that was better than his ! Whether Padre Damaso noticed
this or whether he was still hoarse, the fact is that he
coughed several times as he placed both hands on the rail
of the pulpit. The Holy Ghost was above his head, freshly
painted, clean and white, with rose-colored beak and feet.
" Most honorable sir " (to the alcalde), " most holy priests,
Christians, brethren in Jesus Christ 1 "

Here he made a solemn pause as again he swept his
gaze over the congregation, with whose attention and con-
centration he seemed satisfied.

^' The first part of the sermon is to be in Spanish and
the other in Tagalog; loquehantur omnes linguas/*

After the salutations and the pause he extended his
right hand majestically toward the altar, at the same time
fixing his gaze on the alcalde. He slowly crossed his arms
without uttering a word, then suddenly passing from calm-
ness to action, threw back his head and made a sign toward
the main door, sawing the air with his open hand so for*
cibly that the sacristans interpreted the gesture as a com-

^ The Douay version. — Tb.

THE SEEMON 237

mand and doeed the doors. The alferez became Tineasjy
doubting whether he should go or stay, when the preacher
began in a strong voice, full and sonorous; truly his old
housekeeper was billed in medicine.

^' Kadiant and resplendent is the altar, wide is the great
door, the air is the vehicle of the holy and divine words
that will spring from my mouth! Hear ye then with the
ears of your souls and hearts that the words of the Lord
may not fall on the stony soil where the birds of Hell
may consume them, but that ye may grow and flourish
as holy seed in the field of our venerable and seraphic
father, St. Francis! O ye great sinners, captives of the
Moros of the soul that infest the sea of eternal life in the
powerful craft of the flesh and the world, ye who are laden
with the fetters of lust and avarice, and who toil in the
galleys of the infernal Satan, look ye here with reverent
repentance upon him who saved souls from the captivity
of the devil, upon the intrepid Gideon, upon the valiant
David, upon the triumphant Roland of Christianity, upon
the celestial Civil Guard, more powerful than all the Civil
Guards together, now existing or to exist! " (The alferez
frowned.) "Yes, senor alferez, more valiant and powers
ful, he who with no other weapon than a wooden cross
boldly vanquishes the eternal tulisan of the shades and
all the hosts of Lucifer, and who would have exterminated
them forever, were not the spirits immortal I This marvel
of divine creation, this wonderful prodigy, is the blessed
Diego of Alcala, who, if I may avail myself of a compar-
ison, since comparisons aid in the comprehension of in-
comprehensible things, as another has said, I say then that
this great saint is merely a private soldier, a steward in
the powerful company which our seraphic father, St.
Francis, sends from Heaven, and to which I have the honor
to belong as a corporal or sergeant, by the grace of Qod ! "

The "rude Indians," as the correspondent would say,
caught nothing more from this paragraph than the words
" Civil Guard," " tulisan," " San Diego," and " St. Fran-

238 THE SOCIAL CANCER

cis," 80, observing the wry face of the alferez and tte
bellicose gestures of the preacher, they deduced that the
latter was reprehending him for not running down the
tulisanes. San Diego and St. Francis would be commis-
sioned in this duty and justly so, as is proved by a picture
existing in the convento at Manila, representing St. Fran-
cis, by means of his girdle only, holding back die Chinese
invasion in the first years after the discovery. The devout
were accordingly not a little rejoiced and thanked God
for this aid, not doubting that once the tulisanes had dis-
appeared, St. Francis would also destroy the Civil Guard.
With redoubled attention, therefore, they listened to Padre
Damaso, as he continued:

'^ Most honorable sir : Great affairs are great affairs
even by the side of the small and the small are always
small even by the side of the great. So History says, but
since History hits the nail on the head only once in a hun-
dred times, being a thing made by men, and men make
mistakes — errarle es hominum^ as Cicero said — he who
opens his mouth makes mistakes, as they say in my coun-
try— then the result is that there are profound truths
which History does not record. These truths, most honor-
able sir, the divine Spirit spoke with that supreme wisdom
which human intelligence has not comprehended since
the times of Seneca and Aristotle, those wise priests of
antiquity, even to our sinful days, and these truths are
that not always are small affairs small, but that they are
great, not by the side of the little things, but by the side
of the grandest of the earth and of the heavens and of the
air and of the clouds and of the waters and of space and
of life and of death ! "

^^ Amen ! '' exclaimed the leader of the Tertiaries, cross-
ing himself.

With this figure of rhetoric, which he had learned from
a famous preacher in Manila, Padre Damaso wished to
startle his audience, and in fact his holy ghost was so

^ '' Errare htixnanum est'': ** To err is human.''

THE SERMON 239

fascinated with such great truths that it was necessary to
kick him to remind him of his business.

" Patent to your eyes — '* prompted the holy ghost
below.

" Patent to your eyes is the conclusive and impressive
proof of this eternal philosophical truth! Patent is that
sun of virtue, and I say sun and not moon, for there is
no great merit in the fact that the moon shiiies during the
night, — in the land of the blind the one-eyed man is
king; by night may shine a light, a tiny star, — so the
greatest merit is to be able to shine even in the middle of
the day, as the sun does ; so shines our brother Diego even
in the midst of the greatest saints ! Here you have patent
to your eyes, in your impious disbelief, the masterpiece
of the Highest for the confusion of the great of the earth,
yes, my brethren, patent, patent to all, patent ! "

A man rose pale and trembling and hid himself in a
confessional. He was a liquor dealer who had been dozing
and dreaming that the carbineers were demanding the
patent, or license, that he did not have. It may safely
be affirmed that he did not come out from his hiding-place
while the sermon lasted.

" Humble and lowly saint, thy wooden cross " (the one
that the image held was of silver), ^'thy modest gown,
honors the great Francis whose sons and imitators we are.
We propagate thy holy race in the whole world, in the
remote places, in the cities, in the towns, without distinc-
tion between black and white" (the alcalde held his breath),
" suffering hardships and martyrdoms, thy holy race of faith
and religion militant" ("Ahl" breathed the alcalde)
^^ which holds the world in balance and prevents it from
falling into the depths of perdition."

His hearers, including even Capitan Tiago, yawned
little by little. Maria Clara was not listening to the sermon,
for she knew that Ibarra was near and was thinking about
him while she fanned herself and gazed at an evangelical
bull that had all the outlines of a small carabao.

240 THE SOCIAL CANCER

" All should know by heart the Holy Scriptures and the
lives of the saints and then I should not have to preach to
you^ O sinners I You should know such important and
necessary things as the Lord's Prayer, although many of
you have forgotten it, living now as do the Protestants
or heretics, who, like the Chinese, respect not the ministers
of Cod. But the worse for you, O ye accursed, moving as
you are toward damnation ! "

^' Abdy Pale Lamaso, whatl"^ muttered Carlos, the
Chinese, looking angrily at the preacher, who continued
to extemporize, emitting a series of apostrophes and
imprecations.

^^ You will die in final unrepentance, O race of heretics !
God punishes you even on this earth with jails and prisons !
Women should flee from you, the rulers should hang all of
you so that the seed of Satan be not multiplied in the vine-
yard of the Lord 1 Jesus Christ said : * If you have an evil
member that leads you to sin, cut it off, and cast it into the
fire — '"

Having forgotten both his sermon and his rhetoric. Fray
Dlamaso began to be nervous. Ibarra became uneasy and
looked about for a quiet comer, but the church was crowded.
Maria Clara neither heard nor saw anything as she was
analyzing a picture of the blessed souls in purgatory, souls
in the shape of men and women dressed in hides, with
miters, hoods, and cowls, all roasting in the fire and clutch-
ing St. Francis' girdle, which did not break even with such
great weight. With that improvisation on the preacher's
part, the holy-ghost friar lost the thread of the sermon and
skipped over &ree long paragraphs, giving the wrong cue
to the now laboriously-panting Fray Damaso.

" Who of you, O sinners, would lick the sores of a poor
and ragged beggar) Who? Let him answer by raising
his hand ! None I That I knew, for only a saint like Diego
de Alcala would do it. He licked all the sores, saying to

* To the Philippine Chinese " d " and " 1 " look and sound about the
I. — Tb.

THE SEBMON 241

an astonished brother, ^ Thus is this sick one cured ! ' O
Christian charity! O matchless example! 0 virtue of
virtues! O inimitable pattern! 0 spotless talisman!"
Here he continued a long series of exclamations, the while
crossing his arms and raising and lowering them as though
he wished to fly or to frighten the birds away.

'^ Before dying he spoke in Latin, without knowing
Latin! Marvel, O sinners! You, in spite of what you
study, for which blows are given to you, you do not speak
Latin, and you will die without speaking it! To speak
Latin is a gift of God and therefore the Church uses Latin !
I, too, speak Latin! Was Gbd going to deny this con-
solation to His beloved Di^go ! Could he die, could he be
permitted to die, without speaking Latin t Lnpossible!
God would n't be just, He would n't be God ! So he talked
in Latin, and of that fact the writers of his time bear
witness ! "

He ended this exordium with the passage which had cost
him the most toil and which he had plagiarized from a
great writer, Sinibaldo de Mas. ^^ Therefore, I salute thee,
illustrious Diego, the glory of our Order! Thou art the
pattern of virtue, meek with honor, humble with nobility,
compliant with fortitude, temperate with ambition, hostile
with loyalty, compassionate with pardon, holy with con-
scientiousness, full of faith with devotion, credulous with
sincerity, chaste with love, reserved with secrecy; long-
suffering with patience, brave with timidity, moderate with
desire, bold with resolution, obedient with subjection^ mod-
est with pride, zealous with disinterestedness, skilful with
capability, ceremonious with politeness, astute with sagacity,
merciful with piety, secretive with modesty, revengeful
with valor, poor on account of thy labors with true con-
formity, prodigal with economy, active with ease, econom-
ical witJi liberality, innocent with sagacity, reformer with
consistency, indifferent with zeal for learning: God created
thee to feel the raptures of Platonic love! Aid me in
singing thy greatness and thy name higher than the stars

242 THE SOCIAL CANCER

and clearer than the sun itself that circles about thy feet!
Aid me, all of you, as you appeal to God for sufficient
inspiration by reciting the Ave Maria ! "

All fell upon their knees and raised a murmur like the
humming of a thousand bees. The alcalde laboriously
bent one knee and wagged his head in a disgusted manner,
while the alferez looked pale and penitent.

" To the devil with the curate ! *^ muttered one of two
youths who had come from Manila.

'^ Keep still ! " admonished his companion. '^ His woman
might hear us."

Meanwhile, Padre Damaso, instead of reciting the Ave
Maria, was scolding his holy ghost for having skipped tliree
of his best paragraphs; at the same time he consumed
a couple of cakes and a glass of Malaga, secure of encoun-
tering therein greater inspiration than in all the holy ghosts,
whether of wood in the form of a dove or of flesh in the
shape of an inattentive friar.

Then he began the sermon in Tagalog. The devout old
woman again gave her granddaughter a hearty slap. The
child awoke ill-naturedly and asked, " Is it time to cry
now ? "

" Not yet, O lost one, but don't go to sleep again ! "
answered the good grandmother.

Of the second part of the sermon — that in Tagalog —
we have only a few rough notes, for Padre Damaso ex-
temporized in this language, not because he knew it better,
but because, holding the provincial Filipinos ignorant of
rhetoric, he was not afraid of making blunders before them.
With Spaniards the case was different ; he had heard rules
of oratory spoken of, and it was possible that among his
hearers some one had been in college-halls, perhaps the
alcalde, so he wrote out his sermons, corrected and polished
them, and then memorized and rehearsed them for several
days beforehand.

It is common knowledge that none of those present un-
derstood the drift of the sermon. They were so dull of

THE SERMON 243

tuiderstanding and the preacher was so profound, as Sister
Kufa said, that the audience waited in vain for an oppor-
tunity to weep, and the lost grandchild of the blessed old
woman went to sleep again. Nevertheless, this part had
greater consequences than the first, at least for certain
hearers, as we shall see later.

He hegSLn with a " Mana capatir con cristiano/' * followed
by an avalanche of untranslatable phrases. He talked of
the soul, of Hell, of '' mahal na santo pintaaisi/* ' of the
Indian sinners and of the virtuous Franciscan Fathers.

" The devil ! " exclaimed one of the two irreverent
Manilans to his companion. ^^ That 's all Greek to me.
I 'm going." Seeing the doors closed, he went out through
the sacristy, to the great scandal of the people and espe-
cially of the preacher, who turned pale and paused in the
midst of his sentence. Some looked for a violent apostrophe,
but Padre Damaso contented himself with watching the
delinquent, and then he went on with his sermon.

Then were let loose curses upon the age, against the lack
of reverence, against the growing indifference to Beligion.
This matter seemed to be his forte, for he appeared to be
inspired and expressed himself with force and clearness.
He talked of the sinners who did not attend confession,
who died in prisons without the sacraments, of families
accursed, of proud and puffed-up little half-breeds, of young
sages and little philosophers, of pettifoggers, of picayunisH
students, and so on. Well known is this habit that many
have when they wish to ridicule their enemies ; they apply
to them belittling epithets because their brains do not ap-
pear to furnish them any other means, and thus they are
happy.

Ibarra heard it all and understood the allusions. Pre-
serving an outward calm, he turned his eyes to God and
the authorities, but saw nothing more than the images of
saints, and the alcalde was sleeping.

* " Brothers in Christ."

' " Veiieral>le patron saint."

244 THE SOCIAL CANCER

Meanwhile, the preacher's enthusiasm was rising by de-
grees. He spoke of the times when every Filipino upon
meeting a priest took ofF his hat, knelt on the ground, and
kissed the priest's hand. '^ But now/' he added, '^ you only
take ofF your salakot or your felt hat, which you have placed
on the side of your head in order not to ruffle your nicely
combed hair! You content yourself with saying, ^good
day, among* and there are proud dabblers in a little Latin
who, from having studied in Manila or in Europe, believe
that they have the right to shake a priest's hand instead of
kissing it Ah, the day of judgment will quickly come,
the world will end, as many saints have foretold; it will
rain fire, stones, and ashes to chastise your pride ! " The
people were exhorted not to imitate such ^^ savages " but
to hate and shun them, since they were beyond the religious
pale.

"Hear what the holy decrees sayl When an Indian
meets a curate in the street he should bow his head and offer
his neck for his master to step upon. If the curate and
the Indian are both on horseback, then the Indian should
stop and take ofF his hat or salakot reverently ; and finally,
if tlie Indian is on horseback and the curate on foot, the
Indian should alight and not mount again until the curate
has told him to go on, or is far away. This is what the
holy decrees say and he who does not obey will be
excommunicated."

^' And when one is riding a carabao t " asked a scrupu-
lous countryman of his neighbor.

" Then — keep on going 1 " answered the latter, who was
a casuist.

But in spite of the cries and gestures of the preacher
many fell asleep or wandered in their attention, since these
sermons were ever the same. In vain some devout women
tried to sigh and sob over the sins of the wicked ; they had
to desist in the attempt from lack of supporters. Even
Sister Put6 was thinking of something quite different. A
man beside her had dropped ofF to sleep in such a way that

THE SERMON 246

lie had fallen over and crushed her habit, so the good
woman caught up one of her clogs and with blows began to
wake him, crying out, "Get away, savage, brute, devil,
carabao, cur, accursed 1 "

ITaturally, this caused somewhat of a stir. The preacher
paused and arched his eyebrows, surprised at so great a
scandal. Indignation choked tlie words in his throat and
he was able only to bellow, while he pounded the pulpit
with his fists. This had the desired effect, however, for
the old woman, though still grumbling, dropped her dog
and, crossing herself repeatedly, fell devoutly upon her
knees.

^^ Aaah ! Aaah ! " the indignant priest was at last able
to roar out as he crossed his arms and shook his head. ^' For
this do I preach to you the whole morning, savages ! Here
in the house of Gbd you quarrel and curse, shameless
ones! Aaaah! You respect nothing! This is the result
of the luxury and the looseness of tiie age ! That 's just
what I We told you, aah ! *'

Upon this theme he continued to preach for half an
hour. The alcalde snored, and Maria Clara nodded, for
the poor child could no longer keep from sleeping, since
she had no more paintings or images to study, nor anything
else to amuse her. On Ibarra the words and allusions
made no more impression, for he was thinking of a cottage
on the top of a mountain and saw Maria Clara in the
garden; let men crawl about in their miserable towns in
the depths of the valley !

Padre Salvi had caused the altar bell to be rung twice,
but this was only adding fuel to the flame, for Padre
Damaso became stubborn and prolonged the sermon. Fray
Sibyla gnawed at his lips and repeatedly adjusted his gold-
mounted eye-glasses. Fray Manuel Martin was the only
one who appeared to listen with pleasure, for he was
smiling.

But at last Qod said ''Enough"; the orator became
weary and descended from the pulpit All knelt to render

246 THE SOCIAL CANCER

thanks to God. The alcalde rubbed his eyes, stretched out
one arm as if to waken himself, and yawned with a deep
aah. The mass continued.

When all were kneeling and the priests had lowered
their heads while the Incamatus est was being sung, a man
murmured in Ibarra's ear, " At the laying of the comer-
stone, don't move away from the curate, don't go down
into the trench, don't go near the stone — your life depends
upon it 1 "

Ibarra turned to see Elias, who, as soon as he had said
this, disappeared in the crowd.

CHAPTER XXXn

THE DEBBIOK

THE yellowish individual had kept his word, for it was
no simple derrick that he had erected above the open
trench to let the heavy block of granite down into its place.
It was not the simple tripod that iSTor Juan had wanted
for suspending a pulley from its top, but was much more,
being at once a machine and an ornament, a grand and
imposing ornament. Over eight meters in height rose
the confused and complicated scaffolding. Four thick
posts sunk in the ground served as a frame, fastened to
each other by huge timbers crossing diagonally and joined
by large nails driven in only half-way, perhaps for the
reason that the apparatus was simply for temporary use
and thus might easily be taken down again. Huge cables
stretched from all sides gave an appearance of solidity and
grandeur to the whole. At the top it was crowned with
many-colored banners, streaming pennants, and enormous
garlands of flowers and leaves artistically interwoven.

There at the top in the shadow made by the posts, the
garlands, and the banners, hung fastened with cords and
iron hooks an unusually large three-wheeled pulley over the
polished sides of which passed in a crotch three cables even
laiger than the others. These held suspended the smooth,
massive stone hollowed out in the center to form with a
similar hole in the lower stone, already in place, the little
space intended to contain the records of contemporaneous
history, such as newspapers, manuscripts, money, medals,
and the like, and perhaps to transmit them to very remote
generations. The cables extended downward and con-
nected with another equally large pulley at the bottom

248 THE SOCIAL OANCEB

of the apparatus^ whence they passed to the drum of a
windlass held in place by means of heavy timbers. This
windlass, which could be turned with two cranks, increased
the strength of a man a hundredfold by the movement of
notched wheels, although.it is true that what was gained
in force was lost in velocity.

'^Look/' said the yellowish individual, turning the
crank, " look, i5"or Juan, how with merely my own strength
I can raise and lower the great stone. It's so well ar-
ranged that at will I can regulate the rise or fall inch by
inch, so that a man in the trench can easily fit the stones
together while I manage it from here."

'$foT Juan could not but gaze in admiration at the speaker,
who was smiling in his peculiar way. Curious bystanders
made remarks praising die yellowish individual.

'^ Who taught you mechanics ? '' asked !&or Juan.

^'My father, my dead father," was the answer, accom-
panied by his peculiar smile.

" Who taught your father ? "

*^ Don Saturnine, the grandfather of Don Crisostomo."

" I did n't know that Don Saturnine — "

^^Oh, he knew a lot of things! He not only beat his
laborers well and exposed them out in the sun, but he also
knew how to wake the sleepers and put the waking to sleep.
You '11 see in time what my father taught me, you '11 see I "

Here the yellowish individual smiled again, but in a
strange way.

On a table covered with a piece of Persian tapestry
rested a leaden cylinder containing the objects that were to
be kept in the tomb-like receptade and a glass case with
thick sides, which would hold that mmnmy of an epoch and
preserve for the future the records of a past.

Tasio, the Sage, who was walking about there thou^t-
fully, murmured : '^ Perchance some day when this edifice,
which is today begun, has grown old and after many
vicissitudes has fallen into ruins, either from the visita-
tions of Nature or the destructive hand of man, and above

THE DERRICK 249

the ruins grow the ivy and the moss, — then when Time
has destroyed the moss and ivy, and scattered the ashes
of the ruins themselves to the winds, wiping from the pages
of History the recollection of it and of those who destroyed
it, long since lost from the memory of man: perchance
when the races have been buried in their mantle of earth
or have disappeared, only by accident the pick of some
miner striking a spark from this rock will dig up mysteries
and enigmas from the depths of the soil. Perchance the
learned men of the nation that dwells in these regions will
labor, as do the present Egyptologists, with the remains
of a great civilization which occupied itself with eternity,
little dreaming that upon it was descending so long a
night. Perchance some learned professor will say to his
students of five or six years of age, in a language spoken
by all mankind, ' (Gentlemen, after studying and examining
carefully the objects found in the depths of our soil, after
deciphering some symbols and translating a few words, we
can without the shadow of a doubt conclude that these
objects belonged to the barbaric age of man, to that obscure
era which we are accustomed to speak of as fabulous.
In shorty gentlemen, in order that you may form an ap-
proximate idea of the backwardness of our ancestors, it
will be sufficient that I point out to you the fact that those
who lived here not only recognized kings, but also for the
purpose of settling questions of local government they had
to go to the othier side of the earth, just as if we should
say that a body in order to move itself would need to
consult a head existing in another part of the globe, per-
haps in regions now sunk under the waves. This incredible
defect, however improbable it may seem to us now, must
have existed, if we take into consideration the circum-
stances surrounding those beings, whom I scarcely dare to
call human! In those primitive times men were still (or
at least so they believed) in direct communication with
their Creator, since they had ministers from Him, beings
different from the rest, designated always with the mys-

260 THE SOCIAL CANCER

terious letters ^'M. R. P."/ oonoeming the meaning of
which our learned men do not agree. According to the
professor of languages whom we have here, rather mediocre,
since he does not speak more than a himdred of the imper-
fect languages of the past, ^' M. R. P." may signify '' Muy
Bico Propietario,^^ * These ministers were a species of
demigods, very virtuous and enlightened, and were very
eloquent orators, who, in spite of their great power and
prestige, never committed the slightest fault, which fact
strengthens my belief in supposing that they were of a
nature distinct from the rest If this were not sufficient
to sustain my belief, there yet remains the argument, dis-
puted by no one and day by day confirmed, that these
mysterious beings could make God descend to earth merely
by saying a few words, that Qod could speak only through
their mouths, that they ate His flesh and drank His blood,
and even at times allowed the common folk to do the
same.' "

These and other opinions the skeptical Sage put into
the mouths of all the corrupt men of the future. Perhaps,
as may easily be the case, old Tasio was mistaken, but we
must return to our story.

In the kiosks which we saw two days ago occupied by
the schoolmaster and his pupils, there was now spread out
a toothsome and abundant meal. Noteworthy is the fact
that on the table prepared for the school children there was
not a single bottle of wine but an abundance of fruits.
In the arbors joining the two kiosks were the seats for the
musicians and a table covered with sweetmeats and con-
fections, with bottles of water for the thirsty public, all
decorated with leaves and flowers. The schoolmaster had
erected near by a greased pole and hurdles, and had hung
up pots and pans for a number of games.

' Muy Reverendo Padre: Veiy Reverend Father.

' Very rich landlord. The United States Philippine ConuniBsion,
constituting the government of the Archipelago, paid to the religioua
orders " a lump sum of $7,239,000, more or less," for the bulk of the
lands claimed by them. See the Annual Report of the Philippine Com-
mieaion to the Secretary of War, December 23, 1903. — Tb.

THE DEEEICK 251

The crowd, resplendent in bright-colored garments,
gathered as people fled from the burning sun^ some into
the shade of the trees, others under the arbor. The boys
climbed up into the branches or on the stones in order to
see the ceremony better, making up in this way for their
short stature. They looked with envy at the clean and
well-dressed school children, who occupied a place espe-
cially assigned to them and whose parents were overjoyed,
as they, poor coimtry folk, would see their children eat
from a white tablecloth, almost the same as the curate
or the alcalde. Thinking of this alone was enough to drive
away himger, and such an event would be recounted from
father to son.

Soon were heard the distant strains of the band, which
was preceded by a motley throng made up of persons of
all ages, in clothing of all colors. The yellowish individual
became uneasy and with a glance examined his whole
apparatus. A curious coimtryman followed his glance and
watched all his movements; this was Elias, who had also
come to witness the ceremony, but in his salakot and rough
attire he was almost unrecognizable. He had secured a
very good position almost at the side of the windlass, on the
edge of the excavation. With the music came the alcalde,
the municipal o£5cial8, the friars, with the exception of
Padre Damaso, and the Spanish employees. Ibarra was
conversing with the alcalde, of whom he had made quite
a friend since he had addressed to him some well-turned
compliments over his decorations and ribbons, for aristo-
cratic pretensions were the weakness of his Honor. Capi-
tan Tiago, the alferez, and some other wealthy personages
came in the gilded cluster of maidens displaying their
silken parasols. Padre Salvi followed, silent and thought-
ful as ever.

" Count upon my support always in any worthy enter-
prise," the alcalde was saying to Ibarra. "I will give
you whatever appropriation you need or else see that it is
furnished by ofliers.''

262 THE SOCIAL CANCER

Ab they drew nearer the youth felt his heart beat faster.
Instinctively he glanced at the strange scaffolding raised
there. He saw the yellowish individual salute him re-
spectfully and gaze at him fixedly for a moment With
surprise he noticed Elias, who with a significant wink gave
him to understand that he should remember the warning
in the church.

The curate put on his sacerdotal robes and commenced
the ceremony, while the one-eyed sacristan held the book
and an acolyte the hyssop and jar of holy water. The rest
stood about him uncovered, and maintained such a pro-
found silence that, in spite of his reading in a low tone, it
was apparent that Padre Salvi's voice was trembling.

Meanwhile, there had been placed in the glass case the
manuscripts, newspapers, medals, coins, and the like, and
the whole enclosed in the leaden cylinder, which was then
hermetically sealed.

^^ Senor Ibarra, will you put the box in its place t The
curate is waiting," murmured the alcalde into the young
man's ear.

" I would with great pleasure," answered the latter,
"but that would be usurping the honorable duty of the
escribano. The escribano must make affidavit of the act"

So the escribano gravely took the box, descended the
carpeted stairway leading to the bottom of the excavation
and with due solemnity placed it in the hole in the stone.
The curate then took the hyssop and sprinkled the stones
with holy water.

Now the moment had arrived for each one to place his
trowelfiil of mortar on the face of the large stone lying
in the trench, in order that the other might be fitted and
fastened to it Ibarra handed the alcalde a mason's trowel,
on the wide silver blade of which was engraved the date.
But the alcalde first gave a harangue in Spanish :

" People of San Diego 1 We have the honor to preside
over a ceremony whose importance you will not understand
unless We tell you of it. A school is being founded, and

THE DEEEICK 263

the school is the basis of society, the school is the book
in which is written the future of the nations I Show us
the schools of a people and We will show you what that
people is.

^' People of San Diego ! Thank Qod, who has given you
holy priestSy and the government of ihe mother country,
which untiringly spreads civilization through these fertile
isles, protected beneath her glorious mantle I Thank Gk)d,
who has taken pity on you and sent you these humble
priests who enlighten you and teach you the divine word I
Thank the government, which has made, is making, and will
continue to make, so many sacrifices for you and your
children I

'' And now that the first stone of this important edifice
is consecrated. We, alcalde-mayor of this province, in the
name of his Majesty the King, whom Gk>d preserve, King
of the Spains, in the name of the illustrious Spanish gov-
ernment and under the protection of its spotless and ever-
victorious banner. We consecrate this act and begin the
construction of this schoolhouse! People of San Diego,
long live the King I Long live Spain I Long live the friars !
Long live the Catholic Beligion ! "

Many voices were raised in answer, adding, ^' Long live
the Senor Alcalde I "

He then majestically descended to the strains of the band,
which began to play, deposited several trowelf uls of mortar
on the stone, and with equal majesty reascended. The
employees applauded.

Ibarra offered another trowel to the curate, who, after
fixing his eyes on him for a moment, descended slowly.
Half-way down the steps he raised his eyes to look at the
stone, which hung fastened by the stout cables, but this was
only for a second, and he then went on down. He did the
same as the alcalde, but this time more applause was heard,
for to the employees were added some friars and Capitan
Tiago.

Padre Salvi then seemed to seek for some one to whom

264 THE SOCIAL CANCEK

he might give the trowel. He looked doubtfully at Maria
Clara, but changing his mind, offered it to the escribano.
The latter in gallantry offered it to Maria Clara, who
smilingly refusS it. ke friars, the employees, and the
alferez went down one after another, nor was Capitan Tiago
forgotten. Ibarra only was left, and the order was about
to be given for the yellowish individual to lower the stone
when the curate remembered the youth and said to him in
a joking tone, with affected familiarity:

"Aren't you going to put on your trowelful, Senor
Ibarra ? "

" I should be a Juan Falomo, to prepare tlie meal
and eat it myself/' answered the latter in the same
tone.

"Go on I " said the alcalde, shoving him forward
gently. " Otherwise, I '11 order that the stone be not lowered
at all and we '11 be here imtil doomsday."

Before such a terrible threat Ibarra had to obey. He
exchanged the small silver trowel for a large iron one, an
act which caused some of the spectators to smile, and went
forward tranquilly. Elias gazed at him with such an in-
definable expression that on seeing it one might have said
that his whole life was concentrated in his eyes. The yel-
lowish individual stared into the trench, which opened at
his feet. After directing a rapid glance at the heavy stone
hanging over his head and another at Elias and the yellow-
ish individual, Ibarra said to ISfor Juan in a somewhat
unsteady voice, " Give me the mortar and get me another
trowel up there."

The youth remained alone. Elias no longer looked at
him, for his eyes were fastened on the hand of the yellow-
ish individual, who, leaning over the trench, was anxiously
following the movements of Ibarra. There was heard the
noise of the trowel scraping on the stone in the midst of a
feeble murmur among the employees, who were congratulat-
ing the alcalde on his speech.

Suddenly a crash was heard. The pulley tied at the base

THE DERRICK 255

of the derrick jumped up and after it the windlass, which
struck the heavy posts like a battering-ram. The timbers
shook, the fastenings flew apart, and the whole apparatus
fell in a second with a frightful crash. A cloud of dust
arose, while a cry of horror from a thousand voices filled
the air. Nearly all fled; only a few dashed toward the
trench. Maria Clara and Padre Salvi remained in their
places, pale, motionless, and speechless.

When the dust had cleared away a little, they saw Ibarra
standing among beams, posts, and cables, between the wind-
lass and the heavy stone, which in its rapid descent had
shaken and crushed everything. The youth still held the
trowel in his hand and was staring with frightened eyes
at the body of a man which lay at his feet half -buried
amonff the timbers.

"You're not kiUedl You 're still alive 1 For God's
sake, speak I " cried several employees, full of terror and
solicitude.

'^ A miracle I A miracle ! " shouted some.

" Come and extricate the body of this poor devil 1 "
exclaimed Ibarra like one arousing himself from sleep.

On hearing his voice Maria Clara felt her strength leave
her and fell half-fainting into the arms of her friends.

Great confusion prevailed. All were talking, gesticu-
lating, running about, descending into the trench, coming
up again, all amazed and terrified.

^' Who is the dead man ? Is he still alive ? '' asked the
alferez.

The corpse was identified as that of the yellowish in-
dividual who had been operating the windlass.

'^ Arrest the foreman on the work ! " was the first thing
that the alcalde was able to say.

They examined the corpse, placing their hands on the
chest, but the heart had ceased to beat. The blow had
struck him on the head, and blood was flowing from his
nose, mouth, and ears. On his neck were to be noticed
some peculiar marks, four deep depressions toward the

266 THE SOCIAL CANCER

back and one more somewhat larger on the other side, which
induced the belief that a hand of steel had caught him as
in a pair of pincers.

The priests felicitated the youth warmly and shook his
hand. The Franciscan of humble aspect who had served
as holy ghost for Padre Damaso exclaimed with tearful
eyes, " Qod is just, Otod is good I "

^^ When I think that a few moments before I was down
there I " said one of the employees to Ibarra. ^' What if
I had happened to be the last ! "

^' It mi^es my hair stand on end 1 " remarked another
partly bald individual

'^I'm glad that it happened to you and not to me,"
murmured an old man tremblingly.

^^ Don Pascual I " exclaimed some of the Spaniards.

'^I say that because the young man is not dead. If
I had not been crushed, I should have died afterwards
merely from thinking about it''

But Ibarra was already at a distance informing himself
as to Maria Clara's condition.

" Don't let this stop the fiesta, Senor Ibarra," said the
alcalde. ^* Praise God, the dead man is neither a priest
nor a Spaniard I We must rejoice over your escape I Think
if the stone had caught you I "

'^ There are presentiments, there are presentiments I "
exclaimed the escribano. '^ I 've said so before 1 Senor
Ibarra did n't go down willingly. I saw it 1 "

*^ The dead man is only an Indian ! "

^^let the fiesta go on! Music! Sadness will never
resuscitate the dead ! "

'^ An investigation shall be made right here I "

" Send for the directorcillo ! "

'^ Arrest the foreman on the work I To thie stocks with
him!"

^^To the stocks! Music! To the stocks with the
foreman ! "

** Senor Alcalde," said Ibarra gravely, ** if mourning

THE DEBBIOE 267

will not resuscitate the dead, much lees will arresting this
man about whose guilt we know nothing. I will be security
for his person and so I ask his liberty for these days at
least"

" Very well I But don't let him do it again! "

All kinds of rumors began to circulate. The idea of a
miracle was soon an accepted fact, although Fray Salvi
seemed to rejoice but little over a miracle attributed to a
saint of his Order and in his parish. There were not
lacking those who added that they had seen descending into
the trench, when everything was tumbling down, a figure
in a dark robe like that of thie Franciscans. There was
no doubt about it ; it was San Diego himself ! It was also
noted that Ibarra had attended mass and that the yellowish
individual had not — it was all as clear as the sun !

'' You see ! You did n't want to go to mass 1 " said a
mother to her son. '^ If I had n't whipped you to make you
go you would now be on your way to the town hall, like
him, in a cart ! "

The yellowish individual, or rather his corpse, wrapped
up in a mat, was in fact being carried to the town hall.

Ibarra hurried home to change his clothes.

'' A bad beginning, huh I " commented old Tasio, as he
moved away.

CHAPTER XXXIII

FBEE THOUGHT

IBAERA was just putting the finishing touches to a
change of clotiiing when a servant informed him that
a ooimtryman was asking for him. Supposing it to be
one of his laborers, he ordered that he be brought into his
office, or study, which was at the same time a library and
a chemical laboratory. Greatly to his surprise he foimd
himself face to face with the severe and mysterious figure
of Elias.

" You saved my life," said the pilot in Tagalog, notic-
ing Ibarra's start of surprise: ^^ I have partly paid the
debt and you have nothing to thank me for, but quite the
opposite. I 've come to ask a favor of you."

'^ Speak I " answered the youth in the same language,
puzzled by the pilot's gravity.

Elias stared into Ibarra's eyes for some seconds before
he replied, " When human courts try to clear up this mys-
tery, I beg of you not to speak to any one of the warning
that I gave you in the church."

" Don't worry," answered the youth in a rather dis-
gusted tone. " I know that you 're wanted, but I 'm no
informer."

" Oh, it 's not on my account, not on my account I "
exclaimed Elias with some vigor and haughtiness. '^ It 's
on your own account. I fear nothing from men."

Ibarra's surprise increased. The tone in whidi this
rustic — formerly a pilot — spoke was new and did not
seem to harmonize with either his condition or his fortune.
^' What do you mean ? " he asked, interrogating that mys-
terious individual with his looks.

FREE THOUGHT 269

^' I do not talk in enigmas but try to express myself
clearly; for your greater security, it is better that your
enemies think you unsuspecting and unprepared."

Ibarra recoiled. '^ My enemies ? Have I enemies i "

'^ All of us have them, sir, from the smallest insect up
to man, from the poorest and humblest to the richest and
most powerful ! Enmity is the law of life ! "

Ibarra gazed at him in silence for a while, then mur-
mured, " You are neither a pilot nor a rustic I "

'^ You have enemies in high and low places," continued
Elias, without heeding the young man's words. ^' You are
planning a great undertaking, you have a past Your father
and your grandfather had enemies because they had pas-
sions, and in life it is not the criminal who provokes the
most hate but the honest man."

" Do you know who my enemies are ? "

Elias meditated for a moment. '^ I knew one — him
who is dead," he finally answered. *^ Last night I learned
that a plot against you was being hatched, from some words
exchanged with an unknown person who lost himself in
the crowd. ^ The fish will not eat him, as they did his
father ; you '11 see tomorrow,' the unknown said. These
words caught my attention not only by their meaning but
also on account of the person who uttered them, for he
had some days before presented himself to the foreman
on the work with the express request that he be allowed
to superintend the placing of the stone. He didn't
ask for much pay but made a show of great knowl-
edge. I hadn't sufficient reason for believing in his bad
intentions, but something within told me that my con-
jectures were true and therefore I chose as the suitable
occasion to warn you a moment when you could not
ask me any questions. The rest you have seen for
yourself."

For a long time after Elias had become silent Ibarra
remained thoughtful, not answering him or saying a word.
'' I 'm sorry tibat that man is dead I " he exclaimed at

260 THE SOCIAL CANCER

length. ^^From him something more might have been
learned."

^' If he had lived, he would have escaped from the
trembling hand of blind human justice. Qod has judged
him, God has killed him, let God be the only Judge I "

Crisostomo gazed for a moment at the man, who, while
he spoke thus, exposed his muscular arms coyered with
lumps and bruises. ^^ Do you also believe in the miracle ? "
he asked with a smile. ''You know what a miracle the
people are talking about"

'' Were I to believe in miracles, I should not believe in
God. I should believe in a deified man, I should believe
that man had really created a god in his own image and
likeness," the mysterious pilot answered solemnly. '' But
I believe in Him, I have felt His hand more than once.
When the whole apparatus was falling down and threaten-
ing destruction to all who happened to be near it, I, I my-
self, caught the criminal, I placed myself at his side. He
was struck and I am safe and sound."

" Youl So it was you — "

'' Yes I I caught him when he tried to escape, once his
deadly work had begun. I saw his crime, and I say this
to you : let God be the sole judge among men, let Him be
the only one to have the right over life, let no man ever
think to take His place ! "

" But you in this instance — "

" No 1 " interrupted Elias, guessing the objection. ** It *s
not the same. When a man oondenms others to death or
destroys their future forever he does it with impunity and
uses the strength of others to execute his judgments, whidi
after all may be mistaken or erroneous. But I, in exposing
the criminal to the same peril that he had prepared for
others, incurred the same risk as he did. I did not kill him,
but let the hand of God smite him."

" Then you donH believe in accidents t "

'' Believing in accidents is like believing in miracles ;
both presuppose that God does not know the future. What

FREE THOUGHT 261

is an accident? An event that no one has at all foreseen.
What is a miracle? A contradiction, an overturning of
natural laws. Lack of foresight and contradiction in the
Intelligence that rules the madiinery of the world indicate
two great defects."

^^Who are you?" Ibarra again asked with some awe.
" Have you ever studied ? "

'' I have had to believe greatly in God, because I have
lost faith in men/' answered the pilot, avoiding the question.

Ibarra thought he understood this hunted youth; he
rejected human justice, he refused to recognize me right of
man to judge his fellows, he protested against force and
the superiority of some classes over others.

^^ But nevertheless you must admit the necessity of hu-
man justice, however imperfect it may be," he answered
'' God, in spite of the many ministers He may have on earth,
cannot, or rather does not, pronounce His judgments clearly
to settle the million conflicts that our passions excite. It
is proper, it is necessary, it is just^ that man sometimes
judge his fellows."

'^ Yes, to do good, but not to do ill, to correct and to
better, but not to destroy, for if his judgments are wrong
he has n't the power to remedy the evil he has done. But,"
he added with a change of tone, ^^ this discussion is beyond
my powers and I 'm detaining you, who are being waited
for. Don't forget what I've just told you — you have
enemies. Take care of yourself for the good of our coun-
try." Saying this, he turned to go.

'^ When shall I see you again ? " asked Ibarra.

** Whenever you wi^ and always when I can be of ser-
vice to you. I am still your debtor."

CHAPTEE XXXIV

THE DINNEB

THERE in tKe decorated kiosk the great men of the
province were dining. The alcalde occupied one end
of the table and Ibarra the other. At the young man's
right sat Maria Clara and at his left the escribano. Capi-
tan Tiago, the alferez^ the gobemadorcillo, the friars, ^e
employees, and the few young ladies who had remained
sat, not according to rank, but according to their inclina-
tions. The meal was quite animated and happy.

When the dinner was half over, a messenger came in
search of Capitan Tiago with a telegram, to open which he
naturally requested the permission of the others, who very
naturally b^ged him to do so. The worthy capitan at
first knitted his eyebrows, then raised them; his face
became pale, then lighted up as he hastily folded the paper
and arose.

'^Gentlemen," he announced in confusion, '^his Excel-
lency the Captain-Gteneral is coming this evening to honor
my house." Thereupon he set off at a run, hatlessy taking
with him the message and his napkin.

He was followed by exclamations and questions, for a
cry of " Tulisanes ! " would not have produced greater
effect. " But, listen I " " When is he coming? " " Tell
us about it!" ''His Excellency I" But Capitan Tiago
was already far away.

''His Excellency is coming and will stay at Capitan
Tiago's ! " exclaimed some without taking into considera-
tion the fact that his daughter and future son-in-law were
present.

" The choice could n't be better," answered the latter.

THE DtKTNER 263

The friars gazed at one another with looks that seemed
to say : ^' The Captain-Gleneral is playing another one of
his tricks, he is slighting us, for he ought to stay at the
convento/' but since this was the thought of all they re-
mained silent, none of them giving expression to it

" I was told of this yesterday," said the alcalde, " but
at that time his Excellency had not yet fully decided."

" Do you know, Senor Alcalde, how long the Captain-
Gteneral thinks of staying here ? " asked the aJferez
uneasily.

** With certainty, no. His Excellency likes to give
surprises."

'^ Here come some more messages." These were for the
alcalde, the alferez, and the gobemadorcillo, and contained
the same announcement. The friars noted well that none
came directed to the curate.

" His Excellency will arrive at four this afternoon,
gentlemen I " announced the alcalde solemnly. *^ So we can
finish our meal in peace." Leonidas at Thermopylae could
not have said more cheerfully, ^' Tonight we shall sup with
Pluto!"

The conversation again resumed its ordinary course.

" I note the absence of our great preacher," timidly re-
marked an employee of inoffensive aspect who had not
opened his mouth up to the time of eating, and who spoke
now for the first time in the whole morning.

All who knew the history of Crisostomo's father made a
movement and winked, as if to say, ^^ Get out I Fools rush
in — " But some one more charitably disposed answered,
" He must be rather tired."

"Rather?" exclaimed the alferez. "He must be ex-
hausted, and as they say here, all fagged out. What a
sermon it was ! "

" A splendid sermon — wonderful ! " said the escribano.

" Magnificent — profound ! " added the correspondent

" To be able to talk so much, it 's necessary to have the
lungs that he has," observed Padre Manuel Martin. The

264 THE SOCIAL CANCER

Augastinian did not concede him anything more than
lungs.

" And his fertility of expression ! " added Padre Salvi.

'^Do you know diat Sefior Iharra has the hest cook in
the province?'' remarked the alcalde^ to cut short such
talk.

"You may well say that, but his beautiful neighbor
doesn't wish to honor the table, for she is scarcely eating
a bite," observed one of the employees.

Maria Clara blushed. " I thank the gentleman, he
troubles himself too much on my account," she stammered
timidly, "but — "

" But you honor it enough merely by being present,"
concluded the gallant alcalde as he turned to Padre Salvi.

" Padre," he said in a loud voice, " I 've observed that
during the whole day your Beverence has been silent and
thoughtful."

" The alcalde is a great observer," remarked Pray Sibyla
in a meaning tone.

" It 's a habit of mine," stammered the Franciscan. " It
pleases me more to listen than to talk."

" Your Reverence always takes care to win and not to
lose," said the alferez in a jesting tone.

Padre Salvi, however, did not take this as a joke, for
his gaze brightened a moment as he replied, " The alferez
knows very well these days that I 'm not the one who is
winning or losing most."

The alferez turned the hit aside with a forced laugh,
pretending not to take it to himself.

" But, gentlemen, I don't understand how it is possible
to talk of winnings and losses," interposed the alcalde.
" What will these amiable and discreet young ladies who
honor us with their company think of us ? For me the young
women are like the iEolian harps in the middle of the
night — it is necessary to listen with close attention in
order that their ineffable harmonies may elevate the soul
to the celestial spheres of the infinite and the ideal ! "

<i

THE DINNER 265

" Tour Honor is becoming poetical ! " exclaimed the
escribano gleefully, and both emptied their wine-glasses.

^* I can't help it," said the alcalde as he wiped his lips.

Opportunity, while it doesn't always make the thief,
makes the poet. In my youth I composed verses which were
really not bad."

'' So your Excellency has been unfaithful to the Muses to
follow Themis," emphatically declared our mythical or
mythological correspondent

"Pshaw, what would you have? To run through the
entire social scale was always my dream. Yesterday I was
gathering flowers and singing songs, today I wield the rod
of justice and serve Humanity, tomorrow — '^

" Tomorrow your Honor will throw the rod into the fire
to warm yourself by it in the winter of life, and take an
appointment in the cabinet," added Padre Sibyla.

" Pshaw ! Yes — no — to be a cabinet official is n't
exactly my beau-ideal: any upstart may become one. A
villa in the North in which to spend the summer, a man-
sion in Madrid, and some property in Andalusia for the
winter — there we shall live remembering our beloved
Philippines. Of me Voltaire would not say, ^ We have lived
among these people only to enrich ourselves and to calum-
niate thentL' "

The alcalde quoted this in French, so the employees,
thinking that his Honor had cracked a joke, began to laugh
in appreciation of it. Some of the friars did likewise,
since they did not know that the Voltaire mentioned was
the same Voltaire whom they had so often cursed and con-
signed to hell. But Padre Sibyla was aware of it and
became serious from the belief that the alcalde had said
something heretical or impious.

In the other kiosk the children were eating under the
direction of their teacher. For Filipino children they were
rather noisy, since at the table and in the presence of other
persons their sins are generally more of omission than of
conunission. Perhaps one who was using the tableware im-

268 THE SOCIAL CANCER

properly would be corrected by his neighbor and from this
there would arise a noisy discussion in which each would
have his partisans. Some would say the spoon, others the
knife or iHe fork, and as no one was considered an author-
ity there would arise the contention that Gk>d is Christ or,
more clearly, a dispute of theologians. Their fathers and
mothers winked, made signs, nudged one another, and
showed their happiness by their smiles.

" Ya 1 " exclaimed a countrywoman to an old man who
was mashing buyo in his kalikvi, ^^ in spite of the fact that
my husband is opposed to it, my Andoy shall be a priest.
It 's true that we 're poor, but we '11 work, and if necessary
we '11 beg alms. There are not lacking those who will give
money so that the poor may take holy orders. Does not
Brother Mateo, a man who does not lie, say that Pope
Sextus was a herder of carabaos in Batangas ! Well then,
look at my Andoy, see if he has n't already the face of a
St. Vincent! " The good mother watered at the mouth to
see her son take hold of a fork with both hands.

^^ Ood help us ! " added the old man, rolling his quid
of buyo. " If Andoy gets to be Pope we '11 go to Home —
he, he 1 I can still walk well, and if I die — he, he ! "

" Don't worry, granddad 1 Andoy won't forget that you
taught him how to weave baskets."

" You 're right, Petra. I also believe that your son will
be great, at least a patriarch. I have never seen any one
who learned the business in a shorter time. Yes, he '11
remember me when as Pope or bishop he entertains him-
self in making baskets for his cook. He '11 then say masses
for my soul — he, he ! " With this hope the good old man
again filled his Jeaiihui with buyo.

^* If God hears my prayers and my hopes are fulfilled,
1 11 say to Andoy, ' Son, take away all our sins and send
us to Heaven ! ' Then we shan't need to pray and fast and
buy indulgences. One whose son is a blessed Pope can
commit sins ! "

" Send him to my house tomorrow, Petra," cried the old

THE DINNER 267

man enihusiasticallyy ^^and I'll teadi him to weave the

^^ Huh I Gfet out I What are you dreaming about, grand-
dad! Do you still think that the Popes even move their
hands? The curate, being nothing more than a curate,
only works in the mass — when he turns around! The
Archbishop doesn't even turn around, for he says mass
sitting down. So the Pope — the Pope says it in bed with
a fan ! What are you thinking about ? "

'^ Of nothing more, Petra, than that he know how to
weave the nito. It would be well for him to be able to
sell hats and cigar-cases so that he wouldn't have to beg
alms, as the curate does here every year in the name of the
Poi)e. It always fills me with compassion to see a saint
poor, so I give all my savings."

Another countryman here joined in the conversation,
Baying, '' It 's all settled, cumare,^ my son has got to be a
doctor, there 's nothing like being a doctor I "

" Doctor ! What are you talking about, cumpare ? "
retorted Petra. '^ There 's nothing like being a curate ! "

*^ A curate, pish ! A curate ? The doctor makes lots of
money, the sick people worship him, cumare I "

^'Excuse me! The curate, by making three or four
turns and saying deminos pdbiscwm^ eats Gbd and makes
money. All, even the women, tell him their secrets."

" And the doctor ? What do you think a doctor is ? The
doctor sees all that the women have, he feels the pulses of
the dalagas! I 'd just like to be a doctor for a week! "

^* And the curate, perhaps the curate does n't see what
your doctor sees ? Better still, you know the saying, ^ the
fattest chicken and the roundest leg for the curate ! ' "

* Cumare and cumpare are oorruptionB of the Spanish comadre and
compadre, which have an origin anuogous to the English "gossip " in
its original meaning of "sponsor in baptism." In the Philippines
these words are used among the simpler folk as familiar forms of ad-
draBs, " friend," " neighbor?^ — Tb.

* Dominns vobiscnm.

268 THE SOCIAL CANCER

''What of that! Do the doctors eat dried fish? Do
they soil their fingers eating salt ? "

''Does the curate dirty his hands as your doctors do?
He has great estates and when he works he works with music
and has sacristans to help him."

" But the confessing, cumare f Is n't that work ? "

" No work about that ! I 'd just like to be confessing
everybody I While we work and sweat to find out what our
own neighbors are doing, the curate does nothing more than
take a seat and they tell him everything. Sometimes he
falls asleep, but he lets out two or three blessings and we are
again the children of God ! I 'd just like to be a curate for
one evening in Lent ! "

" But the preaching ? You can't tell me that it 's not
work. Just look how the fat curate was sweating this
morning," objected the rustic, who felt himself being beaten
into retreat

"Preaching! Work to preach! Where's your judg-
ment ? I 'd just like to be talking half a day from the pul-
pit, scolding and quarreling with everybody, without any
one daring to reply, and be getting paid for it besides.
I 'd just like to be the curate for one morning when those
who are in debt to me are attending mass! Look there
now, how Padre Damaso gets fat with so much scolding and
beating."

Padre Damaso was, indeed, approaching with the gait
of a heavy man. He was half smiling, but in such a malig-
nant way that Ibarra, upon seeing him, lost the thread of
his talk. The padre was greeted with some surprise but
with signs of pleasure on the part of all except Ibarra,
They were then at the dessert and the champagne was
foaming in the glasses.

Padre Damaso's smile became nervous when he saw
Maria Clara seated at Crisostomo's right. He took a seat
beside the alcalde and said in the midst of a significant
silence, " Were you discussing something, gentlemen ? Gk)
ahead I "

THE DINNER 269

" We were at the toasts," answered the alcalde. " Senor
Ibarra was mentioning all who have helped him in his
philanthropic enterprise and was speaking of the architect
when your Reverence — "

"Well, I don't know anything about architecture,"
interrupted Padre Damaso, ^^ but I laugh at architects and
the fools who employ them. Here you have it — I drew the
plan of this church and it's perfectly constructed, so an
English jeweler who stopped in the convento one day assured
me. To draw a plan one needs only to have two fingers'
breadth of forehead."

" Nevertheless," answered the alcalde, seeing that Ibarra
was silent, "when we consider certain buildings, as, for
example, this schoolhouse, we need an expert."

" Get out with your experts 1 " exclaimed the priest with
a sneer. " Only a fool needs experts ! One must be more
of a brute than the Indians, who build their own houses,
not to know how to construct four walls and put a roof
on top of them. That 's all a schoolhouse is ! "

The guests gazed at Ibarra, who had turned pale, but
he continued as if in conversation with Maria Clara.

" But your Reverence should consider — "

" See now," went on the Franciscan, not allowing the
alcalde to continue, " look how one of our lay brothers, the
most stupid that we have, has constructed a hospital, good,
pretty, and cheap. He made them work hard and paid only
eight cuartos a day even to those who had to come from
other towns. He knew how to handle them, not like a
lot of cranks and little mestizos who are spoiling them by
paying three or four reals."

" Does your Reverence say that he paid only eight
cuartos ? Impossible ! " The alcalde was trying to change
the course of the conversation.

" Yes, sir, and those who pride themselves on being good
Spaniards ought to imitate him. You see now, since the
Suez Canal was opened, the corruption that has come in
here. Formerly, when we had to double the Cape, neither

270 THE SOCIAL CANCER

so many vagabonds came here nor so many others went
from here to become vagabonds."

" But, Padre Damaso — "

" You know well enough what the Indian is — just as
soon as he gets a little learning he sets himself up as a
doctor ! All these little fellows that go to Europe — '*

" But, listen, your Reverence I " interrupted the alcalde,
who was becoming nervous over the aggressiveness of such
talk.

" Every one ends up as he deserves," the friar continued.
^' The hand of God is manifest in the midst of it all, and one
must be blind not to see it. Even in this life the fathers
of such vipers receive their punishment, they die in jail —
ha, ha ! As we might say, they have nowhere — "

But he did not finish the sentence. Ibarra, livid, had
been following him with his gaze and upon hearing this
allusion to his father jumped up and dropped a heavy hand
on the priest's head, so that he fell ba(^ stunned. The
company was so filled with surprise and fright that no one
made any movement to interfere.

" Keep off ! " cried the youth in a terrible voice, as he
caught up a sharp knife and placed his foot on the neck of
the friar, who was recovering from the shock of his fall.
^* Let him who values his life keep away ! "

The youth was beside himself. His whole body trembled
and his eyes rolled threateningly in their sockets. Fray
Damaso arose with an effort, but the youth caught him by
the neck and shook him until he again fell doubled over
on his knees.

" Senor Ibarra 1 Senor Ibarra!" stammered some.

But no one, not even the alferez himself, dared to ap-
proach the gleaming knife, when they considered the youth's
strength and the condition of his mind. All seemed to be
paralyzed.

" You, here ! You have been silent, now it is my turn I
I have tried to avoid this, but God brings me to it — let
Gk)d be the judge 1 " The youth was breathing laboriously,

THE DINNER 271

but \vith a hand of iron he held down the Franciscan, who
was struggling vainly to free himself.

" My heart beats tranquilly, my hand is sure," he began,
looking around him. ^' First, is there one among you, one
who has not loved his father, who was bom in such shame
and humiliation that he hates his memory? You see?
You understand this silence? Priest of a God of peace,
with your mouth full of sanctity and religion and your
heart full of evil, you cannot know what a father is, or you
might have thought of your own ! In all this crowd which
you despise there is not one like youl You are
condemned ! "

The persons surrounding him, thinking that he was
about to commit murder, made a movement.

" Away ! " he cried again in a threatening voice. " What,
do you fear that I shall stain my hands with impure blood ?
Have I not told you that my heart beats tranquilly ? Away
from us! Listen, priests and judges, you who think your-
selves other men and attribute to yourselves other rights:
my father was an honorable man, — ask these people here,
who venerate his memory. My father was a good citizen
and he sacrificed himself for me and for the good of his
country. His house was open and his table was set for
the stranger and the outcast who came to him in distress!
He was a Christian who always did good and who never
oppressed the unprotected or afflicted those in trouble. To
this man here he opened his doors, he made him sit at his
table and called him his friend. And how has this man
repaid him ? He calumniated him, persecuted him, raised
up against him all the ignorant by availing himself of the
sanctity of his position; he outraged his tomb, dishonored
his memory, and persecuted him even in the sleep of death !
Not satisfied with this, he persecutes the son now ! I have
fled from him, I have avoided his presence. You this
morning heard him profane the pulpit, pointing me out to
popular fanaticism, and I held my peace! Now he comes
here to seek a quarrel with me. To your surprise, I have

272 THE SOCIAL CANCER

suffered in silence, but he again insults the most sacred mem-
ory that there is for a son. You who are here, priests and
judges, have you seen your aged father wear himself out
working for you, separating himself from you for your
welfare, have you seen him die of sorrow in a prison
sighing for your embrace, seeking some one to comfort him,
alone, sick, when you were in a foreign land ? Have you
afterwards heard his name dishonored, have you found his
tomb empty when you went to pray beside it ? No t You
are silent, you condemn him ! "

He raised his hand, but with the swiftness of light a girl-
ish form put itself between them and delicate fingers
restrained tiie avenging arm. It was Maria Clara. Ibarra
stared at her with a look that seemed to reflect madness.
Slowly his clenched fingers relaxed, letting fall the body of
the Franciscan and the knife. Covering his face, he fled
through the crowd.

CHAPTER XXXV

OOMMENTS

*^EWS of the incident soon spread throughout the town.
±S At first all were incredulous, but, having to yield to
the fact, they broke out into exclamations of surprise.
Each one, according to his moral lights, made his comments.

" Padre Damaso is dead," said some. " When they
picked him up his face was covered with blood and he
was n^t breathing."

'^ Ma^ he rest in peace ! But he has n't any more than
settled his debts ! " exclaimed a young man. ^^ Look what
he did this morning in the convento — there isn't any
name for it."

'^ What did he do t Did he beat up the coadjutor
again ? "

" What did he do? Tell us about iti "

''You saw that Spanish mestizo go out through the
sacristy in the midst of the sermon ! "

" Yes, we saw him. Padre Damaso took note of him."

'' Well, after the sermon he sent for the young man and
asked him why he had gone out. ' I don't understand
Tagalog, Padre,' was the reply. ' And why did you joke
about it, saying that it was Greek ? ' yelled Padre Damaso,
slapping the young man in the face. The latter retorted
and the two came to blows until they were separated."

" If that had happened to me — " hissed a student be-
tween his teeth.

" I don't approve of the action of the Franciscan," said
another, ''since Beligion ought not to be imposed on any
one as a punishment or a penance. But I am almost glad
of it, for I know that young man, I know that he 's from

274 THE SOCIAL CANCER

San Pedro Makati and that he talks Tagalog welL Now
he wants to be taken for a recent arrival from Russia and
prides himself on appearing not to know the language of
his fathers."

" Then God makes them and they rush together ! " *

'^ Still we must protest against such actions/' exclaimed
another student ^^ To remain silent would be to assent to
the abuse, and what has happened may be repeated with any
one of us. We 're going back to the times of Nero ! "

^^ You 're wrong," replied another. " Nero was a great
artist, while Padre Damaso is only a tiresome preacher."

The comments of the older persons were of a different
kind. While they were waiting for the arrival of the Cap-
tain-Oeneral in a hut outside the town, the gobemador-
cillo was saying, " To tell who was right and who was
wrong, is not an easy matter. Yet if Senor Ibarra had used
more prudence — "

" If Padre Damaso had used half the prudence of Senor
Ibarra, you mean to say, perhaps 1 " interrupted Don
Filipo. ^^ The bad thing about it is that they exchanged
parts — the youth conducted himself like an old man and
the old man like a youth."

^^ Did you say that no one moved, no one went near to
separate them, except Capitan Tiago's daughter ? " asked
Capitan Martin. ^^ None of the friars, nor the alcalde ?
Ahem I Worse and worse ! I should n't like to be in that
young man's skin. No one will forgive him for having been
afraid of him. Worse and worse, ahem 1 "

" Do you think so ? " asked Capitan Basilio curiously.

" I hope," said Don Filipo, exchanging a look with the
latter, ^^ that the people won't desert him. We must keep
in mind what his family has done and what he is trying to
do now. And if, as may happen, the people, being intimi-
dated, are silent, his friends — "

^^But, gentlemen," interrupted the gobemadorcillo,

* The Spanish proverb equivalent to the English "Birds of a
leather flock together."— Tkt.

COMMENTS 275

*^ what can we do f What can thJe people do ! Happen what
will, the friars are always right ! "

^^ They are always right because we always allow them
to be," answered Don Filipo impatiently, putting double
stress on the italicized word. ^^ Let us be right once and
then we '11 talk."

The gobemadorcillo scratched his head and stared at
the roof while he replied in a sour tone, ^^ Ay I the heat of
the blood! You donH seem to realise yet what country
we 're in, you don't know your countrymen. The friars
are rich and united, while we are divided and poor. Yes,
try to defend yourself and you 'U see how the people will
leave you in the lurch."

"Yesl" exclaimed Don Filipo bitterly. "That will
happen as long as you think that way, as long as fear and
prudence are synonyms. More attention is paid to a pos-
sible evil than to a necessary good. At once fear, and not
confidence, presents itself; each one thinks only of him-
self, no one thinks of the rest, and therefore we are all
weak ! "

" Well then, think of others before yourself and you 11
see how they '11 leave you in the lurch. Don't you know
the proverb, ' Charity begins at home' f "

" You had better say," replied the exasperated teniente-
mayor, " that cowardice begins in selfishness and ends in
shame ! This very day I 'm going to hand in my resigna-
tion to the alcalde. I 'm tired of passing for a joke with-
out being useful to anybody. Good-by ! "

The women had opinions of still another kind.

" Ay ! " sighed one woman of kindly expression. " The
young men are always sol If his good mother were alive,
what would she say? When I think that the like may
happen to my son, who has a violent temper, I almost envy
his dead mother. I should die of grief 1 "

"Well, I shouldn't," replied another. "It wouldn't
cause me any shame if such a thing should happen to my
two sons."

276 THE SOCIAL CANCER

** What are you sajingy Capitana Maria 1 " exclaimed the
first, clasping her hands.

'^ It pleases me to see a son defend the memory of his
parents, Capitana Tinay. What would you say if some day
when you were a widow you heard your husband spoken ill
of and your son Antonio should hang his head and remain
silent?"

'^ I would deny him my blessing ! " exclaimed a third.
Sister Ruf a, " but — "

" Deny him my blessing, never I " interrupted the kind
Capitana Tinay. " A mother ought not to say that I But
I don't know what I should do — I don't know — I believe
I'd die — but I shouldn't want to see him again. But
what do you think about it, Capitana Maria ? "

" After all," added Sister Ruf a, " it must not be for-
gotten that it 's a great sin to place your hand on a sacred
person."

'^ A father's memory is more sacred I " replied Capitana
Maria. ^^ No one, not even the Pope himself, much less
Padre Damaso, may profane such a holy memory."

" That 's true ! " murmured Capitana Tinay, admir-
ing the wisdom of both. ^^ Where did you get such good
ideas ? "

^^ But the excommunication and the condenmation ! "
exclaimed Sister Ruf a. ^^ What are honor and a good name
in this life if in the other we are damned? Everything
passes away quickly — but the excommunication — to out-
rage a minister of Christ I No one less than the Pope can
pardon that ! "

'^ God, who commands honor for father and mother, will
pardon it, God will not excommunicate him! And I tell
you that if that young man comes to my house I will receive
him and talk with him, and if I had a daughter I would
want him for a son-in-law; he who is a good son will
be a good husband and a good father — believe it, Sister
Rufa!"

" Well, I don't think so. Say what you like, and even,

COMMENTS 877

l2ioiigh yon may appear to be right, I 'II always rather be-
lieve the curate. Before everything else, I '11 save my soul.
What do you say, Capitana Tinay ? "

*^ Oh, what do you want me to say ? You 're both right
— the curate is right, but Qod must also be right I don't
know, I 'm only a foolish woman. What I 'm going to do
is to tell my son not to study any more, for they say that
persons who know anything die on the gallows. Maria
Santisima, my son wants to go to Europe I "

" What are you thinking of doing ? "

'^ Tell him to stay with me — why should he know more f
Tomorrow or the next day we shall die, the learned and the
ignorant alike must die, and the only question is to live in
peace." The good old woman sighed and raised her eyes
toward the sky.

" For my part," said Capitana Maria gravely, ** if I were
rich like you I would let my sons travel ; they are young
and will some day be men. I have only a little while to
live, we should see one another in the other life, so sons
should aspire to be more than their fathers, but at our sides
we only teach them to be children."

^^ Ay, what rare thoughts you have I " exclaimed the
astonished Capitana Tinay, clasping her hands. *^ It must
be that you did n't suffer in bearing your twin boys."

" For the very reason that I did bear them with suffer-
ing, that I have nurtured and reared them in spite of our
poverty, I do not wish that, after the trouble they 've cost
me, they be only half-men."

'^ It seems to me that you don't love your children as
God commands," said Sister Rufa in a rather severe
tona

" Pardon me, every mother loves her sons in her own way.
One mother loves them for her own sake and another loves
them for their sake. I am one of the latter, for my hus-
band has so taught me."

^^ All your ideas, Capitana Maria," said Sister Rufa, as
if preaching, ^' are but little religious. Become a sister of

278 THE SOCIAL CANCER

the Holy Boeaiy or of St Francis or of St Rita or of
St Clara,*'

^' Sister Ruf a, when I am a worthy sister of men then
I '11 try to be a sister of the saints/' she answered with a
smile.

To put an end to this chapter of comments and that the
reader may learn in passing what the simple coimtry folk
thought of the incident, we will now go to the plaza, where
under the large awning some rustics are conversing, one of
them — he who dreamed about doctors of medicine —
being an acquaintance of ours.

^^What I regret most," said he, '^is that the school-
house won't be finished."

'^ What 's that ! " asked the bystanders with interest

'' My son won't be a doctor but a carter, nothing more!
Now there won't be any school I "

^' Who says there won't be any school ? " asked a rough
and robust countryman with wide cheeks and a narrow
head.

^' I do ! The white padres have called Don Crisoetomo
pltbastiero.^ Now there won't be any school."

All stood looking questioningly at each other; that was a
new term to them.

^' And is that a bad name ! " the rough countryman made
bold to ask.

'^ The worst thing that one Christian can say to another 1 "

" Worse than tarantado and saragaJte ? " *

'^ If it were only that ! I 've been called those names
several times and they did n't even give me a bellyache."

" Well, it can't be worse than ' indio/ as the alferez
says."

The man who was to have a carter for a son became
gloomier, while the other scratched his head in thought

« For " filibustero."

' Tarantado is a Spanish vulgarism meaning "blunderhead,"
"bungler." Saragaie (or zaragate) is a Mexican provincialism mean*
ing "diitoiber/' " miaehief maker." — Tji.

COMMENTS 279

'^ Then it muBt be like the betelapora ^ that l2ie alferez's
old woman says. Worse than that is to spit on the Host"

'^ Welly it's worse than to spit on the Host on Qood
Friday," was the grave reply. " You remember the word
iapichoso ^ which when applied to a man is enough to have
the civil-guards take him into exile or put him in jail —
well, plibustiero is much worse. According to what the
tel^rapher and the directorcillo said, plibuatierOy said by
a Christian, a curate, or a Spaniard to another Christian
like us is a scmiusdeus with reqvimiternam^ for if they
ever call you a plibustiero then you 'd better get yourself
shriven and pay your debts, since nothing remains for you
but to be hanged. You know whether the telegrapher and
the directorcillo ought to be informed; one talks with wires
and the other knows Spanish and works only with a pen."

All were appalled.

''May they force me to wear shoes and in all my life
to drink nothing but that vile stuff they call beer, if I ever
let myself be called peJbisteror^ swore the countryman,
clenching his fists. ''What, rich as Don Crisostomo is,
knowing Spanish as he does, and able to eat fast with a
knife and spoon, I 'd laugh at five curates 1 "

" The next civil-guard I catch stealing my chickens I 'm
going to call palabistiero, then I'll go to confession at
once," murmured one of the rustics in a low voice as he
withdrew from the group.

* Veie 6 la porra is a vulgarism almost the same in meaning and
use as the English slanff, " Tell it to the policeman,'* porra being the
Spanish tenn for the polioeman's " billy." — Tb.

' For aoapechow, ** a suspicious character." — T^.

' Sanctua Deu8 and Requiem aetema/m (so called from their first
words) are prayers for the dead. — Tsu

CHAPTER XXXVI

THE FIBST CLOUD

IN Capitan Tiago's house reigned no less disorder than
in the people's imagination. Maria Clara did nothing
but weep and would not listen to the consoling words of her
aunt and of Andeng, her foster-sister. Her father had
forbidden her to speak to Ibarra until the priests should
absolve him from the excommunication. Capitan Tiago
himself 9 in the midst of his preparations for receiving the
Captain-General properly, had been summoned to the
convento.

^* Don't cry, daughter/' said Aunt Isabel, as she polished
the bright plates of the mirrors with a piece of chamois.
" They '11 withdraw the excommunication, they '11 write
now to the Pope, and we '11 make a big poor-oSering. Padre
Damaso only fainted, he 's not dead."

" Don't cry," whispered Andeng. '* I '11 manage it so
that you may talk with him. What are confessionals for if
not diat we may sin? Everything is forgiven by telling
it to the curate."

At length Capitan Tiago returned. They sought in his
face the answer to many questions, and it announced
discouragement. The poor fellow was perspiring; he
rubbed his hand across his forehead, but was unable to say
a single word.

'^ What has happened, Santiago ? " asked Aunt Isabel
anxiously.

He answered by sighing and wiping away a tear.

" For God's sake, speak ! What has happened ? "

'^ Just what I feared," he broke out at last, half in tears.

THE FIRST CLOUD 281

'^ All is lostl Padre Damaso has ordered me to break the
engagement, otherwise he will damn me in this life and in
the next. All of them told me the same, even Padre Sibjla.
I must close the doors of my house against him, and I owe
him over fifty thousand pesos ! I told the padres this, but
they refused to take any notice of it ' Which do you
prefer to lose,' they asked me, ^ fifty thousand pesos or your
life and your soul i ' Ay, St Anthony, if I had only known,
if I had only known! Don't cry, daughter," he went on,
turning to the sobbing girl. '^ You 're not like your mother,
who never cried except just before you were born. Padre
Damaso told me that a relative of his has just arrived from
Spain and you are to marry him."

Maria Clara covered her ears, while Aunt Isabel
screamed, ^' Santiago, are you crazy ? To talk to her of
another sweetheart now! Do you think that your daugh-
ter changes sweethearts as she does her camisa ? "

" That 's just the way I felt, Isabel. Don Crisostomo
is rich, while the Spaniards marry only for love of money.
But what do you want me to do ? They 've threatened
me with another excommunication. They say that not only
my soul but also my body is in great danger — my body,
do you hear, my body ! "

^' But you 're only making your daughter more disqon-
solate ! Is n't the Archbishop your friend ? Why don't you
write to him ? "

'^ The Archbishop is also a friar, the Archbishop does only
what the friars tell him to do. But, Maria, don't cry. The
Captain-General is coming, he '11 want to see you, and your
eyes are all red. Ay, I was thinking to spend a happy
evening I Without this misfortune I should be the happiest
of men — every one would envy me 1 Be calm, my child^
I 'm more unfortunate than you and I 'm not crying. You
can have another and better husband, while I — I 've lost
fifty thousand pesos! Ay, Virgin of Antipolo, if tonight
I may only have luck ! "

Salvos, the sound of carriage wheels, the galloping of

282 THE SOCIAL CANCER

horses, and a band playing the royal march, announced the
arrival of his Excellency, the Captain-(3eneral of the Phil-
ippines. Maria Clara ran to hide herself in her chamber.
Poor child, rough hands that knew not its delicate chords
were playing with her heart ! While the house became filled
with people and heavy steps, commanding voices, and the
clank of sabers and spurs resounded on all sides, the afflicted
maiden reclined half -kneeling before a picture of the Vir-
gin represented in that sorrowful loneliness perceived only
by Delaroche, as if he had surprised her returning from the
sepulcher of her Son. But Maria Clara was not thinking
of that mother's sorrow, she was thinking of her own. With
her head hanging down over her breast and her hands rest-
ing on the floor she made the picture of a lily bent by the
stomu A future dreamed of and cherished for years, whose
illusions, bom in infancy and grown strong throughout
youth, had given form to the very fibers of her being, to
be wiped away now from her mind and heart by a single
word! It was enough to stop the beating of one and to
deprive the other of reason.

Maria Clara was a loving daughter as well as a good and
pious Christian, so it was not the excommunication alone
that terrified her, but the command and the ominous calm-
ness of her father demanding the sacrifice of her love. Now
she felt the whole force of that affection which until this
moment she had hardly suspected. It had heeai like a river
gliding along peacefully with its banks carpeted by fragrant
flowers and its bed covered with fine sand, so that the wind
hardly ruffled its current as it moved along, seeming hardly
to flow at all ; but suddenly its bed becomes narrower, sharp
stones block the way, hoary logs fall across it f oiming a
barrier — then the stream rises and roars with its waves
boiling and scattering clouds of foam, it beats against the
rocks and rushes into the abyss !

She wanted to pray, but who in despair can pray?
Prayers are for the hours of hope, and when in the absence
of this we turn to God it is only with complaints. *^ My

THE FIRST CLOUD 288

God," cried her hearty " why dost Thou thus cut a man oflf,
why dost Thou deny him the love of others? Thou dost
not deny him thy sunlight and thy air nor hide from him
the sight of thy heaven I Why then deny him love, for
without a sight of the sky, without air or sunlight^ one can
live, but without love — never I "

Would these cries unheard by men reach the throne of
God or be heard by the Mother of the distressed ? The poor
maiden who had never known a mother dared to confide diese
sorrows of an earthly love to that pure heart that knew only
the love of daughter and of mother. In her despair she
turned to that deified image of womanhood, the most beau-
tiful idealization of the most ideal of all creatures, to that
poetical creation of Christianity who unites in herself the
two most beautiful phases of womanhood without its sor-
rows : those of virgin and mother, — to her whom we call
Maryl

^^ Mother, mother I " she moaned.

Aunt Isabel came to tear her away from her sorrow since
she was being asked for by some friends and by the Captain-
General, who wished to talk with her.

^' Aunt, tell them that I 'm ill," begged the frightened
girl. '^ They 're going to make me play on the piano and
sing."

" Your father has promised. Are you going to put your
father in a bad light ? "

Maria Clara rose, looked at her aunt, and threw back her
shapely arms, murmuring, " Oh, if I only had — "

But without concluding the phrase she began to make
herself ready for presentation.

CHAPTER XXXVn

HIS EXCELLENCY

»

" T WANT to talk with that young man," said his Exoel-
M. lency to an aide. " He has aroused all my interest."

" They have already gone to look for him, General. But
here is a young man from Manila who insists on being
introduced. We told him that your Excellency had no
time for interviews, that you had not come to give audi-
ences, but to see the town and the procession, and he an-
swered that your Excellency always has time to dispense
justice — "

His Excellency turned to the alcalde in wonder. '^ If I
am not mistaken," said the latter with a slight bow, ^' he is
the young man who this morning had a quarrel with Padre
Damaso over the sermon."

^^ Still another ? Has this friar set himself to stir up
the whole province or does he think that he governs here ?
Show the young man in." His Excellency paced nervously
from one end of the sala to the other.

In the hall were gathered various Spaniards mingled
with soldiers and officials of San Di^o and neighboring
towns, standing in groups conversing or disputing. There
were also to be seen all the friars, with the exception of
Padre Damaso, and they wanted to go in to pay their re-
spects to his Excellency.

"His Excellency the Captain-General begs your Rever-
ences to wait a moment," said the aide. " Come in, young
man ! " The Manilan who had confounded Greek with
Tagalog entered the room pale and trembling.

All were filled with surprise ; surely his Excellency must

HIS EXCELLENCY 286

be greatly irritated to dare to make the friars wait! Padre
Sibyla remarked, " I have n't anything to say to him, I 'm
wasting my time here."

^^ I say the same," added an Augustinian* '^ Shall we

go?"

" Would n't it be better that we find out how he stands ? "
asked Padre Salvi. '^ We should avoid a scandal, and should
be able to remind him of his duties toward — religion."

" Your Reverences may enter, if you so desire,*" said the
aide as he ushered out ^e youth who did not imderstand
Oreek and whose countenance was now beaming with
satisfaction.

Fray Sibyla entered first. Padre Salvi, Padre Martin, and
the other priests following. They all made respectful bows
with the exception of Padre Sibyla, who even in bending
preserved a certain air of superiority. Padre Salvi
on the other hand almost doubled himself over the
girdle.

'^ Which of your Reverences is Padre Damaso ? " asked
the Captain-€teneral without any preliminary greeting,
neither asking them to be seated nor inquiring about their
health nor addressing them with the flattering speeches to
which such important personages are accustomed.

^' Padre Damaso is not here among us, sir," replied
Fray Sibyla in the same dry tone as that used by his
Excellency.

" Your Excellency's servant is in bed sick," added Padre
Salvi humbly. ** After having the pleasure of welcoming
you and of informing ourselves concerning your Excel-
lency's health, as is the duty of all good subjects of the
King and of every person of culture, we have come in the
name of the respected servant of your Excelleni^ who has
had the misfortune — "

" Oh ! " interrupted the Captain-Gteneral, twirling a chair
about on one leg and smiling nervously, ^' if all the servants
of my Excellency were like his Reverence, Padre Damaso,
I should prefer myself to serve my Excellency ! "

286 THE SOCIAL CANCER

The reverend gentlemen, who were standing up physi-
cally, did so mentally at this interruption.

" WonH your Beverenoes be seated ? " he added after a
brief pause, moderating his tone a little.

Capitan Tiago here appeared in full dress^ walking on
tiptoe and leading by the hand Maria Clara, who entered
timidly and with hesitation. Still she bowed gracefully
and ceremoniously.

'^ Is this young lady your daughter ? " asked the Captain-
General in surprise.

'^And your Excellency's, General," answered Capitan
Tiago seriously.^

The alcalde and the aides opened their eyes wide, but his
Excellency lost none of his gravity as he took the girl's
hand and said affably, ** Happy are the fathers who have
daughters like you, senorita ! I have heard you eipdken of
with respect and admiration and have wanted to see you
and thank you for your beautiful action of this afternoon.
I am informed of everything and when I make my report
to his Majesty's government I shall not forget your noble
conduct Meanwhile, permit me to thank you in the name
of his Majesty, the King, whom I represent here and who
loves peace and tranquillity in his loyal subjects, and for
myself, a father who has daughters of your age, and to pro-
pose a reward for you."

" Sir — " answered the trembling Maria Clara.

His Excellency guessed what she wanted to say, and so
continued : ^^ It is well, senorita, that you are at peace with
your conscience and content with the good opinion of your
fellow-countrymen, with the faith which is its own best re-
ward and beyond whidi we should not aspire. But you
must not deprive me of an opportunity to show that if Jus-
tice knows how to punish she also knows how to reward

* Spanish etiquette lequiret that the poflsesaor of aa object immedi*
ately offer it to any person who asks aoout it with the conventional
phrase, "It is yours.'' Capitan Tiago is rather overdoing his Latin
refinement. — Tb.

HIS EXCELLENCY 287

and that she is not always blind !^* The italicized words
were all spoken in a loud and significant tone.

'^ Senor Don Juan Crisostomo Ibarra awaits the orders
of your Excellency 1 " announced the aide in a loud voice.

Maria Clara shuddered.

" Ah 1 " exclaimed the Captain-Gteneral. " Allow me,
senorita, to express my desire to see you again before leav-
ing the town, as I still have some very important things to
say to you. Senor Alcalde, you will accompany me during
the walk which I wish to take after the conference that I
will hold alone with Senor Ibarra."

" Your Excellency will permit us to inform you," began
Padre Salvi humbly, ^'that Senor Ibarra is excommuni-
cated."

His Excellency cut short this speech, saying, ^^I am
happy that I have only to regret the condition of Padre
Damaso, for whom I sincerely desire a complete recovery,
since at his age a voyage to Spain on accoimt of his
health may not be very agreeable. But that depends on
him! Meanwhile, may Qod preserve the health of your
Eeverences ! "

^^ And so much depends on him," murmured Padre Salvi
as they retired.

'' We '11 see who makes that voyage soonest! " remarked
another Franciscan,

'^I shall leave at once," declared the indignant Padre
Sibyla.

" And we shall go back to our province," said the Augus-
tinians. Neither tibe Dominican nor the Augustinians could
endure the thought that they had been so coldly received
on a Franciscan's account

In the hall they met Ibarra, their amphitryon of a few
hours before, but no greetings were exchanged, only looks
that said many things. But when the friars had withdrawn
the alcalde greeted him familiarly, although the entrance
of the aide looking for the young man left no time for con-
versation. In the doorway he met Maria Clara; their

288 THE SOCIAL CANCER

looks also said many things but quite different from what
the friars' eyes had expressed.

Ibarra was dressed in deep mourning, but presented
himself serenely and made a profound bow, even thou^
the visit of the friars had not appeared to him to be a good
augury. The Captain-General advanoed toward him sev-
eral steps.

'^ I take pleasure, Senor Ibarra, in shaking your hand.
Permit me to- receive you in all confidence." His Excel-
lency examined the youth with marked satisfaction.

" Sir, such kindness — ''

'^ Your surprise offends me, signifying as it does that you
had not expected to be well received. That is casting a
doubt on my sense of justice ! "

*^ A cordial reception, sir, for an insignificant subject of
his Majesty like myself is not justice but a favor."

'^ Gk)od, good," exclaimed his Excellency, seating himself
and waving Ibarra to a chair. '^ Let us enjoy a brief period
of frankness. I am very well satisfied wili your conduct
and have already recommended you to his Majesty for a
decoration on account of your philanthropic idea of erect-
ing a schoolhouse. If you had let me know, I would have
attended the ceremony with pleasure, and perhaps might
have prevented a disagreeable incident."

'^ It seemed to me such a small matter," answered the
youth, ^^ that I did not think it worth while troubling your
Excellency with it in the midst of your numerous cares.
Besides^ my duty was to apply first to the diief authority
of my province."

His Excellency nodded with a satisfied air and went on
in an even more familiar tone : '^ In regard to the trouble
you 've had with Padre Damaso, don't hold any fear or
rancor, for they won't touch a hair of your head while I
govern the islands. As for the exoommimication, I '11 speak
to the Archbishop, since it is necessary for us to adjust
ourselves to circumstances. Here we can't laugh at such
things in public as we can in the Peninsula and in en-

HIS EXCELLENCY 289

lightened Europe. Nevertheless, be more prudent in the
future. You have plaoed yourself in opposition to the re-
ligious orders, who must be respected on aooount of their
influence and their wealth. But I will protect you, for I
like good sons, I like to see them honor the memory of
their fathers. I loved mine, and, as Ood lives, I don't know
what I would have done in your place ! "

Then, changing the subject of conversation quickly, he
asked, ^' I 'm told that you have just returned from Europe ;
were you in Madrid ? "

" Yes, sir, several months."

" Perhaps you heard my family spoken of ? "

" Your Excellency had just left when I had the honor
of being introduced to your family."

'^ How is it, then, that you came without bringing any
recommendations to me ? "

" Sir," replied Ibarra with a bow, " because I did not
come direct from Spain and because I have heard your
Excellency so well spoken of that I thought a letter of
recommendation might not only be valueless but even offen-
sive; all Filipinos are recommended to you."

A smile played about the old soldier's lips and he re-
plied slowly, as though measuring and weighing his words,
" You flatter me by thinking so, and — so it ought to be.
Nevertheless, young man, you must know what burdens
weigh upon our shoulders here in the Philippines. Here
we, old soldiers, have to do and to be everything: King,
Minister of State, of War, of Justice, of Finance, of Agri-
culture, and of all the rest. The worst part of it too is
that in every matter we have to consult the distant mother
country, which accepts or rejects our proposals according
to circumstances there — and at times blindly. As we
Spaniards say, ^ He who attempts many things succeeds in
none.' Besides, we generally come here knowing little
about the country and leave it when we begin to get ac-
quainted with it. With you I can be frank, for it would
be useless to try to be otherwise. Even in Spain, where

290 THE SOCIAL CANCER

each department has its own minister, bom and reared in
the locality, where there are a press and a public opinion,
where the opposition frankly opens the eyes of the govern-
ment and keeps it informed, everything moves along imper-
fectly and defectively ; thus it is a miracle that here things
are not completely topsyturvy in the lack of these safe-
guards, and having to live and work under the shadow of a
most powerful opposition. Qood intentions are not lack-
ing to us, the governing powers, but we find ourselves
obliged to avail ourselves of the eyes and arms of others
whom ordinarily we do not know and who perhaps, instead
of serving their country, serve only their own private in-
terests. This is not our fault but the fault of circumstances
— the friars aid us not a little in getting along, but they
are not sufficient. You have aroused my interest and it is
my desire that the imperfections of our present system of
government be of no hindrance to you. I cannot look after
everybody nor can everybody come to me. Can I be of
service to you in any way? Have you no request to
make ? "

Ibarra reflected a moment before he answered. '^ Sir,
my dearest wish is the happiness of my country, a happi-
ness which I desire to see owed to the mother country and
to the efforts of my fellow-citizens, the two united by the
eternal bonds of common aspirations and common inter-
ests. What I would request can only be given by the gov-
ernment after years of unceasing toil and after the intro-
duction of definite reforms."

His Excellency gazed at him for a few seconds with a
searching look, which Ibarra sustained with naturalness.
" You are the first man that I Ve talked to in this country I "
he finally exclaimed,- extending his hand.

'^ Your Excellency has seen only those who drag them-
selves about in the city; you have not visited the slandered
huts of our towns or your Excellency would have been able
to see real men, if to be a man it is sufficient to have a
generous heart and simple customs."

HIS EXCELLENCY 291

The Captain-Gbneral rose and began to walk back and
forth in the room. " Senor Ibarra," he exclaimed, pausing
suddenly, and the young man also rose, '^ perhaps within a
month I shall leave. Your education and your mode of
thinking are not for this country. Sell what you have,
pack your trunk, and come with me to Europe; the climate
there will be more agreeable to youu"

" I shall always while I live preserve the memory of
your Excellency's kindness," replied Ibarra with emotion,
*^ but I must remain in this country where my fathers have
Uved."

" Where they have died you might say with more exact-
ness ! Believe me, perhaps I know your country better than
you yourself do. Ah, now I remember," he exclaimed with
a change of tone, ^'you are going to marry an adorable
young woman and I 'm detaining you here ! Qo, go to her,
and ^at you may have greater freedom send her father to
me," this with a smile. ^' Don't forget, though, that I want
you to accompany me in my walk."

Ibarra bowed and withdrew. His Excellency then called
to his aide. ^' I 'm satisfied," he said, slapping the latter
lightly on the shoulder. " Today I Ve seen for the first
time how it is possible for one to be a good Spaniard with-
out ceasing to be a good Filipino and to love his country.
Today I showed their Keverences that we are not all pup-
pets of theirs. This young man gave me the opportunity
and I shall soon have settled all my accounts with the
friars. It 's a pity that some day or other this young man —
But call the alcalde."

The alcalde presented himself immediately. As he en-
tered, the Captain-General said to him, ^' Senor Alcalde, in
order to avoid any repetition of scenes such as you ivit-
nessed this afternoon, scenes that I regret, as they hurt the
prestige of the government and of all good Spaniards, allow
me to recommend to your especial care Senor Ibarra, so
that you may afford him means for carrying out his patri-
otic intentions and also that in the future you prevent his

292 THE SOCIAL CANCER

being molested by persons of any class whatsoever, under
any pretext at all."

The alcalde understood the reprimand and bowed to con-
ceal his confusion.

'^ Have the same order communicated to the alferez who
commands in the district here. Also, investigate whether
that gentleman has affairs of his own that are not sanc-
tioned by the regulations. I 've heard more than one com-
plaint in r^ard to that."

Capitan Tiago presented himself stifF and formal. '' Don
Santiago," said his Excellency in an affable tone, '^ a little
while ago I felicitated you on the happiness of having a
daughter such as the Senorita de los Santos; now let me
congratulate you on your future son-in-law. The most vir-
tuous of daughters is certainly worthy of the best citizen
of the Philippines. Is it permitted to know when the wed-
ding will occur ? "

'^ Sir I " stanmiered Capitan Tiago, wiping the perspira-
tion from his forehead.

^^ Come now, I see that there . is nothing definitely ar-
ranged. If persons are lacking to stand up with them, I
shall take the greatest pleasure in being one of them. That 's
for the purpose of ridding myself of the feeling of disgust
which the many weddings I 've heretofore taken part in
have given me," he added, turning to the alcalde.

^' Yes, sir," answered Capitan Tiago with a smile that
would move to pity.

Ibarra almost ran in search of Maria Clara — he had so
many things to tell her. Hearing merry voices in one of
the rooms, he knocked lightly on tibe door.

'^ Who 's there ? " asked the voice of Maria Clara:.

"II"

The voices became hushed and the door — did not open.

" It 's I, may I come in ? " called the young man, his
heart beating violently.

The silence continued. Then light footsteps approached
the door and the merry voice of Sinang murmured through

HIS EXCELLENCY 298

the keyliole, ^' CrisoBtomo, we 're going to the theater to-
night Write what you have to say to Maria."

The footsteps retreated again as rapidly as they ap-
proached.

'^ What does this mean ? " murmured Ibarra thoughtfully
as he retired slowly from the door.

CHAPTER XXXVni

THB PBOOSaSIOir

t

AT nightfall; when all the lanterns in the windows had
been lighted, for the fourth time the procession started
amid the ringing of bells and the usual explosions of bombs.
The Captain-Gteneral, who had gone out on foot in company
with his two aides, Capitan Tiago, the alcalde, the alferez,
and Ibarra, preceded by civil-guards and officials who opened
the way and cleared the street, was invited to review the
procession from the house of the gobemadorcillo, in front
of which a platform had been erected where r loa^ would
be recited in honor of the Blessed Patron.

^ A metrical disooune for a Bpeclal oceanon or in honor of some
distinffuiahed personage. Padie zufiiga {Eatadiamo, Chap. Ill) tiius
describes one heard by him in Lipa, Batangaa, in 1800, on the occasion
of General Alava's visit to that place: *' He who is to recite the loa is
seen in the center of the stage dressed as a Spanish cavalier, reclining
in a chajr as if asleep, while behind the scenes musicians sing a lugu-
brious chant in the vernacular. The sleeper awakes and shows by
signs that he thinks he has heard« or dreamed of hearing, some voice.
He again disposes himself to sleep and the chant is repeated in the
same lugubrious tone. Again he awakes, rises, and shows that he has
heard a voice. This scene is repeated several Umes, until at length he
is persuaded that the voice is announcing the arrival of the hero who
is to be euloeised. He then commences to recite his loa, carrying him-
self like a clown in a circus, while he sings the praises of the person
in whose honor the fiesta has been arranged. This loa, which was in
rhetorical verse in a diffuse style suited to the Asiatic taste, set forth
the general's naval expeditions and the honors he had received from the
King, concluding with thanks and acknowledgment of the favor that he
had conferred in piusing through their town and visiting such poor
wretches as they, lliere were not lacking in it the wanderings of
Ulysses, the journeys of Aristotle, the unfortunate death of Pliny, and
other passages from ancient history, which they delight in introducing
into tneir stories. AH these passages are usually filled with fables
touching upon the marvelous, such as the following, whidi merit speeiml

THE PROCESSION 296

Ibarra would gladly have renounced the pleasure of hear-
ing this poetical composition, preferring to watch the pro-
cession j^m Capitan Tiago's house, where Maria Clara
had remained with some of her friends, but his Excellency
wished to hear the loa, so he had no recourse but to console
himself with the prospect of seeing her at the theater.

The procession was headed by the silver candelabra borne
by three begloved sacristans, behind whom came the school
children in charge of their teacher, then boys with paper
lanterns of varied shapes and colors placed on the ends of
bamboo poles of greater or less length and decorated ac-
cording to the caprice of each boy, since this illumination
was furnished by the children of the barrios, who gladly
performed this service, imposed by the matanda sa nayon,^
each one designing and fashioning his own lantern, adorn-
ing it as his fancy prompted and his finances permitted
with a greater or less number of frills and little streamers,
and lighting it with a piece of candle if he had a friend or
relative who was a sacristan, or if he could buy one of the
small red tapers such as the Chinese bum before their altars.

In the midst of the crowd came and went alguazils,
guardians of justice to take care that the lines were not
broken and the people did not crowd together. For this
purpose they availed themselves of their rods, with blows
from which, administered opportunely and with sufficient
force, they endeavored to add to the glory and brilliance of
the procession — all for the edification of souls and the

notice: of Aristotle it was said that being unable to learn the depth
of the sea he threw himself into its waves and was drowned, and of
Pliny that he leaped into Vesuvius to investigate the fire within the
volcano. In the same way other historical accounts are confused. I
believe that these loos were introduced by the priests in former times,
although the fables with which they abound would seem to offer an ob-
jection to ti&is opinion, as nothing is ever told in them that can be
found in the writings of any European author; still they appear to
me to have been suited to the less critical taste of past centuries. The
verses are written by the natives, among whom there are many poets,
this art being less difficult in TagaTog than in any other lan-
guage."—Te.

* " The old man of the village," patriarch. —TB.

296 THE SOCIAL CANCER

splendor of religious show. At the same time that the
alguazils were thus distributing free their sanctifying blows,
other persons, to console the recipients, distributed candles
and tapers of different sizes, also free.

" Senor Alcalde," said Ibarra in a low voice, " do they
administer those blows as a punishment for sin or simply
because they like to do so ? "

" You *re right, Senor Ibarra," answered the Captain-
Qeneral, overhearing the question. ^' This barbarous sight
is a wonder to all who come here from other countries. It
ought to be forbidden."

Without any apparent reason, the first saint that ap-
peared was St. John the Baptist. On looking at him it
might have been said that the fame of Our Savior's cousin
did not amount to much among the people, for while it is
true that he had the feet and legs of a maiden and the face
of an anchorite, yet he was placed on an old wooden andaSy
and was hidden by a crowd of children who, armed with
candles and unlighted lanterns, were engaging in mock
fights.

" Unfortunate saint ! " muttered the Sage Tasio, who was
watching the procession from the street, '^ it avails you
nothing to have been the forerunner of the Good Tidings or
that Jesus bowed before you 1 Your great faith and your
austerity avail you nothing, nor the fact that you died for
the truth and your convictions, all of which men forget
when they consider nothing more than their own merits.
It avails more to preach badly in the churches than to be
the eloquent voice crying in the desert, this is what the
Philippines teaches you ! If you had eaten turkey instead
of locusts and had worn garments of silk rather than hides,
if you had joined a Corporation — "

But the old man suspended his apostrophe at the approach
of St. Francis. " Did n't I say so ? " he then went on, smil-
ing sarcastically. '^ This one rides on a car, and, good
Heavens, what a carl How many lights and how many
glass lanterns I Never did I see you surrounded by so

THE PROCESSION 297

many Ituninariee, Giovanni Bemardone 1 ^ And what
music! Other tunes were heard by your followers after
your death I But, venerable and humble founder, if you
were to come back to life now you would see only degen-
erate Eliases of Cortona, and if your followers should rec-
ognize you, they would put you in jail, and perhaps you
would share the fate of Cesareus of Spyre,"

After the music came a banner on which was pictured
the same saint, but with seven wings, carried by the Ter-
tiary Brethren dressed in guingon habits and praying in
high, plaintive voices. Batiher inexplicably, next came St
Mary Magdalene, a beautiful image with abundant hair,
wearing a panuelo of embroidered pina held by fingers
covered with rings, and a silk gown decorated with gilt
spangles. Lights and incense surrounded her while her
glass tears reflected the colors of the Bengal lights, which,
while giving a fantastic appearance to the procession, also
made tixe saintly sinner weep now green, now red, now blue
tears. The houses did not b^n to light up until St. Francis
was passing; St John the Baptist did not enjoy this honor
and passed hastily by as if ashamed to be the only one
dressed in hides in such a crowd of folk covered with gold
and jewels.

'* There goes our saint ! " exclaimed the daughter of the
gobemadorcillo to her visitors. '' I 've lent him all my
rings, but that 's in order to get to heaven."

The candle-bearers stopped around the platform to
listen to the loa and the blessed saints did the same;
either they or their bearers wished to hear the verses.
Those who were carrying St. John, tired of waiting,
squatted down on their heels and agreed to set him on the
ground.

^^ The alguazil may scold ! " objected one of them.

" Huh, in the sacristy they leave him in a comer among
Ihe cobwebs 1 "

* The secular name of Bt Francis of Assisi, founder of the Francis-
can order. — Tb.

298 THE SOCIAL CANCER

So St. John, once on the ground, became one of the
townsfolk.

As the Magdalene set out the women joined the proces-
sion, only that instead of beginning with the children, as
among the men, the old women came first and the girls filled
up the lines to the car of the Virgin, behind which came the
curate under his canopy. This practise they had from
Padre Damaso, who said : ^^ To the Virgin the maidens and
not the old women are pleasing ! '' This statement had
caused wry faces on the part of many saintly old ladies, but
the Virgin did not change her tastes.

San Di^o followed the Magdalene but did not seem to
be rejoicing over this fact, since he moved along as re-
pentantly as he had in the morning when he followed St
Francis. His float was drawn by six Tertiary Sisters —
whether because of some vow or on account of some sick-
ness, the fact is that they dragged him along, and with zeaL
San Diego stopped in front of the platform and waited to
be saluted.

But it was necessary to wait for the float of the Virgin,
which was preceded by persons dressed like phantoms, who
frightened the little children so that there were heard the
cries and screams of terrified babies. Yet in the midst of
that dark mass of gowns, hoods, girdles, and nuns' veils,
from which arose a monotonous and snuffling prayer, there
were to be seen, like white jasmines or fresh sampaguitas
among old rags, twelve girls dressed in white, crowned with
flowers, their hair curled, and flashing from their eyes
glances as bright as their necklaces. Like little genii
of light who were prisoners of specters they moved along
holdmg to the wide blue ribbons tied to the Virgin's
car and suggesting the doves that draw the car of
Spring.

Now all the images were in attitudes of attention, crowded
one against the o&er to listen to the verses. Everybody
kept his eyes fixed on the half -drawn curtain until at length
a sigh of admiration escaped from the lips of all. De-

THE PROCESSION 299

seiredlj so, toOy for it was a boy with wings, riding-boots,
sash, belt, and plumed hat

'^ It 's the alcalde I " cried some one, but this prodigy of
creation began to recite a poem like himself and took no
offense at the comparison.

But why record here what he said in Latin, Tagalog, and
Spanish, all in verse — this poor victim of the gobema-
dorcillo? Our readers have enjoyed Padre Damaso's ser-
mon of the morning and we do not wish to spoil them by
too many wonders. Besides, the Franciscan might feel hard
toward us if we were to put forward a competitor, and this
is far from being the desire of such peaceful folk as we have
the good fortune to be.

Afterwards, the procession moved on, St John proceed-
ing along his vale of tears. When the Virgin passed the
house of Capitan Tiago a heavenly song greeted her with
the words of the archangel. It was a voice tender, melodi-
ous, pleading, sighing out the Ave Maria of Gk)unod to the
accompaniment of a piano that prayed with it The music
of the procession became hushed, the praying ceased, and
even Padre Salvi himself paused. The voice trembled and
became plaintive, expressing more than a salutation —
rather a prayer and a protest

Terror and melancholy settled down upon Ibarra's heart
as he listened to the voice from the window where he stood.
He comprehended what that suffering soul was expressing
in a song and yet feared to ask himself the cause of such
sorrow. Gloomy and thoughtful, he turned to the Captain-
General.

'' You will join me at the table," the latter said to him.
'* There we '11 talk about those boys who disappeared."

"Could I be the cause?" murmured the young man,
staring without seeing the Captain-General, whom he was
following mechanically.

CHAPTER XXXIX

DONA OONSOLAOION

WHY were the windows closed in the house of the
alferez? Where were the masculine features and
the flannel camisa of the Medusa or Muse of the
Civil Guard while the procession was passing? Had
Dona Consolacion realized how disagreeable were her fore-
head seamed with thick veins that appeared to conduct
not blood but vinegar and gall, and the thick cigar that
made a fit ornament for her purple lips, and her envi-
ous leer, and yielding to a generous impulse had she
wished not to disturb the pleasure of the populace by her
sinister appearance? Ah, for her generous impulses ex-
isted in the Golden Age I The house showed neither lan-
terns nor banners and was gloomy precisely because the
town was making merry, as Sinang said, and but for
the sentinel walking before the door appeared to be
uninhabited.

A dim light shone in the disordered sala, rendering trans-
parent the dirty concha-panes on which the cobwebs had
fastened and the dust had become incrusted. The lady of
the house, according to her indolent custom, was dozing on
a wide sofa. She was dressed as usual, that is, badly and
horribly: tied round her head a panuelo, from beneath
which escaped thin locks of tangled hair, a camisa of blue
flannel over another which must once have been white, and
a faded skirt which showed the outlines of her thin, flat
thighs, placed one over the other and shaking feverishly.
From her mouth issued little clouds of smoke which she
puffed wearily in whatever direction she happened to be
looking when she opened her eyes. If at that moment Don

DO:&A CONSOLACION 801

Francisco de Canamaque^ could have seen her, he would
have taken her for a cacique of the town or the mankukulam^
and then decorated his discovery with commentaries in the
vernacular of the markets, invented by him for her par-
ticular use.

That morning she had not attended mass, not because she
had not so desired, for on the contrary she had wished to
show herself to the multitude and to hear the sermon, but
her spouse had not permitted her to do so, his refusal being
accompanied as usual by two or three insults, oaths, and
threats of kicking. The alf erez knew that his mate dressed
ridiculously and had the appearance of what is known as a
^^ querida of the soldiers," so he did not care to expose her
to the gaze of strangers and persons from the capital. But
she did not so understand it. She knew that she was beauti-
ful and attractive, that she had the airs of a queen and
dressed much better and with more splendor than Maria
Clara herself, who wore a tapis while she went in a flowing
skirt. It was therefore necessary for the alferez to threaten
her, " Either shut up, or I '11 kick you back to your damned
town 1 " Dona Consolacion did not care to return to her
town at the toe of a boot, but she meditated revenge.

'Never had the dark face of this lady been such as to in-
spire confidence in any one, not even when she painted, but
that morning it greatly worried the servants, especially when
they saw her move about the house from one part to another,
silently, as if meditating something terrible or malign. Her
glance reflected the look that springs from the eyes of a
serpent when caught and about to be crushed; it was
cold, luminous, and penetrating, with something fascinat-

^ A Spanish official, author of several works relating to the Philip-
pines, one of which, Recuerdoa de FiUpmaa (Madrid, 1877 and 1880),
— a loose series of sketches and impressions giving anything but a ocnn-
plimentary picture of the character and conduct of the Spaniards in
the Islands, and in a rather nalye and perhaps unintentional way
throwing some lurid side-lights on the governmental administration
and the friar r^me, — enjoyed the distinction of being officially pro-
hibited from circulation in the archipelago. — Tb.

302 THE SOCIAL CANCER

ingy loathsome^ and cruel in it. Tlie most insignificant
error, the least unusual noise, drew from her a vile
insult that struck into the soul, but no one answered
her, for to excuse oneself would have been an additional
fault

So the day passed. Kot encountering any obstacle that
would block her way, — her husband had be^n invited out,
— she became saturated with bile, the cells of her whole
organism seemed to become charged with electricity which
threatened to burst in a storm of hate. Everything about
her folded up as do the flowers at the first breath of the
hurricane, so she met with no resistance nor found any point
or high place to discharge her evil humor. The soldiers
and servants kept away from her. That she might not hear
the sounds of rejoicing outside she had ordered the windows
closed and charged the sentinel to let no one enter. She
tied a handkerchief around her head as if to keep it from
bursting and, in spite of the fact that the sun was still
shining, ordered the lamps to be lighted.

Sisa, as we saw, had been arrested as a disturber of the
peace and tak^i to the barracks. The alf erez was not then
present, so the unfortunate woman had had to spend the
night there seated on a bench in an abandoned attitude.
The next day the alferez saw her, and fearing for her in
those days of confusion nor caring to risk a disagreeable
scene, he had charged the soldiers to look after her, to treat
her kindly, and to give her something to eat Thus the
madwoman spent two days.

Tonight, whether the nearness to the house of Capitan
Tiago had brought to her Maria Clara's sad song or whether
other recollections awoke in her old melodies, whatever the
cause, Sisa also b^an to sing in a sweet and melancholy
voice the Jcundiman of her youth. The soldiers heard her
and fell silent; those airs awoke old memories of the days
before they had been corrupted. Dona Consolacion also
heard them in her tedium, and on learning who it was that
sang, after a few moments of meditation, ordered that Sisa

DOJfA CONSOLACION 303

be brought to her instantly. Something like a smile wan-
dered over her dry lips.

When Sisa was brou^t in she came calmly, showing
neither wonder nor fear. She seemed to see no lady or
mistress, and this wounded the vanity of the Muse, who
endeavored to inspire respect and fear. She coughed, made
a sign to the soldiers to leave her, and taking down her
husband's whip, said to the crazy woman in a sinister tone,
" Come on, magcaniar icau! " *

M'aturally, Sisa did not understand such Tagalog, and this
ignorance calmed the Medusa's wrath, for one of the beauti-
ful qualities of this lady was to try not to know Tagalog,
or at least to appear not to know it. Speaking it the worst
possible, she would thus give herself the air of a genuine
arofea? as she was accustomed to say. But she did well,
for if she martyrized Tagalog, Spanish fared no better with
her, either in regard to grammar or pronimciation, in spite
of her husband, the chairs and the shoes, all of which had
done what they could to teadi her.

One of the words that had cost her more effort than the
hieroglyphics cost Champollion was the name FUipituis.
The story goes that on the day after her wedding, when she
was talking with her husband, who was then a corporal,
she had said Pilipinas. The corporal thought it his duty
to correct her, so he said, slapping her on the head, '^ Say
FelipinaSf woman I Don't be stupid 1 Don't you know
that 's what your damned country is called, from Felipe? "

The woman, dreaming through her honeymoon, wished
to obey and said Felepinas, To the corporal it seemed that
she was getting nearer to it, so he increased the slaps and
reprimanded her thus: '^ But, woman, can't you pronounce
Felipe f Don't forget it; you know the king, Don Felipe
— the fifth — . Say Felipe, and add to it nas, which in
Latin means ^ islands of Indians/ and you have the name
of your damned country ! "

» " Mageanta-cal " " (Yon) ring! »'— T8.
' Eurapea: European woman. — Tb.

804 THE SOCIAL CANCER

Consolacion, at that time a washerwoman, patted her
bruises and repeated with symptoms of losing her patience,
**Fe-li-pe, Felipe — ^nas, Fe-li-pe-nas, Felipinas, so?"

The corporal saw visions. How could it be Felipenas
instead of Felipinaaf One of two things: either it was
Felipenas or it was necessary to say Felipi! So that day
he very prudently dropped tibe subject. Leaving his wife,
he went to consult the books. Here his astonishment
reached a climax : he rubbed his eyes — let 's see — slowly,
nowl F-v-lrirp^irnrOrSy FilipiuasI So all the well-printed
books gave it — neither he nor his wife was right I
. " How 's this t " he murmured. " Can history lie ?
Does n't this book say that Alonso Saavedra gave the coun-
try that name in honor of the prince, Don Felipe? How
was that name corrupted? Can it be that this Alonso
Saavedra was an Indian ? " ^

With these doubts he went to consult the sergeant Gomez,
who, as a youth, had wanted to be a curate. Without
deigning to look at the corporal the sergeant blew out a
mouthful of smoke and answered with great pompousness,
'^ In ancient times it was pronounced Filipi instead of
Felipe. But since we modems have become Frenchified we
can't endure two i's in succession, so cultured people, *es-
peciaUy in Madrid — youVe never been in Madrid? —
cultured people, as I say, have begun to change the first i
to 6 in many words. This is called modernizing yourself."

The poor corporal had never been in Madrid — here was
the cause of his failure to understand the riddle: what
things are learned in Madrid I '^ So now it 's proper to
say—"

^* In the ancient style, man ! This country 's not yet cul-

* In 1627-29 Alvaro de Saavednt led an unsuooessfnl expedition to
take possession of the "Western Isles." The name "Filipina,*' in
honor of the Prince of the Asturias, afterwards Felipe 11 (Philip II),
was first applied to what is probably the present island of Leyte by
Ruy Lo^ de Villaloboe, who led another unsuccessful expedition
thither m 1642-43, this name being later extended to the whole
group. — Tk.

DOS^A CONSOLACION 306

turedl In the ancient style, Filipinos! " acclaimed Qomes
disdainfully.

The corporal, even if he was a bad philologist, was yet a
good husband. What he had just learned his spouse must
also know, so he proceeded with her education: ^^ Consola,
what do you call your damned country ? "

''What should I call it? Just what you taught me:
Felifinasl''

" I '11 throw a chair at you, you 1 Yesterday, you

pronounced it even better in the modem style, but now it 's
proper to pronounce it like an ancient: Felij I mean,
FUipinasI '*

'' Bemember that I 'm no ancient I What are you think-
ing about t '*

" Never mind ! Say Filipinos! **

'' I don't want to. I 'm no ancient baggage, scarcely
thirty years old I " she replied, rolling up her sleeves and
preparing herself for the fray.

" Say it, you , or I '11 throw this chair at you I "

Consolacion saw the movement, reflected^ then began to
stammer with heavy breaths, " Felir, Fele% File — "

Pum! Crack I The chair finished the word. So the
lesson ended in fisticuffs, scratchings, slaps. The corporal
caught her by the hair; she grabbed his goatee, but was
unable to bite because of her loose teetk. He let out a yell,
released her and begged her pardon. Blood began to flow,
one eye got redder than the other, a camisa was torn into
shreds, many things came to light, but not Filipinos,

Similar incidents occurred every time the question of
language came up. The corporal, watching her linguistic
progress, sorrowfully calculated that in ten years his mate
would have completely forgotten how to talk, and this was
about what really came to pass. When they were married
she still knew Tagalog and could make herself understood
in Spanish, but now, at the time of our story, she no longer
spoke any language. She had become so addicted to ex-
pressing herself by means of signs — and of these she chose

806 THE SOCIAL CANCER

the loudest and most impressive — that she could have given
odds to the inventor of Volapuk.

Sisa, therefore, had the good fortune not to under-
stand her, so the Medusa smoothed out her eyebrows a
little, while a smile of satisfaction lighted up her face;
undoubtedly she did not know Tagalog, ^e was an
orofeal

'^ Boy, tell her in Tagalog to sing ! She does n't under-
stand me, she does n't understand Spanish I "

The madwoman understood the boy and b^an to sing
the Song of the Night. Dona Consolacion listened at first
with a sneer, whidb. disappeared little by little from her
lips. She became attentive, then serious, and even some-
what thoughtful. The voice, the sentiment in the lines, and
the song itself affected her — that dry and withered heart
was perhaps thirsting for rain. She understood it well:
'^ The sadness, the cold, and the moisture that descend from
the sky when wrapped in the mantle of nighty" so ran the
hundimanf seemed to be descending also on her heart. ^^ The
withered and faded flower which during the day flaunted
her finery, seeking applause and full of vanity, at eventide,
repentant and disenchanted, makes an effort to raise her
drooping petals to the sky, seeking a little shade to hide
herself and die without the modcing of the light that saw
her in her splendor, without seeing the vanity of her pride,
begging also that a little dew should weep upon her. The
nightbird leaves his solitary retreat, the hollow of an an-
cient trunk, and disturbs the sad loneliness of the open
places — "

'^ No, don't sing! " she exclaimed in perfect Tagalog, as
she rose with agitation. '^ Don't sing ! Those verses hurt
me."

The crazy woman became silent. The boy ejaculated,
*^ Aba! She talks Tagalog!" and stood staring with ad-
miration at his mistress, who, realizing that she had given
herself away, was ashamed of it, and as her nature was not
that of a woman, the shame took the aspect of rage and

DOSTA CONSOLACION 307

hate; so she showed the door to the imprudrait boy and
closed it behind him with a kick.

Twisting the whip in her nervous hands, she took a few
turns around the room, then stopping suddenly in front of
the crazy woman, said to her in Spanish, '^ Dance I " But
Sisa did not move.

'' Dance, dance ! " she repeated in a sinister tone.

The madwoman looked at her with wandering, expres-
sionless eyes, while the alfereza lifted one of her arms, then
the other, and shook them, but to no purpose, for Sisa did
not understand. Then she b^an to jump about and shake
herself, encouraging Sisa to imitate her. In the distance
was to be heard the music of the procession playing a grave
and majestic march, but Dona Consolacion danced furiously,
keeping other time to other music resounding within her.
Sisa gazed at her without moving, while her eyes expressed
curiosity and something like a weak smile hovered around
her pallid lips : the lady's dancing amused her. The latter
stopped as if ashamed, raised the whip, — that terrible
whip known to thieves and soldiers, made in Ulango ^ and
perfected by the alferez with twisted wires, — and said,
" Now it 's your turn to dance — dance I "

She b^an to strike the madwoman's bare feet gently
with the whip. Sisa's face drew up with pain and she
was forced to protect herself with her hands.

^' Aha, now you 're starting! " she exclaimed with savage
joy, passing from lento to allegro vivace.

The afflicted Sisa gave a cry of pain and quickly raised
her foot

" You Ve got to dance, you Indian — I " The whip
swung and whistled.

Sisa let herself fall to the floor and placed both hands
on her knees while she gazed at her tormentor with wildly-
staring eyes. Two sharp cuts of the whip on her shoulder
made her stand up, and it was not merely a cry but a howl

^ A barrio of Tanawan, Batangas, noted for the manufacture of
horaewhips. — Tb.

808 THE SOCIAL CANCER

that the unfortunate woman uttered. Her thin camisa was
toTHy her skin broken, and the blood was flowing.

The sight of blood arouses the tiger; the blood of her
victim aroused Dona Consolacion. ^^ Dance, damn you,
dance I Evil to the mother who bore you ! " she cried.
^' Dance, or I 'U flog you to death ! " She then caught Sisa
with one hand and, whipping her with the other, began to
dance about

The crazy woman at last understood and followed the
example by swinging her arms about awkwardly. A smile
of satisfaction curled the lips of her teacher, the smile of a
female Mephistopheles who succeeds in getting a great pupil.
There were in it hate, disdain, jest, and cruelty; with a
burst of demoniacal laughter she could not have expressed
more.

Thus, absorbed in the joy of the sight, she was not aware
of the arrival of her husband until he opened the door with
a loud kick. The alferez appeared pale and gloomy, and
when he saw what was going on he threw a terrible glance
at his wife, who did not move from her place but stood
smiling at him cynically.

The alferez put his hand as gently as he could on the
shoulder of the strange dancer and made her stop. The
crazy woman sighed and sank slowly to the floor covered
with her own blood.

The silence continued. The alferez breathed heavily,
while his wife watched him with questioning eyes. She
picked up the whip and asked in a smooth, soft voice,
" What 's the matter with you ? You haven't even wished
me good evening."

The alferez did not answer, but instead called the boy
and said to him, '^ Take this woman away and tell Maita
to get her some other clothes and attend to her. You give
her something to eat and a good bed. Take care that she
is n't ill-treated I Tomorrow she '11 be taken to Senor
Ibarra's house."

Then he closed the door carefully, bolted it, and ap-

DOSTA CONSOLACION 309

proached his wife. " You 're tempting me to kill you I '*
he exclaimed, doubling up his fists.

'^ What 's the matter with you ? " she asked, rising and
drawing away from him.

" What 's the matter with me 1 " he yelled in a voice of
thunder, letting out an oath and holding up before her a
sheet of paper covered with scrawls. " Did n't you write
this letter to the alcalde saying that I 'm bribed to permit
gambling, huh? I don't know why I don't beat you to
death."

" Let 's see you ! Let 's see you try it if you dare ! " she
replied with a jeering laugh. " The one who beats me to
death has got to be more of a man than you are I "

He heard the insult, but saw the whip. Catching up a
plate from the table, he threw it at her head, but she, ac-
customed to such fights, dodged quickly and the plate was
shattered against the wall. A cup and saucer met with a
similar fate.

" Coward 1 " she yelled ; " you 're afraid to come near
me ! " And to exasperate him the more, she spat upon
him.

The alferez went blind from rage and with a roar at-
tempted to throw himself upon her, but she, with astonish-
ing quickness, hit him across the face with the whip and
ran hurriedly into an inner room, shutting and bolting the
door violently behind her. Bellowing with rage and pain,
he followed, but was only able to run against the door,
which made him vomit oaths.

"Accursed be your offspring, you sow! Open, open, or
I '11 break your head 1 " he howled, beating the door with
his hands and feet.

No answer was heard, but instead the scraping of chairs
and trunks as if she was building a barricade with the fur-
niture. The house shook under the kicks and curses of the
alferez.

" Don't come in, don't come in ! " called the sour voice
inside. " If you show yourself, I '11 shoot you."

310 THE SOCIAL CANCER

By degrees he appeared to beoome calm and oonteated
himself with walking up and down the room like a wild
beast in its cage.

'^ Go out into the street and cool off your head ! " the
woman continued to jeer at him, as she now seemed to have
completed her preparations for defense.

" I swear that if I catch you, even Gk>d won^t save you,
you old sow I '*

" Yes, now you can say what you like. You did n't
want me to go to mass ! You did n't let me attend to my
religious duties I " she answered with such sarcasm as only
she knew how to use.

The alferez put on his helmet, arranged his clothing a
little, and went out with heavy steps, but returned after a
few minutes without making the least noise, having taken
off his shoes. The servants, accustomed to these brawls,
were usually bored, but this novelty of the shoes attracted
their attention, so they winked to one another. The alferez
sat down quietly in a chair at the side of the Sublime Port
and had the patience to wait for more than half an
hour.

"Have you really gone out or are you still there, old
goat?" asked the voice from time to time, changing the
epithets and raising the tone. At last she b^an to take
away the furniture piece by piece. He heard the noise
and smiled.

" Boy, has your master gone out ? " cried Dona Conso-
lacion.

At a sign from the alferez the boy answered, "Yes,
sefiora, he 's gone out"

A gleeful laugh was heard from her as she pulled back
the bolt. Slowly her husband arose, the door opened a
little way —

A yell, the sound of a falling body, oaths, howls, curses,
blows, hoarse voices — who can tell what took place in the
darkness of that room?

As the boy went out into the kitchen he made a signifi-

DOltA OONSOLACION 311

cant sign to the oook^ who said to him, '^ You '11 pay for
that"

'^ I ? In any case the whole town will I She aaked me
if he had gone out^ not if he had come back ! ''

CHAPTER XL

BIGHT AND MIGHT

TEN o'clock at night: the last rockets rose lazily in the
dark sky where a few paper balloons recently inflated
with smoke and hot air still glimmered like new stars.
Some of those adorned with fireworks took fire, threatening
all the houses, so there might be seen on the ridges of the
roofs men armed with pails of water and long poles with
pieces of doth on the ends. Their black silhouettes stood
out in the vague clearness of the air like phantoms that had
descended from space to witness the rejoicings of men.
Many pieces of fireworks of fantastic shapes — wheels,
castles, bulls, carabaos — had been set off, surpassing in
beauty and grandeur anything ever before seen by the in-
habitants of San Diego.

Now the people were moving in crowds toward the plaza
to attend the dieater for the last time. Here and there
might be seen Bengal lights fantastically illuminating the
merry groups while the boys were availing themselves of
torches to himt in the grass for unexploded bombs and
other remnants that could still be used. But soon the music
gave the signal and all abandoned the open places.

The great stage was brilliantly illuminated. Thousands
of lights surrounded the posts, hung from the roof, or sowed
the floor with pyramidal clusters. An alguazil was looking
after these, and when he came forward to attend to them
the crowd shouted at him and whistled, '' There he is I
there he is I "

In front of the curtain the orchestra players were tuning
their instruments and playing preludes of airs. Behind
them was the space spoken of by the correspondent in his

RIGHT AND MIGHT 318

letter, where the leading citizens of the town, the Spaniards,
and tibe rich visitors oocnpied rows of chairs. The general
public, the nameless rabble, filled up the rest of the place,
some of them bringing benches on their shoulders not so
much for seats as to make up for their lack of stature. This
provoked noisy protests on the part of the benchless, so the
offenders got down at once; but before long Ihey were up
again as if nothing had happened.

Gbings and comings, cries, exclamations, bursts of laugh-
ter, a serpent-cracker turned loose, a firecracker set off —
all contributed to swell the uproar. Here a bench had a
leg broken off and the people fell to the ground amid the
laughter of the crowd. They were visitors who had come
from afar to observe and now found themselves the ob-
served. Over there they quarreled and disputed over a
seat, a little farther on was heard the noise of breaking
glass; it was Andeng carrying refreshments and drinks,
holding the wide tray carefully with both hands, but by
chance she had met her sweetheart, who tried to take ad-
vantage of the situation.

The teniente-mayor, Don Filipo, presided over the show,
as the gobemadorcillo was fond of monte. He was talking
with old Tasio. " What can I do ? The alcalde was un-
willing to accept my resignation. ^ Don't you feel strong
enough to attend to your duties ? ' he asked me."

" How did you answer him ? "

'' ^ Senor Alcalde,' I answered, ' the strength of a teniente-
mayor, however insignificant it may be, is like all other
authority — it emanates from higher spheres. The King
himself receives his strengtih from the people and the people
theirs from God. That is exactly what I lack, Senor Al-
calde.' But he did not care to listen to me, telling me that
we would talk about it after the fiesta."

^^ Then may God help you I " said the old man, starting
away.

" Don't you want to see the show ? "

'^ Thanks^ no I For dreams and nonsense I am sufficient

814 THE SOCIAL CANCER

unto myself/' the Sage answered with a sarcastic smile.
'* But now I think of it, has your attention never been
drawn to the character of our people ? Peaceful, yet fond
of warlike shows and bloody fights; democratic^ yet ador-
ing emperors, kings, and princes ; irreligious, yet impover*
ishing itself by costly religious pageants. Our women have
gentle natures yet go wild with joy when a princess flour-
ishes a lance. Do you know to what it is due ? Well — "

The arrival of Maria Clara and her friends put an end
to this conversation. Don Filipo met them and ushered
them to their seats. Behind them came the curate with
another Franciscan and some Spaniards. Following the
priests were a number of the townsmen who make it their
business to escort the friars. ^' May GK>d reward them also
in the next life,'' muttered old Tasio as he went away.

The play be^an with Chananay and Marianito in Cm^
pino e la comare. All now had their eyes and ears turned
to the stage, all but one : Padre Salvi, who seemed to have
gone there for no other purpose than that of watching
Maria Clara, whose sadness gave to her beauty an air so
ideal and interesting that it was easy to understand how
she might be looked upon with rapture. But the eyes of
the Franciscan, deeply hidden in their sunken sockets,
spoke nothing of rapture. In that gloomy gaze was to be
read something desperately sad — with such eyes Cain
might have gazed from afar on the Paradise whose de-
lights his mother pictured to him!

The first scene was over when Ibarra entered. His
appearance caused a murmur, and attention was fixed on
him and the curate. But the young man seemed not to
ilotice anything as he greeted Maria Clara and her friends
in a natural way and took a seat beside them.

The only one who spoke to him was Sinang. ^' Did you
see the fireworks ? " she asked.

^^ No, little friend, I had to go with the Captain-
QeneraL"

^^Well, that's a shame! The curate was with us and

RIGHT AND MIGHT 316

told us stoi:ie8 of the damned — can you imagine it I —
to fill us with fear so that we might not enjoy ourselves —
can you imagine it I "

The curate arose and approached Don Filipo, with whom
he began an animated conversation. The former spoke in
a nervous manner, the latter in a low, measured voice.

"I'm sorry that I canH please your Reverence/' said
Don FilipOy " but Senor Ibarra is one of the heaviest con-
tributors and has a right to be here as long as he does n't
disturb the peace."

''But isn't it disturbing the peace to scandalize good
Christians ? It 's letting a wolf enter the fold. You will
answer for this to God and the authorities ! "

'' I always answer for the actions that spring from my
own will, Padre," replied Don Filipo with a slight bow.
" But my little authority does not empower me to mix in
religious affairs. Those who wish to avoid contact with
him need not talk to him. Senor Ibarra forces himself
on no one."

''But it's giving opportunity for danger, and he who
loves danger perishes in it"

" I don't see any danger, Padre. The alcalde and the
Captain-General, my superior officers, have been talking
witii him all the afternoon and it's not for me to teach
them a lesson."

" If you don't put him out of here, we '11 leave."

" I 'm very sorry, but I can't put any one out of here."

The curate repented of his threat, but it was too late to
retract, so he made a sign to his companion, who arose
with regret, and the two went out toge&er. The persons
attached to them followed their example, casting looks of
hatred at Ibarra.

The murmurs and whispers increased. A number of
people approached the young man and said to him,
" We 're with you, don't take any notice of them."

"Whom do you mean by ihemf*^ Ibarra asked in
surprise.

816 THE SOCIAL CANCER

" Those who Ve just left to avoid contact with you/*

" Left to avoid contact with me ? "

" Yes, they say that you *re excommunicated."

'^ Excommunicated ? " The astonished youth did not
know what to say. He looked about him and saw that
Maria Clara was hiding her face behind her fan. ^^ But
is it possible?" he exclaimed finally. "Are we still in
the Dark Ages ? So — "

He approached the young women and said with a change
of tone, ^^ Excuse me, I Ve forgotten an engagement I '11
be back to see you home."

" Stay ! " Sinang said to him. " Yeyeng is going to
dance La Calandria. She dances divinely."

" I can't, little friend, but I 'U be back."

The uproar increased.

Yeyeng appeared fancifully dressed, with the ^^ Da
vsU 8U permisof " and Carvajal was answering her, " Pose
vste adslante,^^ when two soldiers of the Civil Guard went
up to Don Filipo and ordered him to stop the performance.

" Why ? " asked the teniente-mayor in surprise.

'^ Because the alf erez and his wife* have been fighting
and can't sleep."

^' Tell the alferez that we have permission from the
alcalde and that against such permission no one in the
town has any authority, not even the gobernadorcillo him-
self, and he is my only superior.^^

" Well, the show must stop ! " repeated the- soldiers.

Don Filipo turned his back and they went away. Li
order not to disturb the merriment he told no one about
the incident.

After the selection of vaudeville, which was loudly ap-
plauded, the Prince Villardo presented himself, challeng-
ing to mortal combat the Moros who held his father pris-
oner. The hero threatened to cut off all their heads at a
single stroke and send them to the moon, but fortunately
for the Moros, who were disposing themselves for the com-
bat; a tumult arose. The orchestra suddenly ceased play-

RIGHT AND MIGHT 317

ingy threw their instruments away, and jumped up on the
stage. The valiant Villardo, not expecting them and tak-
ing them for allies of the Moros, dropped his sword and
shield, and started to run. The Moros, seeing that such
a doughty Christian was fleeing, did not consider it im-
proper to imitate him. Cries, groans, prayers, oaths were
heard, while the people ran and pushed one another about.
The Ughts were extinguished, blazing lamps were thrown
into the air. " Tulisanes I Tulisanes ! " cried some.
'" Fire, fire ! Eobbers I " shouted others. Women and
children wept, benches and spectators were rolled together
on the ground amid the general pandemonium.

The cause of all this uproar was two civil-guards, clubs
in hand, chasing the musicians in order to break up the
performance. The teniente-mayor, with the aid of the
cuadrilleros, who were armed with old sabers, managed
at length to arrest them, in spite of their resistance.

" Take them to the town hall ! " cried Don Filipo.
" Take care that they don't get away ! "

Ibarra had returned to look for Maria Clara. The
frightened girls climg to him pale and trembling while
Aimt Isabel recited the Latin litany.

When the people were somewhat calmed down from
their fright and had learned the cause of the disturbance,
they were beside themselves with indignation. Stones
rained on the squad of cuadrilleros who were conducting
the two offenders from the scene, and there were even
those who proposed to set fire to the barracks of the Civil
Guard so as to roast Dona Consolacion along with the
alferez.

" That 's what they 're good for 1 " cried a woman,
doubling up her fists and stretching out her arms. ^^ To
disturb the town I They don't chase any but honest folks !
Out yonder are the tulisanes and the gamblers. Let 's set
fire to the barracks ! "

One man was beating himself on the arm and begging
for confession. Plaintive sounds issued from under the

318 THE SOCIAL CANCER

overturned benches — it was a poor musician. The stage
was crowded with actors and spectators, all talking at the
same time. There was Chananay dressed as Leonor in
II TrovatoTBy talking in the language of the markets to
Ratia in the costume of a schoolmaster; Yeyeng, wrapped
in a silk shawl, was clinging to the Prince Villardo ; while
Balbino and the Moros were exerting themselves to con-
sole the more or less injured musicians.^ Several Span-
iards went from group to group haranguing every one they
met.

A large crowd was forming, whose intention Don Filipo
seemed to be aware of, for he ran to stop them. ^^ Don't
disturb the peace I " he cried. " Tomorrow we '11 ask for
an accounting and we '11 get justice. I '11 answer for it
that we get justice I "

" No ! " was the reply of several. " They did the same
thing in Kalamba,^ the same promise was made, but the
alcalde did nothing. We '11 take the law into our own
hands I To the barracks ! "

In vain the teniente-mayor pleaded with them. The
crowd maintained its hostile attitude, so he looked about
him for help and noticed Ibarra.

^^ Senor Ibarra, as a favor I Restrain them while I get
some cuadrilleros."

^^ What can I do ? " asked the perplexed youth, but the
teniente-mayor was already at a distance. He gazed about
him seeking he knew not whom, when accidentally he
discerned Elias, who stood impassively watching the
disturbance.

Ibarra ran to him, caught him by the arm, and said to
him in Spanish : '^ For God's sake, do something, if you
can! I can't do anything." The pilot must have imder^
stood him, for he disappeared in tiie crowd. Lively dis-

* The actors named were real persons. Ratia was a Spanish-Filipino
who acquired quite a reputation not only in Manila but also in Spain.
He died in Manila in 1910. — Ts.

' In the year 1870. — AuihQr*9 note.

RIGHT AND MIGHT 819

pates and sharp exclamations were heard. Gradually the
crowd began to break up^ its members each taking a less
hostile attitude. It was high time, indeed, for the soldiers
were already rushing out armed and with fixed bayonets.

Meanwhile, what had the curate been doing? Padre
Salvi had not gone to bed but had stood motionless, rest-
ing his forehead against the curtains and gazing toward
the plaza. From time to time a suppressed sigh escaped
him, and if the light of the lamp had not been so dun,
perhaps it would have been possible to see his eyes fill with
tears. Thus nearly an hour passed.

The tumult in the plaza awoke him from his reverie.
With startled eyes he saw the confused movements of the
people, while ^eir voices came up to him faintly. A
breathless servant informed him of what was happening.
A thought shot across his mind : in the midst of confusion
and tumult is the time when libertines take advantage of
the consternation and weakness of woman. Every one
seeks to save himself, no one thinks of any one else; a
cry is not heard or heeded, women faint, are struck and
fall, terror and fright heed not shame, under the cover of
night — and when they are in love I He imagined that he
saw Crisostomo snatch the fainting Maria Clara up in his
arms and disappear into the darkness. So he went down
the stairway by leaps and boimds, and without hat or cane
made for the plaza like a madman. There he met some
Spaniards who were reprimanding the soldiers, but on look-
ing toward the seats diat the girls had occupied he saw
that they were vacant.

" Padre ! Padre ! '^ cried the Spaniards, but he paid
no attention to them as he ran in the direction of Capitan
Tiago's. There he breathed more freely, for he saw in
the open hallway the adorable silhouette, full of grace and
soft in outline, of Maria Clara, and that of the aimt carry-
ing cups and glasses.

'' Ah I " he murmured, ** it seems that she has been taken
sick only.*'

820 THE SOCIAL CANCER

Aunt Isabel at that moment closed the windows and the
graceful shadow was no longer to be seen. The curate
moved away without heeding the crowd. He had before
his eyes the beautiful form of a maiden sleeping and
breathing sweetly. Her eyelids were shaded by long lashes
which formed graceful curves like those of the Virgins of
Raphael, the little mouth was smiling, all the features
breathed forth virginity, purity, and innocence. That
countenance formed a sweet vision in the midst of the
white coverings of her bed like the head of a cherub among
the clouds. His imagination went still further — but who
can write what a burning brain can imagine I

Perhaps only the newspaper correspondent, who con-
cluded his account of the fiesta and its accompanying
incidents in the following manner:

''A thousand thanks, infinite thanks, to the opportune and
active intervention of the Very Beverend Padre Pray Bernardo
Salvi, who, defying every danger in the midst of the unbridled
mob, without hat or cane, calmed the wrath of the crowd, using
only his persuasive word with the majesty and authority that
are never lacking to a minister of a Beligion of Peace. With
unparalleled self-abnegation this virtuous priest tore himself
from sweet repose, such as every good conscience like his enjoys,
and rushed to protect his flock from the least harm. The people
of San Diego will hardly forget this sublime deed of their
heroic Pastor^ remembering to hold themselves grateful to him
for all eternity I '*

CHAPTER XLI

TWO VISITS

IBAKRA was in such a state of mind that he found it
impossible to sleep^ so to distract his attention from the
sad thoughts which are so exaggerated during the night-
hours he set to work in his lonely cabinet. Day found him
still making mixtures and combinations, to the action of
which he subjected pieces of bamboo and other substances,
placing them afterwards in numbered and sealed jars.

A servant entered to annoimce the arrival of a man who
had the appearance of being from the coimtry. ^^ Show
him in," said Ibarra without looking aroimd.

Elias entered and remained' standing in silence.

^* Ah, it 's you 1 '' exclaimed Ibarra in Tagalog when
he recognized him. '^ Excuse me for making you wait, I
did n't notice that it was you. I 'm making an important
experiment."

"I donH want to disturb you," answered the youthful
pilot ** I Ve come first to ask you if there is anything
I can do for you in the province of Batangas, for which
I am leaving immediately, and also to bring you some bad
news."

Ibarra questioned him with a looL

*^ Capitan Tiago's daughter is ill," continued Elias
quietly, "but not seriously."

"That's what I feared," murmured Ibarra in a weak
voice. " Do you know what is the matter with her ? "

" A fever. Now, if you have nothing to command — "

" Thank you, my friend, no. I wish you a pleasant
journey. But first let me ask you a question — if it is
indiscreet, do not answer."

Elias bowed.

822 THE SOCIAL CANCER

''How were you able to quiet the disturbanoe last
night ? " aaked Ibarra, looking steadily at him.

'' Very easily/' answered Elias in the most natural
manner. '' The leaders of the commotion were two brothers
whose father died from a beating given him by the Civil
Guard. One day I had the good fortune to save them
from the same hands into which their father had fallen,
and both are accordingly grateful to me. I appealed to
them last ni^t and they undertook to dissuade the rest.''

''And those two brothers whose father died from the
beating — "

" Will end as their father did/' replied Elias in a low
'I'oice. " When misfortune has once singled out a family
all its members must perish, — when the lightning strikes
a tree the whole is reduced to ashes."

Ibarra fell silent on hearing this, so Elias took his leave.
When the youth found himself alone he lost the serene
self-possession he had maintained in the pilot's presence.
His sorrow pictured itself on his countenance. " I, I have
made her suffer," he murmured.

He dressed himself quickly and descended the stairs.
A small man, dressed in mourning, with a large scar on
his left cheek, saluted him humbly, and detained him on
his way.

" What do you want ? " asked Ibarra.

" Sir, my name is Lucas, and I 'm the brother of the
man who was killed yesterday."

" Ah, you have my sympathy. WeU ? "

" iSir, I want to know how much you 're going to pay
my brother's family."

" Pay t " repeated the young man, unable to conceal his
disgust. " We 'U talk of that later. Come back this after-
noon, I 'm in a hurry now."

"Only tell me how much you're willing to pay," in-
sisted Lucas.

"I've told you that we'll talk about that some other
time. I have n't time now," repeated Ibarra impatiently.

TWO VISITS 323

''You haven't time now, sir!" asked Lucas bitterly,
placing himself in front of the young man. '' You have n't
time to consider the dead ! "

'' Come this afternoon, my good man/' replied Ibarra,
restraining himself. '' I 'm on my way now to visit a
sick person."

'' Ah, for the sick you forget the dead ! Do you think
that because we are poor — "

Ibarra looked at him and interrupted, ''Don't try my
patience 1 " then went on his way.

Lucas stood looking after him with a smile full of hate.

" It 's easy to see that you 're the grandson of the man
who tied my father out in the sun," he muttered between
his teeth. " You still have the same blood."

Then with a change of tone he added, " But^ if you pay
well — friends I "

CHAPTER XLH

THS ESPADAI^AS

THE fiesta is over. The people of the town have again
found, as in every other year, that their treasury ia
poorer, that they have worked, sweated, and stayed awake
much without reaUy amusing, themselves, without gaining
any new friends, and, in a word, that they have dearly
bought their dissipation and their headaches. But this
matters nothing, for the same will be done next year, the
same the coming century, since it has always been the
custom.

In Capitan Tiago's house sadness reigns. AU the win-
dows are closed, the inmates move about noiselessly, and
only in the kitchen do they dare to speak in natural tones.
Maria Clara, the soul of the house, lies sick in bed and
her condition is reflected in all the faces, as the sor-
rows of the mind may be read in the countenance of an
individual.

'' Which seems best to you, Isabel, shall I make a poor-
offering to the cross of Tunasan or to the cross of Mata-
hong?" asks the afflicted father in a low voioa ''The
Tunasan cross grows while the Matahong cross sweats —
which do you think is more miraculous t "

Aunt Isabel reflecfts, shakes her head, and murmurs,
'' To gi^w, to gro'w is a greater miracle than to sweat All
of us sweat, but not all of us grdw."

'' That 's right, Isabel ; but remember that to sweat —
for the wood of which bench-legs are made to sweat — is
not a small miracle. Come, the best thing will be to make
poor-offerings to both crosses, so neither will resent it, and
Maria will get better sooner. Are the rooms ready ? You

THE ESPADASTAS 826

know that with the doctors is ooming a new gentleman, a
distant relative of Padre Damaso's. Nothing should be
lacking."

At the other end of the dining-room are the two consins,
Sinang and Victoria, who have come to keep the sick girl
company. Andeng is helping them clean a silver tea-set

"Do you know Dr. Espadana?" the foster-sister of
Maria Clara asks Victoria curiously.

" No," replies the latter, " the only thing that I know
about him is that he charges high, according to Capitan
Tiago."

" Then he must be good I " exclaims Andeng. " The one
who performed an operation on Dona Maria diarged high ;
so he was learned."

" Silly 1 " retorts Sinang. " Every one who charges high
is not learned. Look at Dr. Guevara; after peiforming
a bungling operation that cost the life of both mother and
child, he charged the widower fifty pesos. The thing to
know is how to charge 1 "

" What do you know about it t " asks her cousin, nudging
her.

" Don^t I know t The husband, who is a poor sawyer,
after losing his wife had to lose his home also, for the
alcalde, being a friend of the doctor's, made him pay.
Don't I know about it, when my father lent him the money
to make the journey to Santa Cruz ? " ^

The sound of a carriage stopping in front of the house
put an end to these conversations. Capitan Tiago, fol-
lowed by Aimt Isabel, ran down the steps to welccmie the
new arrivals: the Doctor Don Tiburcio de Espadana, his
senora the Dociora Dona Victorina de los Reyes de De
Espadana, and a young Spaniard of pleasant countenance
and agreeable aspect.

Dona Victorina was attired in a loose silk gown em-
broidered with flowers and a hat with a huge parrot half-
crushed between blue and red ribbons. The dust of the

* A timilar incident oocnrred in Ealamba. — Auihor*% note.

826 THE SOCIAL CANCER

road minted with the rioe-powder on her cheeks Beemed
to aooentuate her wrinkles. As at the time we saw her in
Manila, she now supported her lame husband on her arm.

** I have the pleasure of introducing to you our cousin,
Don Alfonso Linares de Espadafia/' said Dona Victorina,
indicating their young companion. '^ The gentleman is a
godson of a relative of Padre Damaso's and has been pri-
vate secretary to all the ministers."

The young man bowed politely and Capitan Tiago came
very near to kissing his hand.

While their numerous trunks and traveling*bagB are
being carried in and Capitan Tiago is conducting them to
their rooms, let us talk a little of this couple whose ac-
quaintance we made slightly in the first chapters.

Dofia Victorina was a lady of forty and five winters,
which were equivalent to thirty and two summers accord-
ing to her arithmetical calculations. She had been beauti-
ful in her youth, having had, as she used to say, 'good
flesh,' but in the ecstasies of contemplating herself she had
looked with disdain on her many Filipino admirers, since
her aspirations were toward another race. She had re-
fused to bestow on any one her little white hand, not in-
deed from distrust, for not a few times had she given
jewelry and gems of great value to various foreign and
Spanish adventurers. Six months before the time of our
story she had seen realized her most beautiful dream, —
the dream of her whole life, — for which she. might scorn
the fond illusions of her youth and even the promises of
love that Capitan Tiago had in other days whispered in
her ear or sung in some serenade. Late, it is true, had the
dream been realized, but Dona Victorina, who, although
she spoke the language badly, was more Spanish than
Augustina of Saragossa,^ understood the proverb, '^ Better
late than never," and found consolation in repeating it to
herself. *^ Absolute happiness does not exist on earth,"

* ** The Haid of SaragosBa," noted for her heroic exploits during the
9kgt of that dty by the French in 1808-09. — Tft.

THE ESPADAS^AS 827

was another favorite proverb of hers, but she never used
both together before other persons.

Having passed her first, second, third, and fourth youth
in casting her nets in the sea of the world for the object
of her vigils, she had been compelled at last to content
herself with what fate was willing to apportion her. Had
the poor woman been only thirty and one instead of thirty
and two summers — the difference according to her mode
of reckoning was great — she would have restored to Des-
tiny the award it offered her to wait for another more
suited to her taste, but since man proposes and necessity
disposes, she saw herself obliged in her great need for a
husband to content herself with a poor fellow who had
been cast out from Estremadura ^ and who, after wander-
ing about the world for six or seven years like a modem
Ulysses, had at last found on the island of Luzon hospi-
tality and a withered Calypso for his better half. This
unhappy mortal, by name Tiburcio Espadana, was only
thirty-five years of age and looked like an old man, yet he
was, nevertheless, younger than Dona Victorina, who was
only thirty-two. The reason for this is easy to understand
but dangerous to state.

Don Tiburcio had come to the Philippines as a petty
official in the Customs, but such had been his bad luck
that, besides suffering severely from seasickness and break-
ing a leg during the voyage, he had been dismissed within
a fortnight, just at the time when he found himself without
a cuarto. After his rough experience on the sea he did not
care to return to Spain without having made his fortune,
so he decided to devote himself to something. Spanish
pride forbade him to engage in manual labor, although the
poor fellow would gladly have done any kind of work in
order to earn an honest living. But ihe prestige of the
Spaniards would not have allowed it, even though this
prestige did not protect him from want.

* A region in southwestern Spain, including the proyinces of Bada<-
jos and Caoeres. -^ U.

828 THE SOCIAL CANCER

At first he had lived at the expense of some of his
oountrymen, but in his honesty the bread tasted bitter, so
instead of getting fat he grew thin. Since he had neither
learning nor money nor recommendations he was advised
by his countrymen, who wished to get rid of him, to go
to the provinces and pass himself off as a doctor of medi-
cine. He refused at first, for he had learned nothing dur-
ing the short period that he had spent as an attendant in
a hospital, his duties there having been to dust off the
benches and light the fires. But as his wants were press-
ing and as his scruples were soon laid to rest by his friends
he finally listened to them and went to the provincos. He
began by visiting some sick persons, and at first made only
moderate charges, as his conscience dictated, but later, like
the young philosopher of whom Samaniego ^ tells, he ended
by putting a higher price on his visits. Thus he soon
passed for a great physician and would probably have
made his fortune if the medical authorities in Manila had
not heard of his exorbitant fees and the competition that
he was causing others. Both private parties and profes-
sionals interceded for him. ^^Man," they said to the zeal-
ous medical official, '^ let him make his stake and as soon
as he has six or seven thousand pesos he can go back
home and live there in peace. After all, what does it
matter to you if he does deceive the unwary Indians?
They should be more careful I He 's a poor devil — don't
take the bread from his mouth — be a good Spaniard I "
This official was a good Spaniard and agreed to wink at
the matter, but the news soon reached the ears of the
people and they began to distrust him, so in a little while
he lost his practise and again saw himself obliged almost to

> Author of a little book of fables in Castilian verse for the use of
schools. The fable of the young philosopher illustrates the thought in
Pope's well-known lines :

'' Vice is a monster of so frightful mien.
As to be hated needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace." — TtL

THE ESPADAS"AS 329

beg his daily bread. It was then that he learned through
a friend, who was an intimate acquaintance of Dona Vic-
torina'Sy of the dire straits in which that lady was placed
and also of her patriotism and her kind heart Don Tibur-
cio then saw a patch of blue sky and asked to be introduced
to her.

Dona Victorina and Don Tiburcio met: tarde venientir
bus oasa^^ he would have exclaimed had he known Latin!
She was no longer passable, she was pass6e. Her abundant
hair had been reduced to a knot about the size of an onion,
according to her maid, while her face was furrowed with
wrinkles and her teeth were falling loose. Her eyes, too,
had suffered considerably, so that she squinted frequently
in looking any distance. Her disposition was the only
part of her that remained intact.

At the end of a half-hour's conversation they understood
and accepted each other. She would have preferred a
Spaniard who was less lame, less stuttering, less bald, less
toothless, who slobbered less when he talked, and who had
more " spirit " and " quality," as she used to say, but that
class of Spaniards no longer came to seek her hand. She
had more than once heard it said that opportunity is pic-
tured as being bald, and firmly believed diat Don Tiburcio
was opportunity itself, for as a result of his misfortunes
he suffered from premature baldness. And what woman
is not prudent at thirty-two years of age?

Don Tiburcio, for his part, felt a vague melancholy
when he thought of his honeymoon, but smiled with resig-
nation and called to his support the specter of hunger.
Never had he been ambitious or pretentious; his tastes
were simple and his desires limited; but his heart, un-
touched till then, had dreamed of a very different divinity.
Back there in his youth when, worn out with work, he lay
down on his rough bed after a frugal meal, he used to fall
asleep dreaming of an image, smiling and tender. After-
wards, when troubles and privations increased and with the

^ Bones for those who come late.

830 THE SOCIAL CANCER

passiiig of years the poetical image failed to materialize,
he thought modestly of a good woman, diligent and indua-
trions, who would bring him a small dowry, to console him
for the fatigues of his toil and to quarrel with him now
and then — yes, he had thought of quarrels as a kind of
happiness ! But when obliged to wander from land to land
in search not so much of fortune as of some simple means
of livelihood for the remainder of his days ; when, deluded
by the stories of his countrymen from overseas, he had set
out for the Philippines, realism gave place to an arrogant
mestiza or a beautiful Indian with big black eyes, gowned
in silks and transparent draperies, loaded down with gold
and diamonds, offering him her love, her carriages, her all.
When he reached Manila he thought for a time that his
dream was to be realized, for the young women whom he
saw driving on the Luneta and the Malecon in silver-
mounted carriages had gazed at him with some curiosity.
Then after his position was gone, the mestiza and the In-
dian disappeared and with great effort he forced before
himself the image of a widow, of course an agreeable
widow! So when he saw his dream take shape in part
he became sad, but with a certain touch of native philos-
ophy said to himself, ^' Those were all dreams and in this
world one does not live on dreams ! " Thus he dispelled
his doubts : she used rice-powder, but after their marriage
he would break her of the habit; her face had many
wrinkles, but his coat was torn and patched; she was a
pretentious old woman, domineering and mannish, but
hunger was more terrible, more domineering and preten-
tious still, and anyway, he had been blessed with a mild
disposition for that very end, and love softens the character.
She spoke Spanish badly, but he himself* did not talk it
well, as he had been told when notified of his dismissal.
Moreover, what did it matter to him if she was an ugly
and ridiculous old woman? He was lame, toothless, and
bald I Don Tiburcio preferred to take charge of her rather
than to become a public charge from hunger. When some

THE ESPADAfTAS 881

friends joked with him about it, he answered, '^ Give me
bread and call me a fool/'

Don Tiburcio was one of those men who are popularly
spoken of as unwilling to harm a fly. Modest, incapable
of harboring an unkind thought, in bygone days he would
have been made a missionary. His stay in the country
had not given him the conviction of grand superiority, of
great valor, and of elevated importance that the greater
part of his countrymen acquire in a few weeks. His heart
had never been capable of entertaining hate nor had he
been able to find a single filibuster; he saw only unhappy
wretches whom he must despoil if he did not wish to be
more unhappy than they were. When he was threatened
with prosecution for passing himself off as a physician he
was not resentful nor did he complain. Becognizing the
justness of the charge against him, he merely answered,
" But it 's necessary to live I "

So they married, or rather, bagged each other, and went
to Santa Ana to spend their honeymoon. But on their
wedding-night Dona Victorina was attacked by a horrible
indigestion and Don Tiburcio thanked Gfod and showed
himself solicitous and attentive. A few days afterward,
however, he looked into a mirror and smiled a sad smile
as he gazed at his naked gums, for he had aged ten years
at least.

Very well satisfied with her husband, Dofia Victorina
had a fine set of false teeth made for him and called in
the best tailors of the city to attend to his clothing. She
ordered carriages, sent to Batangas and Albay for the best
ponies, and even obliged him to keep a pair for the races.
Nor did she neglect her own person while she was trans-
forming him. She laid aside the native costume for the
European and substituted false frizzes for the simple Fili-
pino coiffure, while her gowns, Which fitted her marvelously
ill, disturbed the peace of all the quiet neighborhood.

Her husband, who never went out on foot, — she did not
care to have his lameness noticed, — took her on lonely

832 THE SOCIAL CANCER

drives in unfrequented places to her great sorrow, for she
wanted to show him off in public, but she kept quiet out
of respect for their honeymoon. The last quarter was com-
ing on when he vook up the subject of the rice-powder,
telling her that the use of it was false and unnatural
Dona Victorina wrinkled up her eyebrows and stared at
his false teeth!. He became silent, and she understood his
weakness.

She placed a de before her husband's surname, since the
de cost nothing and gave '^ quality " to the name, signing
herself *^ Victorina de los Reyes de De Espadana." This
de was such a mania with her that neither the stationer
nor her husband could get it out of her head. " If I write
only one de it may be thought that you don't have it, you
fool ! " she said to her husband.^

Soon she believed that she was about to become a mother,
so she announced to all her acquaintances, '^ Next month
De Espadana and I are going to the Penymsula. I don't
want our son to be bom here and be called a revolutionist"
She talked incessantly of the journey, having memorized
the names of the different ports of call, so that it was a
treat to hear her talk : '^ I 'm going to see the isthmus in the
Suez Canal — De Espadana thinks it very beautiful and
De Espadana has traveled over the whole world." " I '11
probably not return to this land of savages." " I was n't
bom to live here — Aden or Port Said would suit me better
— I 've thought so ever since I was a girl." In her geog-
raphy Dona Victorina divided the world into the Philip-
pines and Spain; rather differently from the clever people
who divide it into Spain and America or China for another
name.

Her husband realized that these things were barbarisms,
but held his peace to escape a scolding or reminders of his
stuttering. To increase the illusion of approaching ma-
ternity she became whimsical, dressed herself in colors with

^ According to Spanish ciiBtom, a matron is known by prefixing her
maiden name with de (possessive of) to her husband's name. — TtL,

THE ESPADA]!^AS 383

a profusion of flowers and ribbons, and appeared on the
Escolta in a wrapper. But oh, the disenchantment I Three
months went by and the dream faded, and now, having no
reason for fearing that her son would be a revolutionist,
she gave up the trip. She consulted doctors, midwives, old
women, but all in vain. Having to the great displeasure
of Capitan Tiago jested about St. Pascual Bailon, she was
unwilling to apped to any saint. For this reason a friend
of her husband's remarked to her:

^' Believe me, senora, you are the only strong-spirited
person in this tiresome country. '*

She had smiled, without knowing what strong-spvrited
meant, but that night she asked her husband.

" My dear," he answered, " the s-strongest s-spirit that
I know of is ammonia. My f-friend must have s-spoken
f-figuratively."

After that she would say on every possible occasion,
^' I 'm the only ammonia in this tiresome country, speak-
ing figuratively. So Senor N. de N., a Peninsular gentle-
man of quality, told me."

Whatever she said had to be done, for she had succeeded
in dominating her husband completely. He on his part
did not put up any great resistance and so was converted
into a kind of lap-dog of hers. If she was displeased with
him she would not let him go out, and when she was really
angry she tore out his false taeth, thus leaving him a
horrible sight for several days.

It soon occurred to her that her husband ought to be
a doctor of medicine and surgery, and she so informed
him.

" My dear, do you w-want me to be arrested ? " he asked
fearfully.

"Don't be a fool I Leave me to arrange it," she an-
swered. " You 're not going to treat any one, but I want
people to call you Doctor and me Doctora, see t "

So on the following day Rodoreda ^ received an order

* l%e m&rfole-shop of Rodoreda is stiU in exiBtenoe on Calle Carriedo,
Santa eru2. — TB.

884 THE SOCIAL CANCER

to engrave on a slab of black marble: db. de espadana,

SPECIALIST IN ALL KINDS OF DISEASES. All the SOrvantS

had to address them by their new titles, and as a result
she increased the number of frizzes, the layers of rioe-
powder, the ribbons and laces, and gazed with more dis-
dain than ever on her poor and unfortunate countrywomen
whose husbands belonged to a lower grade of society than
hers did. Day by day she felt more dignified and exalted
and, by continuing in this way, at the end of a year she
would have believed herself to be of divine origin.

These sublime thoughts, however, did not keep her from
becoming older and more ridiculous every day. Every
time Capitan Tiago saw her and recalled having made
love to her in vain he forthwith sent a peso to the church
for a mass of thanksgiving. Still, he greatly respected her
husband on account of his title of specialist in all kinds
of diseases and listened attentively to the few phrases that
he was able to stutter out For this reason and because
this doctor was more exclusive* than others, Capitan Tiago
had selected him to treat his daughter.

In regard to young Linares, that is another matter.
When arranging for the trip to Spain, Dona Victorina had
thought of having a Peninsular administrator, as she did
not trust the Filipinos. Her husband bethought himself
of a nephew of his in Madrid who was studying law and
who was considered the brightest of the family. So they
wrote to him, paying his palage in advance, a^d when the
dream disappeared he was already on his way.

Such were the three persons who had just arrived.
While they were partaking of a late breakfast. Padre
Salvi came in. The Espadanas were already acquainted
with him, and they introduced the blushing young Linares
with all his titles.

As was natural, they talked of Maria Clara, who was
resting and sleeping. They talked of their journey, and
Dona Victorina exhibited all her verbosity in criticising
the customs of the provincials, — their nipa houses^ their

THE ESPADA:&AS 836

bamboo bridges; without forgetting to mention to the
curate her intimacy with this and that high official and
other persons of " quality " who were very fond of her.

" If you had come two days ago, Dona Victorina," put
in Capitan Tiago during a slight pause, '^ you would have
met his Excellency, the Captain-Gteneral. He sat right
there,"

" What I How ^s that t His Excellency here I In your
house? Nol"

'^ I tell you that he sat right there. If you had only
come two days ago — "

'' Ah, what a pity that Clarita did not get sick sooner ! '^
she exclaimed with real feeling. Then turning to Linares,
" Do you hear, cousin ? His Excellency was here ! Don't
you see now that De Espadana was right when he told you
that you were n't going to the house of a miserable Indian 7
Because, you know, Don Santiago, in Madrid our cousin
was the friend of ministers and dukes and dined in the
house of Count El Campanario."

" The Duke of La Torre, Victorina," corrected her
husband.^

" It 's the same thing. If you will tell me — "

^' Shall I find Padre Damaso in his town ? " interrupted
Linares, addressing Padre Salvi. '' I 've been told that
it 's near here."

" He 's right here and will be over in a little while,"
replied the curate.

"How glad I am of thatl I have a letter to him,"
exclaimed the youth, " and if it were not for the happy
chance that brings me here, I would have come expressly
to visit hiuL"

In the meantime the happy chance had awakened.

"De Espadana," said Dona Victorina, when the meal
was over, " shall we go in to see Clarita ? " Then to
Capitan Tiago, "Only for you, Don Santiago, only for

' There is a play on words here, Campanario meaning belfry and
Torre tower. — Tb.

336 THE SOCIAL CANCER

you I My husband only attends persons of quality, and
yet, and yet — 1 He 's not like those here. In Madrid
he only visited persons of quality."

They adjourned to the sick girl's chamber. The win-
dows were closed from fear of a draught, so the room was
almost dark, being only dimly illuminated by two tapers
which burned before an image of the Virgin of Antipole.
Her head covered with a handkerchief saturated in cologne,
her body wrapped careftdly in white sheets which swathed
her youthful form with many folds, under curtains of jusi
and pina, the girl lay on her kamagon bed. Her hair
formed a frame around her oval countenance and accentu-
ated her transparent paleness, which was enlivened only by
her large, sad eyes. At her side were her two friends and
Andeng with a bouquet of tuberoses.

De Espadana felt her pulse, examined her tongue, asked
a few questions, and said, as he wagged his head from
side to side, ^' S-she 's s-sick, but s^she c-can be c-cured."

Dona Victorina looked proudly at the bystanders.

*^ Lichen with milk in the morning, syrup of marsh-
mallow, two cynogloesum pills ! " ordered De Espadana.

" Cheer up, Clarita ! " said Dona Victorina, going up to
her. " We 've come to cure you. I want to introduce our
cousin."

Linares was so absorbed in the contemplation of those
eloquent eyes, which seemed to be searching for some one,
that he did not hear Dona Victorina name him.

'^ Sefior Linares," said the curate, calling him out of
his abstraction, '^here comes Padre Damaso."

It was indeed Padre Damaso, but pale and rather sad.
On leaving his bed his first visit was for Maria Clara.
Nor was it the Padre Damaso of former times, hearty and
self-confident; now he moved silently and with some
hesitation.

CHAPTER XLin

PLANS

TirCTHOUT heeding any of the bystanders, Padre
W Damaso went directly to the bed of the sick girl
and taking her hand said to her with ine£Fable tenderness,
while tears sprang into his eyes, ^^ Maria, my daughter, you
mustn't die! "

The sick girl opened her eyes and stared at him with
a strange expression, l^o one who knew the Franciscan
had suspected in him such tender feelings, no one had
believed that under his rude and rough exterior there might
beat a heart. Unable to go on, he withdrew from the girl's
side, weeping like a child, and went outside under the
favorite vines of Maria Clara's balcony to give free rein
to his grief.

^^ How he loves his goddaughter ! " thought all present,
while Fray Salvi gazed at him motionlessly and in silence,
lightly gnawing his lips the while.

When he had become somewhat calm again Dofia Vic-
torina introduced Linares, who approached him respect-
fully. Fray Damaso silently looked him over from head
to foot, took the letter ofFered and read it, but apparently
without understanding, for he asked, ^^ And who are you ? "

"Alfonso Linares, the godson of your brother-in-law,"
stammered the young man.

Padre Damaso threw back his body and looked the youth
over again carefully. Then his features lighted up and
he arose. " So you are the godson of Carlicos ! " he ex-
claimed. " Come and let me embrace you ! I got your
letter several days ago. So it 's you ! I did n't recognize

338 THE SOCIAL CANCER

yoTi, — which is easily explained, for you were nH bom
when I left the country, — I didn't recognize you!"
Padre Damaso squeezed his robust arms about the young
man, who became very red, whether from modesty or lack
of breath is not known.

After the first moments of efFusion had passed and in-
quiries about Carlicos and his wife had been made and
answered, Padre Damaso asked, '' Come now, what does
Carlicos want me to do for you ? "

^' I believe he says something about that in the letter,"
Linares again stammered.

'' In the letter ? Let 's see ! That 's right I He wants
me to get you a job and a wifa Ahem ! A job, a job —
that 's easy ! Can you read and write ? "

" I received my degree of law from the University."

" Carambas! So you 're a pettifogger I You don't show
it ; you look more like a shy maiden. So much the better !
But to get you a wife — "

" Padre, I 'm not in such a great hurry," interrupted
Linares in confusion.

But Padre Damaso was already pacing from one end of
the hallway to the other, muttering, " A wife, a wife! "
His countenance was no longer sad or merry but now wore
an expression of great seriousness, while he seined to be
thinking deeply. Padre Salvi gazed on the scene from a
distance.

'^I didn't think that the matter would trouble me so
much," murmured Padre Damaso in a tearful voice. " But
of two evils, the lesser ! " Then raising his voice he ap-
proached Linares and said to him, ^^ Come, boy, let 's talk
to Santiago."

Linares turned pale and allowed himself to be dragged
along by the priest, who moved thoughtfully. Then it was
Padre Salvi's turn to pace back and forth, pensive as ever.
A voice wishing him good morning drew him from his
monotonous walk. He raised his head and saw Lucas, who
saluted him humbly.

PLANS 889

" What do you want ? " questioned the curators eyes.

'^ Padre, I 'm the brother of the man who was killed on
the day of the fiesta/' began Lucas in tearful accents.

The curate recoiled and murmured in a scarcely audible
voice, "Well?"

Lucas made an efFort to weep and wiped his eyes with a
handkerchief. " Padre," he went on tearfully, " I Ve been
to Don Crisostomo to ask for an indemnity. First he re-
ceived me with kicks, saying that he woiildn't pay any-
thing since he himself had run the risk of getting killed
through the fault of my dear, unfortunate brother. I went
to talk to him yesterday, but he had gone to Manila. He
left me five hundred pesos for charity's sake and charged
me not to come back again. Ah, Padre, five hundred pesos
for my poor brother — five hundred pesos ! Ah, Padre — "

At first the curate had listened with surprise and atten-
tion while his lips curled slightly with a smile of such
disdain and sarcasm at the sight of this farce that, had
Lucas noticed it, he would have run away at top speed.

" Now what do you want t " he asked, turning away.

" Ah, Padre, tell me for the love of God what I ought
to do. The padre has always given good advice."

" Who told you so ? You don't belong in these parts."

" The padre is known all over the province."

With irritated looks Padre Salvi approached him and
pointing to the street said to the now startled Lucas, " Go
home and be thankful that Don Crisostomo did n't have
you sent to jail ! Gtet out of here ! "

Lucas forgot the part he was playing and murmured,
" But I thought — "

" Gtet out of here ! " cried Padre Salvi nervously.

" I would like to see Padre Damaso."

" Padre Damaso is busy. Gtet out of here I " again
ordered the curate imperiously.

Lucas went down the stairway muttering, " He 's another
of them — as he doesn't pay well — the one who pays
best!"

340 THE SOCIAL CANCER

At the sound of the curate's voice all had hurried to the
spot, including Padre Damaso, Capitan Tiago, and Linares.

^^ An insolent vagabond who came to beg and who does n't
want to work/' explained Padre Salvi, picking up his hat
and cane to return to the oonvento.

CHAPTER XLIV

AK EXAMINATION OF OON8CIXNOB

LOXG dajB and weary nights passed at the sick girl's
bed. After having confessed herself, Maria Clara
had su£Fered a relapse, and in her delirium she uttered
only the name of the mother whom she had never known.
But her girl friends, her father, and her aunt kept watch
at her side. OfFerings and alms were sent to all the miracu-
lous images, Capitan Tiago vowed a gold cane to the
Virgin of Aiitipolo, and at length the fever began to sub-
side slowly and regularly.

Doctor De Espadana was astonished at the virtues of
the syrup of marshmallow and the infusion of lichen, pre-
scriptions that he had not varied. Dona Victorina was so
pleased with her husband that one day when he stepped
on the train of her gown she did not apply her penal code
to the extent of taking his set of false teeth away from him,
but contented herself with merely exclaiming, '^ If you
were n't lame you 'd even step on my corset I " — an article
of apparel she did not wear.

One afternoon while Sinang and Victoria were visiting
their friend, the curate, Capitan Tiago, and Dona Victo-
rina's family were conversing over their lunch in the dining-
room.

"Well, I feel very sorry about it," said the doctor;
" Padre Damaso also will regret it very much."

" Where do you say they 're transferring him to ? "
Linares asked the curate.

" To the province of Tayabas," replied the curate neg-
ligently.

" One who will be greatly a£Fected by it is Maria Clara,

842 THE SOCIAL CANCER

when she learns of it," said Capitan Tiago. " She loves
him like a father."

Fray Salvi looked at him askance.

" I believe, Padre," continued Capitan Tiago, " that all
her illness is the result of the trouble on the last day of the
fiesta."

'^ I 'm of the same opinion, and think that you 've done
well not to let Senor Ibarra see her. She would have got
worse."

" If it was nH for us," put in Dona Victorina, " Clarita
would already be in heaven singing praises to (3od."

" Amen ! " Capitan Tiago thought it his duty to exdaim.

" It *s lucky for you that my husband did n't have any
patient of greater quality, for then you 'd have had to call
in another, and all those here are ignoramuses. My
husband — "

" Just as I was saying," the curate in turn interrupted,
'^ I think that the confession that Maria Clara made
brought on the favorable crisis which has saved her life.
A clean conscience is worth more than a lot of medicine.
Don't think that I deny the power of science, above all,
that of surgery, but a clean conscience! Read the pious
books and you '11 see how many cures are efFected merely
by a clean confession."

" Pardon me," objected the piqued Dona Victorina,
" this power of the confessional — cure the alferez's
woman with a confession ! "

" A wound, madam, is not a form of illness which the
conscience can afFect," replied Padre Salvi severely.
" Nevertheless, a clean confession will preserve her from
receiving in the future such blows as she got this
morning."

" She deserves them ! " went on Dona Victorina as if
she had not heard what Padre Salvi said. " That woman
is so insolent ! In the church she did nothing but stare at
me. You can see that she's a nobody. Sunday I was
going to ask her if she saw anything funny about my face,

AN EXAMINATION OP CONSCIENCE 848

but who would lower oneself to speak to people that are
not of rank f **

The curate, on his part, continued just as though he had
not heard this tirade. ^^ Believe me, Don Santiago, to
complete your daughter's recovery it's necessary that she
take communion tomorrow. I '11 bring the viaticum over
here. I don't think she has anything to confess, but yet,
if she wants to confess herself tonight — "

" I don't know," Dona Victorina instantly took advan-
tage of a slight hesitation on Padre Salvi's part to add,
'^ I don't understand how there can be men capable of
marrying such a fright as that woman is. It 's easily seen
where she comes from. She 's just dying of envy, you can
see it I How much does an alferez get? "

" Accordingly, Don Santiago, tell your cousin to pre-
pare the sick girl for the communion tomorrow. I '11 come
over tonight to absolve her of her peccadillos."

Seeing Aunt Isabel come from the sick-room, he said to
her in Tagalog, " Prepare your niece for confession to-
night. Tomorrow I '11 bring over the viaticum. With that
she 'U improve faster."

'^ But, Padre," Linares gathered up enou^ courage to
ask faintly, ''you don't think that she's in any danger
of dying?"

" Don't you worry," answered the padre without looking
at him. '' I know what I 'm doing; I 've helped take care
of plenty of sick people before. Besides, she '11 decide
herself whether or not she wishes to receive the holy com-
munion and you '11 see that she says yes."

Capitan Tiago inmiediately agreed to everything, while
Aunt Isabel returned to the si^ girl's chamber. Maria
Clara was still in bed, pale, very pale, and at her side were
her two friends.

'' Take one more grain," Sinang whispered, as she of-
fered her a white tablet that she took from a small glass
tube. '' He says that when you feel a rumbling or buzz-
ing in your ears you are to stop the medicine."

844 THE SOCIAL CANCER

'' Has n't he written to you again? " asked the side girl
in a low voice.

" No, he must be very busy."

'^ Has n't he sent any message ? "

" He says nothing more than that he 's going to tiy to
get the Archbishop to absolve him from the excommunica-
tion, so that — "

This conversation was suspended at the aunt's approach.

'^ The padre says for you to get ready for confession,
daughter/' said the latter. " You girls must leave her so
that she can make her examination of conscience."

^^ But it has n't been a week since she confessed I " pro-
tested Sinang. ^^ I 'm not sick and I don't sin as often
as that."

^^ Aha! Don't you know what the curate says: the
righteous sin seven times a day? Come, what book shall
I bring you, the AncorOy the BamUleiey or the CamAno Recto
para it al Cielo f "

Maria Clara did not answer.

** Well, you must n't tire yourself," added the good aunt
to console her. ^' I '11 read the examination myself and
you '11 have only to recall your sins."

" Write to him not to think of me any more," murmured
Maria Clara in Sinang's ear as the latter said good-by to
her.

" What ? "

But the aunt again approached, and Sinang had to go
away without understanding what her friend had meant.
The good old aunt drew a chair up to the light, put her
spectacles on the end of her nose, and opened a booklet.
^' Pay dose attention, daughter. I 'm going to begin with
the Ten Commandments. I '11 go slow so that you can
meditate. If you don't hear well tell me so that I can
repeat You know that in looking after your welfare I 'm
never weary."

She began to read in a monotonous and snuffing voice
the considerations of cases of sinfulness. At the end of

AN EXAMINATION OF CONSCIENCE 345

each paragraph she made a long pause in order to give
the girl time to recall her sins and to repent of thenL

Maria Clara stared vaguely into space. After finishing
the first commandment, to love Ood above all thingSy Aunt
Isabel looked at her over her spectacles and was satisfied
with her sad and thoughtful mien. She coughed piously
and after a long pause began to read the second conunand-
ment The good old woman read with unction and when
she had finished the conunentaries looked again at her
niece, who turned her head slowly to the other side.

" Bah 1 " said Aunt Isabel to herself, " With taking His
holy name in vain the poor child has nothing to do. Let 's
pass on to the third.'' ^

The third commandment was analyzed and conunented
upon. After citing all the cases in which one can break it
she again looked toward the bed. But now she lifted up
her glasses and rubbed her eyes, for she had seen her niece
raise a handkerchief to her face as if to wipe away tears.

^^ Hum, ahem ! The poor child once went to sleep dur-
ing the sermon*" Then replacing her glasses on the end
of her nose, she said, " Now let '-s see if, just as you 've
failed to keep holy the Sabbath, you've failed to honor
your father and mother."

So she read the fourth commandment in an even slower
and more snuffling voice, thinking thus to give solemnity to
the act, just as she had seen many friars do. Aunt Isabel
had never heard a Quaker preach or she would also have
trembled.

The sick girl, in the meantime, raised the handkerchief
to her eyes several times and her breathing became more
noticeable.

/' What a good soul ! " thought the old woman. *^ She
who is so obedient and submissive to every one ! I 've com-
mitted more sins and yet I 've never been able really to cry."

* The Roman Catholic decalogue does not contain the commandment
forbidding the worship of " graven images," its second being the pro-
hibition against " taking His holy name in vain." To make up the ten,
the commandment against covetousness is divided into two. — Tb.

846 THE SOCIAL CANCER

She then began the fifth commandment with greater
pauses and even more pronounced snuffing, if that were
possible, and with such great enthusiasm that she did not
hear the stifled sobs of her niece. Only in a pause which
she made after the comments on homicide by violence did
she notice the groans of the sinner. Then her tone passed
into the sublime as she read the rest of the commandment
in accents that she tried to render threatening, seeing that
her niece was still weeping.

^* Weep, daughter, weep ! " she said, approaching the
bed. " The more you weep the sooner Otod will pardon
you. Hold the sorrow of repentance as better than that
of mere penitence. Weep, daughter, weep! You don't
know how much I enjoy seeing you weep. Beat yourself
on the breast also, but not hard, for you 're still sick."

But, as if her sorrow needed mystery and solitude to
make it increase, Maria Clara, on seeing herself observed,
little by little stopped sighing and dried her eyes without
saying anything or answering her aunt, who continued the
reading. Since the wails of her audience had ceased, how*
ever, she lost her enthusiasm, and the last commandments
made her so sleepy that she began to yawn, with great
detriment to her snuffling, which was thus interrupted.

"If I hadn't seen it with my own eyes, I wouldn't
have believed it," thought the good old lady afterwards.
'^ This girl sins like a soldier against the first five and
from the sixth to the tenth not a venial sin, just the oppo-
site to us! How the world does move now! "

So she lighted a large candle to the Virgin of Antipole
and two ol£er smaller ones to Our Lady of the Boeary
and Our Lady of the Pillar,^ taking care to put away in
a comer a marble crucifix to make it understand that the
candles were not lighted for it. Nor did the Virgin of
Delaroche have any share ; she was an unknown foreigner,
and Aunt Isabel had never heard of any miracle of hers.

' llie famous Virgin of Saragoaaa, Spain, and patrouBM of Santa
Cruz, Manila. — 1^

AN EXAMINATION OF CONSCIENCE 847

We do not know what occurred during the confession
that night and we respect such secrets. But the confession
was a long one and the aunt, who stood watch over her
niece at a distance, could note that the curate, instead of
turning his ear to hear the words of the sick girl, rather
had his face turned toward hers, and seemed only to be
trying to read, or divine, her thoughts by gazing into her
beautiful eyes.

Pale and with contracted lips Padre Salvi left the
chamber. Looking at his forehead, which was gloomy and
covered with perspiration, one would have said that it was
he who had confessed and had not obtained absolution.

^^ JesvLS, Maria, y Jose ! " exclaimed Aunt Isabel, cross-
ing herself to dispel an evil thought, ^' who understands
the girls nowadays?"

CHAPTER XLV

THE HUNTBD

IN the dim light shed by the moonbeams sifting throngh
the thick foliage a man wandered throngh die forest
with slow and cautious steps. From time to time, as if
to find his way, he whistled a peculiar melody, whidi was
answered in the distance by some one whistling the same
air. The man would listen attentively and then make his
way in the direction of the distant sound, until at length,
after overcoming the thousand obstacles ofFered by the
virgin forest in the night-time, he reached a small open
space, which was bathed in the light of the moon in its
first quarter. The high, tree-crowned rocks that rose about
formed a kind of ruined amphitheater, in the center of
which were scattered recently felled trees and charred logs
among boulders covered with nature's mantle of verdure.

Scarcely had the unknown arrived when another figure
started suddenly from behind a large rock and advanced
with drawn revolver. " Who are you ? " he asked in Taga-
log in an imperious tone, cocking the weapon.

" Is old Pablo among you ? " inquired the unknown in
an even tone, without answering the question or showing
any signs of fear.

" You mean the capitan ? Yes, he *s here."

^^ Then tell him that Elias is here looking for him,"
was the answer of the unknown, who was no other than
the mysterious pilot.

"Are you Elias?" asked the other respectfully, as he
approached him, not, however, ceasing to cover him with
the revolver. " Then come ! "

Elias followed him, and they penetrated into a kind of

THE HUNTED 349

cave sunk down in the depths of the earth. The guide,
who seemed to be familiar with the way, warned the pilot
when he should descend or turn aside or stoop down,
so they were not long in reaching a kind of hall which
was poorly lighted by pitch torches and occupied by twelve
to fifteen armed men with dirty faces and soiled clothing,
some seated and some lying down as they talked fitfully
to one another. Eesting his arms on a stone that served
for a table and gazing thoughtfully at the torches, which
gave out so little light for so much smoke, was seen an
old, sad-featured man vnth his head wrapped in a bloody
bandage. Did we not know that it was a den of tulisanes
we m^ght have said, on reading the look of desperation in
the old man's face, that it was the Tower of Hunger on
the eve before Ugolino devoured his sons.

Upon the arrival of Elias and his guide the figures
partly rose, but at a signal from the latter they settled
back again, satisfying themselves with the observation that
the newcomer was unarmed. The old man turned his head
slowly and saw the quiet figure of Elias, who stood un-
covered, gazing at him with sad interest.

" It 's you at last," murmured the old man, his gaze
lighting up somewhat as he recognized the youth.

" In what condition do I find you ! " exclaimed the
youth in a suppressed tone, shaking his head.

The old man dropped his head in silence and made a
sign to the others, who arose and withdrew, first taking
the measure of the pilot's muscles and stature with a
glance.

^^ Yes I " said the old man to Elias as soon as they were
alone. " Six months ago when I sheltered you in my house,
it was I who pitied you. Now we have changed parts
and it is you who pity me. But sit down and tell me how
you got here."

" It 's fifteen days now since I was told of your mis-
fortune," began the young man slowly in a low voice as
he stared at the light. " 1 started at once and have been

360 THE SOCIAL CANCER

seeking you from mountain to mountain. I've trayeled
over nearly the whole of two provinces."

'^ In order not to shed innocent blood/' continued the
old man, ^^ I have had to flee. My enemies were afraid
to show themselves. I was confronted merely with some
unfortunates who have never done me the least harm."

After a brief pause during which he seemed to be oc-
cupied in trying to read the thoughts in the dark counte-
nance of the old man, Elias replied : '^ I 've come to make
a proposition to you. Having sought in vain for some
survivor of the family that caused the misfortunes of mine,
I 've decided to leave the province where I live and move
toward the North among the independent pagan tribes.
Don't you want to abandon the life you have entered upon
and come with me? I will be your son, since you have
lost your own; I have no family, and in you will find a
father."

The old man shook his head in negation, saying, ^^ When
one at my age makes a desperate resolution, it 's because
there is no other recourse. A man who, like myself, has
spent his youth and his mature years toiling for die future
of himself and his sons ; a man who has been submissive
to every wish of his superiors, who has conscientiously
performed difficult tasks, enduring all that he might live
in peace and quiet — when that man, whose blood time has
chilled, renounces all his past and foregoes all his future,
even on the very brink of the grave, it is because he has
with mature judgment decided that peace does not exist
and that it is not the highest good. Why drag out miser-
able days on foreign soil ? I had two sons, a daughter, a
home, a fortune, I was esteemed and respected; now I
am as a tree shorn of its branches, a wanderer, a fugitive,
hunted like a wild beast through the forest, and all for
what? Because a man dishonored my daughter, because
her brothers called that man's infamy to account, and be-
cause that man is set above his fellows with the title of
minister of QodI In spite of everything, I, her father,

THE HUNTED 361

ly dishonored in my old age, forgave the injury, for I was
indulgent with the passions of youth and tibe weakness of
the flesh, and in the face of irreparable wrong what could
I do but hold my peace and save what remained to me?
But the culprit, fearful of vengeance sooner or later,
sought the destruction of my sons. Do you know what he
did { No ? You don't know, then, that he pretended that
there had been a robbery committed in the oonvento and
that one of my sons figured among the accused ? The other
could not be included because he was in another place at
the time. Do you know what tortures they were subjected
to? You know of them, for they are the same in all the
towns ! I, I saw my son hanging by the hair, I heard his
cries, I heard him call upon me, and I, coward and lover
of peace, had n't the courage either to kill or to die ! Do
you know that the theft was not proved, that it was shown
to be a false charge, and that in punishment the curate
was transferred to another town, but that my son died
as a result of his tortures? The other, the one who was
left to me, was not a coward like his father, so our perse-
cutor was still fearful that he would wreak vengeance on
him, and, under the pretext of his not having his cedula,^
which he had not carried with him just at that time, had
him arrested by the Civil Guard, mistreated him, enraged
and harassed him with insults until he was driven to sui-
cide I And I, I have outlived so much shame ; but if I had
not the courage of a father to defend my sons, there yet
remains to me a heart burning for revenge, and I will
have it! The discontented are gathering under my com-
mand, my enemies increase my forces, and on the day that
I feel myself strong enough I will descend to the lowlands

' In 1883 the old system of "tribute" wm aboliBhed and in its
place a gmdnated personal tax imposed. The oertiflcate that this tax
nad been paid, known as the oMula personal, which also serred for
personal identiflcation, could be required at any time or place, and
failure to produce it was cause for summary arrests It therefore be-
came, in unscrupulous hands, a fruitful source of abuse, since an^ " un-
desirable " against whom no specific charge could be brought might be
put out of the way by this means. — 1^

352 THE SOCIAL CANCER

and in flames sate my vengeance and end my own existence.
And that day will come or there is no God 1 " ^

The old man arose trembling. With fiery look and hol-
low voice, he added, tearing his long hair, '^ Curses, curses
upon me that I restrained the avenging hands of my sons
— I have murdered them! Had I let the guilty perish,
had I confided less in the justice of God and men, I should
now have my sons — fugitives, perhaps, but I should have
them; they would not have died under torture! I was
not bom to be a father, so I have them not ! Curses upon
me that I had not learned with my years to know the con-
ditions under which I lived 1 But in fire and blood by my
own death I will avenge them ! "

In his paroxysm of grief the unfortunate father tore
away the bandage, reopening a wound in his forehead
from which gushed a stream of blood.

" I respect your sorrow," said Elias, " and I understand
your desire for revenge. I, too, am like you, and yet from
fear of injuring the innocent I prefer to forget my
misfortunes."

" You can forget because you are young and because
you have n't lost a son, your last hope ! But I assure you
that I shall injure no innocent one. Do you see this
wound? Rather than kill a poor cuadrillero, who was
doing his duty, I let him inflict it."

^^But look," urged Elias, after a moment's silence,
'^ look what a frightful catastrophe you are going to bring
down upon our unfortunate people. If you accom-
plish your revenge by your own hand, your enemies will
make terrible reprisals, not against you, not against those
who are armed, but against the peaceful, who as usual will
be accused — and then the cases of injustice I "

^^Let the people learn to defend themselves, let each
one defend himself! "

^ T^nawan or PaterasT — ilfifAor*^ note. The former is a town in
Batangas Province, the latter a village on the northern shore of the
Lake of Bay, in what is now Rizal Province. — Tb.

THE HUNTED 358

"You know that that is impoBsible. Sir, I knew you
in other days when you were happy; then you gave me
good advice, will you now permit me — "

The old man folded his arms in an attitude of attention.

" Sir," continued Elias, weighing his words well, " I
have had the good fortune to render a service to a young
man who is ridi, generous, noble, and who desires the wel-
fare of his country. They say that this young man has
friends in Madrid — I don't know myself — but I can
assure you that he is a friend of the Captain-Gteneral's.
What do you say that we make him the bearer of the
people's complaints, if we interest him in the cause of the
imhappy ? "

The old man shook his head. ^^ You say that he is rich ?
The rich think only of increasing their wealth, pride and
show blind them, and as they are generally safe, above aU
when they have powerful friends, none of them troubles
himself about the woes of the unfortunate. I know all,
because I was rich 1 "

^^ But the man of whom I speak is not like the others.
He is a son who has been insulted over the memory of his
father, and a young man who, as he is soon to have a
family, thinks of the future, of a happy future for his
children."

" Then he is a man who is going to be happy — our
cause is not for happy men."

" But it is for men who have feelings 1 "

" Perhaps ! " replied the old man, seating himself.
" Suppose that he agrees to carry our cry even to the
Captain-General, suppose that he finds in the Cortes ^ dele-
gates who will plead for us; do you think that we shall
get justice ? "

"Let us try it before we resort to violent measures,"
answered Elias. "You must be surprised that I, another
unfortunate, young and strong, should propose to you, old
and weak, peaceful measures, but it 's because I 've seen

^ The Spanish Parliament. — Tb.

854 THE SOCIAL CANCEE

as much misery caused by us as by the tyrants. The de-
fenseless are the ones who pay."

" And if we accomplish nothing ? "

^' Something we shall accomplish, believe me, for all
those who are in power are not imjust. But if we ac-
complish nothing, if they disregard our entreaties, if man
has become deaf to the cry of sorrow from his kind, then
I will put myself under your orders 1 "

The old man embraced the youth enthusiastically. ^^ I
accept your proposition, Elias. I know that you will keep
your word. You will come to me, and I shall help you
to revenge your ancestors, you will help me to revenge my
sons, my sons that were like you 1 "

'^ In the meantime, sir, you will refrain from violent
measures ? "

" You will present the complaints of the people, you
know them. When shall I know your answer ? "

" In four days send a man to the beach at San Diego
and I will tell him what I shall have learned from the
person in whom I place so much hope. If he accepts,
they will give us justice ; and if not, I '11 be the first to
fall in the struggle that we will begin."

^^ Elias will not die, Elias will be the leader when
Capitan Pablo falls, satisfied in his revenge," concluded the
old man, as he accompanied the youth out of the cave into
the open air.

CHAPTEE XLVI

THE COCKPIT

TO keep holy the afternoon of the Sabbath one generally
goes to the cockpit in the Philippines, just as to the
buU-^hts in Spain. Cockfighting, a passion introduced
into the country and exploited for a century past, is one
of the vices of the people, more widely spread than opium-
smoking among the Chinese. There the poor man goes
to risk all that he has, desirous of getting rich without
work. There the rich man goes to amuse himself, using
the money that remains to him from his feasts and his
masses of thanksgiving. The fortune that he gambles is
his own, the cock is raised with much more care perhaps
than his son and successor in the cockpit, so we have
nothing to say against it Since the government permits
it and even in a way recommends it, by providing Aat the
spectacle may take place only in the public plazas, on holi-
days (in order that all may see it and be encouraged by
the example?), from the high mass until nightfall (eight
hours), let us proceed thither to seek out some of our
acquaintances.

The cockpit of San Diego does not difiFer from those to
be found in other towns, except in some details. It con-
sists of three parts, the first of which, the entrance, is a
large rectangle some twenty meters long by fourteen wide.
On one side is the gateway, generally tended by an old
woman whose business it is to collect the sa pintuj or ad-
mission fee. Of this contribution, which every one pays,
the government receives a part, amounting to some hun-
dreds of thousands of pesos a year. It is said that with
this money, with which vice pays its license, magnificent

356 THE SOCIAL CANCER

schooUioufles are erected, bridges and roads are constructed,
prizes for encouraging agriculture and commerce are dis-
tributed: blessed be the vice that produces such good re-
sults! In this first enclosure are the vendors of buyos,
cigars, sweetmeats, and foodstuffs. There swarm the boys
in company with their fathers or uncles, who carefully
initiate them into the secrets of life.

This enclosure communicates with another of somewhat
larger dimensions, — a kind of foyer where the public
gathers while waiting for the combats. There are the greater
part of the fighting-cocks tied with cords which are fastened
to the ground by means of a piece of bone or hard wood;
there are assembled the gamblers, the devotees, those skilled
in tying on the gaffs; there they make agreements, they
deliberate, they beg for loans, they curse, ti^ey swear, they
laugh boisterously. That one fondles his chicken, rubbing
his hand over its brilliant plumage, this one examines and
counts the scales on its legs, they recount the exploits of
the champions.

There you will see many with mournful faces carrying
by the feet corpses picked of their feathers; the creature
that was the favorite for months, petted and cared for
day and night, on which were founded such flattering
hopes, is now nothing more than a carcass to be sold for
a peseta or to be stewed with ginger and eaten that very
night. Sic transit gloria mundi! The loser returns to
the home where his anxious wife and ragged children
await him, without his money or his chicken. Of all that
golden dream, of all those vigils during months from the
dawn of day to the setting of the sun, of all those fatigues
and labors, there results only a peseta, the ashes left from
so much smoke.

In this foyer even the least intelligent takes part in the
discussion, while the man of most hasty judgment con*
scientiously investigates the matter, weighs, examines, ex-
tends the wings, feels the muscles of the cocks. Some go
very well-dreased, surrounded and followed by the parti-

THE COCKPIT 367

sans of their champions; others who are dirty and bear
the imprint of vice on their squalid features anxiously
follow the movements of the ridi to note the bets, since
the purse may become empty but the passion never sati-
ated. No countenance here but is animated — not here
is to be found the indolent, apathetic, silent Filipino — all
is movement, passion, eagerness. It m.ay be, one would
say, that they have that thirst which is quickened by the
water of the swamp.

From this place one passes into the arena, which is
known as the Rueday the wheel. The ground here, sur-
rounded by bamboo-stakes, is usually higher than that in
the two other divisions. In the back part, reaching al-
most to the roof, are tiers of seats for the spectators, or
gamblers, since these are the same. During the fights
these seats are filled with men and boys who shout, clamor,
sweat, quarrel, and blaspheme — fortunately, hardly any
women get in this far. In the Rueda are the men of
importance, the rich, the famous bettors, the contractor,
the referee. On the perfectly leveled ground the cocks fight,
and from there Destiny apportions to the families smiles
or tears, feast or famine.

At the time of entering we see the gobemadorcillo, Capi-
tan Pablo, Capitan Basilic, and Lucas, the man with die
scar on his face who felt so deeply the death of his brother.

Capitan Basilic approaches one of the townsmen and
asks, ^^ Do you know which cock Capitan Tiago is going
to bring ? "

" I don't know, sir. This morning two came, one of
them the lasdk that whipped the Consul's taHsain.^^ ^

" Do you think that my bvliJe is a match for it ? "

^' I should say so ! I '11 bet my house and my camisa
onitl"

At that moment Capitan Tiago arrives, dressed like the
heavy gamblers, in a camisa of Canton linen, woolen panta-

^ Ldsak, taltaain, and hulik are some of the numeroua terms used in
the vernacnlar to describe fighting-cocks. — Tb.

358 THE SOCIAL CANCER

loonSy and a wide straw hat. Behind him come two ser-
vants carrying the Idsak and a white cock of enormous
size.

'^ Sinang tells me that Maria is improving all the time/'
says Capitan Basilio.

" She has no more fever but is still very weak.**

" Did you lose last night ? "

^^ A little. I hear that you won. I 'm going to see if
I can't get even here."

^' Do you want to fight the lasakf " asks Capitan Basilio,
looking at the cock and taking it from the servant.

" That depends — if there 's a bet."

" How much will you put up ? "

" I won't gamble for less than two."

"Have you seen my hulikf^^ inquires Capitan Basilio,
calling to a man who is carrying a small game-cock.

Capitan Tiago examines it and after feeling its weight
and studying its scales returns it with the question, " How
much will you put up ? "

"Whatever you will."

" Two, and five hundred ? "

"Three?"

"Three!"

" For the next fight after this 1 "

The chorus of curious bystanders and the gamblers

spread the news that two celebrated cocks will fight, each

of which has a history and a well-earned reputation. All

•wish to see and examine the two celebrities, opinions are

offered, prophecies are mada

Meanwhile, the murmur of the voices grows, the con-
fusion increases, the Rueda is broken into, the seats are
filled. The skilled attendants carry the two cocks into the
arena, a white and a red, already armed but with the gaffs
still sheathed. Cries are heard, " On the white ! " " On the
white 1 " while some other voice answers, " On the red ! "
The odds are on the white, he is the favorite; the red is
the " outsider," the dejado.

THE COCKPIT 359

Members of the Civil Guard move about in the crowd.
They are not dressed in the uniform of that meritorious
oorpsy but neither are they in civilian costume. Trousers
of guingdn with a red stripe, a camisa stained blue from the
faded blouse, and a service-cap, make up their costume,
in keeping with their deportment; they make bets and
keep watch, they raise disturbances and talk of keeping
the peace.

While the spectators are yelling, waving their hands,
flourishing and clinking pieces of silver ; while they search
in their pockets for the last coin, or, in the lack of such,
try to pledge their word, promising to sell the carabao or
the next crop, two boys, brothers apparently, follow the
bettors with wistful eyes, loiter about, murmur timid words
to which no one listens, become more and more gloomy and
gaze at one another ill-humoredly and dejectedly. Lucas
watches them covertly, smiles malignantly, jingles his
silver, passes close to them, and gazing into the Rveda,
cries out:

" Fifty, fifty to twenty on the white ! "

The two brothers exchange glances.

" I told you," muttered the elder, " that you should n't
have put up all the money. If you had listened to me
we should now have something to bet on the red."

The younger timidly approached Lucas and touched him
on the arm.

" Oh, it 's you ! " exclaimed the latter, turning around
with feigned surprise. " Does your brother accept my
proposition or do you want to bet ? "

" How can we bet when we Ve lost everything ? "

" Then you accept ? "

*^ He does n't want to I If you would lend us some-
thing, now that you say you know us — ''

Lucas scratched his head, pulled at his camisa, and
replied, " Yes, I know you. You are Tarsilo and Bruno,
both young and strong. I know that your brave father
died as a result of the hundred lashes a day those soldiers

360 THE SOCIAL CANCER

gave him. I know that you don't think of revenging
him.''

'^ Don't meddle in our afiFairs ! " broke in Tarsilo, the
elder. '^ That might lead to trouble. If it were not that
we have a sister, we should have been hanged long ago."

'^ Hanged ? They only hang a coward, one who has no
money or influence. And at all events the mountains are
near."

" A hundred to twenty on the white ! " cried a passer-by.

'^Lend us four pesos, three, two," b^ged the younger.
^^ We '11 soon pay them back double. The fight is going
to commence."

Lucas again scratched his head. '' Tush ! This money
is n't mine. Don Crisostomo has given it to me for those
who are willing to serve him. But I see that you 're not
like your father — he was really brave — let him who is
not so not seek amusement ! " So saying, he drew away
from them a little.

^^ Let 's take him up, what 's the difiFerence ? " said
Bruno. ^^ It 's the same to be shot as to be hanged. We
poor folks are good for nothing else."

" You 're right — but think of our sister! "

Meanwhile, the ring has been cleared and the combat
is about to begin. The voices die away as the two starters,
with the expert who fastens the gaffs, are left alone in the
center. At a signal from the referee, the expert unsheathes
the gaffs and the fine blades glitter threateningly.

Sadly and silently the two brothers draw nearer to the
ring until their foreheads are pressed against the railing.
A man approaches them and csJls into their ears, " Pare^^
a hundred to ten on the white ! "

Tarsilo stares at him in a foolish way and responds to
Bruno's nudge with a grunt.

The starters hold the cocks with skilful delicacy, taking
care not to wound themselves. A solemn silence reigns;

1 Another form of the corruption of vnnpadre, "friend,'' "neigh-
bor." — Tbl

THE COCKPIT 361

the spectators seem to be chaiiged into hideous wax figures.
They present one cock to the other, holding his head down
so that the other may peck at it and thus irritate him.
Then the other is given a like opportunity, for in every
duel there must be fair play, whether it is a question of
Parisian cocks or Filipino cocks. Afterwards, they hold
them up in sight of each other, close together, so that each
of the enraged little creatures may see who it is that has
pulled out a feather, and with whom he must fight. Their
neck-feathers bristle up as they gaze at each other
fixedly with fiashes of anger darting from their little
round eyes. Now the moment has come; the attendants
place them on the ground a short distance apart and leave
them a clear field.

Slowly they advance, their footfalls are audible on the
hard ground. No one in the crowd speaks, no one breathes.
Baising and lowering their heads as if to gauge one an-
other with a look, the two cocks utter sounds of defiance
and contempt Each sees the bright blade throwing out
its cold, bluish refiections. The danger animates them and
they rush directly toward each other, but a pace apart
thJey check themselves with fixed gaze and bristling plu-
mage. At that moment their little heads are filled widi a
rush of blood, their anger fiashes forth, and they hurl
themselves together with instinctive valor. They strike
beak to beak, breast to breast, gaff to gaff, wing to wing,
but the blows are skilfully parried, only a few feathers
falL Again they size each other up: suddenly the white
rises on his wings, brandishing the deadly knife, but the
red has bent his legs and lowered his head, so tiie white
smites only thei empty air. Then on touching the grdund
the white, fearing a blow from behind, turns quidkly to
face his adversary. The- red attacks him furiously, but
he defends himself calmly — not undeservedly is he the
favorite of the spectators, all of whom tremulously and
anxiously follow the fortunes of the fight, only here and
there an involuntary cry being heard

362 THE SOCIAL CANCER

The ground becomes strewn with red and white feathers
dyed in blood, but the contest is not for the first blood;
tiie Filipino, carrying out the laws dictated by his govern-
ment, wishes it to be to the death or until one or the other
turns tail and runs. Blood covers the ground, the blows
are more numerous, but victory still hangs in liie balance.
At last, with a supreme effort, the white throws himself
forward for a final stroke, fastens his gaff in the wing of
the red and catches it between the bones. But the white
himself has been wounded in the breast and both are weak
and feeble from loss of blood. Breathless, their strength
spent, caught one against the other, they remain motion-
less imtil the white, with blood pouring from his beak,
falls, kicking his death-throes. The red remains at his
side with his wing caught, then slowly doubles up his l^s
and gently closes his eyes.

Then tie referee, in accordance with the rule prescribed
by the government, declares the red the winner. A savage
yell greets the decision, a yell that is heard over the whole
town, even and prolonged. He who hears this from afar
then knows that the winner is the one against which the
odds were placed, or the joy would not be so lasting. The
same happens with the nations: when a small one gains
a victory over a large one, it is sung and recounted from
age to age.

" You see now ! " said Bruno dejectedly to his brother,
'^ if you had listened to me we should now have a hundred
pesos. You 're the cause of our being penniless."

Tarsilo did not answer, but gazed about him as if look-
ing for some one.

" There he is, talking to Pedro," added Bruno. '' He 's
giving him money, lots of money!"

True it was that Lucas was counting silver coins into
the hand of Sisa's husband. The two then exchanged some
words in secret and separated, apparently satisfied.

"Pedro must have agreed. That's what it is to be
decided," sighed Bruno.

THE COCKPIT 363

Tarsilo remained gloomy and thoughtful, wiping awaj
with the cuff of his camisa the perspiration that ran down
his forehead.

" Brother," said Bruno, " I 'm going to accept, if you
don't decide. The law ^ continues, the Idsak must win and
we ought not to lose any chance. I want to bet on the next
fight What 's the difference ? We '11 revenge our father."

" Wait 1 " said Tarsilo, as he gazed at him fixedly, eye
to eye, while both turned pale. " I '11 go with you, you 're
right. We'll revenge our father." Still, he hesitated,
and again wiped away the perspiration.

" What 's stopping you ? " asked Bruno impatiently.

^^ Do you know what fight comes next ? Is it worth
while ? "

" If you think that way, no 1 Have n't you heard ? The
bitlik of Capitan Basilio's against Capitan Tiago's Idsak.
According to the law the Idsak must win."

'^ Ah, ^e Idsak! I 'd bet on it, too. But let 's be sure
first"

Bruno made a sign of impatience, but followed his
brother, who examined the cock, studied it, meditated and
reflected, asked some questions. Thie poor fellow was in
doubt. Bruno gazed at him with nervous anger.

'' But don't you see that wide scale he has by the side
of his spur ? Don't you see those, feet ? What more do
you want ? Look at those legs, spread out his wings ! And
this split scale above this wide one, and this double one ? "

Tarsilo did not hear him, but went on examining the
cock. The clinking of gold and silver came to his ears.
" Now let 's look at the btrfifc," he said in a thick voice.

Bruno stamped on the ground and gnashed his teeth,
but obeyed. They approached another group where a cock
was being prepared for the ring. A gaff was selected, red

' It is a BuperBtition of the oodcpit that the color of the yictor in
the first bout decides the winners for that session : thus, the red having
won, the Idaak, in whose plumage a red color predominates, should be
the victor in the succeeding bout. — T&.

864 THE SOCIAL CANCER

silk thread for tying it on was waxed and rubbed thor-
oughly. Tarsilo took in the creature with a gloomily im-
pressive gaze, as if he were not looking at the bird so much
as at something in the future. He rubbed his hand across
his forehead and said to his brother in a stifled voice, *^ Are
you ready ? "

" I ? Long ago 1 Without looking at them 1 "

" But, our poor sister — '*

^^ Aha! Haven^t they told you that Don Crisostomo is
the leader ? Did n't you see him walking with the Captain*
General ? What risk do we run ? "

" And if we get killed ? "

'^ What 's the difference ? Our father was flogged to
death 1"

"You're right!"

The brothers now sought for Lucas in the different
groups. As soon as they saw him Tarsilo stopped. " No !
Let 's get out of here 1 We 're going to ruin ourselves ! "
he exclaimed.

" Go on if you want tol I 'm going to accept I "

" Bruno 1 "

Unfortunately, a man approached them, saying, '^ Are
you betting? I 'm for the bvlik! *'

The brothers did not answer. '

" I '11 give odds ! "

'* How much ? " asked Bruno.

The man began to count out his pesos. Bruno watched
him breathlessly.

" I have two hundred. Fifty to forty f "

" No," said Bruno resolutely. " Put — "

" All right ! Fifty to thirty 1 "

" Double it if you want to."

" All right. The bulik belongs to my protector and I 've
just won. A hundred to sixty 1 "

" Taken ! Wait till I get the money."

" But I 'U hold the stakes," said the other, not confiding
much in Bruno's looks.

THE COCKPIT 365

" It 's all the same to me/' answered the latter, trusting
to his fists. Then turning to his brother he added, ^' Even
if jou do keep out^ I 'm going in."

Tarsilo reflected: he loved his brother and liked the
sport, and, unable to desert him, he murmured, '^Let
it go."

They made their way to Lucas> who, on seeing them
approach, smiled.

"Sir!" called Tarsilo.

" What 's up ? "

" How much will you give us ? " asked the two brothers
together.

" I Ve already told you. If you will undertake to get
others for the purpose of making a surprise-attack on the
barracks, I '11 give each of you thirty pesos and ten pesos
for each companion you bring. If all goes well, each one
will receive a hundred pesos and you double that amount.
Don Crisostomo is rich."

" Accepted 1 " exclaimed Bruno. " Let 's have the
money."

"I knew you were brave, as your father was! Come,
so that those fellows who killed him may not overhear
us," said Lucas, indicating the civil-guards.

Taking them into a comer, he explained to them while
he was counting out the money, " Tomorrow Don Crisos-
tomo will get back with the arms. Day after tomorrow,
about eight o'clock at night, go to the cemetery and I '11 let
you know the final arrangements. You have time to look for
companions."

After they had left him the two brothers seemed to
have changed parts — Tarsilo was calm, while Bruno was
uneasy.

CHAPTER XLVn

THE TWO SEl^OSAS

WHILE Capitan Tiago was gambling on his Idsakf
Dona Yictorina was taking a walk through the
town for the purpose of observing how the indolent Indiana
kept their houses and fields. She was dressed as elegantly
as possible with all her ribbons and flowers over her silk
gown, in order to impress the provincials and make them
realize what a distance intervened between them and her
sacred person. Giving her arm to her lame husband, she
strutted along the streets amid the wonder and stupefaction
of the natives. Her cousin Linares had remained in the
house.

^^ What ugly shacks these Indians have I " she began with
a grimace. " I don't see how they can live in them — one
must have to be an Indian ! And how rude they are and
how proud 1 They don't take off their hats when they
meet us! Hit them over the head as the curates and the
officers of the Civil Guard do — teach them politeness ! "

^^ And if they hit me back ? " asked Dr. Be Espadana«

" That 's what you 're a man for 1 "

" B-but, I 'm 1-lame 1 "

Dona Yictorina was falling into a bad humor. The
streets were unpaved and the train of her gown was cov-
ered with dust. Besides, they had met a number of young
women, who, in passing them, had dropped their eyes and
had not admired her rich costume as they should have
done. Sinang's oochero, who was driving Sinang and her
cousin in an elegant carriage, had the impudence to yell
'^ Tabi! ** in such a commanding tone that i^e had to jump
out of the way, and could only protest: ^^ Look at that

THE TWO SESfORAS 367

brute of a oochero! I 'm going to tell bis master to train
bis servants better."

'^ Let 's go back to the bouse/' sbe commanded to ber
busband, wbo, fearing a storm, wbeeled on bis crutcb in
obedience to her mandate.

They met and exchanged greetings with the alferez.
This increased Dona Victorina's ill humor, for the officer
not only did not proffer any compliment on her costume,
but even seemed to stare at it in a mocking way.

" You ought not to shake hands with a mere alferez,"
she said to her husband as the soldier left them. ^' He
scarcely touched his helmet while you took off your bat
You don't know how to maintain your rank ! "

" He 's the b-boss here ! "

" What do we care for that ? We are Indians, perhaps ? "

" You 're right," he assented, not caring to quarrel.

They passed in front of the officer's dwelling. Dona
Consolacion was at the window, as usual, dressed in flannel
and smoking her cigar. As the house was low, the two
senoras measured one another with looks ; Dona Victorina
stared while the Muse of the Civil Guard examined her
from head to foot, and then, sticking out her lower lip,
turned her head away and spat on the ground. This used
up the last of Dona Yictorina's patience. Leaving her
husband without support, she planted herself in front of
the alfereza, trembling with anger from head to foot and
unable to speak. Dona Consolacion slowly turned her head,
calmly looked her over again, and once more spat, this
time with greater disdain.

" What 's the matter with you, Dona ? " she asked.

" Can you tell me, senora, why you look at me so ? Are
you envious ? " Dona Victorina was at length able to
articulate.

" I, envious of you, I, of you ? " drawled the Muse.
" Yes, I envy you those frizzes ! "

" Come, woman 1 " pleaded the doctor. " D-don't t-take
any n-notice 1 "

868 THE SOCIAL CANCER

^^ Let me teach this shameless slattern a lesson," replied
his wife, giving him such a shove that he nearly kissed
the ground. Then she again turned to Dona Consolacion.

" Bememher who you 're dealing with I " she exclaimed.
" Don't think that I 'm a provinciad or a soldier's querida!
In my house in Manila the alfereces don't enter, they wait
at the door."

** Oho, Excelentisima Sehora! Alfereces don't enter, but
cripples do — like that one — ha, ha, hal"

Had it not been for the rouge, Dona Victorina would
have been seen to blush. She tried to get to her antago-
nist, but the sentinel stopped her. In the meantime ihe
street was filling up with a curious crowd.

" Listen, I lower myself talking to you — people of
quality — Don't you want to wash my clothes t I '11 pay
you well 1 Do you think that I don't know that you were
a washerwoman t "

Dona Consolacion straightened up furiously; the re-
mark about washing hurt her. '^Do you think that we
don't know who you are and what class of people you
belong with? Get out, my husband has already told me!
Senora, I at least have never belonged to more than one,
but you ? One must be dying of hunger to take the leav-
ings, the mop of the whole world 1 "

This shot found its mark with Dona Victorina. She
rolled up her sleeves, clenched her fists, and gritted her
teeth. " Come down, old sow ! " she cried. " I 'm going
to smash that dirty mouth of yours! Querida of a bat-
talion, filthy hagl"

The Muse immediately disappeared from the window
and was soon seen ilmning down the stairs flourishing her
husband's whip.

Don Tiburcio interposed himself supplicatingly, but they
would have come to blows had not the alferez arrived on
the scene.

"Ladies! Don Tiburcio 1 "

" Train your woman better, buy her some decent clothes.

THE TWO SES^ORAS 869

and if you haven't any money left, Tob the people —
that 'a what you Ve got soldiers for 1 " yelled Dona
Victorina.

" Here I am, senora 1 Why does nH your Excellency
smash my mouth ? You 've only tongue and spittle. Dona
Excelencia ! "

" Senora ! " cried the alf erez f uriouslv to Dona Vic-
torina, ^^ be thankful that I remember that you 're a woman
or else I 'd kick you to pieces — frizzes, ribbons, and all ! "

" S-senor Alfeiez 1 "

" Get out, you quack 1 You don't wear the pants ! "

The women brought into play words and gestures, in-
sults and abuse, dragging out all the evil that was stored
in the recesses of their minds. Since all four talked at
once and said so many things that might hurt the prestige
of certain classes by the truths that were brought to light,
we forbear from recording what they said. The curious
spectators, while they may not have understood all that
was said, got not a little entertainment out of the scene
and hoped that the affair would come to blows. Unfortu-
nately for them, the curate came along and restored order.

'^ Senores ! Senoras ! What a shame I Senor AHerez I "

" What are you doing here, you hypocrite, Carlist 1 "

"Don Tiburcio, take your wife away I Sefiora, hold
your tongue ! "

" Say that to these robbers of the poor !

Little by little the lexicon of epidiets was exhausted,
the review of shamelessness of the two couples completed,
and with threats and insults they gradually drew away
from one another. Fray Salvi moved from one group to
the other, giving animation to the scene. Would that our
friend the correspondent had been present!

" This very day we '11 go to Manila and see the Captain-
General ! " declared the raging Dofia Victorina to her hus-
band. " You 're not a man 1 It 's a waste of money to buy
trousers for you 1 "

" B-but, woman, the g-guards ? I 'm 1-lame 1 "

9f

370 THE SOCIAL CANCER

" You must challenge him for pistol or sword, or —
or — " Dona Victorina stared fixedly at his false teeth.

" My d-dear, I Ve never had hold of a — "

But she did not let him finish. With a majestic sweep
of her hand she snatched out his false teeth and trampled
them in the street

Thus, he half -crying and she breathing fire, they reached
the house. Linares was talking with Maria Clara, Sinang,
and Victoria, and as he had heard nothing of the quarrel,
became rather uneasy at sight of his cousins. Maria Clara,
lying in an easy-chair among pillows and wraps, was greatly
surprised to see the new physiognomy of her doctor.

" Cousin," began Dona Victorina, " you must challenge
the alferez right away, or — "

" Why ? " asked the startled Linares.

" You challenge him right now or else I '11 tell everybody
here who you are."

" But, Dona Victorina 1 "

The three girls exchanged glances.

^' You '11 see I The alferez has insulted us and said that
you are what you are! His old hag came down with a
whip and he, this thing here, permitted the insult — a
man ! "

^* Aha! " exclaimed Sinang, ^' they 've had a fight and
we did n't see it ! "

^' The alferez smashed the doctor's teeth," observed
Victoria.

" This very day we go to Manila. You, you stay here
to challenge him or eke I '11 tell Don Santiago that all
we 've told him is a lie, I '11 tell him — "

" But, Dona Victorina, Dona Victorina," interrupted the
now pallid Linares, going up to her, " be calm, don't call
up ^- " Then he added in a whisper, " Don't be impru-
dent, especially just now."

At that moment Capitan Tiago came in from the cock-
pit, sad and sighing; he had lost his Idsak. But Dona
Victorina left him no time to grieve. In a few words but

THE TWO SE:SfORAS 371

with no lack of strong langaage she related what had hap-
pened, trying of course to put herself in the best light
possible.

*^ Linares is going to challenge him, do you hear ? If
he doesn't, don't let him marry your daughter, don't you
permit it 1 If he has n't any courage, he does n't deserve
Clarital"

" So you 're going to marry this gentleman ? " asked
Sinang, but her merry eyes filled with tears. " I knew
that you were prudent but not that you were fickle."

Pale as wax, Maria Clara partly rose and stared with
frightened eyes at her father, at Dona Victorina, at Linares.
The latter blushed, Capitan Tiago dropped his eyes, while
the senora went on :

*^ Clarita, bear this in mind : never marry a man that
doesn't wear trousers. You expose yourself to insults,
even from the dogs I "

The girl did not answer her, but turned to her friends
and said, " Help me to my room, I can't walk alone."

By their aid she rose, and with her waist encircled by
the round arms of her friends, resting her marble-like head
on the shoulder of the beautiful Victoria, she went to her
chamber.

That same night the married couple gathered their effects
together and presented Capitan Tiago with a bill which
amounted to several thousand pesos. Very early the fol-
lowing day they left for Manila in his carriage, committing
to the bashful Linares the office of avenger.

CHAPTER XLVIII

THE SNIOMA
Volverftn las oscuras gDlondrinaa.*

Bboquei.

AS Lucas had foretx>ld, Ibarra arrived on the following
day. His first visit was to the family of Capitan
Tiago for the purpose of seeing Maria Clara and inform-
ing her that his Grace had reconciled him with religion,
and that he brought to the curate a letter of recommenda-
tion in the handwriting of the Archbishop himself. Aunt
Isabel was not a little rejoiced at this, for she liked the
young man and did not look favorably on the marriage
of her niece with Linares. Capitan Tiago was not at home.

'^ Come in/' said the aunt in her broken Spanish.
'^Maria, Don Crisostomo is once more in the favor of
Gk>d. The Archbishop has discommvnicated him."

But the youth was unable to advance, the smile froze
on his lips, words failed him. Standing on the balcony at
the side of Maria Clara was Linares, arranging bouquets
of flowers and leaves. Hoses and sampaguitas were scat*
tered about on the floor. Bedining in a big chair, pale,
with a sad and pensive air, Maria Clara toyed with an
ivory fan which was not whiter than her shapely fingers.

At the appearance of Ibarra, Linares turned pale and
Maria Clara's cheeks flushed crimson. She tried to rise,
but strength failed her, so she dropped her eyes and let
the fan fall. An embarrassed silence prevailed for a few
moments. Ibarra was then able to move forward and mur-
mur tremblingly, " I Ve just got back and have come im-

^ llie dark awallowB will return.

THE ENIGMA 878

mediately to see you. I find you better than I had thought
I should-'^

The girl seemed to have been stricken dumb ; she neither
said anything nor raised her eyes.

Ibarra looked Linares over from head to foot with a stare
which the bashful youth bore haughtily.

" Well, I see that my arrival was unexpected," said
Ibarra slowly. " Maria, pardon me that I did n't have
myself announced. At some other time I '11 be able to
make explanations to you about my conduct We'll still
see one another — surely."

These last words were accompanied by a look at Linares.
The girl raised toward him her lovely eyes, full of purity
and sadness. They were so beseeching and eloquent that
Ibarra stopped in confusion.

" May I come tomorrow ? "

" You know that for my part you are always welcome,"
she answered faintly.

Ibarra withdrew in apparent calm, but with a tempest
in his head and ice in his heart. Wliat he had just seen
and felt was incomprehensible to him: was it doubt, dis-
like, or faithlessness?

" Oh, only a woman after all ! " he murmured.

Taking no note of where he was going, he reached the
spot where the schoolhouse was under construction. The
work was well advanced, "Sot Juan with his rule and
plumb-bob coming and going among the numerous laborers.
Upon catching sight of Ibarra he ran to meet him.

" Don Crisostomo, at last you 've come 1 We 've all
been waiting for you. Look at the walls, they 're already
more than a meter high and within two days they '11 be
up to the height of a man. I 've put in only the strongest
and most durable woods — molave, dungon, ipil, langil
— and sent for the finest — tindalo, malatapay, pino, and
narra — for the finishings. Do you want to look at the
foundations ? "

The workmen saluted Ibarra respectfully, while S'or

874 THE SOCIAL CANCER

Juan made yoluble explanations. '^ Here is the piping that
I have taken the liberty to add," he said. ^^ These subter-
ranean conduits lead to a sort of cesspool, thirty yards
away. It will help fertilize the garden. There was noth-
ing of that in the plan. Does it displease you ? "

" Quite the contrary, I approve what you 've done and
congratulate you. You are a real architect From whom
did you learn the business ? "

" From myself, sir," replied the old man modestly.

" Oh, before I forget about it — tell those who may have
scruples, if perhaps there is any one who fears to speak
to me, that I 'm no longer excommunicated. The Arch-
bishop invited me to dinner."

" Abdj sir, we don't pay any attention to excommunica-
tions! All of us are excommunicated. Padre Damaso
himself is and yet he stays fat."

"How's that?"

" It 's true, sir, for a year ago he caned the coadjutor,
who is just as much a sacred person as he is. Who pays
any attention to excommunications, sir ? "

Among the laborers Ibarra caught sight of Elias, who,
as he saluted him along with the others, gave him to un-
derstand by a look that he had something to say to him.

" ]S'or Juan," said Ibarra, " will you bring me your list
of the laborers ? "

Nor Juan disappeared, and Ibarra approached Elias,
who was by himself, lifting a heavy stone into a cart.

" If you can grant me a few hours' conversation, sir,
walk down to the shore of the lake this evening and get
into my banka." The youth nodded, and Elias moved
away.

Nor Juan now brought the list, but Ibarra scanned it
in vain; the name of Elias did not appear on it I

CHAPTER XLIX

THB VOICE OF THE HUNTED

AS the sun was sinking below the horizon Ibarra stepped
into Elias's banka at the shore of the lake. The
youth looked out of humor.

^^ Pardon me, sir/' said Elias sadly, on seeing him, '^ that
I have been so bold as to make this appointment. I wanted
to talk to you freely and so I chose this means, for here
we won't have any listeners. We can return within an
hour."

" You 're wrong, friend," answered Ibarra with a forced
smile. " You '11 have to take me to that town whose belfry
we see from here. A mischance forces me to this."

" A mischance ? "

" Yes. On my way here I met the alferez and he forced
his company on me. I thought of you and remembered
that he knows you, so to get away from him I told him
that I was going to that town. I '11 have to stay there all
day, since he will look for me tomorrow afternoon."

" I appreciate your thoughtfulness, but you might simply
have invited him to accompany you," answered Elias
naturally.

" What about you ? "

" He would n't have recognized me, since the only time
he ever saw me he wasn't in a position to take careful
note of my appearance."

'^ I 'm in bad luck," sighed Ibarra, thinking of Maria
Clara. " What did you have to tell me ? "

Elias looked about him. They were already at a dis-
tance from the shore, the sun had set, and as in Ihese
latitudes there is scarcely any twilight, the shades were

376 THE SOCIAL CANCER

lengthening, bringing into view the bright disk of the fnU
moon.

" Sir/' replied Elias gravely, " I am the bearer of the
wishes of many unfortunates."

" Unfortunates ? What do you mean ? "

In a few words Elias recounted his conversation with
the leader of the tulisanes, omitting the latter's doubts and
threats. Ibarra listened attentively and was the first to
break the long silence that reigned after he had finished
his story.

"So they want — "

" Badicid reforms in the armed forces, in the priesthood,
and in the administration of justice; that is to say, they
ask for paternal treatment from the government."

" Beforms ? In what sense ? "

" For example, more respect for a man's dignity, more
security for the individual, less force in the armed forces,
fewer privileges for that corps which so easily abuses what
it has."

" Elias," answered the youth, " I don't know who you
are, but I suspect that you are not a man of the people;
you think and act so differently from others. You will
understand me if I tell you that, however imperfect the
condition of affairs may be now, it would be more so if
it were changed. I might be able to get the friends that
I have in Madrid to talk, by paying them; I might even
be able to see the Captain-General; but neither would
the former accomplish anything nor has the latter su£S-
cient power to introduce so many novelties. Nor would
I ever take a single step in that direction, for the reason
that, while I fully understand that it is true that these
corporations have their faults, they are necessary at
this time. They are what is known as a necessary
evil."

Greatly surprised, Elias raised his head and looked at
him in astonishment. " Do you, then, also believe in a
necessary evil, sir t " he asked in a voice that trembled

THE VOICE OF THE HUNTED 377

slightly. '^ Do you believe that in order to do good it is
neoessaiy to do evil ? "

^^No, I believe in it as in a violent remedy that we
make use of when we wish to cure a disease. Now then,
the country is an organism suffering from a chronic malady,
and in order to cure it, the government sees the necessity
of employing such means, harsh and violent if you wish,
but useful and necessary.''

" He is a bad doctor, sir, who seeks only to destroy or
stifle the symptoms without an effort to examine into the
origin of the malady, or, when knowing it, fears to attack
it. The Civil Guard has only this purpose : the repression
of crime by means of terror and force, a purpose that it
does not fulfil or accomplishes only incidentfdly. You must
take into account the truth that society can be severe with
individuals only when it has provided them with the means
necessary for their moral perfection. In our country,
where there is no society, since there is no unity between
the people and the government, the latter should be indul-
gent, not only because indulgence is necessary but also
because the individual, abandoned and uncared for by it,
has less responsibilily, for the very reason that he has re-
ceived less guidance. Besides, following out your com-
parison, the treatment that is applied to the ills of the
country is so destructive that it is felt only in the sound
parts of the organism, whose vitality is thus weakened and
made receptive of evil. Would it not be more rational to
strengthen the diseased parts of the organism and lessen
the violence of the remedy a little?"

** To weaken Ae Civil Guard would be to endanger the
security of the to'wns."

" The security of the towns I " exclaimed Elias bitterly.
" It will soon be fifteen years since the towns have had
their Civil Guard, and look: still we have tulisanes, still
we hear that they sack towns, that they infest the highways.
Bobberies continue and the perpetrators are not hunted
down; crime flourishes, and the real criminal goes soot-

878 THE SOCIAL CANCER

free, but not so the peaceful inhabitant of the town. Aek
any honorable citizen if he looks upon this institution as
a benefit, a protection on the part of the government, and
not as an imposition, a despotism whose outrageous acts
do' more damage than the violent deeds of criminals.
These latter are indeed serious, but they are rare, and
against them one has the right to defend himself, but
against the molestations of legal force he is not even al-
lowed a protest, and if they are not serious they are never-
theless continued and sanctioned. What effect does this
institution produce among our people ? It paralyzes com-
munication because all are afraid of being abused on trifling
pretexts. It pays more attention to formalities than to the
real nature of things, which is the first symptom of in-
capacity. Because one has forgotten his cedula he must
be manacled and knocked about, regardless of the fact that
he may be a decent and respectable citizen. The superiors
hold it their first duty to make people salute them, either
willingly or forcibly, even in the darkness of the night, and
their inferiors imitate them by mistreating and robbing
the country folk, nor are pretexts lacking to this end. Sanc-
tity of the home does not exist; not long ago in Kalamba
they entered, by forcing their way through the windows,
the house of a peacefiil inhabitant to whom their chief
owed money and favors. There is no personal security;
when they need to have their barracks or houses cleaned
they go out and arrest any one who does not resist them,
in order to make him work the whole day. Do you care
to hear more? During these holidays gambling, which is
prohibited by law, has gone on, while they forcibly broke
up the celebrations permitted by the authorities. You saw
what the people thought about these things; what have
they got by repressing their anger and hoping for human
justice? Ah, sir, if that is what you call keeping ibe
peace — "

" I agree with you that there are evils," replied Ibarra,
^' but let us bear with those evils on account of the benefits

THE VOICE OF THE HUNTED 879

that accompany them. This institution may be imperfect,
but, believe me, by the fear that it inspires it keeps the
number of criminals from increasing.''

'^ Say rather that by this fear the number is increased/'
corrected Elias. ^' Before the creation of this corps almost
all the evil-doers, with the exception of a very few, were
criminals from hunger. They plundered and robbed in
order to live, but when their time of want was passed, they
again left the highways clear. Sufficient to put them to
flight were the poor, but brave cuadrilleros, they who have
been so calunmiated by the writers about our country, who
have for a right, death, for duty, fighting, and for reward,
jests. Now there are tulisanes who are such for life. A
single fault, a crime inhumanly punished, resistance against
the outrages of this power, fear of atrocious tortures, cast
them out forever from sociely and condemn them to slay
or be slain. The terrorism of the Civil Guard closes against
them the doors of repentance, and as outlaws they fight to
defend themselves in the mountains better than the soldiers
at whom they laugh. The result is that we are unable to
put an end to the evil that we have created. Bemember
what the prudence of the Captain-General de la Torre ^
accomplished. The amnesty granted by him to those un-
happy people has proved that in those mountains there still
beat the hearts of men and that they only wait for pardon.
Terrorism is useful when the people are slaves, when the
mountains afford no hiding-places, when power places a
sentinel behind every tree, and when the body of flie slave
contains nothing more than a stomach and intestines. But
when in desperation he fights for his life, feeling his arm
strong, his heart throb, his whole being fill with hate, how
can terrorism hope to extinguish the flame to which it is
only adding fuel ? "

^ General Carlos Maiia de la Torre y Nava Carrada, the first " lib-
eral " governor of the Philippines, was Captain-General from 1869 to
1871. He issued an amnesty to the outlaws and created the Ciyil
Quard, largely from among those who surrendered themselves in re-
sponse to it. — Tb.

880 THE SOCIAL CANCEB

'' I am perplexed, Elias, to hear you talk thus, and I
should almost believe that you were right had I not my
own convictions. But note this fact — and don't be of-
fended, for I consider you an exception — look who the
men are that ask for these reforms : nearly all criminals or
on the way to be such 1 '*

" Criminals now, or future criminals ; but why are they
such ? Because their peace has been disturbed, their hap-
piness destroyed, their dearest affections wounded, and
when they have asked justice for protection, they have be-
come convinced that they can expect it only from them-
selves. But you are mistaken, sir, if you think that only
the criminals ask for justice. Go from town to town, from
house to house, listen to the secret sighings in the bosoms
of the families, and you will be convinced that the evils
which the Civil Guard corrects are the same as, if not less
than, those it causes all the time. Should we decide from
this that all the people are criminals? If so, then why
defend some from the others, why not destroy them all f "

" Some error exists here whii I do not see just now,
some fallacy in the theory to invalidate the practise, for
in Spain, the mother couniy, this corps is displajii^ u>d
has ever displayed, great usefulness."

'^ I don't doubt it Perhaps there it is better organized,
the men of better grade, perhaps also Spain needs it while
the Philippines does not. Our customs, our mode of life,
which are always invoked when there is a desire to deny
us some right, are entirely overlooked when the desire is
to impose something upon us. And tell me, sir, why have
not the other nations, which from their nearness to Spain
must be more like her than the Philippines is, adopted this
institution ? Is it because of this that they still have fewer
robberies on their railway trains, fewer riots, fewer mui-
ders, and fewer assassinations in their great capitals ? "

Ibarra bowed his head in deep thought, raising it after
a few moments to reply : " This question, my friend, calls
for serious study. If my inquiries convince me that these

THE VOICE OF THE HUNTED 381

complaints are well founded I will write to my friends in
Madrid, since we have no representatives. Meanwhile, be-
lieve me that the government needs a corps with strength
enough to make itself respected and to enforce its
authority."

'^ Yes, sir, when the government is at war with the coun-
try. But for the welfare of the government itself we must
not have the people think that they are in opposition to
authority. Bather, if such were true, if we prefer force
to prestige, we ou^t to take care to whom we grant this
unlimited power, this authority. So much power in the
hands of men, ignorant men filled with passions, without
moral training, of untried principles, is a weapon in the
hands of a madman in a defenseless multitude. I concede
and wish to believe with you that the government needs this
weapon, but then let it dioose this weapon carefidly, let it
select the most worthy instruments, and since it prefers
to take upon itself authority, rather than have the people
grant it, at least let it be seen that it knows how to exer-
cise it."

Elias spoke passionately, enthusiastically, in vibrating
tones; his eyes flashed. A solemn pause followed. The
banka, unimpelled by the paddle, seemed to stand still on
the water. The moon shone majestically in a sapphire sky
and a few lights glimmered on the distant shore.

" What more do they ask for ? " inquired Ibarra.

'^Beform in the priesthood," answered Elias in a sad
and discouraged tone. '^ These unfortunates ask for more
protection against — "

'^ Against the religious orders ? "

" Against their oppressors, sir."

^^ Has the Philippines forgotten what she owes to those
orders ? Has she forgotten the immense debt of gratitude
that is due from her to those who snatched her from error
to give her the true faith, to those who have protected her
against the tyrannical acts of the civil power ? This is the
evil result of not knowing the history of our native land I "

382 THE SOCIAL CANCER

The surprised Elias could hardly credit what he heard.
^' Sir," he replied in a grave tone, '^ you accuse these people
of ingratitude; let me, one of the people who suffer, de-
fend them. Favors rendered, in order to have any claimB
to recognition, must be disinterested. Let us pass over its
missionary work, the much-invoked Christian charily; let
us brush history aside and not ask what Spain has done
with the Jewish people, who gave all Europe a Book, a
Beligion, and a Gk)d; what she has done with the Arabic
people, who gave her culture, who were tolerant with her
religious beliefs, and who awoke her lethargic national
spirit, so nearly destroyed during the Boman and Gk>thic
dominations. You say that she snatched us from error
and gave us the true faith : do you call faith these outward
forms, do you call religion this traffic in girdles and scapu-
laries, trudi these miracles and wonderful tales that we hear
daily ? Is this the law of Jesus Christ ? For this it was
hardly necessary that a Gk>d should allow Himself to be
crucified or that we should be obliged to show eternal grati-
tude. Superstition existed long before — it was only neces-
sary to systematize it and raise the price of its merchandise !

" You will tell me that however imperfect our religion
may be at present, it is preferable to what we had before.
I believe that, too, and would agree with you in saying so,
but the cost is too great, since for it we have given up our
nationality, our independence. For it we have given over
to its priests our best towns, our fields, and still give up our
savings by the purchase of religious objects. An article
of foreign manufacture has been introduced among us, we
have paid well for it, and we are even.

'' If you mean the protection that they afforded us against
the encomenderoSy^ I might answer that through them we

' After the conquest (officially designated as the "pacification'*),
the Spanish soldiers who had rendered faithful service were allotted
districts known as enoomiendaa, generally of about a thousand nativea
each. The encomendero was entitled to the tribute from the people in
his district and was in return supposed to protect them and provide
reUgiouB instruction. The early fnars alleged extortionate greed and

THE VOICE OF THE HUNTED 883

fell under the power of the encomenderos. But no, I realize
that a true faith and a sincere love for humanity guided the
first missionaries to our shores ; I realize the debt of grati-
tude we owe to those noble hearts; I know that at that
time Spain abounded in heroes of all kinds^ in religious
as well as in political affairs, in civil and in military life.
But because tJie forefathers were virtuous, should we con-
sent to the abuses of their degenerate descendants? Be-
cause they have rendered us great service, should we be
to blame for preventing them from doing us wrong? The
country does not ask for their expulsion but only for re-
forms required by the changed circumstances and new
needs.''

'^ I love our native land as well as you can, Elias ; I
understand something of what it desires, and I have listened
with attention to all you have said. But, after all, my
friend, I believe that we are looking at things through
rather impassioned eyes. Here, less than in other parts,
do I see tibe necessity for reforms."

'^ Is it possible, sir," asked Elias, extending his arms in
a gesture of despair, '^ that you do not see the necessity for
reforms, you, after the misfortunes of your family?"

" Ah, I forget myself and my own troubles in the pres-
ence of the security of the Philippines, in the presence of
the interests of Spain ! " interrupted Ibarra wannly. " To
preserve the Philippines it is meet that the friars continue
as they are. On the union with Spain depends the welfare
of our country."

When Ibarra had ceased Elias still sat in an attitude of
attention with a sad countenance and eyes that had lost
their luster. " The missionaries conquered the country,
it is true," he replied, "but do you believe that by the
friars the Philippines will be preserved ? "

" Yes, by them alone. Such is the belief of all who have
writtai about the country."

brutal oonduct on the part of the enoomenderoa and made vigoroiu
protests in the natives' behalf. — Tb.

884 THE SOCIAL CANCER

'^ Oh I " exclaimed Elias dejectedly, throwing the paddle
down in the banka, ^' I did not believe that jou would
have so poor an idea of the government and of the country.
Why don't you condemn both? What would you say of
the members of a family that dwells in peace only through
the intervention of an outsider : a country that is obedient
because it is deceived; a government that commands be-
cause it avails itself of fraud, a government that does not
know how to make itself loved or respected for its own
sake? Pardon me, sir, but I believe that our government
is stupid and is working its own ruin when it rejoices that
such is the belief. I thank you for your kindness, where
do you wish me to take you now ? "

"No," replied Ibarra, "let us talk; it is necessary to
see who is right on such an important subject"

" Pardon me, sir," replied Elias, shaking his head, " but
I have n't the eloquence to convince you. Even though I
have had some education I am still an Indian, my way of
life seems to you a precarious one, and my words will
always seem to you suspicious. Those who have given voice
to the opposite opinion are Spaniards, and as such, even
though they may speak idly and foolishly, their tones, their
titles, and their origin make their words sacred and give
them such authority that I have desisted forever from
arguing against them. Moreover, when I see that you, who
love your country, you, whose father sleeps beneath these
quiet waters, you, who have seen yourself attacked, in-
sulted, and persecuted, hold such opinions in spite of all
these things, and in spite of your knowledge, I begin to
doubt my own convictions and to admit the possibility that
the people may be mistaken. I '11 have to tell those un-
fortunates who have put their trust in men that they must
place it in God and their own strength. Again I thank
you — tell me where I shall take you."

" Elias, your bitter words touch my heart and make me
also doubt What do you want? I was not brought up
among the people, so I am perhaps ignorant of their needs.

THE VOICE OF THE HUNTED 886

I spent my childhood in the Jesuit college, I grew up in
Europe, I have been molded by books, learning only what
men have been able to bring to light What remains among
the shadows, what the writers do not tell, that I am igno-
rant of. Yet I love our country as you do, not only because
it is the duty of every man to love the country to which
he owes his existence and to which he will no doubt owe
his final rest, not only because my father so taught me, but
also because my mother was an Indian, because my fondest
recollections cluster around my country, and I love it also
because to it I owe and shall ever owe my happiness! "

^' And I, because to it I owe my misfortunes," muttered
Elias.

" Yes, my friend, I know that you suffer, that you are
unfortunate, and that those facts make you look into the
future darkly and influence your way of thinking, so I
am somewhat forearmed against your complaints. If I
could understand your motives, something of your past — "

'^ My misfortunes had another source. If I thought that
the story of them would be of any use, I would relate it to
you, since, apart from the fact that I make no secret of
it, it is quite well known to many."

'^ Perhaps on hearing it I might correct my opinions.
You know that I do not trust much to theories, preferring
rather to be guided by facts."

Elias remained thoughtful for a few moments. '^ If that
is the case, sir, I will tell you my story briefly."

CHAPTEK L

ELIAS'S STORY

SOME sixty years ago my grandfattier dwelt in
Manila, being employed as a bookkeeper in a Span-
ish commercial house. He was then very young, was mar-
ried, and had a son. One night from some unlmown cause
the warehouse burned down. The fire was communicated
to the dwelling of his employer and from there to many
other buildings. The losses were great, a scapegoat was
sought, and the merchant accused my grandfather. In vain
he protested his innocence, but he was poor and unable to
pay the great lawyers, so he was condemned to be flogged
publicly and paraded through the streets of Manila. Not
so very long since they still used the infamous method of
punishment which the people call the ^^ caballo y vaca^'* ^
and which is a thousand times more dreadful than death
itself. Abandoned by all except his young wife, my grand-
father saw himself tied to a horse, followed by an xuifeel-
ing crowd, and whipped on every street-comer in the sight
of men, his brothers, and in the neighborhood of numerous
temples of a God of peace. When the wretch, now forever
disgraced, had satisfied the vengeance of man with his
blood, his tortures, and his cries, he had to be taken off the
horse, for he had become unconscious. Would to Ood that
he had died! But by one of those refinements of cruelty
he was given his liberty. His wife, pregnant at the time,
vainly begged from door to door for work or alms in order
to care for her sick husband and their poor son, but who
would trust the wife of an incendiary and a disgraced man %
The wife, then, had to become a prostitute I "

' Hone and cow.

ELIAS'S STORY 387

Ibarra rose in his seat.

"Oh, don't get excited! Prostitution was not now a
dishonor for her or a disgrace to her husband; for them
honor and shame no longer existed. The husband recovered
from his wounds and came with his wife and child to hide
himself in the mountains of this province. Here they
lived several months, miserable, alone, hated and shunned
by all. The wife gave birth to a sickly child, which for-
tunately died. Unable to endure such misery and being
less courageous than his wife, my grandfather, in despair
at seeing his sick wife deprived of all care and assistance,
hanged himself. His corpse rotted in sight of the son, who
was scarcely able to care for his sick mother, and the
stench from it led to their discovery. Her husband's death
was attributed to her, for of what is the wife of a wretch,
a woman who has been a prostitute besides, not believed
to be capable? If she swears, they call her a perjurer;
if she weeps, they say that she is acting; and that she
blasphemes when she calls on Qod. Nevertheless, they had
pity on her condition and waited for the birth of another
child before they flogged her. You know how the friars
spread the belief that the Indians can only be managed by
blows : read what Padre Gaspar de San Agustin says ! ^

^ Fray Graspar de San Agustin, O.S.A., who came to the Philip-
pines in 1668 and died in Manila in 1724, was the author of a history
of the conquest, but his chief claim to immortality oomee from a letter
written in 1720 on the character and habits of " the Indian inhabitants
of these islands," a letter which was widely circulated and which has
been extensiyely used by other writers. In it the writer with senile
querulousness harped up and down the whole gamut of abuse in de-
scribing and commenting upon the vices of the natives, very artlessly
revealing the fact in many places, however, that his observations were
drawn principally from the conduct of the servants in the oonventos
and homes of Spaniards. To him in this letter is due the credit of
giving its wide popularity to the specious couplet:

El bejuco crece (The rattan thrives

Donde el indio nace, Where the Indian lives^)

which the holy men who delighted in quoting it took as an additional
evidence of the wise dispensation of the God of Nature, rather inoon-

388 THE SOCIAL CANCER

^' A woman thus oondemned will curse the day on which
her child is bom, and this, besides prolonging her torture,
violates every maternal sentiment Unfortunately, she
brought forth a healthy child. Two months afterwards,
the sentence was executed to the great satisfaction of the
men who thought that thus they were performing their
duty. Not being at peace in these mountains, she then
fled with her two sons to a neighboring province, where
they lived like wild beasts, hating and hated. The elder
of the two boys still remembered, even amid so much
misery, the happiness of his infancy, so he became a tulisan
as soon as he found himself strong enough. Before long
the bloody name of Balat spread from province to province,
a terror to the people, because in his revenge he did every-
thing with blood and fire. The younger, who was by na-
ture kind-hearted, resigned himself to his shameful fate
along with his mother, and they lived on what the woods
afforded, clothing themselves in the cast-off rags of trav-
elers. She had lost her name, being known only as the
convict, the prostitutej the scourged. He was Imown as
the son of his mother only, because the gentleness of his
disposition led every one to believe that he was not the son
of the incendiary and because any doubt as to the morality
of the Indians can be held reasonable.

** At last, one day the notorious Balat fell into the
clutches of the authorities, who exacted of him a strict
accounting for his crimes, and of his mother for having
done nothing to rear him properly. One morning the

siBtentlv overlooking its iocongniity with the teachingB of Him in whoee
name zbey assumed their holy office.

It aeems eomcfwhat etrttnpe that a spiritual father should have writ-
ten in sudi terms ahout his char^ until the fact appears that Hm
letter waa addressed to an influential friend in Spain for use in oppo-
sition to a proposal to carry out the provisions of the Council of Trent
by turning the parishes in the islands over to the secular, and henoe,
native, clergy. A translation of this bilious tirade, with copious an-
notations showing to what a great extent it has been used by other
writers, appears in Volume XL of Blair and Roberteon's The

l8kMd9. — Tb.

ELIAS'S STORY 389

youDger brother went to look for his mother, who had gone
into the woods to gather mushrooms and had not returned.
He found her stretched out on the ground under a cotton-
tree beside the highway, her face turned toward the sky,
her eyes fixed and staring, her clenched hands buried in
the blood-stained earth. Some impulse moved him to look
up in the direction toward whidi the eyes of the dead
woman were staring, and he saw hanging from a branch
a basket and in the basket the gory head of his brother ! "

" My God 1 " ejaculated Ibarra.

^' That might have been the exclamation of my father,"
continued Elias coldly. ^^ The body of the brigand had
been cut up and the trunk buried, but his limbs were dis-
tributed and hung up in different towns. If ever you go
from Kalamba to Santo Tomas you will still see a withered
lomboy-tree where one of my uncle's legs hung rotting —
nature has blasted the tree so that it no longer grows or
bears fruit. The same was done with the other limbs, but
the head, as the best part of the person and the portion
most easily recognizable, was hung up in front of his
mother^s hut 1 "

Ibarra bowed his head.

" The boy fled like one accursed," Elias went on. " He
fled from town to town by mountain and valley. When
he thought that he had reached a place where he was not
known, he hired himself out as a laborer in the house of
a rich man in the province of Tayabas. His activity and
the gentleness of his character gained him the good-will of
all who did not know his past, and by his thrift and economy
he succeeded in accumulating a little capital. He was still
young, he thought his sorrows buried in the past, and he
dreamed of a happy future. His pleasant appearance, his
youth, and his somewhat unfortunate condition won him
the love of a young woman of the town, but he dared not
ask for her hand from fear that his past might become
known. But love is stronger than anytiiing else and they
wandered from the straight path, so, to save the woman's

890 THE SOCIAL CANCER

honor, he risked eyerything by asking for her in marriage.
The records were sought and his whole past became knowxL.
The girl's father was rich and succeeded in having him
prosecuted. He did not try to defend himself but ad-
mitted everything, and so was sent to prison. The woman
gave birth to twins, a boy and a girl, who were nurtured
in secret and made to believe that their father was dead —
no difficult matter, since at a tender age they saw their
mother die, and they gave little thought to tracing geneal-
ogies. As our maternal grandfather was rich our child-
hood passed happily. My sister and I were brought up
together, loving one another as only twins can love when
they have no other affections. When quite young I was
sent to study in the Jesuit College, and my sister, in order
that we might not be completely separated, entered the
Concordia College.* After our brief education was fin-
ished, since we desired only to be farmers, we returned to
the town to take possession of the inheritance left us by
our grandfather. We lived happily for a time, the future
smiled on us, we had many servants, our fields produced
abundant harvests, and my sister was about to be married
to a young man whom she adored and who responded
equally to her affection.

" But in a dispute over money and by reason of my
haughty disposition at that time, I alienated the good will
of a distant relative, and one day he cast in my face my
doubtful birth and shameful descent I thought it all a
slander and demanded satisfaction. The tomb which cov-
ered so much rottenness was again opened and to my con-
sternation the whole truth came out to overwhelm me. To
add to our sorrow, we had had for many years an old
servant who had endured all my whims without ever leav-

* The Colegio de la Inmaculada Concepcion Concordia, situated near
Santa Ana in the suburbs of Manila, was founded in 186S for the edu-
cation of native girls, by a pious Spanish- Filipino lady, who donated a
building and grounds, besides bearing the expense of bringing out seven
Sisters of Charity to take charge of it. — Tb.

ELIAS'S STOKT 891

ing wBy contenting himself merely with weeping and groan-
ing at the rough jests of the other servants. I don't know
how my relative had found it out, but the fact is that he
had this old man summoned into court and made him tell
the truth: that old servant, who had clung to his beloved
children, and whom I had abused many times, was my
father! Our happiness faded away, I gave up our for-
tune, my sister lost her betrothed, and with our father we
left the town to seek refuge elsewhere. The thought that
he had contributed to our misfortunes shortened the old
man's days, but before he died I learned from his lips the
whole story of the sorrowful past

^' My sister and I were left alone. She wept a great
deal, but even in the midst of such great sorrows as heaped
themselves upon us, she could not forget her love. Without
complaining, without uttering a word, she saw her former
sweetheart married to another girl, but I watched her
gradually sicken without being able to console her. One
day she disappeared, and it was in vain that I sought
everywhere, in vain I made inquiries about her. About
six months afterwards I learned that about that time, after
a flood on the lake, there had been found in some rice fields
bordering on the beach at Kalamba, the corpse of a young
woman who had been either drowned or murdered, for she
had had, so they said, a knife sticking in her breast. The
officials of that town published the fact in the country
round about, but no one came to claim the body, no young
woman apparently had disappeared. From the descrip-
tion they gave me afterward of her dress, her ornaments,
the beauty of her countenance, and her abundant hair, I
recognized in her my poor sister.

'' Since then I have wandered from province to province.
My reputation and my history are in the mouths of many.
They attribute great deeds to me, sometimes calumniating
me, but I pay little attention to men, keeping ever on my
way. Such in brief is my story, a story of one of the
judgments of men."

392 THE SOCIAL CANCER

Elias fell silent as he rowed along.

^'I still believe that you are not wrong/' murmured
Crisostomo in a low voice, '^when you say that justice
should seek to do good by rewarding virtue and educating
the criminals. Only, it 's impossible, Utopian ! And where
could be secured so much money, so many new employees ? "

** For what, then, are the priests who proclaim their
mission of peace and charity? Is it more meritorious to
moisten the head of a child with water, to give it salt to
eat, than to awake in the benighted conscience of a criminal
that spark which God has granted to every man to li^t
him to his welfare? Is it more humane to accompany. a
criminal to the scaffold than to lead him along the difficult
path from vice to virtue ? Don't they also pay spies, exe-
cutioners, civil-guards? These things, besides being dirty,
also cost money."

" My friend, neither you nor I, although we may wish
it, can accomplish this."

'^ Alone, it is true, we are nothing, but take up the
cause of the people, unite yourself with the people, be not
heedless of their cries, set an example to the rest, spread
the idea of what is called a fatherland ! "

" What the people ask for is impossible. We must wait"

" Wait I To wait means to suffer ! "

" If I should ask for it, the powers that be would laogH
at me."

" But if the people supported you ? "

'^ Never ! I will never be the one to lead the multitude
to get by force what the government does not think proper
to grant, no I If I should ever see that multitude armed
I would place myself on the side of the government, for
in such a mob I should not see my countrymen. I desire
the country's welfare, therefore I would build a schoolhouse*
I seek it by means of instruction, by progressive advance-
ment; without light there is no road."

'^ Neither is there liberty without strife 1 " answered
Elias.

ELIAS'S STORY 393

" The fact is that I don't want that liberty ! "

" The fact is that without liberty there is no light," re-
plied the pilot with warmth. " You say that you are only
slightly acquainted with your country, and I believe you.
You don't see the struggle that is preparing, you don't see
the cloud on the horizon. The fight is beginning in the
sphere of ideas, to descend later into the arena, which will
be dyed with blood. I hear the voice of God — woe unto
them who would oppose it ! For them History has not been
written I "

Elias was transfigured; standing uncovered, with his
manly face illuminated by the moon, there was something
extraordinary about him. He shook his long hair, and
went on:

'^ Don't you see how everything is awakening ? The
sleep has lasted for centuries, but one day the thunderbolt ^
struck, and in striking, infused life. Since then new ten-
dencies are stirring our spirits, and these tendencies, today
scattered, will some day be united, guided by the God
who has not failed other peoples and who will not fail us,
for His cause is the cause of liberty ! "

A solemn silence followed these words, while the banka,
carried along insensibly by the waves, neared the shore.

Elias was the first to break the silence. " What shall I
tell those who sent me ? " he asked with a change from his
former tone.

" I 've already told you : I greatly deplore their con-
dition, but they should wait. Evils are not remedied by
other evils, and in our misfortunes each of us has his
share of blame."

Elias did not again reply, but dropped his head and
rowed along until they reached the shore, where he took
leave of Ibarra : " I thank you, sir, for the condescension
you have shown me. Now, for your own good, I beg of
you that in the future you forget me and that you do not

' The execution of the Filipino priests Burgos, Gomez, and Zamora,
in 1872. — Ti.

394 THE SOCIAL CANCEK

recognize me again, no matter in what situation jou may
find me."

So saying, he drew away in the banka, rowing toward
a thicket on the shore. As he covered the long distance he
remained silent, apparently intent upon nothing but the
thousands of phosphorescent diamonds that the oar caught
up and dropped back into the lake, where they disappeared
mysteriously into the blue waves.

When he had reached the shadow of the thicket a man
came out of it and approached the banka. ^^ What shall
I tell the capitan ? " he asked.

'^ Tell him that Elias, if he lives, will keep his word,"
was the sad answer.

" When will you join us, then ? "

^' When your capitan thinks that the hour of danger has
come."

"Very well. Good-byl"

'^ If I don't die first," added Elias in a low voice.

CHAPTEK LI

EXCHA17GS8

rilHE bashful Linares was anxious and ill at ease. He
Jl had just received from Dona Victorina a letter which
ran thus:

DEEB GOZiN withiu 3 days i expec to here from you if the
alferes has killed you or you him i dont want anuther day to
pass befour that broot has his punishment if that tim passes
an you havent ehallenjed him ill tel don Santiago you was
never segretary nor joked with canobas nor went on a spree
with the general don arseno martinez ill tel clarita its all a
humbug an ill not give you a sent more if you challenje him i
promis all you want so lets see you challenje him i warn you
there must be no excuses nor delays yore cozin who loves you

VlCTOBIKA DE LOS BeYES DS DE ESPADAJ^A
sampaloc monday 7 in the evening

The affair was serious. He was well enough acquainted
with the character of Dona Victorina to know what she was
capable of. To talk to her of reason was to talk of honesty
and courtesy to a revenue carbineer when he proposes to
find contraband where there is none, to plead with her
would be useless, to deceive her worse — there was no way
out of the diflBculty but to send the challenge.

" But how ? Suppose he receives me with violence ? "
he soliloquized, as he paced to and fro. ^^ Suppose I find
him with his senora? Who will be willing to be my
second? The curate? Capitan Tiago? Damn the hour
in which I listened to her advice! The old toady! To
oblige me to get myself tangled up, to tell lies, to make a

396 THE SOCIAL CANCER

blustering fool of myself I What will the young lady say
about me ! Now I 'm sorry that I We been secretary to all
the ministers ! "

While the good Linares was in the midst of his soliloquy,
Padre Salvi came in. The Franciscan was even thinner
and paler than usual, but his eyes gleamed with a strange
light and his lips wore a peculiar smile.

*' Senor Linares, all alone ? " was his greeting as he made
his way to the sala, through the half -opened door of which
floated the notes from a piano. Linares tried to smile.

" Where is Don Santiago ? " continued the curate.

Capitan Tiago at that moment appeared, kissed the
curate's hand, and relieved him of his hat and cane, smil-
ing all the while like one of the blessed.

'^ Come, come ! " exclaimed the curate, entering the sala,
followed by Linares and Capitan Tiago, '^ I have good
news for you all. I 've just received letters from Manila
which confirm the one Senor Ibarra brought me yesterday.
So, Don Santiago, the objection is removed."

Maria Clara, who was seated at the piano between her
two friends, partly rose, but her strength failed her, and
she fell back again. Linares turned pale and looked at
Capitan Tiago, who dropped his eyes.

" That young man seems to me to be very agreeable,
continued the curate. ^^ At first I misjudged him — he 's
a little quick-tempered — but he knows so well how to
atone for his faults afterwards that one can't hold anything
against him. If it were not for Padre Damaso — "

Here the curate shot a quick glance at Maria Clara, who
was listening without taking her eyes off the sheet of music,
in spite of the sly pinches of Sinang, who was thus ex-
pressing her joy — had she been alone she would have
danced.

^' Padre Damaso?" queried Linares.

^' Yes, Padre Damaso has said," the curate went on,
without taking his gaze from Maria Clara, ^' that as —
being her sponsor in baptism, he can't permit — but, after

»

EXCHANGES 397

ally I believe that if Senor Ibarra begs his pardon, which
I don't doubt he '11 do, everything will be settled."

Maria Clara rose, made some excuse, and retired to her
chamber, accompanied by Victoria.

'^ But if Padre Damaso does n't pardon him ? " asked
Capitan Tiago in a low voice.

'^ Then Maria Clara will decide. Padre Damaso is her
father — spiritually. But I think they'll reach an
understanding."

At that moment footsteps were heard and Ibarra ap-
peared, followed by Aunt Isabel. His appearance produced
varied impressions. To his affable greeting Capitan Tiago
did not know whether to laugh or to cry. He acknowledged
the presence of Linares with a profound bow. Fray Salvi
arose and extended his hand so cordially that the youth
oould not restrain a look of astonishment.

" Don't be surprised," said Fray Salvi, " for I was just
now praising you."

Ibarra thanked him and went up to Sinang, who began
with her childish garrulity, " Where have you been all
day? We were all asking, where can that soul redeemed
from purgatory have gone? And we all said the same
thing."

" May I know what you said ? "

" No, that 's a secret, but I '11 tell you soon alone. Now
tell me where you 've been, so we can see who guessed
right"

" No, that 's also a secret, but I '11 tell you alone, if
these gentlemen will excuse us."

" Certainly, certainly, by all means 1 " exclaimed Padre
Salvi.

Bejoicing over the prospect of learning a secret, Sinang
led Crisostomo to one end of the sala.

" Tell me, litfle friend," he asked, " is Maria angry with
me?"

" I don't know, but she says that it 's better for you to
forget her, then she begins to cry. Capitan Tiago wants

898 THE SOCIAL CANCER

her to marry that man. So does Padre Damaso, but she
does n't say either yes or no. This morning when we were
talking about you and I said, ^ Suppose he has gone to
make love to some other girl ? ' she answered, ^ Would that
he had! ' and began to cry."

Ibarra became grave. '^ Tell Maria that I want to talk
with her alone."

^^ Alone?" asked Sinang, wrinkling her eyebrows and
staring at him.

** Entirely alcme, no, but not with that fellow present"

" It's. rather difficult, but don't worry, I '11 tell her."

" When shall I have an answer ? "

" Tomorrow come to my house early. Maria does n't
want to be left alone at all, so we stay with her. Victoria
sleeps with her one night and I the other, and tonight it 's
my turn. But listen, your secret? Are you going away
without telling me ? "

'^ That 's right I I was in the town of Los Banos. I 'm
going to develop some coconut-groves and I 'm thinking of
putting up an oil-mill. Your father will be my partner."

^' Nothing more than that? What a secret I " exclaimed
Sinang aloud, in the tone of a cheated usurer. ^' I
thought — "

" Be. careful 1 I don't want you to make it known! "

" Nor do I want to do it," replied Sinang, turning up
her nose. ^^ If it were something more important, I would
tell my friends. But to buy coconuts I Coconuts ! Who 's
interested in coconuts ? " And with extraordinary haste
she ran to join her friends.

A few minutes later Ibarra^ seeing that the interest of
the party could only languish, took his leave. Capitan
Tiago wore a bitter-sweet look, Linares was silent and
watchful, while the curate with assruned cheerfulness talked
of indifferent matters. None of the girls had reappeared.

CHAPTER LII

THB OABDB OF THB DEAD AND THB SHADOWS

THE moon was hidden in a cloudy sky while a cold
wind, precursor of the approaching Decemher, swept
the dry leaves and dust about in the narrow pathway lead-
ing to the cemetery. Three shadowy forms were convers-
ing in low tones under the arch of the gateway.

*' Have you spoken to Elias ? " asked a voice.

" No, you know how reserved and circumspect he is.
But he ought to be one of us. Don Crisostomo saved his
life,"

" That 's why I joined," said the first voice. " Don
Crisostomo had my wife cured in the house of a doctor
in Manila. I '11 look after the convento to settle some old
scores with the curate."

^^ And we '11 take care of the barracks to show the civil-
guards that our father had sons."

" How many of us will there be ? "

" Five, and five will be enough. Don Crisostomo's ser-
vant, though, says there '11 be twenty of us."

" What if you don't succeed ? "

^^ Hist I " exclaimed one of the shadows, and all fell
silent.

In the semi-obscurity a shadowy figure was seen to ap-
proach, sneaking along by the fence. From time to time
it stopped as if to look back. Nor was reason for this
movement lacking, since some twenty paces behind it came
another figure, larger and apparently darker than the first,
but 80 lightly did it touch the ground that it vanished as
rapidly as though the earth had swallowed it every time
the first shadow paused and turned.

400 THE SOCIAL CANCER

" THey 're following me," muttered the first figure.
^^ Can it be the civil-guards ? Did the senior sacristan
Ue?"

'^ They said that they would meet here/' thought the
second shadow. ^' Some mischief must be on foot when
the two brothers conceal it from me."

At length the first shadow reached the gateway of the
cemetery. The three who were already there stepped
forward.

" Is that you ? "

" Is that you ? "

" We must scatter, for they Ve followed me. Tomorrow
you '11 get the arms and tomorrow night is the time. The
cry is, ^ Viva Don Crisostomo ! ' Go ! "

The three shadows disappeared behind the stone walls.
The later arrival hid in the hollow of the gateway and
waited silently. " Let 's see who 's following me," he
thought

The second shadow came up very cautiously and paused
as if to look about him. '^ I 'm late," he muttered, ^' but
perhaps they will return."

A diin fine rain, which threatened to last, began to fall,
so it occurred to him to take refuge under the gateway.
Naturally, he ran against the other.

'^Ah! Who are you?" asked the latest arrival in a
rough tone.

" Who are you ? " returned the other calmly, after which
there followed a moment's pause as each tried to recognize
the other's voice and to make out his features.

" What are you waiting here for ? " asked he of the
rough voice.

^' For the clock to strike eight so that I can play cards
with the dead. I want to win something tonight," answered
the other in a natural tone. ^^And you, what have you
come for ? "

" For — for the same purpose."

" Aba! I 'm glad of that, I '11 not be alone. I 've

CARDS OF DEAD, AND SHADOWS 401

brought cards. At the first stroke of the bell I '11 make
the lay, at the second I '11 deal. The cards that move are
the cards of the dead and we'll have to cut for them.
Have you brought cards t "

" No."

*^ Then bow — "

" It 's pimple enough — just as you 're going to deal for
them, so I exp^ them to play for me."

" But what if the dead don't play i "

^^What can we do? Gambling hasn't yet been made
compulsory among the dead."

A short j^ilex^ce ensued.

"Are you armed? How are you going to fight with
the dead ? "

" With my fists," answered the larger of the two.

" Oh, the devil 1 Now I remember — the dead won't
bet when there 's more than one living person, and there
are two of us."

" Is that right? Well, I don't want to leave."

" Nor I. I 'm short of money," answered the smaller.
"But let's do this: let's play for it, the one who loses
to leave."

"All right," agreed the other, rather ungraciously.

" Then let 's get inside. Have you any matches ? "

They went in to seek in the semi-obscurity for a suit-
able place and soon found a niche in which they could
sit. The shorter took some cards from his salakot, while
the other struck a match, in the light from which
they stared at each other, but, from the expressions on
their faces, apparently without recognition. Nevertheless,
we can recognize in the taller and deep-voiced one Elias
and in the shorter one, from the scar on his cheek,
Lucas.

" Cut I " called Lucas, still staring at the other. He
pushed aside some bones that were in the niche and dealt
an ace and a jack.

Elias lighted match after match. " On the jack I " he

402 THE SOCIAL CANCER

said, and to indicate the card placed a vertebra on top
of it.

'^ Play ! " called Lucas, as he dealt an ace with the fourth
or fifth card. " You Ve lost," he added. " Now leave me
alone so that I can try to make a raise."

Elias moved away without a word and was soon swal-
lowed up in the darkness.

Several minutes later the church-clock struck eight and
the bell announced the hour of the souls, but Lucas invited
no one to play nor did he call on the dead, as the super-
stition directs; instead, he took off his hat and muttered
a few prayers, crossing and recrossing himself with the
same fervor with which, at that same moment, the leader
of the Brotherhood of the Holy Rosary was going through
a similar performance.

Throughout the night a drizzling rain continued to f alL
By nine o'clock the streets were dark and solitary. The
coconut-oil lanterns, which the inhabitants were required
to hang out, scarcely illuminated a small circle around each,
seeming to be lighted only to render the darkness more
apparent Two civil-guards paced back and forth in the
street near the church.

" It 's cold ! " said one in Tagalog with a Visayan accent.
" We have n't caught any sacristan, so there is no one to
repair the alferez's chicken-coop. They're all scared out
by the death of that other one. This makes me tired."

" Me, too," answered the other. " No one commits rob-
bery, no one raises a disturbance, but, thank God, they say
that Elias is in town. The alferez says that whoever
catches him will be exempt from floggings for three months."

" Aha ! Do you remember his description ? " asked the
Visayan.

" I should say so ! Height : tall, according to the alferez,
medium, according to Padre Damaso; color, brown; eyes,
black; nose, ordinary; beard, none; hair, black,"

" Aha ! But special marks ? "

"Black shirt, black pantaloons, wood-cutter."

CAEDS OF DEAD, AND SHADOWS 403
^^ Aha, he won't get away from me I I think I see him

now/'

^' I would n't mistake him for any one else, even though
he might look like him.''

Thus the two soldiers continued on their round.

By the light of the lanterns we may again see two
shadowy figures moving cautiously along, one behind the
other. An energetic ^' Quien vive f " stops both, and the
first answers, ^^ EspanaP^ in a trembling voice.

The soldiers seize him and hustle him toward a lantern
to examine him. It is Lucas, but the soldiers seem to be
in doubt, questioning each other with their eyes. ^

*' The alferez did n't say that he had a scar," whispered
the Visayan. " Where you going ? "

" To order a mass for tomorrow,"

" Have n't you seen Elias ? "

" I don't know him, sir," answered Lucas.

" I did n't ask you if you know him, you fool ! Neither
do we know him. I 'm asking you if you 've seen him."

" No, sir."

*^ Listen, I '11 describe him : Height, sometimes tall,
sometimes medium; hair and eyes, black; all the other
features, ordinary," recited the Visayan. " Now do you
know him ? "

"No, sir," replied Lucas stupidly.

" Then get away from here ! Brute ! Dolt 1 " And
they gave him a shove.

" Do you know why Elias is tall to the alferez and
of medium height to the curate } " asked the Tagalog
thoughtfully.

" No," answered the Visayan.

" Because the alferez was down in the mudhole when
he saw him and the curate was on foot."

" That 's right 1 " exclaimed the Visayan. " You 're
talented — how is it that you 're a civil-guard ? "

^^I was n't always one ; I was a smuggler," answered the
Tagalog with a touch of pride.

404 THE SOCIAL CANCER

But another shadowy figure diverted their attention.
They challenged this one also and took the man to the light.
This time it was the real Elias.

" Where you going? "

^^ To look for a man, sir, who beat and threatened my
brother. He has a scar on his face and is called Elias."

'^ Aha ! " exclaimed the two guards/ gazing at each other
in astonishment, as they started on the run toward the
church, where Lucas had disappeared a few moments
before.

CHAPTER LIII

IL BUbN Df 81 OONOSCS DA MATTIN A ^

EAHLY the next morning the report spread through the
town that many lights had been seen in the cemetery
on the previous night. The leader of the Venerable Ter-
tiary Order spoke of lighted candles, of their shape and
size, and, although he could not fix the exact number, had
counted more than twenty. Sister Sipa, of the Brother-
hood of the Holy Bosary, could not bear the thought that
a member of a rival order should alone boast of having
seen this divine marvel, so she, even though she did not
live near the place, had heard cries and groans, and even
thought she recognized by their voices certain persons with
whom she, in other times, — but out of Christian charity
she not only forgave them but prayed for them and would
keep their names secret, for all of which she was declared on
the spot to be a saint. Sister Bufa was not so keen of
hearing, but she could not suffer that Sister Sipa had heard
so much and she nothing, so she related a dream in which
there had appeared before her many souls — not only of
the dead but even of the living — souls in torment who
begged for a part of those indulgences of hers which were
so carefully recorded and treasured. She could furnish
names to the families interested and only asked for a few
alms to succor the Pope in his needs. A little fellow, a
herder, who dared to assert that he had seen nothing more
than one light and two men in salakots had difficulty in
escaping with mere slaps and scoldings. Vainly he swore
to it; there were his carabaos with him. and could verify
his statement ''Do you pretend to know more than the

* The fair day is foretold by the mom.

406 THE SOCIAL CANCEB

Warden and the Sisters, paracmaaon^ heretic!" he was
asked amid angry looks. The curate went up into the
pulpit and preached about purgatory so fervently that the
pesos again flowed forth from their hiding-places to pay
for masses.

But let us leave the suffering souls and listen to the con-
versation between Don Filipo and old Tasio in the lonely
home of the latter. The Sage, or Lunatic, was sick, having
been for days unable to leave his bed, prostrated by a
malady that was rapidly growing worse.

^'Really, I don't know whether to congratulate you or
not that your resignation hJas been accepted. Formerly^
when the gobemadorcillo so shamelessly disregarded the
will of the majority, it was right for you to tender it, but
now that you are engaged in a contest with the Civil
Guard it 's not quite proper. La time of war you ought
to remain at your post."

** Yes, but not when the general sells himself," answered
Don Filipo. " You know that on the following morning
the gobemadorcillo liberated the soldiers that I had suc-
ceeded in arresting and refused to take any further action*
Without the consent of my superior officer I could do
nothing."

"You alone, nothing; but with the rest, mudi. You
should have taken advantage of this opportunity to set an
example to the other towns. Above the ridiculous author-
ity of the gobemadorcillo are the rights of the people. It
was the beginning of a good lesson and you have ne-
glected it."

" But what could I have done against the representative
of the interests? Here you have Senor Ibarra, he has
bowed before the beliefs of the crowd. Do you think that
he believes in excommunications ? "

" You are not in the same fix. Senor Ibarra is trying
to sow the good seed, and to do so he must bend himself
and make what use he can of the material at hand. Your

' Paracmasofij i. e. freemason.

IL BUON Bt SI CONOSCE DA MATTINA 407

mission was to stir things up, and for that purpose ini-
tiative and force are required. Besides, the fight should
not he considered as merely against the gohemadorcillo.
The principle ought to be, against him who makes wrong
use of his authority, against him who disturbs the public
peace, against him who fails in his duly. You would not
have been alone, for the country is not the same now that
it was twenty years ago."

^' Do you think so } " asked Don Filipo.

^* Don't you feel it ? " rejoined the old man, sitting up in
his bed. '^ Ah, that is because you have n't seen the past,
you haven't studied the effect of European immigration,
of the coming of new books, and of the movement of our
youth to Europe. Examine and compare these facts. It
is true that the Boyal and Pontifical University of Santo
Tomas, with its most sapient faculty, still exists and that
some intelligences are yet exercised in formulating dis-
tinctions and in penetrating the subtleties of scholasticism ;
but where will you now find the metaphysical youth of our
days, with their archaic education, who tortured their
brains and died in full pursuit of sophistries in some cor-
ner of the provinces, without ever having succeeded in un-
derstanding the attributes of being, or solving the problem
of essence and eodstence, those lofty concepts that made us
forget what was essential, — our own existence and our
own individuality ? Look at the youth of today ! Full of
enthusiasm at the view of a wider horizon, they study
history, mathematics, geography, literature, physical sci-
ences, languages — all subjects that in our times we heard
mentioned with horror, as though they were heresies. The
greatest free-thinker of my day declared them inferior to the
classifications of Aristotle and the laws of the syllogism.
Man has at last comprehended that he is man ; he has given
up analyzing his Qtod and searching into the imperceptible,
into what he has not seen ; he has given up framing laws
for the phantasms of his brain; he comprehends that his
heritage is the vast world, dominion over which is within

408 THE SOCIAL CANCER

his reach; weary of his useless and presumptuous toil, he
lowers his head and examines what surrounds him. See
how poets are now springing up among us I The Muses
of Nature are gradually opening up their treasures to us
and begin to smile in encouragement on our efforts; the
experimental sciences have already borne their first-fruits;
time only is lacking for their development. The lawyers
of today are being trained in the new forms of the philos*
ophy of law, some of them begin to shine in the midst of
the shadows which surround our courts of justice, indicat-
ing a change in the course of affairs. Hear how the youth
talk, visit the centers of learning I Other names resound
within the walls of the schools, there where we heard only
those of St Thomas, Suarez, Amat, Sanchez,^ and others
who were the idols of our times. In vain do the friars cry
out from the pulpits against our demoralization, as the
fish-venders cry out against the cupidity of their customers,
disregarding the fact that their wares are stale and unser-
viceable! In vain do the conventos extend their ramifica-
tions to check the new current. The gods are going ! The
roots of the tree may weaken the plants that support them-
selves under it, but they canot take away life from those
other beings, which, like birds, are soaring toward the
sky.''

The Sage spoke with animation, his eyes gleamed.

" Still, the new seed is small," objected Don Filipo in-
credulously. ^' If all enter upon the progress we purchase
so dearly, it may be stifled."

" Stifled ! Who will stifle it ? Man, that weak dwarf,
stifle progress, the powerful child of time and action t
When has he been able to do so ? Bigotry, the gibbet, the
stake, by endeavoring to stifle it, have hurried it along.
E pur si mvjove?^ said Qalileo, when the Dominicans forced
him to declare that the earth does not move, and the same
statement might be applied to human progress. Some wills

* Scholastic theologians. — Tr.
' And yet it does move !

IL BUON Dl SI CONOSCE DA MATTINA 409

are broken down, some individuals sacrificed, but that is
of little import; progress continues on its way, and from
the blood of those who fall new and vigorous offspring is
bom. See, the press itself, however backward it may wish
to be, is taking a step forward. The Dominicans them-
selves do not escape the operation of this law, but are imi-
tating the Jesuits, their irreconcilable enemies. They hold
fiestas in their cloisters, they erect little theaters, they
compose poems, because, as they are not devoid of intelli-
gence in spite of believing in the fifteenth century, they
realize that the Jesuits are right, and they will still take
part in the future of the younger peoples that they have
reared."

" So, according to you, the Jesuits keep up with prog-
gress ? " asked Don Filipo in wonder. " Why, then, are
they opposed in Europe ? "

" I will answer you like an old scholastic," replied the
Sage, lying down again and resuming his jesting expres-
sion. " There are three ways in which one may accom-
pany the course of progress : in front of, beside, or behind
it The first guide it, the second suffer themselves to be
carried along with it, and the last are dragged after it —
and to these last the Jesuits belong. They would like to
direct it, but as they see that it is strong and has other
tendencies, they capitulate, preferring to follow rather
than to be crushed or left alone among the shadows by the
wayside. Well now, we in the Philippines are moving
along at least three centuries behind the car of progress;
we are barely beginning to emerge from the Middle Ages.
Hence the Jesuits, who are reactionary in Europe, when
seen from our point of view, represent progress. To them
the Philippines owes her dawning system of instruction in
the natural sciences, the soul of the nineteenth century,
as she owed to the Dominicans scholasticism, already dead
in spite of Leo XIII, for there is no Pope who can revive
what common sense has judged and condemned.

'' But where are we getting to ? " he asked with a change

410 THE SOCIAL CANCER

of tone. ^^ Ah, we were speaking of the present condition
of the Philippines. Yes, we are now entering upon a
period of strife, or rather, I should say that you are, for
my generation belongs to the night, we are passing away.
This strife is between the past, which seizes and strives
with curses to cling to the tottering feudal castle, and the
future, whose song of triumph may be heard from afar
amid the splendors of the coming dawn, bringing the mes-
sage of Good-News from other lands. Who will fall and be
buried in the moldering ruins ? "

The old man paused. Noticing that Don Filipo was
gazing at him thoughtfully, he said with a smile, '^ I can
almost guess what you are thinking."

" Really ? "

" You are thinking of how easily I may be mistaken,"
was the answer with a sad smile. " Today I am feverish,
and I am not infallible: homo sum et nihil humani a me
alienum pulo^ said Terence, and if at any time one is
allowed to dream, why not dream pleasantly in the last
hours of life ? And after all, I have lived only in dreams !
You are right, it is a dream! Our youths think only of
love affairs and dissipations; they expend more time and
work harder to deceive and dishonor a maiden than in
thinking about the welfare of their country; our women,
in order to care for the house and family of Ood, neglect
their own : our men are active only in vice and heroic only
in shame ; childhood develops amid ignorance and routine,
youth lives its best years without ideals, and a sterile man-
hood serves only as an example for corrupting youth.
Gladly do I die 1 Claudite iam rivos, pueri! " *

" Don't you want some medicine ? " asked Don Filipo
in order to change the course of the conversationy which
had darkened the old man's face.

* I am a man and nothing that ooncenuB humanity do I consider for-
eign to me.

' A portion of the closing words of Virgil's third eclogue, equi^vmlent
here to " Let the curtain dn^." — Tb.

IL BUON Dt SI CONOSCE DA MATTINA 411

^' The dying need no medicines ; you who remain need
them. Tell Don Crisostomo to come and see me tomorrow,
for I have some important things to say to him. In a few
days I am going away. The Philippines is in darkness! "

After a few moments more of talk, Don FiUpo left the
sick man's house, grave and thoughtful.

CHAPTEB LIV

BEVELATION8

Quidquid latet, adparebit>
Nil inultum remanebit.^

THE vesper bells are ringing, and at the holy sound all
pause, drop their tasks, and uncover. The laborer
returning from the fields ceases the song with which he was
pacing his carabao and murmurs a prayer, the women in
the street cross themselves and move their lips affectedly
so that none may doubt their piety, a man stops caressing
his game-cock and recites the angelus to bring better luck,
while inside the houses they pray aloud. Every sound but
that of the Ave Maria dies away, becomes hushed.

Nevertheless, the curate, without his hat, rushes across
the street, to the scandalizing of many old women, and,
greater scandal still, directs his steps toward the house of
the alferez. The devout women then think it time to cease
the movement of their lips in order to kiss the curate's hand,
but Padre Salvi takes no notice of them. This evening he
finds no pleasure in placing his bony hand on his Christian
nose that he may slip it down dissemblingly (as Dona
Consolacion has observed) over the bosom of the attractive
young woman who may have bent over to receive his bless-
ing. Some important matter must be engaging his atten-
tion when he thus forgets his own interests and those of
the Church 1

I tt

Whatever is hidden will be revealed, nothing will remain unac-
oounted for." From Dies Irae, the hymn in the mass for the dead, best
known to English readers from the paraphrase of it in Scott's Lay of
the Last Minstrel. The lines here quoted were thus metricaUy trans-
lated by Macaulay :

"What was distant shall be near,
What was hidden shall be clear." — Ta.

REVELATIONS 413

In fact, he rushes headlong up the stairway and knocks
impatiently at the alferez's door. The latter puts in his
appearance, scowling, followed by his better half, who
smiles like one of the damned.

" Ah, Padre, I was just going over to see you. That
old goat of yours — "

" I have a very important matter — "

'^ I can't stand for his running about and breaking down
the fence. I '11 shoot him if he comes back ! "

" That is, if you are alive tomorrow ! " exclaimed
the panting curate as he made his way toward the
sala.

" What, do you think that puny doll will kill me ? I '11
bust him with a kick ! "

Padre Salvi stepped backward with an involuntary glance
toward the alf erez's feet " Whom are you talking about ? "
he asked tremblingly.

'^ About whom would I talk but that simpleton who has
challenged me to a duel with revolvers at a hundred
paces ? "

" Ah 1 " sighed the curate, then he added, " I 've come to
talk to you about a very urgent matter."

^' Enough of urgent matters ! It '11 be like that affair
of the two boys."

Had the light been other than from coconut oil and the
lamp globe not so dirty, the alferez would have noticed the
curate's pallor.

'^ Now this is a serious matter, which concerns the lives
of all of us," declared Padre Salvi in a low voice.

'' A serious matter ? " echoed the alferez, turning pale.
" Can that boy shoot straight ? "

" I 'm not talking about him."

" Then, what ? "

The friar made a sign toward the door, which the alferez
closed in his own way — with a kick, for he had found his
hands superfluous and had lost nothing by ceasing to be
bimanous.

99

414 THE SOCIAL CANCER

A curse and a roar sounded outside. ^'Brate, you've
split my forehead open ! " yelled his wife.

" Now, unburden yourself," he said calmly to the curate.

The latter stared at him for a space, then asked in the
nasal, droning voice of the preacher, ^' Did n't you see me
come — running ? "

" Sure ! I thought you M lost something."

" Well, now," continued the curate, without heeding the
alf erez's rudeness, ^' when I fail thus in my duty, it 's be-
cause there are grave reasons."

^^ Well, what else ! " asked the other, tapping the floor
with his foot

"Becahn!"

" Then why did you come in such a hurry ? "

The curate drew nearer to him and asked mysteriously,
" Have n't — • you — heard — anything ? "

The alferez shrugged his shoulders.

" You admit that you know absolutely nothing ?

" Do you want to talk about Elias, who put away your
senior sacristan last night ? " was the retort.

^^ No, I 'm not talking about those matters," answered
the curate ill-naturedly. '^ I 'm talking about a great
danger."

" Well, damn it, out with it 1 "

" Come," said the friar slowly and disdainfully, " you
see once more how important we ecclesiastics are. The
meanest lay brother is worth as much as a regiment, while
a curate — "

Then he added in a low and mysterious tone, " I 've dis-
covered a big conspiracy ! "

The alferez started up and gazed in astonishment at the
friar.

" A terrible and well-organized plot, which will be car-
ried out this very night."

" This very night ! " exclaimed the alferez, pushing the
curate aside and running to his revolver and sword hang^
ing on the wall.

REVELATIONS 415

" Who'll I arrest? Who 'U I arrest? " he cried.

^'Calm yourself! There is still time, thanks to the
promptness with which I have acted. We have till eight
o'clock."

"ni shoot all of them!"

'^ Listen I This afternoon a woman whose name I can't
reveal (it 's a secret of the confessional) came to me and
told everything. At eight o'clock they will seize the bar-
racks by surprise, plunder the convento, capture the police
boat, and murder all of us Spaniards."

The alferez was stupefied.

'' The woman did not tell me any more than this," added
the curate.

" She did n't tell any more ? Then I '11 arrest her 1 "

'^ I can't consent to that. The bar of penitence is the
throne of the Qod of mercies."

" There 's neither God nor mercies that amount to any-
thing! I 'U arrest her ! "

" You 're losing your head ! What you must do is to
get yourself ready. Muster your soldiers quietly and put
tiiem in ambush, send me four guards for the convento,
and notify the men in charge of the boat."

'^ The boat is n't here. I 'U ask for help from the other
sections." H

" No, for then the plotters would be warned and would
not carry out their plans. What we must do is to catch
them alive and make them talk — I mean, you '11 make
them talk, since I, as a priest, must not meddle in such
matters. Listen, here 's where you win crosses and stars.
I ask only that you make due acknowledgment that it
was I who warned you."

" It 'U be acknowledged, Padre, it '11 be acknowledged —
and perhaps you '11 get a miter ! " answered the glowing
alferez, glancing at the cuffs of his uniform.

^' So, you send me four guards in plain clothes, eh? Be
discreet, and tonight at eight o'clock it 'U rain stars and
crosses."

416 THE SOCIAL CANCER

While all this was taking place, a man ran along the
road leading to Ibarra's house and rushed up the stairway.

'^ Is your master here ? " the voice of Elias called to a
servant.

" He 's in his study at work."

Ibarra, to divert the impatience that he felt while wait-
ing for the time when he could make his explanations to
Maria Clara, had set himself to work in his laboratory.

" Ah, that you, Elias ? " he exclaimed. " I was think-
ing about you. Yesterday I forgot to ask you the name
of that Spaniard in whose house your grandfather lived.*'

" Let 's not talk about me, sir — "

" Look," continued Ibarra, not noticing the youth's agi-
tation, while he placed a piece of bamboo over a flame,
" I 've made a great discovery. This bamboo is incom-
bustible."

" It 's not a question of bamboo now, sir, it 's a question
of your collecting your papers and fleeing at this very
moment."

Ibarra glanced at him in surprise and, on seeing the
gravity of his countenance, dropped the object that he held
in his hands.

" Bum everything that may compromise you and within
an hour put yourself in a place of safety."

" Why ? " Ibarra was at length able to ask.

" Put all your valuables in a safe place — "

"Why?"

" Bum every letter written by you or to you — the most
innocent thing may be wrongly construed — "

" But why all this ? "

" Why ! Because I 've just discovered a plot that is to
be attributed to you in order to ruin you."

" A plot ? Who is forming it ? "

" I have n't been able to discover the author of it, but
just a moment ago I talked with one of the poor dupes
who are paid to carry it out, and I wasn't able to dis-
suade him."

REVELATIONS 417

" But he — did n-^ he tell you who is paying him ? "

'^ Yes I Under a pledge of secrecy he said that it was
you.''

'^ My Gk)d 1 " exclaimed the terrified Ibarra.

" There 's no doubt of it, sir. Don't lose any time, for
the plot will probably be carried out this very night."

Ibarra, with his hands on his head and his eyes staring
unnaturally, seemed not to hear him.

" The blow cannot be averted," continued Elias. " I 've
come late, I don't know who the leaders are. Save your-
self, sir, save yourself for your country's sake ! "

'^ Whither shall I flee ? She expects me tonight I " ex-
claimed Ibarra, thinking of Maria Clara.

*^ To any town whatsoever, to Manila, to the house of
some official, but anywhere so that they may not say that
you are directing this movement."

" Suppose that I myself report the plot t "

" You an informer ! " exclaimed Elias, stepping back
and staring at him. '^ You would appear as a traitor and
coward in the eyes of the plotters and f aintrhearted in the
eyes of others. They would say that you planned the whole
thing to curry favor. They would say — "

" But what 's tx) be done ? "

" I 've already told you. Destroy every document that
relates to your affairs, flee, and await the outcome."

" And Maria Clara i " exclaimed the young man. " No,
I'U die first!"

Elias wrung his hands, saying, " Well then, at least
parry the blow. Prepare for the time when they accuse
you."

Ibarra gazed about him in bewilderment. '^ Then help
me. There in that writing-desk are all the letters of
my family. Select those of my father, which are
perhaps the ones that may compromise me. Bead the
signatures."

So the bewildered and stupefied young man opened and
shut boxes, collected papers, read letters hurriedly, tearing

418 THE SOCIAL CANCER

up some and laying others aside. He took down some books
and began to turn their leaves.

Elias did the same, if not so excitedly, yet with equal
eagerness. But suddenly he paused, his eyes bulged, he
turned the paper in his hand over and over, then asked in
a trembling voice:

" Was your family acquainted with Don Pedro Eibar-
ramendia ? "

'^ I should say so ! " answered Ibarra, as he opened a chest
and took out a bundle of papers. '^ He was my great-
grandfather."

" Your great-grandfather Don Pedro Eibarramendia ? "
again asked Elias with changed and livid features.

" Yes," replied Ibarra absently, " we shortened the sur-
name; it was too long."

** Was he a Basque ? " demanded Elias, approaching him.

'^Yes, a Basque — but what's the matter?" asked
Ibarra in surprise.

Clenching his fists and pressing them to his forehead,
Elias glared at Crisostomo, who recoiled when he saw the
expression on the other's face. "Do you know who Don
Pedro Eibarramendia was ? " he asked between his teeth.
"Don Pedro Eibarramendia was the villain who falsely
accused my grandfather and caused all our misfortunes.
I have sought for that name and Qod has revealed it to me I
Bender me now an accounting for our misfortunes! "

Elias caught and shook the arm of Crisostomo, who
gazed at him in terror. In a voice that was bitter and
trembling with hate, he said, " Look at me well, look at
one who has suffered — and you live, you live, you have
wealth, a home, reputation — you live, you live ! "

Beside himself, he ran to a small collection of arms and
snatched up a dagger. But scarcely had he done so when
he let it fall again and stared like a madman at the mo-
tionless Ibarra.

" What was I about to do ? " he muttered, fleeing from
the house.

CHAPTER LV

THB OATASTBOPHE

THESE in the dining-room Capitan Tiago, Linares, and
Aunt Isabel were at supper, so that even in the sala
the rattling of plates and dishes was plainly heard. Maria
Clara had said that she was not hungry and had seated
herself at the piano in company with the merry Sinang,
who was murmuring mysterious words into her ear.
Meanwhile Padre Salvi paced nervously back and forth in
the room.

It was not, indeed, that the convalescent was not hungry,
no; but she was expecting the arrival of a certain person
and was taking advantage of this moment when her Argus
was not present, Linares' supper-hour.

" You '11 see how that specter will stay till eight," mur-
mured Sinang, indicating the curate. ^' And at eight he
will come. The curate 's in love with Linares."

Maria Clara gazed in consternation at her friend, who
went on heedlessly with her terrible chatter : " Oh, I know
why he does n't go, in spite of my hints — he does n't want
to bum up oil in the convento ! Don't you know that since
you 've been sick the two lamps that he used to keep lighted
he has had put out i But look how he stares, and what a
facel"

At that moment a clock in the house struck eight The
curate shuddered and sat down in a comer.

'^ Here he comes I " exclaimed Sinang, pinching Maria
Clara. " Don't you hear him ? "

The church bell boomed out the hour of eight and all
rose to pray. Padre Salvi offered up a prayer in a weak

420 THE SOCIAL CANCER

and trembling voice, but as each was busy with his
own thoughts no one paid any attention to the priest's
agitation.

Scarcely had the prayer ceased when Ibarra appeared.
The youth was in mourning not only in his attire but also
in his face, to such an extent that, on seeing him, Maria
Clara arose and took a step toward him to ask what the
matter was. But at that instant the report of firearms was
heard. Ibarra stopped, his eyes rolled, he lost the power
of speech. The curate had concealed himself behind a post.
More shots, more reports were heard from the direction of
the convento, followed by cries and the sound of persons
running. Capitan Tiago, Aunt Isabel, and Linares rushed
in pell-mell, crying, " Tulisan 1 Tulisan ! " Andeng fol-
lowed, flourishing the gridiron as she ran toward her
foster-sister.

Aunt Isabel fell on her knees weeping and reciting the
Kyrie eleyson; Capitan Tiago, pale and trembling, carried
on his fork a chicken-liver which he offered tearfully to the
Virgin of Antipolo ; Linares with his mouth full of food was
armed with a case-knife; Sinang and Maria Clara were
in each other's arms; while the only one that remained
motionless, as if petrified, was Crisostomo, whose paleness
was indescribable.

The cries and sound of blows continued, windows were
closed noisily, the report of a gun was heard from time to
time.

" Christie eleyson! Santiago, let the prophecy be ful-
filled ! Shut the windows 1 " groaned Aunt Isabel.

'^ Fifty big bombs and two thanksgiving masses !
sponded Capitan Tiago. " Ora pro nobis! "

Gradually there prevailed a heavy silence which was
soon broken by the voice of the alferez, calling as he ran:
"Padre, Padre Salvi, come here ! "

" Miserere I The alferez is calling for confession," cried
Aunt Isabel.

"The alferez is wounded?" asked Linares hastily.

f9

THE CATASTROPHE 421

^' Ah ! ! ! " Only then did he notice that he had not yet
swallowed what he had in his mouth.

" Padre, come here ! There 's nothing more to fear I "
the alferez continued to call out.

The pallid Fray Salvi at last concluded to venture out
from his hiding-place, and went down the stairs.

^^ The outlaws have killed the alferez ! Maria, Sinang,
go into your room and fasten the doorl Eyrie eleyson! "

Ibarra also turned toward the stairway, in spite of Aunt
Isabel's cries : " Don't go out, you have n't been shriven,
don't go out 1 " The good old lady had been a particular
friend of his mother's.

But Ibarra left the house. Everything seemed to reel
around him, the ground was unstable. His ears buzzed,
his legs moved heavily and irregularly. Waves of blood,
lights and shadows chased one another before his eyes, and
in spite of the bright moonlight he stumbled over the stones
and blocks of wood in the vacant and deserted street.

Near the barracks he saw soldiers, with bayonets fixed,
who were talking among themselves so excitedly that he
passed them unnoticed. In the town hall were to be heard
blows, cries, and curses, with the voice of the alferez
dominating everything : " To the stocks 1 Handcuff them 1
Shoot any one who moves! Sergeant, mount the guard!
Today no one shall walk about, not even Gbdl Captain,
this is no time to go to sleep ! "

Ibarra hastened his steps toward home, where his ser-
vants were anxiously awaiting him. ^' Saddle the best
horse and go to bed ! " he ordered them.

Gbing into his study, he hastily packed a traveling-bag,
opened an iron safe, took out what money he found there
and put it into some sacks. Then he collected his jewels,
took down a portrait of Maria Clara, armed himself with
a dagger and two revolvers, and turned toward a closet
where he kept his instruments.

At that moment three heavy knocks sounded on the door.

" Who 's there ? " asked Ibarra in a gloomy tone.

422 THE SOCIAL CANCER

'' Open, in the King's name, open at once, or we '11 break
the door down," answered an imperious voice in Spanish.

Ibarra looked toward the window, his eyes gleamed, and
he cocked his revolver. Then changing his mind, he put
the weapons down and went to open the door just as
the servant appeared. Three guards instantly seized
him.

'^ Consider yourself a prisoner in the King's name," said
the sei^ant.

" For what ? "

'* They '11 tell you over there. We 're forbidden to say."

The youth reflected a moment and then, perhaps not
wishing that the soldiers should discover his preparations
for flight, picked up his hat, saying, " I 'm at your ser-
vice. I suppose that it will only be for a few hours."

'* If you promise not to try to escape, we won't tie you
— the alferez grants this favor — but if you run — "

Ibarra went with them, leaving his servants in oon-
stemation.

Meanwhile, what had become of Elias? Leaving the
house of Crisostomo, he had run like one crazed, without
heeding where he was going. He crossed the fields in vio-
lent agitation, he reached the woods ; he fled from the town,
from the light — even the moon so troubled him that he
plunged into the mysterious shadows of the trees. There,
sometimes pausing, sometimes moving along unfrequented
paths, supporting himself on the hoary trunks or being
entangled in the undergrowth, he gazed toward the town,
which, bathed in the light of the moon, spread out before
him on the plain along the shore of the lake. Birds awak-
ened from their sleep flew about, huge bats and owls moved
from branch to branch with strident cries and gazed at him
with their round eyes, but Elias neither heard nor heeded
them. In his fancy he was followed by the offended shades
of his family, he saw on every branch the gruesome basket
containing Balat's gory head, as his father had described
it to him; at every tree he seemed to stumble over the

THE CATASTROPHE 428

oorpee of his grandmother; he imagined that he saw the
rotting skeleton of his dishonored grandfather swinging
among the shadows — and the skeleton and the corpse and
the gory head cried after him, *' Coward I Coward I "

Leaving the hill, Elias descended to the lake and ran
along the shore excitedly. There at a distance in the midst
of the waters, where the moonlight seemed to form a cloud,
he thon^t he could see a specter rise and soar — the shade
of his sister with her breast bloody and her loose hair
streaming about He fell to his knees on the sand and
extending his arms cried out, ^^ You, tool "

Then with his gaze fixed on the doud he arose slowly
and went forward into the water as if he were following
some one. He passed over the gentle slope that forms the
bar and was soon far from the shore. The water rose to
his waist, but he plunged on like one fascinated, following,
ever following, the ghostly charmer. Now the water cov-
ered his chest — a volley of rifle-shots sounded, the vision
disappeared, the youth returned to his senses. In the still-
ness of the night and the greater density of the air the
reports readied him clearly and distinctly. He stopped
to reflect and found himself in the water — over the peace-
ful ripples of the lake he could still make out the lights
in the fishermen's huts.

He returned to the shore and started toward the town,
but for what purpose he himself knew not. The streets
appeared to be deserted, the houses were closed, and even
the dogs that were wont to bark through the night had
hidden themselves in fear. The silvery light of the moon
added to the sadness and loneliness.

Fearful of meeting the civil-guards, he made his way
along throu^ yards and gardens, in one of which he
thought he could discern two human figures, but he kept on
his way, leaping over fences and walls, until after great
labor he reached the other end of the town and went
toward Crisostomo's house. In the doorway were the ser-
vants, lamenting their master's arrest.

424 THE SOCIAL CAITCEE

After learning about what had occurred Elias pretended
to go away, but really went around bdiind the house,
jumped over the wall, and crawled through a window into
the study where the candle that Ibarra had lifted was
still burning. He saw the books and papers and found the
arms, the jewels, and the sacks of money. Beconstructing
in his imagination the scene that had taken place there
and seeing so many papers that might be of a compromis-
ing nature, he decided to gather them up, throw them
from the window, and bury them.

But, on glancing toward the street, he saw two guards
approaching, their bayonets and caps gleaming in the
moonlight. With them was the directorcillo. He made
a sudden resolution: throwing the papers and some cloth-
ing into a heap in the center of the room, he poured over
them the oil from a lamp and set fire to the whole. He
was hurriedly placing the arms in his belt when he caught
sight of the portrait of Maria Clara and hesitated a
moment, then thrust it into one of the sacks and with
them in his hands leaped from the window into the
garden.

It was time that he did so, too, for the guards were
forcing an entrance. ^^Let us in to get your master's
papers I " cried the directorcillo.

" Have you permission t If you have n't, you won't
get in," answered an old man.

But the soldiers pushed him aside with the butts of their
rifles and ran up the stairway, just as a thick cloud of
smoke rolled through the house and long tongues of
flame shot out from the study, enveloping the doors and
windows.

" Fire ! Fire ! " was the cry, as each rushed to save
what he could. But the blaze had reached the little labo-
ratory and caught the inflammable materials there, so the
guards had to retire. The flames roared about, licking up
everything in their way and cutting off the passages.
Vainly was water brought from the well and cries for help

THE CATASTEOPHE 425

raised, for the house was set apart from the rest. The fire
swept through all the rooms and sent toward the sky thick
spirals of smoke. Soon the whole structure was at the
mercy of the flames, fanned now by the wind, which in the
heat grew stronger. Some few rustics came up, but only
to gaze on this great bonfire, the end of that old building
which had been so long respected by the elements.

CHAPTER LVI

BUHOBS AND BELIEFS

DAY dawned at last for the terrified town. The streets
near the barracks and the town hall were still de-
serted and solitary^ the houses showed no signs of life.
Nevertheless, the wooden panel of a window was pushed
back noisily and a child's head was stretched out and
turned from side to side, gazing about in all directions^
At once, however, a smack indicated the contact of tanned
hide with the soft human article, so the child made a wiy
face, closed its eyes, and disappeared The window
slammed shut.

But an example had been set. That opening and shut-
ting of the window had no doubt been heard on all sides,
for soon another window opened slowly and there appeared
cautiously the head of a wrinkled and toothless old woman:
it was the same Sister Fut6 who had raised sudi a disturb-
ance while Padre Damaso was preaching. Children and
old women are the representatives of curiosity in this
world: the former from a wish to know things and the
latter from a desire to recollect them.

Apparently there was no one to apply a slipper to Sister
Puts, for she remained gazing out into the distance with
wrinkled eyebrows. Then she rinsed out her mouth, spat
noisily, and crossed herself. In the house opposite, another
window was now timidly opened to reveal Sister Rufa,
she who did not wish to cheat or be cheated. They stared
at each other for a moment, smiled, made some signs, and
again crossed themselves.

^^ JesuSy it seemed like a thanksgiving mass, regular fire-
works ! '' commented Sister Ruf a.

RUMORS AND BELIEFS 427

*' Since the town was sacked by Balat, I Ve never seen
another night equal to it^" responded Sister Fut6.

^' What a lot of shots I They say that it was old Pablo's
band/'

*^ Tnlisanes ? That can't be ! They say that it was the
cuadriUeros against the civil-gaards. That's why Don
Eilipo has been arrested."

'' Sanctus Deus I They say that at least fourteen were
killed."

Other windows were now opened and more faces ap-
peared to exchange greetings and make comments. In the
dear light, whidb promised a bri^t day, soldiers could
be seen in the distance, coming and going confusedly like
gray silhouettes.

'^ There goes one more corpse 1 " was the exclamation
from a window.

" One » I see two."

"And I — but really, can it be you don't know what
it was ? " asked a sly-featured individuaL

" Oh, the cuadriUeros! "

" No, sir, it was a mutiny in the barracks ! "

"What kind of mutiny? The curate against the
alf erez f "

" No, it was nothing of the kind," answered the man
who had asked the first question. " It was the Chinamen
who have rebelled." With this he shut his window.

" The Chinamen I " echoed all in great astonishment.

" That 's why not one of them is to be seeni "

" They 've probably killed them all ! "

"I thought they were going to do something bad.
Yesterday — "

" I saw it myself. Last night — "

" What a pity ! " exclaimed Sister Ruf a. " To get killed
just before Christmas when they bring around their pres-
ents I They should have waited until New Year's."

Little by little the street awoke to life. Dogs, chickens,
pigs, and doves began the movement, and these animals

428 THE SOCIAL CANCER

were soon followed by some ragged urchins who held fast
to each other's arms as they timidly approached the bar-
racks. Then a few old women with handkerchiefs tied
about their heads and fastened under their chins appeared
with thick rosaries in their hands, pretending to be at their
prayers so that the soldiers would let them pass. When it
was seen that one might walk about without being shot at^
the men began to come out with assumed airs of indiffer-
ence. First they limited their steps to the neighborhood
of their houses, caressing their game-oocks, then they ex-
tended their stroll, stopping from time to time, until at last
they stood in front of the town halL

In a quarter of an hour other versions of the affair were
in circulation. Ibarra with his servants had tried to kidnap
Maria Clara, and Capitan Tiago had defended her, aided
by the Civil Guard. The number of killed was now not
fourteen but thirty. Capitan Tiago was wounded and
would leave that very day with his family for Manila.

The arrival of two cuadriUeros carrying a human form
on a covered stretcher and followed by a civil-guard pro-
duced a great sensation. It was conjectured that they came
from the oonvento, and, from the shape of the feet, which
were dangling over one end, some guessed who the dead
man might be, some one else a little distance away told
who it was ; f urUier on the corpse was multiplied and the
mystery of the Holy Trinity duplicated, later the miracle
of the loaves and fishes was repeated — and the dead were
then thirty and eight.

By half-past seven, when other guards arrived from
neighboring towns, the current version was dear and de-
tailed. " I 've just come from the town hall, where I Ve
seen Don Filipo and Don Crisostomo prisoners," a man told
Sister Pute. " I Ve talked with one of the cuadriUeros
who are on guard. Well, Bruno, the son of that fellow who
was flogged to death, confessed everything last ni^t. As
you know, Capitan Tiago is going to marry his daughter
to the young Spaniard, so Don Crisostomo in his rage

RUMORS AND BELIEFS 429

wanted to get revenge and tried to kill all the Spaniards,
even the curate. Last night they attacked the barracks
and the oonvento, but fortunately, by Gtod's mercy, the
curate was in Capitan Tiago's house. They say that a lot
of them escaped. The civil-guards burned Don Crisos-
tomo's house down, and if they hadn't arrested him first
they would have burned him sdso."

" They burned the house down ? "

'' All the servants are under arrest Look, you can still
see the smoke from here I " answered the narrator, approach-
ing the window. *^ Those who come from there tell of
many sad things."

All looked toward the place indicated. A thin column of
smoke was still slowly rising toward the sky. All made
comments, more or less pitying, more or less accusing.

'' Poor youth ! " exclaimed an old man, Fut6's husband.

" Yes," she answered, *^ but look how he did n't order a
mass said for the soul of his father, who undoubtedly
needs it more than others."

" But, woman, have n't you any pity f "

^' Pity for the excommunicated f It 's a sin to take pity
on the enemies of Gk)d, the curates say. Don't you remem-
ber? In the cemetery he walked about as if he was in a
corral."

** But a corral and the cemetery are alike," replied the
old man, ^' only that into the former only one kind of ani-
mal enters."

" Shut up 1 " cried Sister Put6. " You 'U still defend
those whom Ood has clearly punished. You '11 see how
they'll arrest you, too. You're upholding a falling
house."

Her husband became silent before this argument.

"Yes," continued the old lady, "after striking Padre
Damaso there wasn't anything left for him to do but to
kill Padre Salvi."

" But you can't deny that he was good when he was a
little boy."

480 THE SOCIAL CANCER

^'YeSy he was good/' replied tlie old woman, ^'but he
went to Spain. All those that go to Spain become heretics,
as the curates have said"

'^ Oho I " exclaimed her husband, seeing his dianoe for
a retort, ^'and the curate, and all the curates, and the
Archbishop, and the Pope, and the Virgin — aren't they
from Spain ? Are thej also heretics ? Aba! "

Happily for Sister Put6 the arrival of a maidservant
running, all pale and terrified, cut short this discussion.

*^ A man hanged in the next garden I " she cried
breathlessly.

'' A man hanged ? " exclaimed all in stupefaction. The
women crossed themselves. No one could move from his
place.

^^ Yes, sir," went on the trembling servant ; '^ I was going
to pick peas — I looked into our neighbor's garden to see
if it was — I saw a man swinging — I thought it was Teo,
the servant who always gives me — I went nearer to —
pick the peas, and I saw that it wasn't Teo, but a dead
man. I ran and I ran and — "

'^ Let 's go see him," said the old man, rising. '' Show
us the way."

'' Don't you go ! " cried Sister Put6, catdiing hold of his
camisa. ^* Something will happen to you! Is he hanged ?
Then the worse for him ! "

^^ Let me see him, woman. You, Juan, go to the bar-
racks and report it Perhaps he's not dead yet."

So he proceeded to the garden with the servant, who
kept behind him. The women, including even Sister Put6
herself, followed after, filled with fear and curiosity.

*^ There he is, sir," said the servant, as she stopped and
pointed with her finger.

The committee paused at a respectful distance and al-
lowed the old man to go forward alone.

A human body hanging from the branch of a santol tree
swung about gently in 3ie breesse. The old man stared
at it for a time and saw that the legs and arms were

RUMORS AND BELIEFS 481

stiff, the clothing soiled, and the head doubled
over.

'' We must n't toudi him imtil some officer of the law
arrives," he said aloud. ^'He's already stiff, he's been
dead for some time."

The women gradually moved closer.

'^ He 's the fellow who lived in that little house there.
He came here two weeks ago. Look at the scar on his
face."

'^ Ave Maria! " exclaimed some of the women.

^^ Shall we pray for his soul ? " asked a young woman,
after she had finished staring and examining the body.

" Fool, heretic ! " scolded Sister Putfi. " Don't you know
what Padre Damaso said ? It 's tempting Qod to pray for
one of the damned. Whoever commits suicide is irrevocably
damned and therefore he is n't buried in holy ground."

Then she added, '^ I knew that this man was coming to
a bad end ; I never could find out how he lived."

^'I saw him twice talking with the senior sacristan,"
observed a young woman.

'^ It would n't be to confess himself or to order a mass ! "

Other neighbors came up until a large group surrounded
the corpse, which was still swinging about After half an
hour, an alguazil and the directorcillo arrived with two
cuadrilleros, who took the body down and placed it on a
stretcher.

^^ People are getting in a hurry to die," remarked the
directorcillo with a smile, as he took a pen from behind his
ear.

He made captious inquiries, and took down the statement
of the maidservant, whom he tried to confuse, now looking
at her fiercely, now threatening her, now attributing to her
things that she had not said, so much so that she, thinking
that she would have to go to jail, began to cry and wound
up by declaring that she wasn't looking for peas but —
and she called Teo as a witness.

While this was taking place, a rustic in a wide salakot

432 THE SOCIAL CAH^CER

with a big bandage on his neck was examining the oorpee
and the rope. The face was not more livid than the rest
of the bodjy two scratches and two red spots were to be
seen above the noose, the strands of the rope were white
and had no blood on them. The carious rustic carefully
examined the camisa and pantaloons, and noticed that they
were very dusty and freshly torn in some parts. But what
most caught his attention were the seeds of amore^-secas
that were sticking on the camisa even up to the collar.

" What are you looking at ? " the directorcillo asked him.

'' I was looking, sir, to see if I could recognize him,"
stammered the rustic, partly imcovering, but in such a way
that his salakot fell lower.

'^ But have n't you heard that it 's a certain Lucas ? Were
you asleep ? "

The crowd laughed, while the abashed rustic muttered
a few words and moved away slowly with his head down.

" Here, where you going ? " cried the old man after him.
'^ That's not the way out. That's the way to the dead
man's house."

" The fellow 's still asleep," remarked the directorcillo
facetiously. " Better pour some water over him."

Amid the laughter of the bystanders tiie rustic left the
place where he had played such a ridiculous part and went
toward the churcL In the sacristy he asked for the senior
sacristan.

" He 's still asleep," was the rough answer. " Don't
you know that the convento was assaulted last night ? "

^' Then I '11 wait till he wakes up." This with a stupid
stare at the sacristans, such as is common to persons who
are used to rough treatment.

In a comer which was still in shadow the one-eyed senior
sacristan lay asleep in a big chair. His spectacles were
placed on his forehead amid long locks of hair, while his
thin, squalid chest, which was bare, rose and fell r^ularly.

The rustic took a seat near by, as if to wait patiently,
but he dropped a piece of money and started to look for it

ETJMORS AND BELIEFS 488

with the aid of a candle under the senior sacristan's chair.
He noticed seeds of amores-secos on the pantaloons and on
the cnffs of the sleeper's camisa. The latter awoke, rubbed
his one good eye, and began to scold the rustic with great
ill-humor.

^' I wanted to order a mass, sir/' was the reply in a tone
of excuse.

'^ The masses are already over/' said the sacristan, sweet-
ening his tone a little at this. ^' If you want it for to-
morrow — is it for the souls in purgatory f "

" No, sir," answered the rustic, handing him a peso.
Then gazing jBxedly at the single eye, he added, ^^ It 's for
a person who 's going to die soon."

Hereupon he left the sacristy. ^^ I could have caught him
last night I " he sighed, as he took off the bandage and
stood erect to recover the face and form of Ellas.

CHAPTEK LVn

YAS VICTISI
Hi gozo en un pozo.

GUAItDS with forbidding mien paced to and fro in
front of the door of the town hall, threatening with
their rifle-butts the bold urchins who rose on tiptoe or
climbed up on one another to see through the bars.

The hall itself did not present that agreeable aspect it
wore when the program of the fiesta was under discussion
— now it was gloomy and rather ominous. The civil-guards
and cuadrilleros who occupied it scarcely spoke and then
with few words in low tones. At the table the directorciUo,
two clerks, and several soldiers were rustling papers, while
the alferez strode from one side to the other, at times gaz-
ing fiercely toward the door: prouder Themistocles could
not have appeared in the Olympic games after the battle
of Salamis. Dona Consolacion yawned in a comer, ex-
hibiting a dirty mouth and jagged teeth, while she fixed
her cold, sinister gaze on the door of the jail, which was
covered with indecent drawings. She had succeeded in
persuading her husband, whose victory had made him ami-
able, to let her witness the inquiry and perhaps the ac-
companying tortures. The hyena smelt the carrion and
licked herself, wearied by the delay.

The gobemadorcillo was very compunctious. His seat,
that large chair placed under his Majesty's portrait, was
vacant, being apparently intended for some one else. About
nine o'clock the curate arrived, pale and scowling.

" Well, you haven't kept yourself waiting! " the alferez
greeted him.

VAE VICTISl 485

" I sHoold prefer not to be present/' replied Padre Salvi
in a low voice, paying no heed to the bitter tone of the
alferez. " I 'm very nervous."

^' As no one else has come to fill the place, I judged that
your presence — You know that they leave liiis afternoon,"

" Young Ibarra and the teniente-mayor ? "

The alferez pointed toward the jail. ^' There are eight
there/' he said. ^^ Bruno died at midnight, but his state-
ment is on record."

The curate saluted Dona Consolacion, who responded
with a yawn, and took his seat in the big chair under his
Majesty's portrait. " Let us begin," he annoimced.

''Bring out those two who are in the stocks," ordered
the alferez in a tone Uiat he tried to make as terrible as
possible. Then turning to the curate he added with a
change of tone, '' They are fastened in by skipping two
holes."

For the benefit of those who are not informed about
these instruments of torture, we will say that the stocks
are one of the most harmless. The holes in which the of-
fender's 1^ are placed are a little more or less than a foot
apart; by skipping two holes, the prisoner finds himself
in a rather forced position with peculiar inconvenience to
his ankles and a distance of about a yard between his lower
extremities. It does not kill instantaneously, as may well
be imagined.

The jailer, followed by four soldiers, pushed back the
bolt and opened the door. A nauseating odor and currents
of thick, damp air escaped from the darkness within at the
same time that laments and sighs were heard. A soldier
struck a match, but the flame was choked in such a foul
atmosphere, and they had to wait until the air became
fresher.

In the dim light of the candle several human forms be-
came vaguely outlined : men hugging their knees or hiding
their heads between them, some lying face downward,
some standing, and some turned toward the walL A blow

436 THE SOCIAL CAl^-CEK

and a creak were heard, accompanied by curses — the stodcs
were opened. Dona Consolacion bent forward with the
muscles of her neck swelling and her bulging eyes fixed on
the half-opened door.

A wretched figure, Tarsilo, Bruno's brother, came out
between two soldiers. On his wrists were handcuffs and
his clothing was in shreds, revealing quite a muscular
body. He turned his eyes insolently on the alferez's
woman.

" This is the one who defended himself with the most
courage and told his companions to run," said the alferez
to Padre Salvi.

Behind him came another of miserable aspect, moaning
and weeping like a child. He limped along exposing
pantaloons spotted with blood. " Mercy, sir, mercy I I '11
not go back into the yard," he whimpered.

" He 's a rogue," observed the alferez to the curate. " He
tried to run, but he was wounded in the thigh. These are
the only two that we took alive."

" What 's your name ? " the alferez asked Tarsilo.

" Tarsilo Alasigan."

''What did Don Crisostomo promise you for attacking
the barracks ? "

'' Don Crisostomo never had anything to do with us."

" Don't deny it ! That 's why you tried to surprise us."

'' You 're mistaken. You beat our father to death and
we were avenging him, nothing more. Look for your two
associates."

The alferez gazed at the sergeant in surprise.

" They 're over there in the gully where we threw them
yesterday and where they '11 rot. Now kill me, you '11 not
learn anything more."

General surprise and silence, broken by the alferez.
" You are going to tell who your other accomplices are,"
he threatened, flourishing a rattan whip.

A smile of disdain curled the prisoner's lips. The alferez
consulted with the curate in a low tone for a few moments,

VAE VICTISI 487

then turned to the soldiers. ^' Take him out where the
corpses are/' he oommanded.

On a cart in a comer of the yard were heaped five
corpses, partly covered with a filthy piece of torn matting.
A soldier walked about near them, spitting at every moment.

" Do you know them ? " asked the alferez, lifting up the
matting.

Tarsilo did not answer. He saw the corpse of the mad-
woman's husband with two others: that of his brother,
slashed with bayonet-thrusts, and that of Lucas with the
halter still around his neck. His look became somber and
a sigh seemed to escape from his breast.

'^ Do you know them ? " he was again asked, but he still
remained silent.

The air hissed and the rattan cut his shoulders. He
shuddered, his muscles contracted. The blows were re-
doubled, but he remained unmoved.

^' Whip him until he bursts or talks! " cried the exas-
perated alferez.

" Talk now," the directorcillo advised him. " They '11
kill you anyhow."

They led him back into the hall where the other prisoner,
with dbattering teeth and quaking limbs, was calling upon
the saints.

" Do you know this fellow f " asked Padre Salvi.

" This is the first time that I 've ever seen him," replied
Tarsilo with a look of pity at the other.

The alferez struck him with his fist and kicked him.
" Tie him to the bench 1 "

Without taking off the handcuffs, which were covered
with blood, they tied him to a wooden bench. The wretdied
boy looked about him as if seeking something and noticed
Dona Consolacion, at sight of whom he smiled sardonically.
In surprise the bystanders followed his glance and saw the
senora, who was lightly gnawing at her lips.

'^ I 've never seen an uglier woman ! " exclaimed Tarsilo
in the midst of a general silence. '^ I 'd rather lie down

438 THE SOCIAL CANCER

on a bench as I do now than at her side as the alferez
does."

The Muse turned pale.

'^ You 're going to flog me to death, Senor Alferez/' he
went on, '^but tonight your woman will revenge me by
embracing you."

^^ Gag him ! " yelled the furious alferez, trembling with
wrath.

Tarsilo seemed to have desired the gag, for after it was
put in plaoe his eyes gleamed with satisfaction. At a
signal from the alferez, a guard armed with a rattan whip
b^an his gruesome task. Tarsilo's whole body contracted,
and a stifled, prolonged cry escaped from him in spite of
the piece of doth which covered his mouth. His head
drooped and his clothes became stained with blood.

Padre Salvi, pallid and with wandering looks, arose
laboriously, made a sign with his hand, and left tlie hall
with faltering steps, la the street he saw a young woman
leaning with her shoulders against the wall, rigid, motion*
less, listening attentively, staring into space, her clenched
hands stretched out along the wall. The sun beat down
upon her fiercely. She seemed to be breathlessly counting
those dry, dull strokes and those heartrending groans. It
was Tarsilo's sister.

Meanwhile, the scene in the hall continued. The wretched
boy, overcome with pain, silently waited for his execu-
tioners to become weary. At last the panting soldier let
his arm fall, and the alferez, pale with anger and astonish-
ment, made a sign for them to xmtie him. Dona Consola-
cion then arose and murmured a few words into the ear
of her husband, who nodded his head in understanding.

" To the well with him ! " he ordered.

The Filipinos know what this means: in Tagalog they
call it tinibaifu We do not know who invented this pro-
cedure, but we judge that it must be quite ancient Truth
at the bottom of a well may perhaps be a sarcastic
interpretation.

VAE VICTISl 489

In the center of the yard rose the picturesque curb of a
well, roughly fashioned from living rock. A rude appa-
ratus of bamboo in the form of a well-sweep served for
drawing up the thick, slimy, foul-smelling water. Broken
pieces of pottery, manure, and other refuse were collected
there, since this well was like the jail, being the place for
what society rejected or found useless, and any object that
fell into it, however good it might have been, was then a
thing lost. Yet it was never closed up, and even at times
the prisoners were condemned to go down and deepen it,
not because there was any thought of getting anything use-
ful out of such punishment, but because of the difficulties
the work offered. A prisoner who once went down there
would contract a fever from which he would surely die.

Tarsilo gazed upon all the preparations of the soldiers
with a fixed looL He was pale, and his lips trembled or
murmured a prayer. The haughtiness of his desperation
seemed to have disappeared or, at least, to have weakened.
Several times he bent his stiff neck and fixed his gaze on
the ground as though resigned to his sufferings. They led
him to the well-curb, followed by the smiling Dona Con-
solacion. In his misery he cast a glance of envy toward the
heap of corpses and a sigh escaped from his breast

^' Talk now," the directorcillo again advised him.
" They '11 hang you anyhow. You '11 at least die without
suffering so much."

" You '11 come out of this only to die," added a
cuadrillero.

They took away the gag and hung him up by his feet,
for he must go down head foremost and remain some time
under the water, just as the bucket does, only that the man
is left a longer time. While the alferez was gone to look
for a watch to coimt the minutes, Tarsilo hung with his
long hair streaming down and his eyes half closed.

" If you are Christians, if you have any heart," he
begged in a low voice, " let me down quickly or make my
head strike against the sides so that I '11 die. God will

440 THE SOCIAL CAIfCER

reward you for this good deed — perhaps some day you may
be as I am ! "

The alf erez returned, watdi in hand, to superintend the
lowering.

" Slowly, slowly ! " cried Dona Consolacion, as she kept
her gaze fixed on the wretch. " Be careful 1 "

The well-sweep moved gently downwards. Tarsilo
rubbed against the jutting stones and filthy weeds that
grew in the crevices. Then the sweep stopped while the
alferez counted die seconds.

'' Lift him up ! " he ordered, at the end of a half -minute.

The silvery and harmonious tinkling of the drops of
water falling back indicated the prisoner's return to the
light. Now that the sweep was heavier he rose rapidly.
Pieces of stone and pebbles torn from the walls fell noisily.
His forehead and hair smeared with filthy slime, his face
covered with cuts and bruises, his body wet and dripping,
he appeared to the eyes of the silent crowd. The wind
made him shiver with cold.

" Will you talk ? " he was asked.

" Take care of my sister," murmured the unhappy boy
as he gazed beseechingly toward one of the cuadriUeros.

The bamboo sweep again creaked, and the condenmed boy
once more disappeared. Dona Consolacion observed that
the water remained quiet. The alferez coimted a minute.

When Tarsilo again came up his features were contracted
and livid. With his bloodshot eyes wide open, he looked
at the bystanders.

^' Are you going to talk ? " the alferez again demanded in
dismay.

Tarsilo shook his head, and they again lowered him. His
eyelids were closing as the pupils continued to stare at the
sky where the fleecy clouds floated ; he doubled back his neck
so that he might still see the light of day, but all too soon
he had to go down into the water, and that foul curtain
shut out the sight of the world from him forever.

A minute passed. The watchful Muse saw large bubbles

VAE VICTIS! 441

rise to the surface of the water. " He ^s thirsty," she com-
mented with a laugh. The water again became still.

This time the alferez did not give the signal for a minute
and a half. Tarsilo's features were now no longer con-
tracted. The half-raised lids left the whites of his eyes
showing, from his moudi poured muddy water streaked
with blood, but his body did not tremble in the chill breeze.

Pale and terrified, the silent bystanders gazed at one
another. The alferez made a sign that they should take
the body down, and then moved away thoughtfully. Dona
Consolacion applied the lighted end of her cigar to the
bare legs, but the flesh did not twitch and the fire was
extinguished.

^^He strangled himself," murmured a cuadrillero.
'^ Look how he turned his tongue back as if trying to
swallow it"

The other prisoner, who had watched this scene, sweat-
ing and trembling, now stared like a lunatic in all direc-
tions. The alferez ordered the directorcillo to question
him.

" Sir, sir," he groaned, " I '11 tell everything you want
me to."

" Qood ! Let 's see, what 's your name t "

"Andong/sir!"

" Bernardo — Leonardo — Bicardo — Eduardo — Qe-
rardo — or what ? "

'^ Andong, sir ! " repeated the imbecile.

" Put it down Bernardo, or whatever it may be," dic-
tated the alferez.

" Surname ? "

The man gazed at him in terror.

^^What name have you that is added to the name
Andong?"

'* Ah, sir ! Andong the Witless, sir ! "

The bystanders could not restrain a smile. Even the
alferez paused in his pacing about

* A CQinmoxi niclqwn^. I^e the Crlossary, under yicknames, — Tb.

442 THE SOCIAL CANCER

" Occupation ? "

" Pruner of coconut trees, sir, and servant of my mother-
in-law."

" Who ordered you to attack the barracks ? "

"No one, sir!"

"What, no one? Don't lie about it or into the well
you go ! Who ordered you ? Say truly I "

"Truly, sir!"

"Who?"

"Who, sir!"

"I'm asking you who ordered you to start the revo-
lution?"

" What revolution, sir ? "

" This one, for you were in the yard by the barracks
last night."

" Ah, sir I " exclaimed Andong, blushing.
* "Who's guil^ of that?"

" My mother-in-law, sir ! "

Surprise and laughter followed these words. The alferez
stopped and stared not unkindly at the wretch, who, think-
ing that his words had produced a good effect, went on with
more spirit : " Yes, sir, my mother-in-law does n't give me
anything to eat but what is rotten and unfit, so last night
when I came by here with my belly aching I saw the yard
of the barracks near and I said to myself, ' It 's night-time,
no one will see me.' I went in — and then many shots
sounded — "

A blow from the rattan cut his speech short.

" To the jail," ordered the alferez. " This afternoon,
to the capital I "

CHAPTER LVIII

THE ACCUBSED

SOON the news spread through the town that the pris-
oners were about to set out. At first it was heard
with tenor; afterward came the weeping and wailing.
The families of the prisoners ran about in distraction,
going from the convento to the barracks, from the barracks
to the town hall, and finding no consolation anywhere,
filled the air with cries and groans. The curate had shut
himself up on a plea of illness; the alferez had increased
the guards, who received the supplicating women with the
butts of their rifles; the gobemadorcillo, at best a useless
creature, seemed to be more foolish and more useless than
ever. In front of the jail the women who still had strength
enough ran to and fro, while those who had not sat down
on the ground and called upon the names of their beloved.

Although the sun beat down fiercely, not one of these
unfortunates thought of going away. Doray, the erstwhile
merry and happy wife of Don Filipo, wandered about de-
jectedly, carrying in her arms their infant son, both weep-
ing. To the advice of friends that she go back home to
avoid exposing her baby to an attack of fever, the discon-
solate woman replied, ^^Why should he live, if he isn't
going to have a father to rear him ? "

'^ Your husband is innocent. Perhaps he '11 come ba(^."

" Yes, after we 're all dead ! "

Capitana Tinay wept and called upon her son Aintonio.
The courageous Capitana Maria gazed silently toward the
small grating behind which were her twin-boys, her only
sons.

There was present also the mother-in-law of the pruner

444 THE SOCIAL CANCEB

of cooo-palxns, but she was not weeping; instead, she paced
back and forth, gesticulating with uplifted arms, and
haranguing the crowd: '^Did you ever see anything like
it ? To arrest my Andong, to shoot at him, to put him i^
the stocks, to take him to Ihe capital, and only because —
because he had a new pair of pantaloons I This calls for
vengeance! The civil-guards are committing abuses! I
swear that if I ever again catch one of them in my garden,
as has often happened, I '11 chop him up, I 'U chop him
up, or else — let him try to chop me up ! " Few perapns,
however, joined in the protests of the Muawilmajiiph
mother-in-law.

'^Don Crisostomo is to blame for all this/' si^ed a
woman.

The schoolmaster was also in the crowd, wandering ahont
bewildered. iS'or Juan did not rub his hands, nor wa« he
carrying his rule and plumb-bob ; he was dressed in bl^k,
for he had heard the bad news and, true to his habit of
looking upon the future as already assured, was in mourn-
ing for Ibarra's death.

At two o'clock in the afternoon an open cart drawn \fy
two oxen stopped in front of the town hall. This waa at
once set upon by the people, who attempted to nnhiteh
the oxen and destroy it. '^ Don't do that ! " said Capitana
Maria. '^ Do you want to make Ihem walk t " This con-
sideration acted as a restraint on the prisoners' relatives.

Twenty soldiers came out and surrounded the cart ; then
the prisoners appeared. The first was Don Filipo, bound.
He greeted his wife smilingly, but Doray broke out into
bitter weeping and two guards had difficulty in preventing
her from embracing her husband. Antonio, the son of
Capitana Tinay, appeared crying like a baby, which only
added to the lamentations of his family. The witless An-
dong broke out into tears at sight of his mother-in-law,
the cause of his misfortune. Albino, Ihe quondam theolog-
ical student, was also bound, as were Capitana Maria's
twins. All three were grave and serious. The last to oome

THE ACCUESED 445

out was Ibarra, unbound, but oonducted between two guards.
The pallid youth looked about him for a friendly face.

'^ He 's the one that 's to blame ! " cried many voices.
^' He 's to blame and he goes loose ! "

'^ My son-in-law has n't done anything and he 's got hand-
cuffs on ! "

Ibarra turned to the guards. '' Bind me, and bind me
well, elbow to elbow," he said.

" We have n't any order."

^^ Bind me ! " And the soldiers obeyed.

The alferez appeared on horseback, armed to the teeth,
ten or fifteen more soldiers following him.

Each prisoner had his family there to pray for him, to
weep for him, to bestow on him the most endearing names
— fdl save Ibarra, who had no one, even j^or Juan and the
schoolmaster having disappeared.

*^ Look what you 've done to my husband and my son I "
Doray cried to him. " Look at my poor son I You 've
robbed him of his father I "

So the sorrow of the families was converted into anger
toward the young man, who was accused of having started
the trouble. The alferez gave the order to set out.

" You 're a coward I " the mother-in-law of Andong cried
after Ibarra. "While others were fighting for you, you
hid yourself, coward 1 "

" May you be accursed ! " exclaimed an old man, run-
ning along beside him. " Accursed be the gold amassed by
your family to disturb our peace I Accursed 1 Accursed I "

" May they hang you, heretic I " cried a relative of
Albino's. Unable to restrain himself, he caught up a stone
and threw it at the youth.

This example was quickly followed, and a rain of dirt
and stones fell on the wretched young man. Without anger
or complaint, impassively he bore the righteous vengeance
of so many suffering hearts. This was the parting, the
farewell, offered to him by the people among whom were
all his affections. With bowed head, he was perhaps think-

446 THE SOCIAL CANCEB

ing of a man whipped throng the streets of Manila, of an
old woman falling dead at the sight of her scm's head;
perhaps Elias's history was passing before his eyes.

The alferez found it necessary to drive the crowd back,
but the stone-throwing and the insults did not cease. One
mother alone did not wreak vengeance on him for her sor-
Towsy Capitana Maria. Motionless^ with lips contracted and
eyes full of silent tears, she saw her two sons move away;
her fimmess, her dumb grief surpassed that of the fabled
Niobe.

So the procession moved on. Of the persons who ap-
peared at the few open windows those who showed most
pity for the youth were the indifferent and the curious.
All his friends had hidden themselves, even Capitan Basilic
himself, who forbade his daughter Sinang to weep.

Ibarra saw the smoking ruins of his house — the home
of his fathers, where he was bom, where clustered the
fondest recollections of his childhood and his youth. Tears
long repressed started into his eyes, and he bowed his head
and wept without having the consolation of being able to
hide his grief, tied as he was, nor of having any one in
whom his sorrow awoke compassion. Now he had neither
country, nor home, nor love, nor friends, nor future I

From a slight elevation a man gazed upon the sad pro-
cession. He was an old man, pale and emaciated, wrapped
in a woolen blanket, supporting himself with difficulty on
a staff. It was the old Sage, Tasio, who, on hearing of the
event, had left his bed to be present, but his strength had
not been sufficient to carry him to the town hall. The old
man followed the cart with his gaze imtil it disappeared
in the distance and then remained for some time afterward
with his head bowed, deep in thought. Then he stood up
and laboriously made his way toward his house, pausing
to rest at every step. On the following day some herdsmen
found him dead on the very threshold of his solitary
home.

CHAPTEB LIX

PATBIOTISM AND PBIYATE INTEBESTS

SECRETLY the telegraph transmitted the report to
Manila, and thirtj-six hours later the newspapers com-
mented on it with great mystery and not a few dark hints
— augmented, corrected, or mutilated by Ihe censor. In
the meantime, private reports, emanating from the con-
vents, were the first to gain secret currency from mouth
to mouth, to the great terror of those who heard them.
The fact, distorted in a thousand ways, was believed with
greater or less ease according to whether it was flattering
or worked contrary to the passions and ways of thinking
of each hearer.

Without public tranquillity seeming disturbed, at least
outwardly, yet the peace of mind of each home, was whirled
about like the water in a pond : while the surface appears
smooth and clear, in the depths the silent fishes swarm,
dive about, and chase one another. For one part of the
population crosses, decorations, epaulets, offices, prestige,
power, importance, dignities began to whirl about like
butterflies in a golden atmosphere. For the other part a
dark cloud arose on the horizon, projecting from its gray
depths, like black silhouettes, bars, chains, and even the
fateful gibbet. In the air there seemed to be heard in-
vestigations, condemnations, and the cries from the torture
chamber; Marianas^ and Bagumbayan presented them-
selves wrapped in a torn and bloody veil, fishers and fished
confused. Fate pictured the event to the imaginations of
the Manilans like certain Chinese fans — one side painted

* The Marianas, or Ladrone Islands, were used as a place of banish-
ment for political prisoners. — Tb.

448 THE SOCIAL CMfCER

black, the other gilded with bright^ored birds and
flowers.

In the convents the greatest excitement prevailed. Car^
riages were harnessed, the Provincials exchanged visits and
held secret conferences; they presented themselves in the
palaces to offer their aid to the government in its perilous
crisis. Again there was talk of comets and omens.

" A Te Deum! A Te Deum! " cried a friar in one con-
vent. '^ This time let no one be absent from the chorus I
It 's no small mercy from God to make it clear just now,
especially in these hopeless times, how much we are worth I "

^^ The little general Mal-Aguero ^ can gnaw his lips over
this lesson," responded another.

^' What would have become of him if not for the religious
corporations? "

^^ And to celebrate the fiesta better, serve notice on the
cook and the ref ectioner. Oavdeamus for three days 1 "

"Amen!" "VivaSalvi!" "Amen!"

In another convent they talked differently.

" You see, now, that fellow is a pupil of the Jesuits. The
filibusters come from the Ateneo."

" And the anti-friars."

" I told you so. The Jesuits are ruining the country,
they 're corrupting the youth, but they are tolerated because
they trace a few scrawls on a piece of paper when there is
an earthquake."

" And (Jod knows how they are made ! "

" Yes, but donH contradict them. When everything is
shaking and moving about, who draws diagrams ! Nothing,
Padre Secchi — " »

* "Evil Omen/' a nickname applied by the frian to General Joa-

Siuin Jovellar, who was goremor of the Islands from 1883 to 1886. It
ell to the lot of General Jovellar, a kindly old man, much more soldier
than administrator^ to attempt the introduction of certain salutary re-
forms tending toward progress, hence his disfavor with the holy fathers.
Hie mention of " General J '' in the last part of the epilogue prob-
ably refers also to him. — Ta.

' A celebrated Italian astronomer, member of the Jesuit Order. The
Jesuits are still in charge of the Observatory of Manila. — Ta.

PATRIOTISM AND PRIVATE INTERESTS 449

And they smiled with sovereign disdain.

'^But what about the weather forecasts and the ty-
phoons ?" asked another ironically. ^* Are n^t they divine ? "

'^ Any fisherman foretells them I "

"When he who governs is a fool — tell me how your
head is and I '11 tell you how your foot is I But you '11
see if the friends favor one another. The newspapers very
nearly ask a miter for Padre Salvi."

" He 's going to get it! He '11 Uck it right upl "

"Do you think sol"

"Why not I Nowadays they grant one for anything
whatsoever. I know of a fellow who got one for less. He
wrote a cheap little work demonstrating that the Indians
are not capable of being anything but mechanics. Pshaw,
old-f ogyisms ! "

" That 's right I So much favoritism injures Religion I "
exclaimed another. " If the miters only had eyes and could
see what heads they were upon — "

" If the miters were natural objects/' added another in
a nasal tone, " Nalura abhorret vacuum.^^

" That 's why they grab for them, their emptiness at-
tracts I " responded another.

These and many more things were said in the convents,
but we will spare our reader other comments of a political,
metaphysical, or piquant nature and conduct him to a pri-
vate house. As we have few acquaintances in Manila, let
us enter the home of Capitan Tinong, the polite individual
whom we saw so profusely inviting Ibarra to honor him
with a visit.

In the rich and spacious sala of his Tondo house, Capitan
Tinong was seated in a wide armchair, rubbing his hands
in a gesture of despair over his face and the nape of his
neck, while his wife, Capitana Tinchang, was weeping
and preaching to him. From the comer their two
daughters listened silently and stupidly, yet greatly
affected.

" Ay, Virgin of Antipolo ! " cried the woman. " Ay,

460 THE SOCIAL CANCER

Virgin of the Bosary and of the Girdle I * Ay, ay 1 Our
Lady of Novaliches 1 "

^^ Mother I " responded the elder of the daughters.

'' I told you so I " continued the wife in an accusing
tone. " I told you so I Ay, Virgin of Carmen,* ay ! "

" But you did n^t tell me anything," Capitan Tinong
dared to answer tearfully. *^ On the contrary, you told me
that I was doing well to frequent Capitan Tiago's house
and cultivate friendship with him, because he's rich —
and you told me — "

" What 1 What did I tell you ? I did n't tell you that,
I didn't tell you anything! Ay, if you had only listened
to me ! "

" Now you 're throwing the blame on me," he replied
bitterly, slapping the arm of his chair. ^' Did n't you tell
me that I had done well to invite him to dine with us, be-
cause he was wealthy ! Did n't you say that we ought to have
friends only among the wealthy? il6d/"

^^ It 's true that I told you so, because — because there
was n't anything else for me to do. You did nothing but
sing his praises : Don Ibarra here, Don Ibarra there, Don
Ibarra everywhere. Abaa! But I didn't advise yon to
hunt him up and talk to him at that reception I You can't
deny that I "

" Did I know that he was to be there, perhaps? "

" But you ought to have known it I "

" How so, if I did n't even know' him ? "

' "Our Lady of the Girdle" is the patronees of the Augustiiiuai
Order. — Ta.

' This ima^ is in the six-million-peso steel church of St. S^Matian
in Manila. Something of her early histoiy is thua given by Fray Lull
de Jesus in his Hisioria of the Recollect Order ( 1681 ) : " A very holy
image is revered there under the title of Carmen. Although thii
image is small in stature, it is a great and perennial spring of prodi-
gies for those who invoke her. Our religious took it from Nueva Ea-
pafia (Mexico), and even in that very navigation she was able to make
nerself known by her miracles. . . . That most holy image Is daily
frequented with vows, presents, and novenas, thank-offerings of tiie
many who are daily favored by that queen of the skies." — %Utir and
Bobertson, The PhiUpjnne Islands, Vol. XXI. p. 196.

PATRIOTISM AND PRIVATE INTERESTS 451

" But you ought to have known him I "

'^But, Tinchang, it was the first time that I ever saw
him, that I ever heard him spoken of ! "

'^ Well then, you ought to have known him before and
heard him spoken of. That 's what you 're a man for and
wear trousers and read El Diario de Maniloy^^ ^ answered
his unterrified spouse, casting on him a terrible look.

To this Capitan Tinong did not know what to reply.
Capitana Tinchang, however, was not satisfied with this
victory, but wished to silence him completely. So she ap-
proached him with clenched fists. '^ Is this what I 've
worked for, year after year, toiling and saving, that you
by your stupidity may throw away the fruits of my labor ? "
she scolded. " Now they '11 come to deport you, they '11
take away all our property, just as they did from the wife
of — Oh, if I were a- man, if I were a man I "

Seeing that her husband bowed his head, she again fell
to sobbing, but still repeating, " Ay, if I were a man, if
I were a man ! "

" Well, if you were a man," the provoked husband at
length asked, " what would you do ? "

"What would I dof Well — well — well, this very
minute I 'd go to the Captain-General and offer to fight
against the rebels, this very minute ! "

" But have n't you seen what Ihe Diario says ? Read it:
' The vile and infamous treason has been suppressed with
energy, strength, and vigor^ and soon the rebellious ene-
mies of the Fatherland and their accomplices will feel all
the weight and severity of the law.' Don't you see it?
There is n't any more rebellion."

" That does n't matter ! You ought to offer yourself as
they did in '72 ; * they saved themselves."

^ The oldest and moet oonaervative newspaper in Manila at the time
this work was written. — Tft.

' Following olosely upon the liberal administration of La Torre,
there occurred in the Cavite arsenal in 1872 a mutiny which was con-
strued as an incipient rebellion, and for alleged complicity in it three

462 THE SOCIAL CAI^^CER

" Yes, that 's what was done by Fladre Burg — "

But he was unable to finish this name, for his wife ran
to him and slapped her hand over his mouth. '^ Shut up I
Are you saying that name so that they may garrote you
tomorrow on Bagumbayan ? Don't you know Siat to pro-
nounce it is enough to get yourself condemned without
trial f Keep quiet ! "

However Capitan Tinong may have felt about obeying
her, he could hardly have done otherwise, for she had his
mouth covered with both her hands, pressing his little head
against the back of the chair, so that the poor fellow might
have been smothered to death had not a new personage
appeared on the scene. This was their cousin, Don Primi-
tive, who had memorized the ^' Amat," a man of some forty
years, plump, big-paunched, and elegantly dressed.

^^ Quid video f " he exclaimed as he entered. '^ What 'a
happening ? Qitare f " *

^^ Ay, cousin ! " cried the woman, running toward him in
tears, " I Ve sent for you because I don't know what 'a
going to become of us. What do you advise t Speak, you Ve
studied Latin and know how to argue."

'' But first, quid quaeritisf Nihil est in intellectu quod
privs non fuerU in sensu; nihil volitum quin praeeogm-
turn.'' ^

He sat down gravely and, just as if the Latin phrases
had possessed a soothing virtue, the couple ceased weeping
and drew nearer to him to hang upon the advice from his
lips, as at one time the Greeks did before the words of sal*
vation from the oracle that was to free them from the Per-
sian invaders.

" Why do you weep t Uhinam gentium sumusf " •

native priests, Padres Burgos, Gomee, and Zamora, were garroted, while
a number of prominent Manilans were deported. — Tit.

* What do 1 see? . . . Wherefore?

' What, do you wish? Nothing is in the intellect which has not
first pai>sed through the senses; nothing is willed that is not already
in the mind.

* Where in the world are wef

PATRIOTISM AND PRIVATE INTERESTS 453

" You \e already heard of the uprising? "

" Alzamentum Ibarrae ab alferesio Quardiae CivUis
destructumf Et nunci^ What! Does Don Orisostomo
owe you anything ? "

" No, but you know, Tinong invited hiTn to dinner and
spoke to him on the Bridge of Spain — in broad daylight !
They ^1 say that he 's a friend of his I "

" A friend of his ! " exclaimed the startled Latinist, ris-
ing. "Amice, amicus Plato sed magis arnica Veritas.
Birds of a feather flock together. Malum est negotivm et
est timendum rerum istarum horrendissimum resvitatuml^
Ahem!"

Capitan Tinong turned deathly pale at hearing so many
words in um; such a sound presaged ill. His wife
clasped her hands supplicatingly and said :

" Cousin, donH talk to us in Latin now. You know that
we're not philosophers like you. Let's talk in Spanish
or Tagalog. Give us some advice."

"It's a pity that you don't understand Latin, cousin.
Truths in Latin are lies in Tagalog; for example, contra
principia negarUem fustihus est arguendum ' in Latin is a
truth like Noah's ark, but I put it into practise once and I
was the one who got whipped. So, it 's a pity that you don't
know Latin. In Latin everything would be straightened
out."

" We, too, know many oremus, parcenobis, and Agntis Dei
Catolis,^ but now we shouldn't understand one another.
Provide Tinong with an argument so that they won't hang
him!"

" You 've done wrong, very wrong, cousin, in cultivating
friendship with that young man," replied the Latinist.

^ The uprising of Ibarra suppressed by the alferez of the Civil
Guard? And now?

' Friend, Plato is dear but truth is dearer. ... It's a bad busi-
ness and a horrible result from these things is to be feared.

' Against him who denies the fundamentals, clubs should be used
as arguments.

* Latin prayers. " Agnus Dei Catolis " for " Agnus Dei qui tx)llis "
(John I. 29).

454 THE SOCIAL CAIfCER

^' The righteous suffer for the sinners. I was almost going
to advise you to make your will. Vae Hits I Ubi est fumtis
ibi est ignis \ Bimilis simili audet; atqui Ibarra aharcor
tur, ergo ahorcaberia — " * With this he shook his head
from side to side disgustedly.

" Saturnine, what 's the matter ? " cried Capitana Tin-
chang in dismay. ^^ Ay, he 's dead I A doctor 1 Tinong,
Tinongoy ! "

The two daughters ran to her, and all three fell to weeping.

^^ It 's nothing more than a swoon, cousin ! I would
have been more pleased that — that — but unfortunatdy
it 's oilly a swoon. Non timeo mortem in ccdre sed super
espaidonem Baguwhayanis,^ Get some water ! ''

" DonH die I " sobbed the wife. " Don't die, for they '11
come and arrest you ! Ay, if you die and the soldiers come,
ay, ay!"

The learned cousin rubbed the victim's face with water
imtil he recovered consciouaiess. " Come, don't cry. /n-
veni remedium: I 've found a remedy. Let 's carry him to
bed. Come, take courage! Here I am with you — and
all the wisdom of the ancients. Call a doctor, and you,
cousin, go right away to the Captain-General and take him
a present — a gold ring, a chain. Dadivae quebra/niani
penas.^ Say that it 's a Christmas gift Close the windows,
the doors, and if any one asks for my cousin, say that he is
seriously ill. Meanwhile, I '11 bum all his letters, papers,
and books, so that they can't find anything, just as Don
Crisostomo did. Scripti testes sunt! Quod medicam^enia
non sanani, ferrum sanat, quod ferrum non sanai, ignis
sanat." *

^^ Yes, do so, cousin, bum everything ! " said Capitana

* Woe unto them ! Where there 'b smoke there 's fire ! Like seeks
like ; and if Ibarra is hanged, therefore you will be hanged.

' I do not fear death in bed, but upon the mount of Bagumbayan.
' The first part of a Spanish proverb: " Gifts break ro<£8, and enter
without gimlets."

* What is written is evidenoel What medicines do not core, iron
cures; what iron does not cure, fire cures.

PATRIOTISM AND PRIVATE INTERESTS 456

Tinchang. ^'Here are the keys, here are the letters from
Capitan Tiago. Bum them! Don't leave a single Euro-
pean newspaper, for they're very dangerous. Here are
the copies of The Times that I 've kept for wrapping up
soap and old clothes. Here are the books."

'^ Qo to the Captain-General, cousin/' said Don Primi-
tivo, '^ and leave us alone. In extremis extrem4i} Give me
the authority of a Roman dictator, and you 'U see how soon
I '11 save the coun — I mean, my cousin."

He began to give orders and more orders, to upset book-
cases, to tear up papers, books, and letters. Soon a big fire
was burning in the kitchen. Old shotguns were smashed
with axes, rusty revolvers were thrown away. The maid-
servant who wanted to keep the barrel of one for a blow-
pipe received a reprimand:

" Conservare etiam sperasti, perfidaf * Into the fire ! "

So he continued his auto da f6. Seeing an old volume
in vellum, he read the title, Revolviions of the Celestial
OlobeSy by Copernicus. Whew! Ite, mdledicti, in ignem
kalanis.f^ he exclaimed, hurling it into the flames.
'^Revolutions and Copernicus! Crimes on crimes! If I
had n't come in time ! Liberty in the PhUippinesl Ta, ta,
ta ! What books ! Into the fire ! "

Harmless books, written by simple authors, were burned;
not even the most innocent work escaped. Cousin Primi-
tive was right: the righteous suffer for the sinners.

Four or five hours later, at a pretentious reception in the
Walled City, current events were being commented upon.
There were present a lot of old women and maidens of mar-
riageable age, the wives and daughters of government em-
ployees, dressed in loose gowns, fanning themselves and
yawning. Among the men, who, like the women, showed
in their faces their education and origin, was an elderly
gentleman, small and one-armed, whom the others treated

* In extreme eases, extreme measures.
' Do you wish to keep it also, traitress?
' Go/ accursed, into the fire of the kalan.

456 THE SOCIAL CANCER

with! great respect He himself maintained a disdainful
silence.

^^ To teU the truth, formerly I could n't endure the friars
and the civil-guards, they're so rude," said a corpulent
dame, ^' but now that I see their udefulness and their ser-
vices, I would almost marry any one of them gladly. I 'm
a patriot."

" That 's what I say ! " added a thin lady. " What a
pity that we have n't our former governor. He would leave
the coimtry as clean as a platter."

'^ And the whole race of filibusters would be ex-
terminated I "

^' Don't they say that there are still a lot of islands to
be populated ? Why don't they deport aU these crazy In-
dians to them ? If I were the Captain-General — "

" Senoras," interrupted the one-armed individual, " the
Captain-Gteneral knows his duty. As I 've heard, he 's very
much irritated, for he had heaped favors on that Ibarra."

'^ Heaped favors on him I " echoed the thin lady, fanning
herself furiously. '^ Look how ungrateful these Indiana
are! Is it possible to treat them as if they were human
beings ? Jesus! "

"Do you know what I've heard?" asked a military
official.

" What 's that ? "

"Let's hear it I"

" What do they say ? "

" Beputable persons," replied the officer in the midst of
a profoimd silence, " state ^at this agitation for building a
schoolhouse was a pure fairy tale."

" Jesus! Just see that! " the senoras exclaimed, already
believing in the trick.

" The school was a. pretext. What he wanted to build was
a fort from which he could safely defend himself when we
should come to attack him."

" What infamy ! Only an Indian is capable of such cow-
ardly thoughts," exclaimed the fat lady. " If I were the

PATRIOTISM AND PRIVATE INTERESTS 467

Captain-General they wonid soon see — they would soon
see — ''

" That 'b what I say I " exclaimed the ihin lady, turning
to the one-armed man. ^^ Arrest all the little lawyers, priest^
lings, merchants, and without trial banish or deport them !
Tear out the evil by the roots ! *'

'^ But it 's said that this filibuster is the descendant of
Spaniards," observed the one-armed man, without looking at
any one in particular.

" Oh, yes ! " exclaimed the fat lady, unterrified. " It ^s
always the Creoles! No Indian knows anything about
revolution I Rear crows, rear crows ! " ^

" Do you know what I Ve heard ? " asked a Creole lady,
to change the topic of conversation. *^ The wife of Capitan
Tinong, you remember her, the woman in whose house we
danced and dined during the fiesta of Tondo — "

" The one who has two daughters ? What about her ? "

"Well, that woman just this afternoon presented the
Captain-Gteneral with a ring worth a thousand pesos ! "

The one-armed man turned around. " Is that so ?
Why ? " he asked with shining eyes,

" She said that it was a Christmas gift — "

" But Christmas does n^t come for a month yet ! "

" Perhaps she 's afraid the storm is blowing her way,"
observed the fat lady.

** And is getting under cover," added the thin senora.

" When no return is asked, it 's a confession of guilt."
• " This must be carefully looked into," declared the one-
armed man thoughtfully. " I fear that there 's a cat in
the bag."

" A cat in the bag, yes ! That 's just what I was going
to say," echoed the thin lady.

" And so was I," said the other, taking the words out of
her mouth, " the wife of Capitan Tinong is so stingy — she
has n't yet sent us any present and that after we Ve been

^ The first part of a Spanish proverb : " Crf a cueryoe y te Bacarfln
loa ojos/' ** Rear crows and they will pick you)* eyes out." — Tb.

468 THE SOCIAL CAJfCER

in her house. So, when such a grasping and covetous woman
lets go of a little present worth a tliousand pesos — *'

'' But, is it a fact ? " inquired the one-armed man.

" Certainly ! Most certainly ! My cousin's sweetheart,
his Excellency's adjutant, told her so. And I 'm of the
opinion that it 's the very same ring that the older daughter
wore on the day of the fiesta. She 's always covered with
diamonds."

" A walking show-case ! "

^^ A way of attracting attention, like any other I Instead
of buying a fashion plate or paying a dressmaker — "

Giving some pretext, the one-armed man left the gatlier-
ing. Two hours later, when the world slept, various resi-
dents of Tondo received an invitation through some soldiers.
The authorities could not consent to having certain persons
of position and property sleep in such poorly guarded and
badly ventilated houses — in Fort Santiago and other gov-
ernment buildings their sleep would be calmer and more
refreshing. Among these favored persons was included the
unfortunate Capitan Tinong.

CHAPTER LX

MASIA GLABA WEDS

CAPITAN TIAGO was very happy, for in all this ter-
rible storm no one had taken any notice of him. He
had not been arrested, nor had he been subjected to solitary
confinement, investigations, electric machines, continuous
foot-baths in underground cells, or other pleasantries that
are well-known to certain folk who call themselves civilized.
His friends, that is, those who had been his friends — for
the good man had denied all his Filipino friends from the
instant when they were suspected by ^e government — had
al80 returned to their homes after a few days' vacation in
the state edifices. The Captain-General lumself had ordered
that they be cast out from his precincts, not considering them
worthy of remaining therein, to the great disgust of the
one-armed individual, who had hoped to celebrate the ap-
proaching Christmas in their abundant and opulent
company.

Capitan Tinong had returned to his home sick, pale, and
swollen ; the excursion had not done him good. He was so
changed that he said not a word, nor even greeted his
family, who wept, laughed, chattered, and almost went
mad with joy. The poor man no longer ventured out of
his house for fear of running the risk of saying good-day
to a filibuster. Not even Don Primitivo himself, with all
the wisdom of the ancients, could draw him out of his
silence.

" Crede, primed the Latinist told him, *' if I had nH got
here to bum all your papers, they would have squeezed
your neck; and if I had burned the whole house they
wouldn't have touched a hair of your head. But qwd

460 THE SOCIAL CANCER

eventum, eventum; gratiaa agamus Domino Deo quia nan in
Marianis Inaulis es, camotes seminandoJ^ ^

Stories similar to Capitan Tinong's were not unknown
to Capitan Tiago, so he bubbled over with gratitude, with-
out knowing exactly to whom he owed such signal fayors.
Aunt Isabel attributed the miracle to the Virgin of Anti-
polo, to the Virgin of the Rosary, or at least to the Virgin
of Carmen, and at the very, very least that she was willing
to concede, to Our Lady of the Girdle; according to her
the miracle could not get beyond that.

Capitan Tiago did not deny the miracle, but added: ^^ I
think so, Isabel, but the Virgin of Antipole could n't have
done it alone. My friends have helped, my future son-in-
law, Senor Linares, who, as you know, joked with Senor
Antonio Canovas himself, the premier whose portrait ap-
pears in the Ilustraciony he who doesn't condescend to
show more than half his face to the people."

So the good man could not repress a smile of satisfaction
every time that he heard any important news. And there
was plenty of news : it was whispered about in secret that
Ibarra would be hanged; that, while many proofs of his
guilt had been lacking, at last some one had appeared to
sustain the accusation; that experts had declai^ that in
fact the work on the schoolhouse could pass for a bulwark
of fortification, although somewhat defective, as was only
to be expected of ignorant Indians. These rumors calmed
him and made him smile.

In the same way that Capitan Tiago and his cousin di-
verged in their opinions, the friends of the family were
also divided into two parties, — one miraculous, the other
governmental, although this latter was insignificant. The
miraculous party was again subdivided : the senior sacristan
of Binondo, the candle-woman, and the leader of the Broth-

^ Believe me, oousin . . . wh&t has happened, haa happened; let us
give thanks to God that you are not in the Marianas Islands, planting
camotes. (It may be observed that here, as in some of hiB other
speeches, Don Primitivo'a Latin is rather Philippinized. ) — Tk.

MAEIA CLARA WEDS 461

erhood saw the hand of Qod directed by the Virgin of the
Bosarj; while the Chinese wax-chandler, his caterer on
his visits to Antipole, said, as he fanned himself and shook
his leg:

"Don't fool yourself — it's the Virgin of Antipole!
She can do more than all the rest — don't fool yourself I " ^

Capitan Tiago had great respect for this Chinese, who
passed himself off as a prophet and a physician. Exam-
ining the palm of the deceased lady just before her daugh-
ter was bom, he had prognosticated : " If it 'a not a boy
and does n't die, it 'U be a fine girl 1 " ^ and Maria Clara had
come into the world to fulfill the infidel's prophecy.

Capitan Tiago, then, as a prudent and cautious man,
could not decide so easily as Trojan Paris — he could
not so lightly give the preference to one Virgin for fear
of offending another, a situation that might be fraught
with grave consequences. " Prudence I " he said to him-
self. " Let 's not go and spoil it all now."

He was stiU in the midst of these doubts when the
governmental party arrived, — Dona Victorina, Don Ti-
burcio, and Linares. Dona Victorina did the talking for
the three men as well as for herself. She mentioned
Linares' visits to the Captain-General and repeatedly in-
sinuated the advantages of a relative of " quality." " Now,"
she concluded, "as we was zaying: he who zhelterz
himzelf well, builds a good roof."

" T-the other w-way, w-woman ! " corrected the doctor.

For some days now she had been endeavoring to Andalu''
size her speech, and no one had been able to get this idea
out of her head — she would sooner have first let them tear
off her false frizzes.

" Tez," she went on, speaking of Ibarra, " he deserves

' llie original is in the Unffva franca of the Philippine Chinese, a
medium of expression aui generis, being, like Ulysses, '' a part of all
that he has met/' and defying characteristic translation: "No siya
ostf gongon; miligen li Antipole esi! Esi pueli mfls con tolo; no
siya ostt gongong! '' — fB-

* "Si esi no h6mole y no pataylo, mujd juete-juetel "

462 THE SOCIAL CA2TCER

it all. I told you zo when I first zaw him, he's a
filibuzter. What did the General zaj to jou, cousin?
What did he zay? What news did he tell you about
thiz Ibarra?"

Seeing that Her cousin was slow in answering, she con-
tinued, directing her remarks to Capitan Tiago, ^^ Believe
me, if they zentenz him to death, as is to be hoped,
it ^11 be on account of my cousin."

^^ Senora, senora ! " protested Linares.

But she gave him no time for objections. "How dip-
lomatic you have become 1 We know that you ^re the ad-
viser of the Gteneral, that he couldn't live without you.
Ah, Clarita, what a pleasure to zee you ! "

Maria Clara was still pale, although now quite recov-
ered from her illness. Her long hair was tied up with a
light blue silk ribbon. With a timid bow and a sad smile
she went up to Dona Victorina for the ceremonial kiss.

After the usual conventional remarks, the pseudo-Anda-
lusian continued : " We Ve come to visit you. You Ve
been zaved, thankz to your relations." This was said
with a significant glance toward Linares.

" God has protected my father," replied the girl in a
low voice.

" Yez, Clarita, but the time of the miracles is pazt.
We Zpaniards zay: ^ Truzt in the Virgin and take to
your heels.' "

"T-the other w-way!"

Capitan Tiago, who had up to this point had no chance
to speak, now made bold enough to ask, while he threw
himself into an attitude of strict attention, " So you, Dona
Victorina, think that the Virgin — "

"We've come ezpezially to talk with you about the
virgin," she answered mysteriously, making a sign toward
Maria Clara. " We Ve come to talk business."

The maiden understood that she was expected to retire,
so with an excuse she went away, supporting herself on the
furniture.

MARIA CLARA WEDS 468

What was said and what was agreed upon in this con-
ference was so sordid and mean that we prefer not to re-
count it. It is enough to record that as they took their
leave they were all merry, and that afterwards Capitan
Tiago said to Aunt Isabel:

" Notify the restaurant that we '11 have a fiesta to-
morrow. Get Maria ready, for we 're going to marry her
ofF before long."

Aunt Isabel stared at him in consternation.

" You '11 see ! When Senor Linares is our son-in-law
we'll get into all the palaces. Every one will envy us,
every one will die of envy I "

Thus it happened that at eight o'clock on the following
evening the house of Capitan Tiago was once again fillec^
but this time his guests were only Spaniards and Chinese.
The fair sex was represented by Peninsular and Philippine-
Spanish ladies.

There were present the greater part of our acquaintances :
Padre Sibyla and Padre Salvi among various Franciscans
and Dominicans; the old lieutenant of the Civil Guard,
Senor Guevara, gloomier than ever; the alferez, who was
for the thousandth time describing his battle and gazing
over his shoulders at every one, believing himself to be a
Don John of Austria, for he was now a major; De Es-
padana, who looked at the alferez with respect and fear,
and avoided his gaze; and Doiia Victorina, swelling with
indignation. Linares had not yet come ; as a personage of
importance, he had to arrive later than the others. There
are creatures so simple that by being an hour behind time
they transform themselves into great men.

Li the group of women Maria Clara was the subject
of a murmured conversation. The maiden had wel-
comed them all ceremoniously, without losing her air of

sadness.

" Pish ! " remarked one young woman. *' The proud
little thing!"

*' Pretty little thing ! " responded another. " But he

464 THE SOCIAL CANCER

might hare picked out some other girl with a leas foolish
face."

'^ The gold, child! The good youth is selling himself."

In another part the comments ran thus:

^' To get married when her first fiance is about to be
hanged I "

'^ That 's what 's called prudence, having a substitute
ready."

" Well, when she gets to be a widow — "

Maria Clara was seated in a chair arranging a salver of
flowers and doubtless heard all these remarks, for her
hand trembled, she turned pale, and several times bit her
lips.

In the circle of men the conversation was carried on in
loud tones and, naturally, turned upon recent events. All
were talking, even Don Tiburcio, with the exception of
Padre Sibyla, who maintained his usual disdainful silence.

^' I 've heard it said that your Reverence is leaving the
town. Padre Salvi ? " inquired the new major, whose fresh
star had made him more amiable.

'^ I have nothing more to do there. I 'm going to stay
permanently in Manila. And you ? "

*^ I 'm also leaving the town," answered the ez-alferes,
swelling up. ** The government needs me to conmiand a
flying column to clean the provinces of filibusters."

Fray Sibyla looked him over rapidly from head to foot
and then turned his back completely.

^^ Is it known for certain what will become of the ring-
leader, the filibuster ? " inquired a government employee.

^' Do you mean Crisostomo Ibarra i " asked another.
*^ The most likely and most just thing is that he will be
hanged, like those of 72."

'^He's going to be deported," remarked the old lieu-
tenant, dryly.

^^ Deported I Nothing more than deported ? But it will
be a perpetual deportation! " exclaimed several voices at
the same time.

MABIA CLARA WEDS 466

" If that young man," continued the lieutenant, Guerara,
in a loud and severe tone, ^' had been more cautious, if he
had confided less in certain persons with whom he cor-
responded, if our prosecutors did not know how to in-
terpret so subtly what is written, that young man would
surely have been acquitted."

This declaration on the part of the old lieutenant and the
tone of his voice produced great surprise among his hearers,
who were apparently at a loss to know what to Bay. Padre
Salvi stared in another direction, perhaps to avoid the
gloomy look that the old soldier turned on him.
Maria Clara let her flowers fall and remained motionless.
Padre Sibyla, who knew so well how to be silent, seemed
also to be the only one who knew how to ask a
question.

" You 're speaking of letters, Senor Guevara ? "
" I 'm speaking of what was told me by his lawyer, who
looked after the case with interest and zeal. Outside of
some ambiguous lines which this youth wrote to a woman
before he left for Europe, lines in which the government's
attorney saw a plot and a threat against the government,
and which he acknowledged to be his, there was n't anything
found to accuse him of."

" But the declaration of the outlaw before he died t "
'^ His lawyer had that thrown out because, according to
the outlaw himself, they had never communicated with the
young man, but with a certain Lucas, who was an enemy of
his, as could be proved, and who committed suicide, per-
haps from remorse. It was proved that the papers found
on the corpse were forged, since the handwriting was like
that of Senor Ibarra's seven years ago, but not like his now,
which leads to the belief that the model for them may have
been that incriminating letter. Besides, the lawyer says
that if Senor Ibarra had refused to acknowledge the letter,
he might have been able to do a great deal for him — but
at sight of the letter he turned pale, lost his courage, and
confirmed everything written in it."

466 THE SOCIAL CAJfCER

^' Did you say that the letter was directed to a woman ? "
asked a Franciscan. ^' How did it get into the hands of
the prosecutor i ''

The lieutenant did not answer. He stared for a moment
at Padre Salvi and then moved away, nervously twisting
the sharp point of his gray beard. The others made their
comments.

*' There is seen the hand of God I '' remarked one.
'^ Even the women hate him."

'^He had his house burned down, thinking in that way
to save himself, but he didn't count on the guest, on
his qiieriday his hahaye^^^ added another, laughing. '^ It 's
the work of God I Santiago y cierra Espana! " ^

Meanwhile the old soldier paused in his pacing about
and approached Maria Clara, who was listening to the
conversation, motionless in her chair, with the flowers scat-
tered at her feet

" You are a very prudent girl," the old officer whis-
pered to her. " You did well to give up the letter. You
have thus assured yourself an untroubled future."

With startled eyes she watched him move away from
her, and bit her lip. Fortunately, Aunt Isabel came along,
and she had sufficient strength left to catdi hold of the
old lady's skirt.

"Aunt!" she murmured.

"What's the matter?" asked the old lady, frightened
by the look on the girl's face.

" Take me to my room I " she pleaded, grasping her
aimt's arm in order to rise.

" Are you sick, daughter ? You look as if you 'd lost
your bones I What 's the matter t "

" A fainting spell — the people in the room — so many
lights — I need to rest Tell father that I'm going to
sleep."

" You 're cold. Do you want some tea ? "

Maria Clara shook her head, entered and locked the

* The Spanish battie-cry: "St James, and charge, Spain! ^ — Tk.

MARIA CLARA WEDS 467

door of Her chamber, and then, her strength failing her, she
fell sobbing to the floor at the feet of an image.

'^ Mother, mother, mother mine 1 " she sobbed.

Through the window and a door that opened on the
azotea the moonlight entered. The musicians continued to
play merry waltzes, laughter and the hum of voices pene-
trated into the chamber, several times her father, Aunt Isa-
bel, Dona Victorina, and even Linares knocked at the
door, but Maria did not move. Heavy sobs shook her
breast

Hours passed — the pleasures of the dinner-table ended,
the sound of singing and dancing was heard, the candle
burned itself out, but the maiden still remained motionless
on the moonlit floor at the feet of an image of the Mother
of Jesus.

Gradually the house became quiet again, the lights were
extinguished, and Alint Isabel once more knocked at the
door.

" Well, she 's gone to sleep,'* said the old woman, aloud.
^^As she's young and has no cares, she sleeps like a
corpse."

When all was silence she raised herself slowly and threw
a look about her. She saw the azotea with its little arbors
bathed in the ghostly light of the moon.

" An untroubled future ! She sleeps like a corpse ! " she
repeated in a low voice as she made her way out to the
azotea.

The city slept. Only from time to time there was heard
the noise of a carriage crossing the wooden bridge over the
river, whose undisturbed waters reflected smoothly the light
of the moon. The young woman raised her eyes toward a
sky as clear as sapphire. Slowly she took the rings from
her fingers and from her ears and removed the combs from
her hair. Placing them on the balustrade of the azotea,
she gazed toward the river.

A small banka loaded with zacate stopped at the foot of
the landing such as every bouse on the bank of the river has.

468 THE SOCIAL CANCER

One of two men who were in it ran up the stone stair-
way and jumped over the wall, and a few seconds later
his footsteps were heard on the stairs leading to the azotea.

Maria Clara saw him pause on discovering her, but only
for a moment. Then he advanced slowly and stopped
within a few paces of her. Maria Clara recoiled.

" Crisostomo 1 " she murmured, overcome with fri^t.^

" Yes, I am Crisostomo," replied the young man gravely.
'^ An enemy, a man who has every reason for hating me,
Elias, has rescued me from the prison into which my friends
threw me."

A sad silence followed these words. Maria Clara bowed
her head and let her arms fall.

Ibarra went on : " Beside my mother's corpse I swore
that I would make you happy, whatever might be my
destiny! You can have been faidiless to your oath, for she
was not your mother; but I, I who am her son, hold her
memory so sacr^ that in spite of a thousand difficulties I
have come here to carry mine out, and fate has willed that
I should speak to you yourself. Maria, we shall never see
each other again — you are young and perhaps some day
your conscience may reproadi you — I have come to tell
you, before I go away forever, that I forgive you. Now,
may you be happy and — farewell I "

Ibarra started to move away, but the girl stopped him.

" Crisostomo," she said, " God has sent you to save me
from desperation. Hear me and then judge me ! "

Ibarra tried gently to draw away from her. ** I did n't
come to call you to account ! I came to give you peace ! "

" I don't want that peace which you bring me. Peace I
will give myself. You despise me and your contempt vdll
embitter all the rest of my life."

Ibarra read the despair and sorrow depicted in the suffer-
ing girl's face and asked her what she wished.

" That you believe that I have always loved you ! "

At this he smiled bitterly.

"Ah, you doubt me! You doubt the friend of your

MARIA CLARA WEDS 469

childhood^ who has never hidden a single thought from
jou ! '' the maiden exclaimed sorrowfully. ^^ I understand
now I But when you hear my story, the sad story that was re-
vealed to me during my iUness, you will have mercy on
mcy you will not have that smile for my sorrow. Why did
you not let me die in the hands of my ignorant physician?
You and I both would have been happier I "

Resting a moment, she then went on: ^^You have de-
sired it, you have doubted me 1 But may my mother for-
give me I On one of the sorrowfulest of my nights of
suffering, a man revealed to me the name of my real father
and forbade me to love you — except that my father him-
self should pardon the injury you had done him."

Ibarra recoiled a pace and gazed fearfully at her.

^* Yes," she continued, '^ that man told me that he could
not permit our union, since his conscience would forbid it,
and that he would be obliged to reveal the name of my real
father at the risk of causing a great scandal, for my father
is — " And she murmured into the youth^s ear a name
in so low a tone that only he could have heard it.

'^What was I to do? Must I sacrifice to my love the
memory of my mother, the honor of my supposed father,
and the good name of the real one ? Could I have done that
without having even you despise me i "

"But the proof! Had you any proof? You needed
proofs ! " exclaimed Ibarra, trembling with emotion.

The maiden snatched two papers from her bosom.

" Two letters of my mother's, two letters written in the
midst of her remorse, while I was yet unborn 1 Take them,
read them, and you will see how she cursed me and wished
for my death, which my father vainly tried to bring about
with drugs. These letters he had forgotten in a building
where he had lived; the other man found and preserved
them and only gave them up to me in exchange for your
letter, in order to assure himself, so he said, that I would
not marry you without the consent of my father. Since I
have been carrying them about with me, in place of your

470 THE SOCIAL CANCER

letter, I have felt the chill in my heart. I sacrificed yon,
I sacrificed my level What else could one do for a dead
mother and two living fathers ? Could I have suspected the
use that was to be made of your letter ? ''

Ibarra stood appalled, while she continued : '^ What
more was left for me to do ? Could I perhaps tell you who
my father was, could I tell you that you should beg forgive-
ness of him who made your father suffer so much ? Could
I ask my father that he forgive you, could I teU him that
I knew that I was his daughter — him, who desired my
death so eagerly ? It was only left to me to suffer, to guard
the secret, and to die suffering! Now, my friend, now that
you know the sad history of your poor Maria, will you still
have for her that disdainful smile ? "

^' Maria, you are an angel ! "

" Then I am happy, since you believe me — "

" But yet,*' added the youth with a change of tone, " I Ve
heard that you are going to be married/'

^^ Yes," sobbed the girl, ^' my father demands this sacrifice.
He has loved me and cared for me when it was not his duty
to do so, and I will pay this debt of gratitude to assure his
peace, by means of this new relationship, but — *'

" But what i "

^^ I will never forget the vows of faithfulness that I have
made to you."

'^ What are you thinking of doing i " asked Ibarra, trying
to read the look in her eyes.

** The future is dark and my destiny is wrapped in gloom !
I don't know what I should do. But know, that I have loved
but once and that without love I will never belong to any
man. And you, what is going to become of you ? "

^^ I am only a fugitive, I am fleeing. In a little while
my flight will have been discovered. Maria — "

Maria Clara caught the youth's head in her hands
and kissed him repeatedly on the lips, embraced him, and
drew abruptly away. " Go, go ! " she cried. " Go, and
farewell ! "

MABIA CLARA. WEDS 471

Ibarra gazed at her with shining eyes, but at a gesture
from her moved away — intoxicated, wavering.

Once again he leaped over the wall and stepped into the
banka. Maria Clara, leaning over the balustrade, watched
him depart. Elias took off his hat and bowed to her pro-
foundly.

CHAPTEE LXI

THB CHASE ON THE I^AKB

" T ISTEN, sir, to the plan that I have worked out," said

i ^ Ellas thoughtfully, as they moved in the direction of
San Gabriel. *^ I '11 hide you now in the house of a friend
of mine in Mandaluyong. I '11 bring you all your money,
which I -saved and buried at the foot of the balete in the
mysterious tomb of your grandfather. Then you will leave
the country."

" To go abroad ? " inquired Ibarra.

" To live out in peace the days of life that remain to you.
You have friends in Spain, you are rich, you can get your-
self pardoned. In every way a foreign country is for us a
better fatherland than our own."

Crisostomo- did not answer, but meditated in silence. At
that moment they reached the Pasig and the banka b^an
to ascend the current. Over the Bridge of Spain a horse-
man galloped rapidly, while a shrill, prolonged whistle was
heardi

" Elias," said Ibarra, *' you owe your misfortunes to my
family, you have saved my life twice, and I owe you not
only gratitude but also the restitution of your fortune. You
advise me to go abroad — then come with me and we will
live like brothers. Here you also are wretched."

Elias shook his head sadly and answered : ^* Impossible !
It 's true that I cannot love or be happy in my country, but
I can suffer and die in it, and perhaps for it — that is al-
ways something. May the misfortunes of my native land be
my own misfortunes and, although no noble sentiment
unites us, althoiigh our hearts do not beat to a single
name, at least may the common calamity bind me to

THE CHASE ON THE LAKE 473

my coimtrymen, at least may I weep over our sorrows
with them, may the same hard fate oppress all our hearts
alike!"

" Then why do you advise me to go away ? "

" Because in some other country you could be happy while
I could not, because you are not made to suffer, and be-
cause you would hate your country if some day you should
see yourself ruined in its cause, and to hate one's native
land is the greatest of calamities."

" You are unfair to me ! " exclaimed Ibarra with bitter
reproach. " You forget that scarcely had I arrived here
when I set myself to seek its welfare."

" Don't be offended, sir, I was not reproaching you at all.
Would that all of us could 'imitate you ! But I do not ask
impossibilities of you and I mean no offense when I say
that your heart deceives you. You loved your country be-
cause your father taught you to do so; you loved it be-
cause in it you had affection, fortune, youth, because every-
thing smiled on you, your country had done you no injustice ;
you loved it as we love anything that makes us happy. But
the day in which you see yourself poor and hungry, perse-
cuted, betrayed, and sold by your own countrymen, on that
day you will disown yourself, your country, and all man-
kind."

" Your words pain me," said Ibarra resentfully.

Elias bowed his head and meditated before replying. " I
wish to disillusion you, sir, and save you from a sad future.
Recall that night when I talked to you in this same banka
under the light of this same moon, not a month ago. Then
you were happy, the plea of the unfortunates did not
touch you ; you disdained their complaints because they were
the complaints of criminals; you paid more attention to
their enemies, and in spite of my arguments and petitions,
you placed yourself on the side of their oppressors. On you
then depended whether I should turn criminal or allow my-
self to be killed in order to carry out a sacred pledge, but
Ood has not permitted this because the old chief of the out-

474 THE SOCIAL CANCER

laws is dead. A month has hardly passed and you think
otherwise.*'

*^ You 're right, Elias, but man is a creature of circum-
stances I Then I was blind, annoyed — what did I know ?
Now misfortune has torn the bandage from my eyes; the
solitude and misery of my prison have taught me; now I
see the horrible cancer which feeds upon this society, whidi
clutches its flesh, and which demands a violent rooting out
They have opened my eyes, they have made me see the sore,
and they force me to be a criminal! Since they wish it,
I will be a filibuster, a real filibuster, I mean. I will call
together all the unfortunates, all who feel a heart beat in
their breasts, all those who were sending you to me. No, I
will not be a criminal, never is he such who fights for his
native land, but quite the reverse I We, during three cen-
turies, have extended them our hands, we have asked love of
them, we have yearned to call them brothers, and how do
they answer us ? With insults and jests^ denying us even
the chance character of human beings. There is no Qod,
there is no hope, there is no hiunanity ; there is nothing but
the right of might I " Ibarra was nervous, his whole body
trembled.

As they passed in front of the Captain-QeneraFs palace
they thought that they could discern movement and excite-
ment among the guards.

" Can they have discovered your flight ? " murmured
Elias. '^ Lie down, sir, so that I can cover you with zacate.
Since we shall pass near the powder-magazine it may seem
suspicious to the sentinel that there are two of us."

The banka was one of those small, narrow canoes that do
not seem to float but rather to glide over the top of the water.
As Elias had foreseen, the sentinel stopped him and inquired
whence he came.

'^ From Manila, to carry zacate to the judges and curates,"
he answered, imitating the accent of the people of Pandakan.

A sergeant came out to learn what was happening.
'' Move on ! " he said to Elias. ^* But I warn you not to take

THE CHASE ON THE LAKE 476

anybody into your banka. A prisoner has just escaped. If
you capture hun and turn him over to me I '11 give you a
good tip/'

" All right, sir. What 's his description ? "
*^ He wears a sack coat and talks Spanish. So look out ! ''
The banka moved away. Elias looked back and watched
the silhouette of the sentinel standing on the bank of the
river.

" We '11 lose a few minutes' time," he said in a low voice.
" We must go into the Beata River to pretend that I 'm
from Fenafrancia. You will see the river of which Fran-
cisco Baltazar sang."

The town slept in the moonlight, and Crisostomo rose up
to admire the sepulchral peace of nature. The river was
narrow and the level land on either side covered with grass.
Elias threw his cargo out on the bank and, after removing
a lai^ piece of bamboo, took from under the grass some
empty palm-leaf sacks. Then they continued on their way.

** You are the master of your own will, sir, and of your
future," he said to Crisostomo, who had remained silent.
"But if you will allow me an observation, I would say:
think well what you are planning to do — you are going to
light the flames of war, since you have money and brains,
and you wiU quickly find many to join you, for unfortu-
nately there are plenty of malcontents. But in this struggle
which you are going to undertake, those who will suffer most
will be the defenseless and the innocent. The same senti-
ments that a month ago impelled me to appeal to you asking
for reforms are those that move me now to urge you to
think well. The country, sir, does not think of separating
from the mother country ; it only asks for a little freedom,
justice, and affection. You will be supported by the malcon-
tents, the criminals, the desperate, but the people will hold
aloof. You are mistaken if, seeing all dark, you think
that the country is desperate. The country suffers, yes,
but it still hopes and trusts and will only rebel when it has
lost its patience, that is, when those who govern it wish it to

476 THE SOCIAL CANCER

do 80, and that time is yet distant. I myself will not follow
yoUy never will I resort to such extreme measures while I
see hope in men."

" Then I '11 go on without you ! " responded Ibarra
resolutely.

" Is your decision final ? "

^^ Final and firm; let the memory of my mother bear
witness I I will not let peace and happiness be torn away
from me with impunity, I who desired only what was good,
I who have respected everything and endured everything
out of love for a hypocritical religion and out of love of
country. How have they answered me ? By burying me in
an infamous dungeon and robbing me of my intended wife !
No, not to avenge myself would be a crime, it would be
encouraging them to new acts of injustice I No, it woidd be
cowardice, pusillanimity, to groan and weep when there is
blood and life left, when to insult and menace is added
mockery. I will call out these ignorant people, I will make
them see their misery. I will teach them to think not of
brotherhood but only that they are wolves for devour-
ing, I will urge them to rise against this oppression
and proclaim the eternal right of man to win his
freedom ! "

" But innocent people will suffer ! ''

^^ So much the better ! Can you take me to the moun-
tains ? "

" Until you are in safety,'' replied Elias.

Again they moved out into the Pasig, talking from time
to time of indifferent matters.

" Santa Ana ! " murmured Ibarra. " Do you recognize
this building ? " They were passing in front of the country-
house of the Jesuits.

'^ There I spent many pleasant and happy days ! " sighed
Elias. '^ In my time we came every month. Then I was
like others, I had a fortune, family, I dreamed, I looked
forward to a future. In those days I saw my sister in the
near-by college, she presented me with a piece of her own

THE CHASE ON THE LAKE 477

embroidery-work. A friend used to accompany her, a beau-
tiful girl. All that has passed like a dream."

They remained silent until they reached Malapad-na-
bato.^ Those who have ever made their way by night up the
Fasig, on one of those magical nights that the Philippines
offers, when the moon pours out from the limpid blue her
melancholy light, when the shadows hide the miseries of man
and the silence is unbroken by the sordid accents of his
voice, when only Nature speaks — they will understand the
thoughts of both these youths.

At Malapad-na-bato the carbineer was sleepy and, seeing
that the banka was empty and offered no booty which he
might seize, according to the traditional usagQ of his corps
and the custom of that post, he easily let them pass on. Nor
did the civil-guard at Fasig suspect anything, so they were
not molested.

Day was beginning to break when they reached the lake,
still and calm like a gigantic mirror. The moon paled and
the east was dyed in rosy tints. Some distance away they
perceived a gray mass advancing slowly toward Uiem.

" The police boat is coming," murmured Elias. " Lie
down and I '11 cover you with these sacks."

The outlines of the boat became clearer and plainer.

^' It 's getting between us and the shore," observed Elias
uneasily.

Gradually he changed the course of his banka, rowing
toward Binangonan. To his great surprise he noticed that
the boat also changed its course, while a voice called to
him.

Elias stopped rowing and reflected. The shore was still
far away and they would soon be within range of the

' The "wide rock" that formerly jutted out into the river juBt
below the place where the streams from the Lake of Bay join the
Mariquina to form the Pasig proper. This spot was celebrated in the
demonology of the primitive Tetgalogs and later, after the tutelar
devils had been duly exorcised by the Spanish padres, converted into a
revenue station, llie name is preserved in that of the little barrio on
the river bank near Fort McKinley. — Tb.

478 THE SOCIAL CANCER

rifles on the police boat He thought of retumiiig to
Fasigy for his banka was the swifter of the two boats, but
unluckily he saw another boat coming from the river and
made out the gleam of caps and bayonets of the Civil
Ouard.

" We 're caught I '^ he muttered, turning pale.

He gazed at his robust arms and, adopting the only
course left, began to row with all his might toward Talim
Island, just as the sun was rising.

The banka slipped rapidly ^ong. Elias saw standing
on the boat, which had veered about, some men making
signals to him.

^^Do you know how to manage a banka?" he aaked
Ibarra.

"Yes, why?'*

"Because we are lost if I don't jimip into the water
and throw them off the track. They will pursue me, but
I swim and dive well. I '11 draw them away from you
and then you can save yourself."

" No, stay here, and we '11 sell our lives dearly! "

" That would be useless. We have no arms and with
their rifles they would shoot us down like birds."

At that instant the water gave forth a hiss such as is
caused by the falling of hot metal into it, followed in-
stantaneously by a loud report

" You see ! " said Elias, placing the paddle in the boat
" We '11 see each other on Christmas Eve at the tomb of
your grandfather. Save yourself."

"Andyoul"

" God has carried me safely through greater perils."

As Elias took off his camisa a bullet tore it from his
hands and two loud reports were heard. Calmly he
clasped the hand of Ibarra, who was stiU stretched out
in the bottom of the banka. Then he arose and leaped into
the water, at the same time pushing the little craft away
from him with his foot

Cries resounded, and soon some distance away the

THE CHASE ON THE LAKE 479

youth's head appeared, as if for breathing, then instantly
disappeared.

^^ There, there he is ! '' cried several voices, and again the
bullets whistled.

The police boat and thJe boat from the Fasig now started
in piirsuit of him. A light track indicated his passage
through the water as he drew farther and farther away
from Ibarra's banka, which floated about as if abandoned.
Every time the swimmer lifted his head above the water
to breathe, the guards in both boats shot at him.

So the chase continued. Ibarra's little banka was now
far away and the swinmier was approaching the shore,
distant some thirty yards. The rowers were tii^, but Elias
was in the same condition, for he showed his head of tener,
and each time in a different direction, as if to disconcert
his pursuers. No longer did the treacherous track indicate
the position of the diver. They saw him for the last time
when he was some ten yards from the shore, and fired.
Then minute after minute passed, but nothing again ap-
peared above the still and solitary surface of the lake.

Half an hour afterwards one of the rowers claimed that
he could distinguish in the water near the shore traces of
blood, but his companions shook their heads dubiously.

CHAPTER LXII

PADSE DAMA80 EXPLAINS

VAINLY were the rich wedding presents heaped upon
a table; neither the diamonds in their cases of blue
velvet, nor the pina embroideries, nor the rolls of silk,
drew the gaze of Maria Clara. Without reading or even
seeing it the maiden sat staring at the newspaper which
gave an account of the death of Ibarra, drowned in the lake.

Suddenly she felt two hands placed over her eyes to hold
her fast and heard Padre Damaso's voice ask merrily,
''Who am I? Who am I?''

Maria Clara sprang from her seat and gazed at him in
terror.

" Foolish little girl, you 're not afraid, are you ? You
were n't expecting me, eh ? Well, I 've come in from the
provinces to attend your wedding."

He smiled with satisfaction as he drew nearer to her
and held out his hand for her to kiss. Maria Clara ap-
proached him tremblingly and touched his hand respectfully
to her lips.

" What 's the matter with you, Maria ? " asked the Fran-
ciscan, losing his merry smile and becoming uneasy.
" Your hand is cold, you 're pale. Are you ill, little girl I "

Padre Damaso drew her toward himself with a tender-
ness that one would hardly have thought him capable of,
and catching both her hands in his questioned her with his
gaze.

"Don't you have confidence in your godfather any
more ? " he asked reproachfully. " Come, sit down and
tell me your little troubles as you used to do when you were
a child, when you wanted tapers to make wcuc dolls. Yoi^

PADRE DAMASO EXPLAINS 481

know that I've always loved you, IVe never been cross
with you."

His voice was now no longer brusque, and even became
tenderly modulated. Maria Clara began to weep.

" You 're crying, little girl ? Why do you cry ? Have
you quarreled witfi Linares?"

Maria Clara covered her ears. " Don't speak of him —
not now ! ." she cried.

Padre Damaso gazed at her in startled wonder.

" Won't you trust me with your secrets ? Have n't I
always tried to satisfy your lightest whim ? "

The maiden raised eyes filled with tears and
stared at him for a long time, then again fell to weeping
bitterly.

"Don't cry so, little girl. Your tears hurt me. Tell
me your troubles, and you '11 see how your godfather loves
you I "

Maria Clara approached him slowly, fell upon her knees,
and raising her tear-stained face toward his asked in a
low, scarcely audible tone, " Do you stiU love me ? "

"Child!"

" Then, protect my father and break off my marriage ! "

Here the maiden told of her last interview with Ibarra,
concealing only her knowledge of the secret of her birth.
Padre Damaso could scarcely credit his ears.

" While he lived," the girl continued, " I thought of
struggling, I was hoping, trusting ! I wanted to live so that
I might hear of him, but now that they have killed him,
now Siere is no reason why I should live and suffer." She
spoke in low, measured tones, calmly, tearlessly.

" But, fooUah girl, is n't Linares a thousaud times better
than — "

" While he lived, I could have married — I thought of
running away afterwards — my father wants only the
relationship ! But now that he is dead, no other man shall
call me wife! While he was alive I could debase myself,
for there would have remained the consolation that he lived

482 THE SOCIAL CANCER

and perhaps thought of me, but now that he is dead — the
nunnery or the tomb 1 "

The girl's voice had a ring of firmness in it such that
Padre Damaso lost his merry air and became very
thoughtful.

'^ Did you love him as much as that ? '' he stammered.

Maria Clara did not answer. Padre Damaso dropped his
head on his chest and remained silent for a long time.

'^ Daughter in God," he exclaimed at length in a broken
voice, " forgive me for having made you unhappy without
knowing it. I was thinking of your future, I desired your
happiness. How could I permit you to marry a native of
the country, to see you an unhappy wife and a wretched
mother ? I could n't get that love out of your head even
though I opposed it with all my might. I committed
wrongs, for you, solely for you. If you had become his
wife you would have mourned afterwards over the con-
dition of your husband, exposed to all kinds of vexations
without means of defense. As a mother you would have
mourned the fate of your sons : if you had educated them,
you would have prepared for them a sad future, for they
would have become enemies of Beligion and you would have
seen them garroted or exiled ; if you had kept them igno-
rant, you would have seen them tyrannized over and de-
graded. I could not consent to it! For this reason I
sou^t for you a husband that could make you the happy
mother of sons who would command and not obey, who
would punish and not suffer. I knew that the friend of
your childhood was good, I liked him as well as his father,
but I have hated them both since I saw that they were going
to bring about your unhappiness, because I love you, I
adore you, I love you as one loves his own daughter!
Yours is my only affection; I have seen you grow — not
an hour has passed that I have not thought of you — I
dreamed of you — you have been my only joy ! "

Here Padre Damaso himself broke out into tears like a
child.

PADRE DAMASO EXPLAINS 483

"Then, as you love me, don't make me eternally
wretched. He no longer lives, so I want to be a nun ! "

The old priest rested his forehead on his hand. "To
be a nun, a nun 1 " he repeated. " You don't know, child,
what the life is, the mystery that is hidden behind the walls
of the nunnery, you don't know ! A thousand times would
I prefer to see you unhappy in the world rather than in
the cloister. Here your complaints can be heard, there
you will have only the walls. You are beautiful, very
beautiful, and you were not bom for that — to be a bride
of Christ! Believe me, little girl, time will wipe away
everything. Later on you will forget, you will love, you
will love your husband — Linares."

" The niumery or — death 1 "

" The nunnery, the nunnery, or death ! " exclaimed
Padre Damaso. " Maria, I am now an old man, I shall not
be able much longer to watch over you and your welfare.
Choose something else, seek another love, some other man,
whoever he may be — anything but the nunnery."

" The nunnery or dealh ! "

" My God, my Qod I " cried the priest, covering his head
with his hands, " Thou chastisest me, so let it be I But
watch over my daughter ! "

Then, turning again to the young woman, he said, " You
wish to be a nun, and it shall be so. I don't want you to
die."

Maria Clara caught both his hands in hers, clasping and
kissing them as she fell upon her knees, repeating over and
over, " My godfather, I thank you, my godfather I "

With bowed head Fray Damaso went away, sad and sigh-
ing. " God, Thou dost exist, since Thou chastisest ! But
let Thy vengeance fall on me, harm not the innocent.
Save Thou my daughter 1 "

CHAPTER LXin

OHHISTMAS EYE

TTIGH up on the slope of the mountain near a roaring
XX stream a hut built on the gnarled logs hides itself
among the trees. Over its kogon thatch clambers the
branching gourd-vine, laden with flowers and fruit Deer
antlers and skulls of wild boar, some with long tusks, adorn
this mountain home, where lives a Tagalog family engaged
in hunting and cutting firewood.

In the shade of a tree the grandsire was making brooms
from the fibers of palm leaves, while a young woman was
placing eggs, limes, and some vegetables in a wide basket.
Two children, a boy and a girl, were playing by the side
of another, who, pale and sad, with lai^ eyes and a deep
gaze, was seated on a fallen tree-trunk. In his thinned
features we recognize Sisa's son. Basilic, the brother of
Crispin.

" When your foot gets well,'^ the little girl was saying to
him, " we '11 play hide-andnseek. I '11 be the leader."

"You'll go up to the top of the mountain with us,
added the little boy, " and drink deer blood with lime-juice
and you 'U get fat, and then I '11 teach you how to jump
from rock to rock above the torrent"

Basilic smiled sadly, stared at the sore on his foot, and
then turned his gaze toward the sun, which shone re-
splendently.

" Sell these brooms," said the grandfather to the young
woman, " and buy something for the children, for to-
morrow is Christmas."

" Firecrackers, I want some firecrackers I " exclaimed the
boy.

97

CHEISTMAS EVE 485

*^ I want a head for my doll," cried the little girl, catching
hold of her sister's tapis.

" And you, what do you want ? " the grandfather asked
Basilio, who at the question arose laboriously and approached
the old man.

" Sir," he said, '* I 've been sick more than a month now,
haven't I?"

" Since we found you lifeless and covered with wounds,
two moons have come and gone. We thought you were
going to die."

" May Qod reward you, for we are very poor," replied
Basilio. " But now that tomorrow is Christmas I want to
go to the town to see my mother and my little brother.
They will be seeking for me."

" But, my son, you 're not yet well, and your town is far
away. You won't get there by midnight."

" That does n't matter, sir. My mother and my little
brother must be very sad. Every year we spend this holiday
together. Last year the three of us had a whole fish to
eat My mother will have been mourning and looking
for me."

" You won't get to the town alive, boy ! Tonight we 're
going to have chicken and wild boar's meat. My sons will
ask for you when they come from the field."

" You have many sons while my mother has only us two.
Perhaps she already believes that I 'm dead I Tonight I
want to give her a pleasant surprise, a Christmas ^ft, a
son."

The old man felt the tears springing up into his eyes, so,
placing his hands on the boy's head, he said with emotion :
" You 're like an old man I Qo, look for your mother, give
her the Christmas gift — from God, as you say. If I had
known the name of your town I would have gone there
when you were sick. Gk), my son, and may Qod and the
Lord Jesus go with you. Lucia, my granddaughter, will go
with you to the nearest town."

" What f You 're going away ? " the little boy asked him.

486 THE SOCIAL CANCER

"Down there are soldiers and many robbers. DonH you
want to see my firecrackers ? Boom, boom, boom I "

" Don't you want to play hide-and-seek ? " asked the little
girl. " Have you ever played it ? Surely there *8 nothing
any more fun than to be chased and hide yourself ? "

Basilio smiled, but with tears in his eyes, and caught up
his staflF. " I ^1 come back soon," he answered. " I 'U
bring my little brother, you '11 see him and play with him.
He 's just about as big as you are."

" Does he walk lame, too ? " asked the little girl. " Then
we '11 make him ^ it ' when we play hide-and-seek."

" Don't forget us," the old man said to him. " Take
this dried meat as a present to your mother."

The children accompanied him to the bamboo bridge
swung over the noisy course of the stream. Lucia made him
support himself on her arm, and thus they disappeared
from the children's sight, Basilio walking along nimbly in
spite of his bandaged leg.

The north wind whistled by, making the inhabitants of
San Diego shiver with cold. It was Christmas Eve and
yet the town was wrapped in gloom. Not a paper lantern
hung from the windows nor did a single soimd in the houses
indicate the rejoicing of other years.

In the house of Capitan Basilio, he and Don Filipo —
for the misfortunes of the latter had made them friendly —
were standing by a window-grating and talking, while at
another were Sinang, her cousin Victoria, and the beautiful
Iday, looking toward the street

The waning moon began to shine over the horizon, illumin-
ing the clouds and making the trees and houses cast long,
fantastic shadows.

"Yours is not a little good fortune, to get off free
in these times I " said Capitan Basilio to Don Filipo.
" They 've burned your books, yes, but others have lost
more."

A woman approached the grating and gazed into the
interior. Her eyes glittered, her features were emaciated.

CHRISTMAS EVE 487

her hair loose and dishevelled. The moonlight gave her a
weird aspect

" Sisa I " exclaimed Don Filipo in surprise. Then turn-
ing to Capitan Basilio, as the madwoman ran away, he
asked, ^' Was n't she in the house of a physician ? Has she
been cured ? "

Capitan Basilio smiled bitterly. "The physician was
afraid they would accuse him of being a friend of Don
Crisostomo's, so he drove her from his house. Now she
wanders about again as crazy as ever, singing, harming no
one, and living in the woods."

" What else has happened in the town since we left it ?
I know that we have a new curate and another alferez."

" These are terrible times, humanity is retrograding,"
murmured Capitan Basilio, thinking of the past " The
day after you left they found the senior sacristan dead,
hanging from a rafter in his own house. Padre Salvi was
greatly affected by his death and took possession of all his
papers. Ah, yes, the old Sage, Tasio, also died and was
buried in the Chinese cemetery."

" Poor old man I " sighed Don Filipo. " What became
of his books ? "

" They were burned by the pious, who thought thus to
please God. I was unable to save anything, not even
Cicero's works. The gobemadorcillo did nothing to pre-
vent it."

Both became silent At that moment the sad and melan-
choly song of the madwoman was heard.

"Do you know when Maria Clara is to be married?"
Iday asked Sinang.

" I don't know," answered the latter. " I received a
letter from her but have n't opened it for fear of finding
out. Poor Crisostomo 1 "

" They say that if it were not for Linares, they would
hang Capitan Tiago, so what was Maria Clara going to
do ? " observed Victoria.

A boy limped by, running toward the plaza, whence

488 THE SOCIAL CANCER

came the notes of Sisa's song. It was Basilio, who had
found his home deserted and in ruins. After many in-
quiries he had only learned that his mother was insane and
wandering about the town — of Crispin not a word.

Basilio choked back his tears, stifled any expression
of his sorrow, and without resting had started in search of
his mother. On reaching the town he was just asking about
her when her song struck his ears. The unhappy boy over-
came the trembling in his limbs and ran to tiirow himself
into his mother's arms.

The madwoman left the plaza and stopped in front of the
house of the new alferez. Now, as formerly, there was a
sentinel before the door, and a woman's head appeared at
the window, only it was not the Medusa's but that of a
comely young woman: alferez and unfortunate are not
synonymous terms.

Sisa began to sing before the house with her gaze fixed
on the moon, which soared majestically in the blue heavens
among golden clouds. Basilio saw her, but did not dare to
approach her. Walking back and forth, but taking care not
to get near the barracks, he waited for the time when she
would leave that place.

The young woman who was at the window listening at-
tentively to the madwoman's song ordered the sentinel to
bring her inside, but when Sisa saw the soldier approach her
and heard his voice she was filled with terror and took to
flight at a speed of which only a demented person is capable.
Basilio, fearing to lose her, ran after her, forgetful of the
pains in his feet.

" Look how that boy 's chasing the madwoman ! " indig-
nantly exclaimed a woman in the street. Seeing that he
continued to pursue her, she picked up a stone and threw it
at him, saying, ^* Take that I It 's a pity that the dog is
tied up!"

Basilio felt a blow on his head, but paid no attention to it
as he continued running. Dogs barked, geese cackled,
several windows opened to let out curious faces but

CHRISTMAS EVE 489

quickly closed again from fear of another ni^t of
terror.

Soon they were outside of the town. Sisa began to mod-
erate her flighty but still a great distance separated her from
her pursuer.

'^ Mother ! " he called to her when he caught sight of her.

Scarcely had the madwoman heard his voice when she
again took to flight.

" Mother, it 's I ! " cried the boy in desperation, but the
madwoman did not heed him, so he followed panting. They
had now passed the cultivated fields and were near the
wood ; Basilic saw his mother enter it and he also went in.
The bushes and shrubs, the thorny vines and projecting
roots of trees, hindered the movements of both. The son
followed his mother^s shadowy form as it was revealed from
time to time by the moonlight that penetrated through the
foliage and into the open spaces. They were in the mys-
terious wood of the Ibarra family.

The boy stumbled and fell several times, but rose again,
each time without feeling pain. All his soul was centered
in his eyes, following the biBloved figure. They crossed the
sweetly murmuring brook where sharp thorns of bamboo
that had fallen on the sand at its margin pierced his bare
feet, but he did not stop to pull them out

To his great surprise he saw that his mother had plunged
into the thick undergrowth and was going through the
wooden gateway that opened into the tomb of the old Span-
iard at the foot of the balete. Basilic tried to follow her in,
but found the gate fastened. The madwoman defended the
entrance with her emaciated arms and disheveled head,
holding the gate shut with all her might

" Mother, it ^s I, it 's 1 1 I 'm Basilic, your son I " cried
the boy as he let himself fall weakly.

But the madwoman did not yield. Bracing herself with
her feet on the ground, she offered an energetic resistance.
Basilio beat the gate with his fists, with his blood-stained
head, he wept, but in vain. Paiirfully he arose and ex-

490 THE SOCIAL CANCER

amined the wall^ thinking to scale it, but found no way to
do BO. He then walked around it and noticed that a
branch of the fateful balete was crossed with one from an-
other tree. This he climbed and, his filial love working
miracles, made his way from brandi to branch to the balete,
from which he saw his mother still holding the gate shut
with her head.

The noise made by him among the branches attracted
Sisa's attention. She turned and tried to run, but her son,
letting himself fall from the tree, caught her in his arms
and covered her with kisses, losing consciousness as he
did so.

Sisa saw his blood-stained forehead and bent over him.
Her eyes seemed to start from their sockets as she peered
into his face. Those pale features stirred the sleeping cells
of her brain, so that something like a spark of intelligence
flashed up in her mind and she recognized her son. With
a terrible cry she fell upon the insensible body of the boy,
embracing and kissing him. Mother and son remained
motionless.

When Basilic recovered consciousness he f oimd his mother
lifeless. He called to her with the tenderest names, but
she did not awake. Noticing that she was not even breath-
ing, he arose and went to the neighboring brook to get some
water in a banana leaf, with whidi to rub the pallid face of
his mother, but the madwoman made not the least movement
and her eyes remained closed.

Basilio gazed at her in terror. He placed his ear over her
heart, but the thin, faded breast was cold, and her heart no
longer beat He put his lips to hers, but felt no breathing.
The miserable boy threw his arms about the corpse and
wept bitterly.

The moon gleamed majestically in the sl^, the wander-
ing breezes sighed, and down in the grass the crickets
chirped. The night of light and joy for so many children,
who in the warm bosom of the family celebrate this feast
of sweetest memories — the feast which commemorates the

CHRISTMAS ilVE 491

first look of love that Heaven sent to earth — this ni^t
when in all Christian families they eat^ drink, dance, sing,
laugh, play, caress, and kiss one another — this night, which
in cold countries holds such magic for childhood with its
traditional pine-tree covered with lights, dolls, candies, and
tinsel, whereon gaze the round, staring eyes in which inno-
cence alone is reflected — this night brought to Basilic only
orphanhood. Who knows but tiiat perhaps in the home
whence came the taciturn Padre Salvi chilcbren also played,
perhaps they sang

"La Nochebuena se yiene,
La Nochebuena se ya."^

For a long time the boy wept and moaned. When at last
he raised his head he saw a man standing over him, gazing
at the scene in silence.

'^ Are you her son t " asked the unknown in a low voice.

The boy nodded.

" What do you expect to do ? "

"Bury her 1"

" In the cemetery ? "

^' I have n't any money and, besides, the curate would n't
aUow it"

"Then?''

" If you would help me — "

"I'm very weak," answered the unknown as he sank
slowly to the ground, supporting himself with both hands.
" I 'm wounded. For two days I have n't eaten or slept.
Has no one come here tonight ? "

The man thoughtfully contemplated the attractive fea-
tures of the boy, then went on in a still weaker voice,
"Listen I I, too, shall be dead before the day comes.
Twenty paces from here, on the other side of the brook,
there is a big pile of firewood. Bring it here, make a pyre,
put our bodies upon it, cover them over, and set fire to the
whole — fire, until we are reduced to ashes 1 "

^ A Christmas carol : *' Christmas night is coming, Christmas night
is going." — Tb.

492 THE SOCIAL CANCER

Basilic listened attentively.

" Afterwards, if no one comes, dig here. You will find a
lot of gold and it will all be yours. Take it and go to
school."

The voice of the unknown was becoming every moment
more unintelligible. " Go, get the firewood. I want to help
you."

As Basilio moved away, the unknown turned his face
toward the east and murmured, as though praying:

" I die without seeing the dawn brighten over my native
land 1 You, who have it to see, welcome it — and forget not
those who have fallen during the night 1 "

He raised his eyes to the sky and his lips continued
to move, as if uttering a prayer. Then he bowed his head
and sank slowly to the earth.

Two hours later Sister Euf a was on the back veranda of
her house making her morning ablutions in order to attend
mass. The pious woman gazed at the adjacent wood and saw
a thick column of smoke rising from it Filled with holy in-
dignation, she knitted her eyebrows and exclaimed :

'^ What heretic is making a clearing on a holy day ?
That 's why so many calamities come ! You ought to go to
purgatory and see if you could get out of there, savage ! "

EPILOGUE

Since some of our characters are still living and others
have been lost sight of, a real epilogue is impossible. For
the satisfaction of the groundlings we should gladly kill
off all of them, beginning with Padre Salvi and ending
with Dona Victorina, but this is not possible. Let them
livel Anyhow, the country, not ourselves, has to support
them.

After Maria Clara entered the nunnery, Padre Damaso
left his town to live in Manila, as did also Padre Salvi, who,
while he awaits a vacant miter, preaches sometimes in the
church of St. Clara, in whose nimnery he discharges the
duties of an important office. Not many months had passed
when Padre Damaso received an order from the Very
Eeverend Father Provincial to occupy a curacy in a remote
province. It is related that he was so grievously affected
by this that on the following day he was found dead in his
bedchamber. Some said that he had died of an apoplectic
stroke, others of a nightmare, but his physician dissipated
all doubts by declaring that he had died suddenly.

None of our readers would now recognize Capitan Tiago.
Weeks before Maria Clara took the vows he fell into a state
of depression so great that he grew sad and thin, and be-
came pensive and distrustful, like his former friend, Capitan
Tinong. As soon as the doors of the nunnery closed he
ordered his disconsolate cousin, Aunt Isabel, to collect what-
ever had belonged to his daughter and his dead wife and to
go to make her home in Malabon or San Diego, since he
wished to live alone thenceforward. He then devoted him-
self passionately to liam-po and the cockpit, and began to
smoke opium. He no longer goes to Antipole nor does he
order any more masses, so Dona Patrocinia, his old rival,

494 THE SOCIAL CANCER

celebrates her triumph piously bj snoring during the ser-
mons. If at any time during the late afternoon you should
walk along Calle Santo Cristo, you would see seated in a
Chinese shop a small man^ yellow, thin, and bent, with
stained and dirty finger nails, gazing through dreamy,
sunken eyes at the passers-by as if he did not see them. At
nightfall you would see him rise with difficulty and, sup-
porting himaelf on his cane, make his way to a narrow UtUe
by-street to enter a grimy buildmg over the door of which
may be seen in large red letters: fumadsso publico ds
ANFiON.^ This is that Capitan Tiago who was so celebrated,
but who is now completely forgotten, even by the very senior
sacristan himself.

Dona Victorina has added to her false frizzes and to her
AndaliLsizaiion, if we may be permitted the term, the new
custom of driving the carriage horses herself, obliging Don
Tiburcio to remain quiet. Since many unfortunate acci-
dents occurred on account of the weakniess of her eyes, she
has taken to wearing spectacles, which give her a marvelous
appearance. The doctor has never been called upon again to
attend any one and the servants see him many days in the
week without teeth, which, fts our readers know, is a very
bad sign. Linares, the only defender of Ihe hapless doctor,
has long been at rest in Paco cemetery, the victim of dysen-
tery and the harsh treatment of his cousin-in-law.

The victorious alferez returned to Spain a major, leaving
his amiable spouse in her flannel camisa, the color of which
is now indescribable. The poor Ariadne, finding herself
thus abandoned, also devoted herself, as did the daughter
of Minos, to the cult of Bacchus and the cultivation of to-
bacco ; she drinks and smokes with such fury that now not
only the girls but even the old women and little children
fear her.

Probably our acquaintances of the town of San Diego are
still alive, if they did not perish in the explosion of the
steamer *^ Lipa," which was making a trip to the province.

^ Public Opium-Snu^ng Room.

EPILOGUE 495

Since no one bothered himself to learn who tiie unf ortnnates
were that perished in that catastrophe or to whom belonged
the legs and arms left neglected on Convalescence Island and
the banks of the river, we have no idea whether any ac-
quaintance of our readers was among them or not Along
with the government and the press at the time, we are satis-
fied with the information that the only friar who was on the
steamer was saved, and we do not ask for more. The prin-
cipal thing for us is the existence of the virtuous priests,
whose reign in the Philippines may Gk>d conserve for the
good of our souls. ^

Of Maria Clara nothing more is known except that the
sepulcher seems to guard her in its bosom. We have asked
several persons of great influence in the holy nunnery of
St. Clara, but no one has been willing to tell us a single
word, not even the talkative devotees who receive the famous
fried chicken-livers and the even more famous sauce known
as that '^ of the nuns," prepared by the intelligent oook of
the Virgins of the Lord.

Nevertheless: On a night in September the hurricane
raged over Manila, lashing tiie buildings with its gigantic
wings. The thunder crashed continuously. Lightning
flashes momentarily revealed the havoc wrought by the blast
and threw the inhabitants into wild terror. The rain fell
in torrents. Each flash of the forked lightning showed a
piece of rooflng or a window-blind flying through the air to
fall with a horrible crash. !N'ot a person or a carriage
moved through tiie streets. When the hoarse reverberations
of the thunder, a hundred times re-echoed, lost themselves
in the distance, there was heard the soughing of the wind
as it drove the raindrops with a continuous tick-tack against
the concha-panes of the closed windows.

Two patrolmen sheltered themselves under the eaves
of a building near the nunnery, one a private and the other
a distinguido,

" What 's the use of our staying here ? " said the private.

^ January 2, 1883. — AtUhor'a note.

496 THE SOCIAL CANCER

" No one is moving about the streets. We ought to get into
a house. My querida lives in Calle Arzobispo."

" Prom here over there is quite a distance and we '11 get
wet," answered the distinguido,

** What does that matter just so the lightning does n't
strike us ? "

" Bah, don't worry ! The nuns surely have a lightning-
rod to protect them."

" Yes," observed the private, " but of what use is it when
the night is so dark ? "

As he said this he looked upward to stare into the dark-
ness. At that moment a prolonged streak of lightning
flashed, followed by a terrific roar.

" Naku! Susmariosep! " exclaimed the private, crossing
himself and catching hold of his companion. '^ Let 's get
away from here."

" What 's happened ? "

" Come, come away from here," he repeated with his teeth
rattling from fear.

" What have you seen ? "

" A specter I " he murmured, trembling with fright.

" A specter ? "

'* On the roof there. It must be the nun who practises
magic during the night"

The distinguido thrust his head out to look, just as a
flash of lightning furrowed the heavens with a vein of fire
and sent a horrible crash earthwards. '' Jesus! ^^ he ex-
claimed, also crossing himself.

In the brilliant glare of the celestial light he had seen a
white figure standing ahnost on the ridge of the roof with
arms and face raised toward the sky as if praying to it.
The heavens responded with lightning and thunderbolts !

As the sound of the thunder rolled away a sad plaint was
heard.

" That 's not the wind, it 's the specter," murmured the
private, as if in response to the pressure of his companion's
hand.

EPILOGUE 497

" Ay ! Ay ! " came through the air, rising above the noise
of the rain, nor could the whistling wind drown that sweet
and mournful voice charged with affliction.

Again the lightning flashed with dazzling intensity.

" No, it ^s not a specter ! " exclaimed the distingaido.
" I Ve seen her before. She 's beautiful, like the Virgin !
Let 's get away from here and report it."

The private did not wait for him to repeat the invitation,
and both disappeared.

Who was moaning in the middle of the night in spite of
the wind and rain and storm ? Who was the timid maiden,
the bride of Christ, who defied the unchained elements and
chose such a fearful night under the open sky to breathe
forth from so perilous a height her complaints to God ? Had
the Lord abandoned his altar in the nunnery so that He no
longer heard her supplications? Did its arches perhaps
prevent the longings of the soul from rising up to the throne
of the Most Merciful ?

The tempest raged furiously nearly the whole night, nor
did a single star shine through the darkness. The despairing
plaints continued to mingle with the soughing of the wind,
but they found Nature and man alike deaf; Ghod had hidden
himself and heard not

On the following day, after the dark clouds had cleared
away and the sun shone again brightly in the limpid sky,
there stopped at the door of the nunnery of St. Clara a
carriage, from which alighted a man who made himself
known as a representative of the authorities. He asked to be
allowed to speak immediately with the abbess and to see
all the nuns.

It is said that one of these, who appeared in a gown all
wet and torn, with tears and tales of horror begged the man's
protection against the outrages of hypocrisy. It is also said
that she was very beautiful and had the most lovely and
expressive eyes that were ever seen.

The representative of the authorities did not accede to her
request, but, after talking with the abbess, left her there in

498 THE SOCIAL CANCER

spite of her tears and pleadings. The youthful nun saw
the door close behind him as a condemned person might look
upon the portals of Heaven closing against him, if ever
Heaven should come to be as cruel and unfeeling as men
are. The abbess said that she was a madwoman. The man
may not have known that there is in Manila a home for the
demented ; or perhaps he looked upon the nunnery itself as
an insane asylum, although it is claimed that he was quite
ignorant, especially in a matter of deciding whether a
person is of sound mind.

It is also reported that General J thought otherwise,

when the matter reached his ears. He wished to protect the
madwoman and asked for her. But this time no beautiful
and improtected maiden appeared, nor would the abbess
permit a visit to the cloister, forbidding it in the name of
Beligion and the Holy Statutes. Nothing more was said of
the affair, nor of the ill-starred Maria Clara.

GLOSSARY

abi: A Tagalos exclamation of wonder, surprise, etc., often used to
introduce or empnasiie a contradictory statement.

abaka: ** Mamla hemp," the fiber of a plant of the banana family.

achara : Pickles made from the tender shoots of bamboo, green papayas,
etc.

alcalde: Governor of a province or district with both executive and
judicial authority.

alferec: Junior officer of the Civil Guard, ranking next below a lieu-
tenant.

alibambang: A leguminous plant whose add leaves are used in cooking.

alpay: A variety of nephelium, similar but inferior to the Chinese
lichi.

among: Term used by the natives in addressing a priest, especially a
friar: from the Spanish amo, master.

amore»-Beco8: " Barren loves," a low-growing weed whose small, an-
gular pods adhere to dothinc.

andas: A platfonn with handles, on which an image is borne in a
procession.

asuang: A malignant devil reputed to feed upon human flesh, being
especiaUy fond of new-bom babes.

at6: The sweet^^op.

Attdionda: The aoministrative council and supreme court (rf the Span-
ish r^gjme.

Ajruntamiento: A dt^r corporation or council, and by extendon the
biulding in which it has its offices; specifically, in Manila, the capitol.

azotea: The flat roof of a house or any similar platfonn; a rooi"
garden.

babave: Woman (the general Malay term).

bagnio: The local name for the typhoon or hurricane.

baflfihan: Native dance and feast: from the Spanish baile.

balete: The Philippine banyan, a tree sacred in Malay folk-lore.

baidca: A dugout canoe with bamboo 8ui>ports or outriggers.

Bilibid: The general penitentiaiy at Manila.

bayo: The masticatory prepared by wrapping a piece of areca-nut
with a little shell-lime in a oetd-leaf : the pan of British India.

cabeza de barangay: Headman and tax collector for a group of about
fifty families, for whose " tribute " he was personally responsible.

odle: Street.

camisa: 1. A loose, coUarless shirt of transparent material worn by
men outdde the trousers.

2. A thin, transparent waist with flowing deeves, worn by women.

500 GLOSSABT

camote: A variety of sweet potato.

capitan: "Captain." a title used in addrening or referring to the
gob^nadorcillo or a former occupant of that office.

canunbas: A Spanish exclamation denoting surprise or displeasure.

carbineer: Internal-revenue guard.

cedula: Certificate of registration and receipt for poll-tax.

chico: The sapodilla plum.

Civil Guard: Intemiu quasi-military police force of Spanish offioen
and native soldiers.

cochero: Carriage driver: coachman.

Consul: A wealthy merchant; ori^^inally, a member of the ConsuUido,
the tribunal, or corporation, controllmg the galleon trade.

cuadiillero: Municipal guard.

cuarto: A copper coin, one hundred and sixty of which were equal in
value to a silver peso.

cuidao: "Take care! " " Look outi " A common exclamation, from
the Spanish cuidado.

dAlag: The Philippine Onhiocephalua, the curious walking mudfish
that abounds in the paddy-fields during the rainy season.

dala|;a: Maiden, woman of marriageable bob.

dinding: House-wall orpartition of plaited bamboo wattle.

director, directorcillo: The town secretary and clerk of the gobem»-
dorciUo.

distinguido : A person of rank serving as a private soldier but exempted
from menial duties and in promotions preferred to others of equal merit.

escribano: Clerk of court and official notary.

fllibttster: A native of the Philippines who was accused of advocating
their separation from Spain.

gobemadorcillo: " Pettv governor," the principal municipal official.

gogo : A climbing, woody vine whose macerated stems are used as soap;
" soap-vine."

gumg6n: Dungaree, a coarse blue cotton cloth.

hermano mayor: Tne manager of a fiesta.

husi: A fine cloth made of wk interwoven with cotton, abaka, or pine-
apple-leaf fibers.

ilang-ilang: The Malay " flower of flowers," from which the well-
known essence is obtained.

Indian: The Spanish designation for the Christianised Malay of the
Philippines was indio (Indian), a term used rather contemptuously, the
name Fflipino bein|; generally appUed in a restricted sense to the children
of Spaniards bom m the Islands.

kaingin: A woodland clearing made by burning off the trees and under-
brush, for planting upland rice or camotes.

kalan: The small, portable, open, day fireplace commonly used in
cooking.

kalao: The Philippine hombill. As in all Malay countries, this bird
is the object of cunous superstitions. Its raucous cnr, whidi may be
faintly characterized as hideous, is said to mark the hours and, in the
night-time, to presage death or other disaster.

kalikut: A snort section of bamboo in which the bnyo is mixed; a
primitive betel-box.

GLOSSAKY 601

kamagon: A tree of the ebony family, from which fine cabinet-wood
18 obtained. Its fruit is the mabolo. or date-plum.

kasamA: Tenets on the land oi another, to whom they render pay-
ment in produce or by certain specified services.

kogon: A ttJlf rank grass used for thatch.

kria: A Moro dagjser or short sword with a serpentine blade.

kimdiman: A native song.

kupang: A large tree of we Mimosa family.

kuripnt: Miser, " skinflint."

lanaon: The l^gsa, a delicious cream-colored fruit about the siae of a
plum. In the Phiuppines, its special habitat is the country around the
Lake of Bay.

Iiam-p6: A Chinese game of chance (7).

lomboy: The jambolana, a small, blue fruit with a laige stone.

Malacafiang: The palace of the Captain-General in Manila: from the
vernacular name of the place where it stands, ** fishermen's resort."

mankukfilan: An evil spirit causing sickneBs and other misfortunes,
and a person possessed of such a demon.

moriaqueta: Rice boiled without salt until dry, the staple food of the
Filipinos.

More: Mohammedan Malay of southern Mindanao and Sulu.

mutya: Some object with talismanic properties. " rabbit's foot."

nak(i: A Tagalog exclamation of surprise, wonder, etc.

nipa: Swamp-paun, with the imbricated leaves of which the roots and
sides of the common Filipino houses are constructed.

nito: A clunbing fern whose glossy, wiry leaves are used for making
fine hats, cigar-cases, etc.

novena: A devotion consisting of prayers recited on nine consecutive
days, asking for some special favor; also, a booklet of these prayers.

oy: An exclamation to attract attention, used toward inferiors and in
familiar intercourse: probably a contraction of the Spanish imperative,
oye, " listen! "

pak6: An edible fern.

palaain: A thick, stout variety of rattan, used for walking-sticks.

pandakaki: A low tree or shrub with small, star-like flowers.

pafiuelo: A starched neckerchief folded stiffly over the shoulders,
fastened in front and falling in a point behind: the most distinctive por-
tion of the customary dress of the Filipino women.

papaya: The tropical papaw, fruit of the " melon-tree."

paracmaaon: Freemason, the b^ noire of the Philippine friar.

peseta: A silver coin, in value one-fifth of a peso or tnirty-two cuartos.

peso: A silver coin, either the Spanish peso or the Mexican dollar,
about the size of an American dollar and of approximately half its value.

ptfia: Fine cloth made from pineapple-leaf nbers.

proper names: The author has given a simple and sympathetic touch
to nis stoiy throughout by using the familiar names commonly employed
among the Filipinos in their home-life. Some of these are nicknames or
pet names, such as Andons, Andoy, Choy, Neneng (" Baby "), Put^,
Tinchang, and Yeyeng. Others are abbreviations or corruptions of the
Christian names, often with the particle ng or ay added, whidi is a common
practice: Andeng, Andrea; Doray, Teoaora; Iday, Brigida (Bridget);

602 GLOSSARY

Sinang. Ludnda (Lucy); Sipa, Joe^a: Sisa, Narciaa; Teo. Teodoro
(Theodore); 'nafEO, Santiaf^ (James); Tasio, Anastasio; Tika, Esoolaa-
tica; Tinay, Qiuntizia; Tinong, Saturnino.

Provincial: Head of a religious order in the Philippines.

querida: Paramour, mistress: from the Spanish, ''beloved."

real: Qne-ei^th oi a peso, twenty cuartos.

sala: The prmcipal room in the more pretentious Philippine houses.

salabat: An infusion of ginger.

salakot: Wide hat of pakn or bamboo and rattan, distinctively Filipino.

sampogoita: The Arabian jasmine: a small, white, very fragrant
flower, extensively cultivated, and worn in chaplets and rosaries by the
women and girls — the typical Philippine flower.

santol: The Philippine sandal-tree.

sawali: Plaited bamboo wattle.

sinamay: A transparent cloth woven from abaka fibers.

sinigang: Water with vegetables or some acid fruit, in which fish are
boiled; "fish soup."

Sttsmariosep: A common exclamation: contraction of the Spanish,
Jesfis. Haifa, y Jos6, the Holy Family.

tabi: The cry of carriage dnvers to warn pedestrians.

talibon: A short sword, the " war bolo."

tapa: Jerked meat.

t&pis: A piece of dark doth or lace, often richly worked or embroidered,
worn at the waist somewhat in the fashion of an apron: a distinctive por-
tion of the native women's attire, especially amonjs the Tagalogs.

tarambulo: A low weed whose leaves and fruit pedides are covered
with short, sharp spines.

teniante-mavor: Senior lieutenant, the senior member of the town
council and substitute for the gobernadorcillo.

tikaa-tikas: A varie^ of canna bearing bright red flowers.

tertiuy brethren: Idembers of a lay society affiliated with a ranilar
monastic order, ei^)ecially the Venerable Tertiary Order of the Jran-
ciscans.

timbafn: The "water-cure," and hence, anv kind of torture. The
primary meaning is " to draw water from a well," from timba, pail.

tikbiuang: An evil spirit, capable of awniming various forms, but said
to appear usuallv in the shape of a tall black man with disproportionately
long legs: the "bogey man " of Tagalos children.

tulisan: Outlaw, bandit. Under tne old regime in the Philippines the
tulisanes were those who. on account of real or fancied grievances against
the authorities, or from tear of pimishment for crime, or from an instinc-
tive desire to return to primitive simplicity, foreswore life in the towns
" under the bell," and made their homes in the mountains or other remote
places. Oathered in small bands with such arms as they could secure,
they sustained themselves by highway robbery and the levying of black-*
mail from the country folk.

zacate: Native grass used for feeding livestock.

YORK PUBLIC LIBK

BRBNCB DBPARTMBNT

is under no oircnmst«noe'
taken from the Building

Iff!